Rogate Sunday

Sunflower and Bee, by Norma Boeckler

Rogate, The Fifth Sunday after Easter

Pastor Gregory L. Jackson

http://www.ustream.tv/channel/bethany-lutheran-worship

Bethany Lutheran Worship, 8 AM Phoenix Time


The Hymn #458:1-5 Our Father - Luther 4.50
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual James 1:22-27
The Gospel John 16:23-30
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #458:6-9 Our Father - Luther 4.50


Ask And You Will Receive

The Hymn #518 If Thou But Suffer God 4.74
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #657 Beautiful Savior

KJV James 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves. 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. 26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. 27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
KJV John 16:23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. 24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. 25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. 26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: 27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. 28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. 29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. 30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

Fifth Sunday After Easter
Lord God, heavenly Father, who through Thy Son didst promise us that whatsoever we ask in His name Thou wilt give us: We beseech Thee, keep us in Thy word, and grant us Thy Holy Spirit, that He may govern us according to Thy will; protect us from the power of the devil, from false doctrine and worship; also defend our lives against all danger; grant us Thy blessing and peace, that we may in all things perceive Thy merciful help, and both now and forever praise and glorify Thee as our gracious Father, through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

Ask And You Will Receive

Rogate Sunday is named for the Latin verb – Pray – and that is the topic of this Gospel lesson.

I have had the chance to read a lot of fraudulent religious material. I recall a huge volume from the Urantia Society. Like many cults, it pretended to be organized around Christ. The book went into detail about what the disciples did. (The New Testament properly focuses on Christ and what He did.) The funniest description was that a certain disciple was responsible for organizing games on Thursdays. No doubt the author felt that was essential information, even if invented. The tone of the book was pompous, inflated, ultra-serious and yet hilarious in trying to establish a new religion. And they are still around 20 years later. Luther said no religion is too foolish to have followers, so the existence of followers should not be evidence of truthfulness. In the Age of Apostasy, the greatest numbers will flock to the Antichrist and the little Antichrists.

So the Urantia Society is pompous.

In contrast, this sermon by Jesus is very simple and plain. The Holy Spirit chose to use the simplest language in the most profound Gospel. Luke is far more elegant, but John’s Gospel is more likely to be our favorite, because we seem to be standing at His side while He speaks. The immediate nature of the Fourth Gospel, I believe, comes from its author being the favorite disciple of Jesus (John, “the disciples Jesus loved).

The point of this Gospel message from Jesus is that the disciples will soon face a time when they no longer ask Him for anything. It is expressed in an odd way that makes us think: “You shall no longer ask Me.” We can go back to that expression of Jesus and see what He was teaching His disciples and us. We can see two meanings here. On the historical level, Jesus is pointing out that they will no longer have Him visibly among them, as they were accustomed. So they would ask the Father in Jesus’ Name.

The other meaning moves us to pray today. We are not asking Jesus directly, but the Father in Jesus’ Name. If people prayed because they felt worthy, only the proud and arrogant would pray. Works-salesmen would pray – “Thank God I am not like that open sinner over there.” But this version moves us by saying that our worthiness comes from Christ alone, that we ask the Father to see His Son’s merit instead of our own sinfulness.

Recently our dog Sassy got in serious trouble for eating the couch outside. She was punished once, then carried outside a second time when it happened again. She did not want to go outside at all. After that, calling her from the outside kept her inside. Once she came out to the pool to get me, but ran inside right away. The backyard and my presence spelled doom for her. So finally we had a reconciliation and absolution outside, right on the half-eaten couch. She had left it alone for a period of time. She climbed on it and wiggled in abject contrition and love, so we hugged and everything was fine again. Dogs simply display what humans feel – an aversion to punishment.

That is why all the world religions teach salvation by works. The unconverted man wants to appease, to do good works to earn the favor of God. Horrible things have been done in the name of man atoning for sin. Instead, the Christian faith teaches that Christ has already atoned for our sins and welcomes the contrite sinner.

When believers pray, they are asking God the Father “in the name of Christ.” The Holy Spirit moves us to pray because of the Gospel promises and helps us in our prayers. Therefore, the Holy Trinity has a combined role in every prayer of the Christian.

As I have said many times before, the Bible does not merely tell us we should pray. It would be easy for God to say, “Thou must pray.” Instead, the Word of God fills us with desire to pray by reminding us of God’s love for us. Parents fall into this from time to time. They take a moment to tell their children how much they love them and appreciate them. Halfway through the speech, one child will recognize that this is the moment to ask for something based upon this profound love and appreciation.

In this example, Jesus says, 26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: 27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

Several excuses keep believers from praying. One excuse is that God does not love each and every one of us. This is a false view of God and a sin against God’s revealed nature. We should never doubt the goodness of God. Believers will fall into this mode of thought by imagining that God loves humankind in the abstract but not themselves directly. God knows each and every one of us by name.

"The Lord's Prayer opens with praise and thanksgiving and the acknowledgement of God as a Father; it earnestly presses toward Him through filial love and a recognition of fatherly tenderness. For supplication, this prayer is unequaled. Hence it is the sublimest and the noblest prayer ever uttered."
Sermons of Martin Luther, 8 vols., VI, p. 107. Philippians 4:4-7; Matthew 6:9-13.

Another excuse is - I am not worthy to pray to God for anything. This is not altogether wrong. No one is worthy, as the communion prayer says, “We are not worthy to gather the crumbs that fall from Your table, nevertheless…” Jesus makes us worthy. It is not our worthiness, but the merit of Christ. He is our unending source of forgiveness and love. God plants faith in our hearts through the Word. He moves us to love Christ by His Word. Then He teaches us that He answers prayer because of that love and faith.

Notice how this is entirely based upon the Gospel. Prayer is the fruit of the Gospel. That is why Lutherans properly reject the Reformed error of basing salvation upon praying Jesus into our hearts. The non-Lutheran Protestants (as a whole, with variations abounding) turn the Gospel into Law by saying, “You will be forgiven and saved when you pray this particular prayer and ask Jesus to come into your heart.” Since this is based upon an action, the question arises whether it is done with the proper fervor and zest.

"The Christian's faith trusts in the ordinary means. Prayer is not a means of grace. Means of grace are divine appointments through which God uniformly offers blessings to all who use them. Faith is the means by which the blessings are received and appropriated. God gives us bread, when we ask it, not through the channel of prayer, but through the ordinary channels of His providence. He gives us grace when we ask it, not through prayer, but through the ordinary means appointed for this end, namely the Word and Sacraments. He who despises these will as little have grace as he who refuses to accept bread produced in the ordinary way of nature. Faith asks with confidence, and trusts in the ordinary means of God's appointment for the blessings asked."
Matthias Loy, Sermons on the Gospels, p. 387.

It also implies that Jesus does NOT enter our hearts already through the Word. If you have to pray to obtain salvation, and pray in a certain way, the monster of uncertainty fills the heart with doubt. Reformed doctrine never remains Trinitarian for long. Rationalism and salvation based upon works will follow without fail. In the United States, the Congregationalists became Unitarians, giving up the Trinity. After a few more decades it became impossible to make the Unitarian group agree that there is a God. They merged with the Universalists because both groups deny Hell, so they joined forces in their denial, even though they have slightly different perspectives.

Another excuse for not praying is founded upon whether God can and will do what He is asked. Many people lose their faith, as Satan desired, because they confused demands with prayer. If you demand that God do something in prescribed manner, to satisfy your gnawing doubts or immediate needs, He will give you nothing. I noticed from the newest WELS statistics that the denomination now has the lowest number of baptized members since 1979, a net loss of 3,285 souls in one year. The communicant number went up by almost 60 one year, even though confirmations would add thousands of communicants to the list. Obviously God is throwing their concern about Church Growth statistics back in their face. When the main concern was doctrine, the synod grew like kudzu vines in the South.

I once hoped those administrators who fired the WELS pastor in the Deep South for not having a “growing” congregation will face the facts and resign from the ministry themselves. Now their destruction has gone so far that many of them will face termination in a week or two.

Luther taught a very simple thing to remember about prayer. One is that we ask everything in faith. Nothing is too small for God to consider. The other is that we receive in faith what God supplies. The nature of God is to take care of all of us, even unbelievers, but also to take care of us according to His wisdom and not ours. If we have no faith in His wisdom, then we will be pouty when He does not give in to our demands.

