Friday, October 7, 2011

WELS Meditations Agrees with ELCA:
Everyone Is Already Forgiven





AC V has left a new comment on your post "Does Born Lutheran Count? How Is Steve Jobs Diffe...":

Here's a current example of how UOJ is used in the WELS. In the Thursday, Oct. 6, 2011 devotion from the WELS Meditations booklet, the author explains Matthew 18:18 "...whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.":

The author correctly quotes Luther from