It is an indictment against this age that much of the talk about prayer focuses upon materialistic prayers. The Reformed and the Pentecostals especially have dwelt upon obtaining wealth and success by demanding it from God, even declaring that God is unable to share the wealth unless He is ordered about like a zombie. (Paul Y. Cho, The Fourth Dimension, a favorite Church Growth, Evangelical, and Pentecostal text.)

"In like manner, St. Paul says that God's ability is thus proved, in that He does exceeding abundantly above and better than we ask or think. Ephesians 3:20. Therefore, we should know we are too finite to be able to name, picture or designate the time, place, way, measure and other circumstances for that which we ask of God. Let us leave that entirely to Him, and immovably and steadfastly believe that He will hear us."
Sermons of Martin Luther, 8 vols., III, p. 179f. Ephesians 3:20.

We can and should pray for the means to support our families, thanking God for the abundance He has provided. But our prayers should be mostly concerned with the spiritual needs of our family, friends, and others. It is in remembering others that we give support and comfort and prove to be a channel of God’s love, as He intends.



Quotations

"This doctrine concerning the inability and wickedness of our natural free will and concerning our conversion and regeneration, namely, that it is a work of God alone and not of our powers, is [impiously, shamefully, and maliciously] abused in an unchristian manner both by enthusiasts and by Epicureans; and by their speeches many persons have become disorderly and irregular, and idle and indolent in all Christian exercises of prayer, reading and devout meditation; for they say that, since they are unable from their own natural powers to convert themselves to God, they will always strive with all their might against God, or wait until God converts them by force against their will; or since they can do nothing in these spiritual things, but everything is the operation of God the Holy Ghost alone, they will regard, hear, or read neither the Word nor the Sacrament, but wait until God without means..."
Formula of Concord, Free Will, 46, Triglotta, p. 899.

"The Christian's faith trusts in the ordinary means. Prayer is not a means of grace. Means of grace are divine appointments through which God uniformly offers blessings to all who use them. Faith is the means by which the blessings are received and appropriated. God gives us bread, when we ask it, not through the channel of prayer, but through the ordinary channels of His providence. He gives us grace when we ask it, not through prayer, but through the ordinary means appointed for this end, namely the Word and Sacraments. He who despises these will as little have grace as he who refuses to accept bread produced in the ordinary way of nature. Faith asks with confidence, and trusts in the ordinary means of God's appointment for the blessings asked."
Matthias Loy, Sermons on the Gospels, p. 387.


"Prayer is made vigorous by petitioning; urgent, by supplication; by thanksgiving, pleasing and acceptable. Strength and acceptability combine to prevail and secure the petition."
Sermons of Martin Luther, 8 vols., VI, p. 107. Philippians 4:4-7.

"The Lord's Prayer opens with praise and thanksgiving and the acknowledgement of God as a Father; it earnestly presses toward Him through filial love and a recognition of fatherly tenderness. For supplication, this prayer is unequaled. Hence it is the sublimest and the noblest prayer ever uttered."
Sermons of Martin Luther, 8 vols., VI, p. 107. Philippians 4:4-7; Matthew 6:9-13.

"In like manner, St. Paul says that God's ability is thus proved, in that He does exceeding abundantly above and better than we ask or think. Ephesians 3:20. Therefore, we should know we are too finite to be able to name, picture or designate the time, place, way, measure and other circumstances for that which we ask of God. Let us leave that entirely to Him, and immovably and steadfastly believe that He will hear us."
Sermons of Martin Luther, 8 vols., III, p. 179f. Ephesians 3:20.

"Only begin this [prayer, self-examination], I say, and see how you will succeed in the task; and you will soon discover what an unbelieving knave is hidden in your bosom, and that your heart is too dull to believe it."
Sermons of Martin Luther, 8 vols., II, p. 257. Mark 16:1-8.

Prayer Quotations for Rogate Sunday

Pray and Prayer, From Megatron:

Luther and Luther field headings

(2) "Come, Thou Incarnate Word, Gird on Thy mighty sword, Our prayer attend. Come and Thy people bless And give Thy Word success; Stablish Thy righteousness, Savior and Friend!" Author unknown, c. 1757, "Come, Thou Almighty King," The Lutheran Hymnal, St. Louis: Concordia Publishing House, 1941, Hymn #239. Revelation 4:8.

Crypto-Calvinists – Church and Change in WELS
"By mistake the letter was delivered to the wife of the court-preacher Lysthenius....After opening the letter and finding it to be written in Latin, she gave it to her husband, who, in turn, delivered it to the Elector. In it Peucer requested Schuetze dexterously to slip into the hands of Anna, the wife of the Elector, a Calvinistic prayer-book which he had sent with the letter. Peucer added: 'If first we have Mother Anna on our side, there will be no difficulty in winning His Lordship [her husband] too.' Additional implicating material was discovered when Augustus now confiscated the correspondence of Peucer, Schuetze, Stoessel, and Cracow. The letters found revealed the consummate perfidy, dishonesty, cunning, and treachery of the men who had been the trusted advisers of the Elector, who had enjoyed his implicit confidence, and who by their falsehoods had caused him to persecute hundreds.
F. Bente, Concordia Triglotta, Historical Introductions to the Symbolical Books of the Evangelical Lutheran Church, St. Louis: Concordia Publishing House, 1921, p. 190.

"You hear that Augustine does not pray for his mother because he thinks her held in the torments of purgatory or still held in the judgment of God, liable for her sins."
Martin Chemnitz, Examination of the Council of Trent, trans., Fred Kramer, St. Louis: Concordia Publishing House, 1986, III, p. 279.

"However, all sane people know that it does not follow by any kind of necessity: If a church prays for the dead, therefore the souls of the dead are tormented in purgatory. For there can be many other reasons and far other purposes for such prayer." [Lindanus charge that Apology allows for prayers for the dead, "If the Lutherans want to be consistent, they cannot escape, but are compelled to grant that there is a purgatory." Apol, Art XXIV, par. 94, Tappert, p. 267; see also Confession Concerning Christ's Supper, by M. Luther, American Edition, 37, p. 369
Martin Chemnitz, Examination of the Council of Trent, trans., Fred Kramer, St. Louis: Concordia Publishing House, 1986, III, p. 260.

"In the same way, after the time of the prophets, the Jews began to imitate also the prayers and sacrifices for the dead, around 170 B.C. An example of this is found in 2 Macc. 12:39-45. What began to happen at that time, when the teaching had broken down, and all things were greatly disturbed both in the government and in the temple, was that the Jews with their confederates sought and practiced conformity with the Gentiles also in their speech, expressions, customs, and religious practices, as the whole history of the Maccabees shows. For that Maccabaeus wanted to make a sacrifice for the dead, if indeed he did it, he did without a command from God and without any example of the saints."
Martin Chemnitz, Examination of the Council of Trent, trans., Fred Kramer, St. Louis: Concordia Publishing House, 1986, III, p. 235. 2 Maccabees 12:39-45.

"For we are not justified because of our faith (propter fidem), in the sense of faith being a virtue or good work on our part. Thus we pray, as did the man in Mark 9:24: 'I believe, Lord; help my unbelief'; and with the apostles: 'Lord, increase our faith,' Luke 17:5."
Martin Chemnitz, Loci Theologici, 2 vols., trans. J. A. O. Preus, St. Louis: Concordia Publishing House, 1989, II, p. 506 Mark 9:24; Luke 17:5

"The purest and best part of the human race, the special nursery and flower of God's Church, is tender youth. Youth retains the gift of the Holy Spirit which it received in Baptism; it learns eagerly the true doctrine about God and our Redeemer, Jesus Christ; it calls Him God with a chaste mind and with a simple, pure faith; it thanks Him with a quick and joyful heart for the blessings received from Him; in its studies and the other parts of life, it carries out the duties commanded it; and it obeys God and parents reverently. Particularly God-pleasing, therefore, are the studies of one's earliest age: prayer, obedience and praises which honor God, regardless of how weak and stammering its voice may be."
David Chytraeus, A Summary of the Christian Faith (1568), trans., Richard Dinda, Decatur: Repristination Press, 1994. p. 9.

"Here again there is great need to call upon God and pray, 'Dear Father, forgive us our debts.' Not that He does not forgive sin even without and before our prayer; and He gave us the Gospel, in which there is nothing but forgiveness, before we prayed or even thought of it. But the point here is for us to recognize and accept this forgiveness."
(LC III:88) Rick Nicholas Curia, The Significant History of the Doctrine of Objective or Universal Justification, Alpine, California: California Pastoral Conference, WELS. January 24-25, 1983. p. 13.

"When the preacher who is administering this holy Sacrament repeats, along with the Lord's Prayer, the words of institution, he first of all is testifying that he does not desire to perform, from his own opinion, a human action and institution; rather, as a householder [steward] of the divine mysteries, he is, in accordance with Christ's command, desiring to administer a holy Sacrament. Accordingly, he sets aside visible bread and wine so that it can be the means and instrument for the distribution and fellowship of the body and blood of Christ. Further, he prays that, in accordance with His institution and promise, Christ would be present in this action, and that by means of the consecrated bread wine he might distribute Christ's body and blood.
Johann Gerhard, A Comprehensive Explanation of Holy Baptism and the Lord's Supper, 1610, ed. D. Berger, J. Heiser, Malone, Texas: Repristination Press, 2000, p. 301f.

(1) "Lord Jesus Christ, we humbly pray That we may feed on Thee today; Beneath these forms of bread and wine Enrich us with Thy grace divine. (2) The chastened peace of sin forgiven, The filial joy of hears of heaven, Grant as we share this wondrous food, Thy body broken and Thy blood. (3) Our trembling hearts cleave to Thy Word; All Thou hast said Thou dost afford, All that Thou art we here receive, And all we are to Thee we give."
Henry E. Jacobs, 1910, "Lord Jesus Christ, We Humbly Pray," The Lutheran Hymnal, St. Louis: Concordia Publishing House, 1941, Hymn #314. 1 Corinthians 10:17.

(1) "He that believes and is baptized Shall see the Lord's salvation; Baptized into the death of Christ, He is a new creation. Through Christ's redemption he shall stand Among the glorious heavenly band Of every tribe and nation. (2) "With one accord, O God, we pray: Grant us Thy Holy Spirit; Look Thou on our infirmity Through Jesus' blood and merit. Grant us to grow in grace each day That by this Sacrament we may Eternal life inherit."
Thomas Kingo, 1689, "He That Believes and Is Baptized" The Lutheran Hymnal, St. Louis: Concordia Publishing House, 1941, Hymn #301. Mark 16:16.

(4) "O Triune God, we humbly pray That all Thy blessings be conferred Upon this child here cleansed today By means of water and the Word." Albert Knapp, 1841, "Dear Father, Who Hast Made Us All" The Lutheran Hymnal, St. Louis: Concordia Publishing House, 1941, Hymn #299. Galatians 3:27.

"The Christian's faith trusts in the ordinary means. Prayer is not a means of grace. Means of grace are divine appointments through which God uniformly offers blessings to all who use them. Faith is the means by which the blessings are received and appropriated. God gives us bread, when we ask it, not through the channel of prayer, but through the ordinary channels of His providence. He gives us grace when we ask it, not through prayer, but through the ordinary means appointed for this end, namely the Word and Sacraments. He who despises these will as little have grace as he who refuses to accept bread produced in the ordinary way of nature. Faith asks with confidence, and trusts in the ordinary means of God's appointment for the blessings asked."
Matthias Loy, Sermons on the Gospels, Columbus: Lutheran Book Concern, 1888, p. 387.

"And yet, one single Christian believer, by his preaching and prayer, can be the means of salvation to uncounted multitudes. In spite of Satan's hatred and desire to hinder, many people hear the Gospel, receive baptism and become teachers of the faith; and through the influence of the Gospel the sacredness of home and country are preserved."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 241. Ascension Day Psalm 110:2.

"Only begin this [prayer, self-examination], I say, and see how you will succeed in the task; and you will soon discover what an unbelieving knave is hidden in your bosom, and that your heart is too dull to believe it."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, II, p. 257. Easter, Third Sermon Mark 16:1-8.

"Is not this a perverted and blind people? They teach we cannot do a good deed of ourselves, and then in their presumption go to work and arrogate to themselves the highest of all the works of God, namely faith, to manufacture it themselves out of their own perverted thoughts. Wherefore I have said that we should despair of ourselves and pray to God for faith as the Apostle did. Luke 17:5 When we have faith we need nothing more, for it brings with it the Holy Spirit, who then teaches us not only all things, but also establishes us firmly in it, and leads us through death and hell to heaven."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, IV, p. 306. Ninth Sunday after Trinity Luke 17:5.

"There are the infants, bare and naked in body and soul, having neither faith nor works. Then the Christian Church comes forward and prays, that God would pour faith into the child; not that our faith should help the child, but that it may obtain a faith of its own. If it has faith, then after that whatever it does is well done, whether it suckle its mother's breast, or whether it soil itself, or whatever it may please to do."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, IV, p. 378. Twelfth Sunday after Trinity Mark 7:31-37.

"The first [kind of confession] is that which is made to God, of which the prophet David speaks in Psalm 32:5: 'I acknowledged my sin unto thee, and my iniquity did I not hide: I said, I will confess my transgressions unto Jehovah; and thou forgavest the iniquity of my sin.' Likewise, in the preceding third verse David says: 'When I kept silence, my bones wasted away as with the drought of summer;' that is, before God no one is able to stand unless he come with this confession, as Psalm 130:4 declares: 'But there is forgiveness with thee, that thou mayest be feared;' that is, whoever would deal with thee must deal so that this confession proceeds from his heart, which says: Lord, if thou be not merciful all is lost, no matter how pious I may be. Every saint must make this confession, as again we read in the Psalm mentioned, verse 6, 'For this let everyone that is godly pray unto thee.'"
Sermons of Martin Luther, 8 vols., ed. John Nicholas Lenker, Grand Rapids: Baker Book House, 1983 II, p. 195. Psalm 32: 3-6.

"In the first place it is a characteristic of faith to presume to trust God's grace, and it forms a bright vision and refuge in God, doubting nothing it thinks God will have regard for his faith, and not forsake it. For where there is no such vision and confidence, there is no true faith, and there is also no true prayer nor any seeking after God."
Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, V, p. 64. Fourteenth Sunday after Trinity, Luke 17:11-19

"Behold this good inclination or comforting trust, or free presumption toward God, or whatever you may call it, in the Scriptures is called Christian faith and a good conscience, which man must have to be saved. But it is not obtained by human works and precepts, as we shall see in this example, and without such a heart no work is good...But here you observe what a thoroughly living and powerful thing faith is. It creates wholly a new heart, a new man, who expects all grace from God. Therefore it urges to walk, to stand, makes bold to cry and pray in every time of trouble."
Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, V, p. 65f. Fourteenth Sunday after Trinity, Luke 17:11-19

"His good heart and faith naturally teach him how to pray. Yea, what is such faith, but pure prayer? It continually looks for divine grace, and if it looks for it, it also desires it with all the heart." Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, V, p. 70. Fourteenth Sunday after Trinity, Luke 17:11-19

"Since we are unable to keep the Law and it is impossible for the natural man to do so, Christ came and stepped between the Father and us, and prays for us: Beloved Father, be gracious unto them and forgive them their sins. I will take upon Me their transgressions and bear them; I love Thee with my whole heart, and in addition the entire human race, and this I will prove by shedding My blood for mankind. Moreover, I have fulfilled the Law and I did it for their welfare in order that they may partake of my fulfilling the Law and thereby come to grace."
Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, V, p. 188. Eighteenth Sunday after Trinity, Matthew 22:34-46

"But the only thing that was taught and advocated was: Invoke the Virgin Mary and other saints as your mediators and intercessors; fast often and pray much; make pilgrimages, enter cloisters and become monks, or pay for the saying of many masses and like works. And thus we imagined when we did these things we had merited heaven."
Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, V, p. 191. Eighteenth Sunday after Trinity, Matthew 22:34-46

"Prayer is made vigorous by petitioning; urgent, by supplication; by thanksgiving, pleasing and acceptable. Strength and acceptability combine to prevail and secure the petition."
Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 107. Fourth Sunday in Advent, Philippians 4:4-7;

"The Lord's Prayer opens with praise and thanksgiving and the acknowledgement of God as a Father; it earnestly presses toward Him through filial love and a recognition of fatherly tenderness. For supplication, this prayer is unequaled. Hence it is the sublimest and the noblest prayer ever uttered."
Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 107. Fourth Sunday in Advent, Philippians 4:4-7; Matthew 6:9-13

"Now, the Christian hatred of sin discriminates between the vices and the individual. It endeavors to exterminate only the former and to preserve the latter. It does not flee from, evade, reject nor despise anyone: rather it receives every man, takes a warm interest in him and accords him treatment calculated to relieve him of his vices. It admonishes, instructs and prays for him. It patiently bears with him."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 35f. Second Sunday in Advent Romans 15:4-13

"In the first part of the text he shows the depth of his concern that the Ephesians should retain the Gospel preaching received from him, not allowing themselves to be torn away from it. To this end he employs two expedients: first, he consoles and admonishes; second, he prays and desires."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids Baker Book House, 1983, VIII, p.260. Sixteenth Sunday after Trinity Ephesians 3:13-21.

"When the Spirit of prayer is enkindled and burns within the heart, the body will responsively assume the proper attitude; involuntarily, eyes and hands will be upraised and knees bended. Witness the examples of Moses, David and even Christ Himself."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids Baker Book House, 1983, VIII, p. 268. Sixteenth Sunday after Trinity Ephesians 3:13-21,

"When we pray with glowing hearts, external gestures will take care of themselves. They are prompted by the Spirit, and therefore are not to be denounced. If assumed, unbidden of the Spirit, they are hypocritical; as, for instance, when one presumes outwardly to serve God and perform good works while his heart is far way. The prophet says (Isaiah 29:13), 'This people draw nigh unto Me, and with their mouth and with their lips do honor Me, but have removed their hear far from Me.'"
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids Baker Book House, 1983, VIII, p. 268. Sixteenth Sunday after Trinity Ephesians 3:13-21, Isaiah 29:13

"I say these things to teach us to be careful not to join the caviler in judging presumptuously the work and Word of God. Notwithstanding our weakness, we are yet certain the kingdom of God is in our midst so long as we have His Word and daily pray for its efficacy and for an increase of our faith, as the follow words recommend: 'That ye may be strengthened with power through His Spirit in the inward man.'"
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids Baker Book House, 1983, VIII, p. 275. Sixteenth Sunday after Trinity Ephesians 3:13-21; Isaiah 26:10

"It is necessary also to keep within bounds and not make too much of calling her 'Queen of Heaven,' which is a true-enough name and yet does not make her a goddess who could grant gifts or render aid, as some suppose when they pray and flee to her rather than to God. She gives nothing, God gives all, as we see in the words that follow."
The Magnificat, trans. A. T. W. Steinhaeuser, Minneapolis: Augsburg Publishing House, 1967, p. 45. Luke 1:49.

"We pray God to give us a right understanding of this Magnificat, an understanding that consists not merely in brilliant words but in glowing life in body and soul. May Christ grant us this through the intercession and for the sake of His dear Mother Mary! Amen.
The Magnificat, trans. A. T. W. Steinhaeuser, Minneapolis: Augsburg Publishing House, 1967, p. 77. Luke 1:55.

"The deeper a person is sunk in sadness and emotional upheavals, the better he serves as an instrument of Satan. For our emotions are instruments through which he gets into us and works in us if we do not watch our step. It is easy to water where it is wet. Where the fence is dilapidated, it is easy to get across. So Satan has easy access where there is sadness. Therefore one must pray and associate with godly people."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, III, p. 1243. 1532

"But the sinners who confess their sins, and are repentant, who wish they had not so angered God, who find all their concern and sorrow in the fact that they have offended God and have not kept His Commandments and, therefore, pray for grace--these sinners shall find grace."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, II, p. 694. Matthew 18:21-35.

"The ultimate purpose of afflictions is the mortification of the flesh, the expulsion of sins, and the checking of that original evil which is embedded in our nature. And the more you are cleansed, the more you are blessed in the future life. For without a doubt glory will follow upon the calamities and vexations which we endure in this life. But the prime purpose of all these afflictions is the purification, which is extremely necessary and useful, lest we snore and become torpid and lazy because of the lethargy of our flesh. For when we enjoy peace and rest, we do not pray, we do not meditate on the Word but deal coldly with the Scriptures and everything that pertains to God or finally lapse into a shameful and ruinous security."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, I, p. 18. Genesis 45:3.

"Whoever intends to enter married life should do so in faith and in God's name. He should pray God that it may prosper according to His will and that marriage may not be treated as a matter of fun and folly."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, II, p. 891. Genesis 24.

"Marriages in which both husband and wife are contrary are the common variety, as the proverb has it: "Three things are rare but dear to God: the unity of brethren, the love of neighbors, a man and a wife that agree together," (Ecclus. 25:1). But the reason why this so rare is that people enter upon this kind of life without prayer." What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, II, p. 903. 1 Peter 3:5ff; Ecclesiasticus 25:1. [endangered infant not baptized in womb] "But the women who are present at the birth should kneel down and with a prayer of faith commit the endangered infant to God who is mighty and able to do more than we ask. Without a doubt He will accept the infant for the sake of the prayer of the believers."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, I, p. 49. J. Aurifaber, undated

"A very fine example of the power of prayer is provided by Monica, the mother of St. Augustine. She asked for nothing in her prayer for her son except that he might be liberated from the madness of the Manichaeans [pagans] and be baptized...But the more she prayed, the more stiff-necked and stubborn the son became, and her prayer seemed to her to have become a sin. But when the time for hearing her solicitous prayer had come (for God usually defers His help), Augustine is not only converted and baptized but devotes himself entirely to the study of theology and turns out to be such a teacher that he shines in the church to this day, teaching and instructing the church. Monica had never asked for this. It would have been enough for her if her son had been freed from error and had turned Christian. But God wants to give us greater blessings than we can ask for, as long as we do not weaken in our prayer."
What Luther Says, An Anthology, 3 vols., ed., Ewald M. Plass, St. Louis: Concordia Publishing House, 1959 II, p. 1094. Genesis 17:19-22

"Let the preacher of the Gospel be sure that he has a divine call. Moreover, it is expedient for him to follow the example of Paul and highly praise and exalt his calling before the people (e.g. 1 Corinthians 4:14) so that he may gain the respect of those who hear him, just as a royal ambassador highly commends his embassy. This is not vainglory but a necessary glorying, because he is glorying, not in himself but in the King Who sent him, whose authority he desires to have honored and held in holy respect. And when in the name of the King he wants anything done by the subjects, he does not say: We pray you, but We command; we want this done. But for his own son he says: We pray, etc.
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, II, p. 925. W 40 I, 56f. 1 Corinthians 4:14

"Consequently, I say to my worst enemies: Where it is only my own person that is involved, there I am very willing to help you and to do everything good for you in spite of the fact that you are my enemy and that all you ever do for me is to harm me. But where it is the Word of God that is involved, there you must not expect any friendship or love that I may have for you to persuade me to do something against that, even if you were my nearest and dearest friend. But since you cannot endure the Word, I will speak this prayer over you: May God dash you to the ground! I shall willingly serve you, but not in order to help you overthrow the Word of God. For this purpose you will never be able to persuade me even to give you a drink of water."
What Luther Says, An Anthology, 3 vols., ed. Ewald M. Plass St. Louis: Concordia Publishing House, 1959, III, p. 1480. 1532 Matthew 5:43-48

"Unionism is characterized by these marks: It fails to confess the whole truth of the divine Word; it fails to reject and denounce every opposing error; it assigns error equal right with truth and creates the impression of church fellowship and of unity of faith where they do not exist." (Wisconsin Synod, Prayer Fellowship, Tract No. 10, 1954) Francis Pieper, The Difference Between Orthodox And Heterodox Churches, and Supplement, Coos Bay, Oregon: St. Paul's Lutheran Church, 1981, p. 64.
(1) "O Holy Spirit, enter in And in our hearts Thy work begin, Thy temple deign to make us; Sun of the soul, Thou Light Divine, Around and in us brightly shine, To joy and gladness wake us That we, In Thee Truly living, To Thee giving Prayer unceasing, May in love be still increasing. (2) Give to Thy Word impressive power That in our hearts, from this good hour, As fire it may be glowing; That we confess the Father, Son, And Thee, the Spirit, Three in One, Thy glory ever showing. Stay Thou, Guide now Our souls ever That they never May forsake Thee, But by faith their Refuge make Thee." Michael Schirmer, 1640, alt., "O Holy Spirit, Enter In," The Lutheran Hymnal, St. Louis: Concordia Publishing House, 1941, Hymn #235. Isaiah 11:2.

"Here and there this form of absolution is used: 'The passion of our Lord Jesus Christ, the merits of the most blessed Virgin Mary and of all the saints, be to thee for the remission of sins.' Here the absolution is pronounced on the supposition that we are reconciled and accounted righteous not only by the merits of Christ, but also by the merits of the other saints. Some of us have seen a doctor of theology dying, for consoling whom a certain theologian, a monk, was employed. He pressed on the dying man nothing but this prayer: 'Mother of grace, protect us from the enemy; receive us in the hour of death.'"
Apology Augsburg Confession, XXI. #25-6 Invocation Saints. Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 349. Tappert, p. 232. Heiser, p. 106.

"Granting that the blessed Mary prays for the Church, does she receive souls in death, [the example of her faith and her humility]. But the subject itself declares that in public opinion the blessed Virgin has succeeded altogether to the place of Christ. Men have invoked her, have trusted in her mercy, through her have desired to appease Christ, as though He were not a Propitiator, but only a dreadful judge and avenger."
Apology Augsburg Confession, XXI. #27. Saints. Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 349f. Tappert, p. 232f. Heiser, p. 106.

"Although concerning the saints we concede that, just as, when alive, they pray for the Church universal in general, albeit no testimony concerning the praying of the dead is extant in the Scriptures, except the dream taken from the Second Book of Maccabees, 15:14."
Apology Augsburg Confession, XXI. #8. Invocation of Saints. Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 345. Tappert, p. 230. Heiser, p. 104. 2 Maccabees 15:14.

"This doctrine concerning the inability and wickedness of our natural free will and concerning our conversion and regeneration, namely, that it is a work of God alone and not of our powers, is [impiously, shamefully, and maliciously] abused in an unchristian manner both by enthusiasts and by Epicureans; and by their speeches many persons have become disorderly and irregular, and idle and indolent in all Christian exercises of prayer, reading and devout meditation; for they say that, since they are unable from their own natural powers to convert themselves to God, they will always strive with all their might against God, or wait until God converts them by force against their will; or since they can do nothing in these spiritual things, but everything is the operation of God the Holy Ghost alone, they will regard, hear, or read neither the Word nor the Sacrament, but wait until God without means..."
Formula of Concord, Epitome, Article II, Free Will, 46, Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 899. Tappert, p. 530. Heiser, p. 246.

"Thus we do also in infant baptism. We bring the child in the conviction and hope that it believes, and we pray that God may grant it faith; but we do not baptize it upon that, but solely upon the command of God. Why so? Because we know that God does not lie. I and my neighbor and, in short, all men, may err and deceive, but the Word of God cannot err." [Ego et proximus meus et in summa omnes homines errare possunt et fallere, porro autem Verbum Dei nec potest errare nec fallere.]
Large Catechism, Infant Baptism. #57. Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 747. Tappert, p. 444. Heiser, p. 208.

"For as truly as I can say, No man has spun the Ten Commandments, the Creed, and the Lord's Prayer out of his head, but they are revealed and given by God Himself, so also I can boast and given by God Himself, so also I can boast that Baptism is no human trifle, but instituted by God Himself, moreover, that it is most solemnly and strictly commanded that we must be baptized or we cannot be saved, lest any one regard it as a trifling matter, like putting on a new red coat. For it is of the greatest importance that we esteem Baptism excellent, glorious, and exalted, for which we contend and fight chiefly, because the world is now so full of sects clamoring that Baptism is an external thing, and that external things are of no benefit. But let it be ever so much an external thing, here stand God's Word and command which institute, establish, and confirm Baptism."
The Large Catechism, Part Fourth, Of Baptism. #6-8. Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 733. Tappert, p. 437. Heiser, p. 205.

"Therefore there is here again great need to call upon God and pray: Dear Father, forgive us our trespasses. Not as though He did not forgive sin without and even before our prayer (for He has given us the Gospel, in which is pure forgiveness before we prayed or ever thought about it). But this is to the intent that we may recognize and accept such forgiveness."
The Large Catechism, The Lord's Prayer, Fifth Petition, #88, Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 723. Tappert, p. 432. Heiser, p. 202f. Matthew 6:12

[Fresenius and levels of Christianity.] "(As if an unconverted person could seriously pray for conversion! He should have said: He must hear the Word of God. But that he has put into his third rule. His whole scheme makes conversion dependent on man's own effort to obtain grace.)"
C. F. W. Walther, The Proper Distinction Between Law and Gospel, trans., W. H. T. Dau, St. Louis: Concordia Publishing House, 1928, p. 144. Fresenius

"As a matter of fact, any one who has been quickened, that is, raised from spiritual death, is converted. After his conversion he must, indeed, pray and wrestle. His faith at the beginning is like an infant that can easily die if it is not given nourishment. Praying and wrestling is not an exercise for unconverted, however, but for converted persons."
C. F. W. Walther, The Proper Distinction Between Law and Gospel, trans., W. H. T. Dau, St. Louis: Concordia Publishing House, 1928, p. 144. Fresenius

"For the confounding of Law and Gospel that is common among the sects consists in nothing else than this, that they instruct alarmed sinners by prayer and inward wrestling to fight their way into a state of grace until they feel grace indwelling in them, instead of pointing them to the Word and the Sacraments."
C. F. W. Walther, The Proper Distinction Between Law and Gospel, trans., W. H. T. Dau, St. Louis: Concordia Publishing House, 1928, p. 153. Ninth thesis

"But when a person persists in his sin against his conscience, though he knows it to be a sin, and continues sinning purposely for a long time, he no longer has faith and cannot truly pray to God; the Holy Spirit leaves his heart, for another spirit, the evil spirit, rules in it, whom the sinner has admitted into his heart. To him the Holy Spirit yields His place and departs."
C. F. W. Walther, The Proper Distinction between Law and Gospel, trans., W. H. T. Dau, St. Louis: Concordia Publishing House, 1928, p. 220.

"6. Their labors have the most glorious promise of the cooperation of the Lord, so that they are never entirely futile and in vain. 7. Their labors have the promise of a gracious reward, which consists in a glory in the world to come that is unutterably great, exceeding abundantly above all they ever could have asked and prayed for in this life."
C. F. W. Walther, The Proper Distinction between Law and Gospel, trans., W. H. T. Dau, St. Louis: Concordia Publishing House, 1928, p. 285.

"Thou who the night in prayer didst spend and then didst Thine apostles send And bidd'st us pray the harvest's Lord To send forth sowers of the Word, Hear and Thy chosen servants bless With sev'n fold gifts of holiness."
Christopher Wordsworth, "Thou Who the Night in Prayer," #493, The Lutheran Hymnal, St. Louis: Concordia Publishing House, 1941. Luke 6:12ff.

WELS Convention, July 27-31, 2009 - Saginaw

Synod President Mark Schroeder's leadership will be put to a vote. Church and Change would like to create the effect of a no-confidence vote.

The 2009 synod convention will be held July 27-31 at Michigan Lutheran Seminary, Saginaw, Michigan.

Church and Change is seeking to regain its momentum in taking over the Wisconsin Synod and the Little Sect on the Prairie. Those who confess the truth of the Scriptures and Confessions should make a point to be at the Saginaw convention, whethey they have an official role as delegates or not.

The fine details are often handled at the end, with continued business, so no one should go home early. The apostates will be trying to reverse their losses to the bitter end. An old trick of the liberals is to use motions to reconsider and other maneuvers to win as delegates and visitors are trying to head home.

Click on this link for the WELS convention pages.

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Anonymous has left a new comment on your post "WELS Convention, July 27-31, 2009 - Saginaw":

I like how you encourage people to go to the convention. Unfortunately most people won't because they have to work. The younger generation of conservatives will once again have the decisions made by the pompous, old and scabby party-members.

Kudu Don Patterson just added ex-SP Gurgel to his staff. Patterson has also asked for two free staffmembers this year. Oh yes, the synod should pay to expand his kingdom while people are fired right and left. If you like what Gurgel did for the schools and finances of WELS (while shrinking it), vote for the Church and Change agenda. You may win a free trip to Africa to shot down zebras and other carnivores.

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Anonymous has left a new comment on your post "WELS Convention, July 27-31, 2009 - Saginaw":

Remember Ichabod readers, those of you that are going to be there have to have a way to recognize each other, aside from your wit and sharp attire.

I suggest a password exchange.

Challenge: "Popcorn"
Answer: "Rosebud"


Or sidle up to someone at the buffet and say sotto voce, "What this place *really* needs is a popcorn machine."


+ Diet O. Worms

"I declare this convention OPEN!"

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Anonymous has left a new comment on your post "WELS Convention, July 27-31, 2009 - Saginaw":

Meet select insiders like Ski, Katie, Jeske, Patterson, and members of a secret society plotting against you to deliver you to false doctrine and false teachers.

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Anonymous has left a new comment on your post "WELS Convention, July 27-31, 2009 - Saginaw":

I don't know where you get your information from, but you are misinformed. "Church and Change" has no agenda to oust President Mark Schroeder. It is not an organization devoted to church politics. It is simply a forum for sharing ministry ideas.

Please get the facts straight before you publish.

***

GJ - My bad. I must have awakened on the wrong side of the bed. Someone wrote a comment about Wheaties too, but I couldn't publish that. Seriously, the Church and Chicaneries are political, kidney-punching apostates. My information is solid and multi-sourced.

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Anonymous has left a new comment on your post "WELS Convention, July 27-31, 2009 - Saginaw":

The upcoming convention certainly warrants the attention of Time and Newsweek magazines and other denominations like ELCA and LCMS. There are valuable lessons to be learned from the sinking HMS WELS, for example, things gone right, and things gone wrong.

Prodigal leaders rearranging the chairs on deck will inspire many a line in press releases to the public.

Adiaphora, Church and Change

Church and Change, losing momentum in WELS,
and filled with incoherent rage.
For examples, read the printable negative comments on Ichabod.
The favorite speakers of this disgruntled rump group are: Leonard Sweet (New Age Methodist space cadet), Ed Stetzer (Babtist ex-pastor), and Andy Stanley, (Babtist).

Question - Can you cite the sections in the Book of Concord that deal with adiaphora. As you know WELS claims just about everything is adiaphora. That seems to be a cop out for synod to do anything it wants.

Answer - The key section in the Fomula of Concord is Church Rites, Commonly Called Adiaphora, Article X in the Formula of Concord, on Adiaphora. The controversy arose because Melanchthon compromised with the papists in the era after the death of Luther. Melanchthon argued that ceremonies imposed on the Lutherans were adiaphora, matters of indifference, neither commanded nor forbidden by the Word of God.

However, the WELS use of the word adiaphora shows that the Church Shrinkers have no idea what the term means.

5] Namely, when under the title and pretext of external adiaphora such things are proposed as are in principle contrary to God's Word (although painted another color), these are not to be regarded as adiaphora, in which one is free to act as he will, but must be avoided as things prohibited by God. In like manner, too, such ceremonies should not be reckoned among the genuine free adiaphora, or matters of indifference, as make a show or feign the appearance, as though our religion and that of the Papists were not far apart, thus to avoid persecution, or as though the latter were not at least highly offensive to us;

In other words, the faithful may not compromise on these adiaphora during a time of persecution. They may not accept ceremonies as adiaphora when those very acts lead people back into error.

10] We believe, teach, and confess also that at the time of confession [when a confession of the heavenly truth is required], when the enemies of God's Word desire to suppress the pure doctrine of the holy Gospel, the entire congregation of God, yea, every Christian, but especially the ministers of the Word, as the leaders of the congregation of God [as those whom God has appointed to rule His Church], are bound by God's Word to confess freely and openly the [godly] doctrine, and what belongs to the whole of [pure] religion, not only in words, but also in works and with deeds; and that then, in this case, even in such [things truly and of themselves] adiaphora, they must not yield to the adversaries, or permit these [adiaphora] to be forced upon them by their enemies, whether by violence or cunning, to the detriment of the true worship of God and the introduction and sanction of idolatry. 11] For it is written, Gal. 5:1: Stand fast, therefore, in the liberty wherewith Christ hath made us free, and be not again entangled in the yoke of bondage. Also Gal. 2:4f : And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage; to whom we gave place by subjection, no, not for an hour, that the truth of the Gospel might continue with you. 12] [Now it is manifest that in that place Paul speaks concerning circumcision, which at that time had become an adiaphoron (1 Cor. 7:18f.), and which at other occasions was observed by Paul (however, with Christian and spiritual freedom, Acts 16:3). But when the false apostles urged circumcision for establishing their false doctrine, (that the works of the Law were necessary for righteousness and salvation,) and misused it for confirming their error in the minds of men, Paul says that he would not yield even for an hour, in order that the truth of the Gospel might continue unimpaired.]

Why must WELS congregations have a contemporary service, a Praise Band or Rock and Roll Band? By imitating the Enthusiasts, the WELS Shrinkers argue they can make the church grow?

Why must the WELS, Missouri, and ELCA CGM ministers wear a suit or casual clothes on the performance stage? (The pulpits are gone, dontcha know.) They think that by aping the Enthusiasts they will have big congregations. Note that Parlow's Willow Creek congregation seeks to clone the worship of the Enthusiasts, down to his addiction to Stanley-vision.

Those who seek to warp the faithful confession of Biblical truths are destroying the souls they should be shepherding:

16] Moreover, by such [untimely] yielding and conformity in external things, where there has not been previously Christian union in doctrine, idolaters are confirmed in their idolatry; on the other hand, the true believers are grieved, offended, and weakened in their faith [their faith is grievously shaken, and made to totter as though by a battering-ram]; both of which every Christian for the sake of his soul's welfare and salvation is bound to avoid, as it is written: Woe unto the world because of offenses! Also: Whoso shall offend one of these little ones which believe in Me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea [Matt. 18:6, 7].

Readers will note that adiaphora are also being used to entice people into the Church of Rome and its sister cult, Eastern Orthodoxy. Ministers become captivated by the Cult of Mary, smells and bells, and better dresses than one can buy from QVC. Thus the deceitful ministers sinuflect toward Rome and take souls to Hell with them. When some stop half-way at Constantinople, they only prove they are too chicken to take a stand on anything.

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Anonymous has left a new comment on your post "Adiaphora, Church and Change":

Yes, there really are pastors who enjoy the maneuvering room provided by declaring things adiaphora at will. That is one reason they despise the Book of Concord.

UOJ and Antinomianism

Chuck and Change, the Antinomian mascost - he wil take over the denomination and leave people with nothing but their change.

L P has left a new comment on your post "UOJ from the Calvinistic Babtists":

Dear Pr. GJ.

Would you think UOJ is the cause of antinomianism and why false teaching is not taken seriously in our churches?

I seem to think so.

LPC

***

GJ - Definitely. Since UOJ declares that the entire world has been absolved of sin, pronounced innoncent - without the Word, without the Means of Grace, without faith, there is no Law.

In fact, one of the most enthusiastic Church Growthers in WELS also told his congregation that the Law was obsolete, taking the exact same position of Antinomianism condemned by the Book of Concord (and the Scriptures).

For as Luther writes against the law-stormers [Antinomians]: Everything that reproves sin is and belongs to the Law, whose peculiar office it is to reprove sin and to lead to the knowledge of sins, Rom. 3:20,7:7; and as unbelief is the root and well-spring of all reprehensible sins [all sins that must be censured and reproved], the Law reproves unbelief also.

Antinomians espouse and live lawlessness, but they have plenty of man-made law for everyone. The visible church must grow, etc. Instrumental music is an adiaphoron, a matter of indifference, but the congregation cannot use the organ and must have a Pentecostal Praise Band.

The Antinomians take the Gospel exhortation of Jesus in Matthew - Go, therefore and teach all nations - and turn it into man-made law - "Manufacture disciples!"

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L P has left a new comment on your post "UOJ and Antinomianism":

"Manufacture disciples!"

Absolutely Pastor!

I have knowledge of this "manufacturing" process being in charismania for some years, and to continue the metaphor...most of these disciples have factory defects and must be recalled!


LPC

Here I Swing: I Can Do No OtherIch kann nicht anders schwingen

Brett Meyer was kind enough to reinterpret the Diet of Worms, with Ski demonstrating how he puts Luther's doctrine into practice.

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Brett Meyer has left a new comment on your post "Here I Swing: I Can Do No OtherIch kann nicht ande...":

1 Corinthians 10:20-21, "But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils."

Luther, "If it is not in accordance with My Word, it is not the Christian Church. For what could induce the Christian Church to change and undermine the Word of its Lord? The true Church would say: I cling to the Word of my dear Lord Christ. I insist on this. According to this Word I will make my decisions. I will not hold with those who do otherwise. This the Christian Church has always done in previous times. It condemned heresy and all false doctrine not according to its own opinion, as the pope and his people do, but according to the Scripture and Christ's Word."

Luther, "4] For what shall I say? How shall I complain? I am still living, writing, preaching, and lecturing daily; [and] yet there are found such spiteful men, not only among the adversaries, but also false brethren that profess to be on our side, as dare to cite my writings and doctrine directly against myself, and let me look on and listen, although they know well that I teach otherwise, and as wish to adorn their venom with my labor, and under my name to [deceive and] mislead the poor people. [Good God!] Alas! what first will happen when I am dead?"

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Anonymous has left a new comment on your post "Here I Swing: I Can Do No OtherIch kann nicht ande...":

We must be careful about how we present Ski to new readers. I wouldn't want to give new readers the idea that Ski would threaten violence against people.

• Soak up evangelism funds -- yes.
• Deprive souls of the pure Gospel through an Enthusiast focus on distracting music and Babtist tactics-- yes.
• Create discord and confusion within the WELS community -- yes.
• Open a church within one block of another WELS church and within two blocks of TWO empty churches -- yes.

• Risk chipping Rosebud, no.


+ Diet O. Worms

The Easter Bunny May Get His Free Vicar After All: Gurgel May Be a Rain-Maker

Here comes Patterson's Church Growth Tale,
Hopping Down the Subsidy Trail.

The Source:

Correction!

I was reading the tea-leaves wrong. The free staff minister is denied but the free vicar is still a definite option.

6) No New Mission Enhancement Funding. The BHM Executive Committee determined that no new mission opportunities would be able to be considered for funding in FY2009-2010. All new requests have been put on hold. For the South Central District this means that the request from Holy Word in Austin, TX, for Home Missions funding for a Staff Minister to coordinate Hispanic ministry is not being considered for funding.

Field Reports: Mission Establishment

7) Christ the Rock – Round Rock, Texas. Pastor Matthew Doebler. Christ the Rock began in 2006 with a three-year Mission Establishment (former Level 2) funding agreement. The funding expires on June 30, 2009. The DMB has forwarded a one-year funding extension to the BHM. However, at this time, it is highly unlikely that the one-year extension will receive funding. The mission has taken some cost-saving measures, reduced some support staff, and has worked hard to secure some special offerings. The expectation is that the ministry will continue to move forward, but perhaps not as quickly as would be possible with additional funding.

14) Vicars in Mission Settings. The DMB submitted three vicar requests to the BHM to receive consideration under the Vicars in Mission Settings program. At this time, the hope is to assign 22 vicars through this program. One of the three requests from the South Central District was prioritized in the top 22 requests—Holy Word in Austin, TX. I could not be more delighted with the slate of requests our district submitted. I believe our district has the potential to have three to five strong contenders every year. The BHM will be reviewing the ViMS selection criteria and any changes or new information will be available in the October 2009 DMB report.

Like many, Busta Gut was deceived with false promises of fame and fortune.

Economy tanks: women and minorities hurt most of all.

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GJ - One observer told me that he thinks Patterson will get a free vicar anyway. Stay tuned. The official document above definitely denies the free staff minister but hopes for the free vicar for Patterson - once again.

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Anonymous has left a new comment on your post "The Easter Bunny May Not Get His Free Vicar: Gurge...":

How silly! Of course Bwana Patterson will get a free vicar. He must go on another safari doing the Work of the Lord.

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Anonymous has left a new comment on your post "The Easter Bunny May Not Get His Free Vicar: Gurge...":

So a safari hunting WELS pastor has his hands out for 2 free staff members. World missionaries are being sent home so Patterson can vacation in Africa? This doesn't seem to add up...does this guy have any ethics??

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Anonymous has left a new comment on your post "The Easter Bunny May Get His Free Vicar After All:...":

Once again the question is where are your offerings going? Are they going to do the Work of the Lord as intended, or are they being diverted to entertain someone? This question warrants an honest answer.

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Anonymous has left a new comment on your post "The Easter Bunny May Get His Free Vicar After All:...":

As Bwana Don likes to say, "the Lord works in mysterious ways." That includes maneuvering behind the scenes. It is simple really.

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Anonymous has left a new comment on your post "The Easter Bunny May Get His Free Vicar After All:...":

or his other famous words..."leave it at the foot of the cross..or in this case at the hoofs of a zebra"

Teddy - No, Not the MADD Award Winner - Roosevelt

"It is not the critic that counts. The credit belongs to the man who is actually in the arena; whose face is marked by dust and sweat and blood; who strives valiantly; who errs and comes short again and again; who knows the great enthusiasm and great devotions, and spends himself in a worthy cause, who at the best, knows in the end the triumph of high achievement; and who at the worst, if he fails, at least fails while daring greatly; so that his place shall never be with those cold and timid souls who know neither victory nor defeat."

~Teddy Roosevelt

UOJ from the Calvinistic Babtists

"You mean this Kokomo UOJ stuff is identical to the Primitive Babtist doctrine? And they are Calvinists?"

Primitive Baptist Universalist
From Wikipedia, the free encyclopedia

Part of a series of articles on
Baptists

The Primitive Baptist Universalists (or PBUs) are a Calvinist Christian Universalist sect based primarily in the central Appalachian region of the United States. They are popularly known as "No-Hellers" due to their belief (unlike most other Christian denominations) that there is no Hell per se, but that Hell is actually experienced in this life.[1][2] Although they did not split as a denomination away from other Primitive Baptists until 1924, they have been theologically distinct as Universalists since at least 1907, when the minutes of the Washington District Primitive Baptist Association record a reproval:

Resolved, that whereas, we have been troubled with the doctrine of universalism that we advise the churches that if they have any elders preaching such heresies, or members arguing it, that they admonish them to quit preaching it or talking it, and if they fail to hear them to withdraw fellowship from such, and especially we admonish Hale Creek church to admonish Elder M. L. Compton to refrain from such doctrine.

[edit] Summary of theology
Universal reconciliation: Christ's atonement was for all humanity, and at Resurrection all humanity will be reunited with Christ for an eternity in Heaven.

Hell is a factor of the temporal world, where temporal sins will be punished by an increased separation from God.

Satan is an entity solely of the temporal world, existing only as "natural man" warring against "spiritual man."

Sin, punishment, and death are factors only of the temporal world, thus ceasing to exist after Resurrection, and sin is punished in the temporal world by a separation from God.

The joy of righteousness is its own reward, so retribution and reward are needed only for the here and now.[3]

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GJ - So we can see why so many WELS leaders are attracted to Church Growth Babtists like Stetzer and Stanley. They are going back to their UOJ roots. There are some differences, but Enthusiasm is fairly similar the world over. Making the Atonement of Christ a universal absolution is not surprising for any group denying or "downplaying" (Valleskey) the Means of Grace.

Synodical Conference types cannot see this because they do not really understand Calvinism or the Confessions. Someone like Herman Otten, a true Bronze Age Missourian, will publicly state his agreement with the Brief Confession (not in the Book of Concord) instead of the Book of Concord itself.

The CFW Walther/JP Meyer advocacy of Universal Objective Justification--absolving the world without the Word - or even a text citation--paved the way for Church Growth apostasy.

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Anonymous has left a new comment on your post "UOJ from the Calvinistic Babtists":

While synod leaders have a lot to learn, they will never admit it or learn it. It is easier to act with an air of authority. One problem, however: they have lost their moral authority and members are realizing it.

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Kit from Wisconsin has left a new comment on your post "UOJ from the Calvinistic Babtists":

Whoa, I spend my day telling students not to use Wikipedia as a reference for anything.... :) I am disappinted in you.

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GJ - This is what I get for doing extra research! I knew of the Babtist Unitarians only through Wikipedia, so I gave credit where it is due. L P Cruz has written some good comments about Calvinism and UOJ. I plan on using those insights in my book on justification. Yes, Kit, I wean students off Wikipedia too, but I still use it for background reading.

Homeschooled, Graduates at Age 17

Danielle McBurnett

Teen is ASU's youngest nursing-school grad

Extraordinary students are among Class of 2009

by Weldon B. Johnson - May. 14, 2009 12:00 AM

The Arizona Republic

Danielle McBurnett has had people compare her to the main character in the old television show "Doogie Howser, M.D.," about a teenage doctor.

The first time she heard that comparison, however, someone had to explain to her who Doogie Howser was. The show was canceled in 1993, when she was just 1 year old.

On Wednesday, McBurnett, 17, became the youngest person ever to receive a bachelor of science degree from Arizona State University's College of Nursing and Healthcare Innovation. She graduated summa cum laude from the program and plans to enroll in the school's doctoral program in nursing practice in the fall.

McBurnett lives in Chandler with her parents, Ray and Lori, and three siblings. She was home-schooled, but at age 12 she started taking classes at Chandler-Gilbert Community College.

She received her associate degree (4.0 grade-point average) and high-school diploma at the age of 15 and enrolled at ASU.

She said she has never let her age stand in the way of accomplishments.

"Most people (when told her age) have just said, 'Wow, that's amazing.' When I meet people, I don't wear a big name tag that says, 'Hi, I'm Danielle, I'm 17.' I'll tell some people when it's pertinent information, but I don't let my age dictate who I am."

McBurnett has always carried herself in a mature fashion, said her mother, Lori McBurnett.

"She was born an adult, that's the world she wanted to live in," she said. "When she was very, very small, she wanted to talk with the adults and be with the adults. She didn't want to play with toys. That was her nature."

Danielle McBurnett has also been active in performing arts: She plays piano and has acted in a variety of plays. That training has helped boost her confidence and allowed her to project herself in a more dynamic fashion.

She said college just sharpened her focus on a goal she has held since she was 10 years old.

"I knew I wanted to be a nurse," McBurnett said. "Now, I'm more focused on what I want to be on top of that and the next degrees I want to get. Now, I want to be a nurse practitioner. After that, I'm even considering going to law school, too."

McBurnett said she didn't want to become a doctor because she wanted a closer relationship with patients and the doctor's career path didn't offer as much flexibility.

"Nurses really get to interact with patients more than doctors, typically," McBurnett said. "I really want that human, patient interaction. Also, I want to have the ability to do lots of things. I don't want to be confined to just being a doctor, and I feel like I can do that better as a nurse practitioner. And I want to possibly spend more time with my own children, some day in the future, and I feel I'd be better able to do that as a pediatric-nurse practitioner."

She wants to eventually be an advocate for children, both domestically and abroad, which is why law school may be part of her future.

She has opinions on subjects ranging from the health-care system to tort reform that may make her seem mature beyond her years, but she has also taken part in more typical activities for girls her age.

"I did go to prom," she said with a laugh. "The home-school community has its own prom. I've been to a number of dances, and I feel like I participated in every high-school opportunity out there."

Debriefing Drive 09 - Pastor Chris Emerges

Bishop Katie's Tweet
debriefing Drive with @pastorski @glende78 and pastor chris. also thinkin longterm vision. i love these guys!
about 18 hours ago from TweetDeck

5/12/09 - Tweets of the Week
It’s Tuesday and time again for Tweets of the Week.

@AnnCurry: "In life, be of service to others. Then you"ll know it mattered you were here." -my dad Bob {Reminds me of a favorite quote: What are we here for if not to make life less difficult for others?}

@quotesnack: RT @quotegarden "Don't worry that children never listen to you; worry that they are always watching you." ~Robert Fulghum {You are a role model whether you choose to be or not. The choice to be a positive or negative one, however, is yours.}

@mediapeople: RT @NACDB RT@bsalley: When the product is right, you don't have to be a great marketer.- Lee Iacocca {Getting the product right is the hard part. If it’s right, people will share it and do your marketing for you.}

@loswhit: Jesus opted 4 relationship over respect when He choose us. He chose not 2 get what he deserved so He could be w/us. - @andystanley {Wow! If I am going to model Christ’s love in my life, I need to work on this!}

@ScottWilliams: Leaders make leaders, that make leaders...! Are you making a bologna sandwich, making people do a job or Making Leaders? {GREAT question!}


Ski's Tweet
Wow! Relaunch Rhe (sic) CORE band. Incredible things coming. Can't wait til Sunday.

Attending a Thrivent state of the economy seminar with @glende78.
about 3 hours ago from Twitterrific

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Anonymous has left a new comment on your post "Debriefing Drive 09 - Pastor Chris Emerges":

I wonder if Pastor Chris might be Chris Johnson at St. Mark.

Pastor Chris? Izzat you?

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Anonymous has left a new comment on your post "Debriefing Drive 09 - Pastor Chris Emerges":

Ski and Katie operate more like Amway owner/dealers than WELS. Do they have MLM training?

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Anonymous has left a new comment on your post "Debriefing Drive 09 - Pastor Chris Emerges":

The twit doesn't say that Pastor Chris was at Drive, that's just an assumption. It's possible that Pastor Chris is the other Pastor at St. Peter, with Glende. That gossip wouldn't be as juicy, but would make sense that the other pastor at St. Peter was included in the "debriefing."

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GJ - Memo to Bishop Katie - use last names on your Tweets. Thnx. Ur gr8.

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Anonymous has left a new comment on your post "Debriefing Drive 09 - Pastor Chris Emerges":

I certainly pray that not a single dollar from a single WELS member was spent to fund the circus that was Drive '09. If they want to use their so-called hard earned money to frit away on that nonsense - fine with me. But then they may as well resign their position as a WELS pastor while they're at it. They are NOT doing the job they were called to do. Further more, if they want to run the church like a business, and these pastors are not doing their jobs - in the words of Donald Trump - YOU'RE FIRED!!!!

WELS Terminations Will Shock Everyone

Thank Church and Change for growing the synod.

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Anonymous has left a new comment on your post "WELS Terminations Will Shock Everyone":

Funny how once WELS decided church growth was the way to go, the numbers actually started a decline. I can see the handwriting on the wall.

Anonymouse Grouses Over His Lack of Phone Calls

Anonymouse has left another clueless comment on your post "Conversation with a Layman":

Poor guy. You're the last person I would ever ask advice from. I bet that really feeds your ego when someone who doesn't know you calls, seeking your "wisdom."

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Kit from Wisconsin has left a new comment on your post "Anonymouse Grouses Over His Lack of Phone Calls":

Veritas odium parit.

[GJ - "The truth makes enemies," a favorite saying of Walther.]

Conversation with a Layman

Mark 4:1 - Hearken; Behold, there went out a sower to sow.

I had a long conversation with a Lutheran layman. Here are some points:

1. I think there is hope for the Wisconsin Synod.
   
2. Interested laity will need to show up for the convention, because the Church Shrinkers will be there in force, trying to regain control.
   
3. The Holy Mother WELS syndrome has been a major problem but the financial meltdown may sweep away a lot of bad attitudes.
   
4. I sense widespread support for heading the synod in the right direction.

Twenty years ago, when I began eviscerating the Church Growth Movement, most of the interested people were retired women, who were baffled about the apathy of fellow members and spineless pastors. Now younger men from all over are studying Lutheran doctrine and discussing the issues.

Many people are the source of information on Ichabod. Before this, Church Growth buddies could control the information and do damage control. Now everyone is free to check out the facts through the links provided.

WLC graduates remember Archbishop Weakland, Martin Marty, and the anti-Lutheran teaching of Paul Kelm (required course for graduation).

PS - I fixed the Tendrils paper so it is easier to read.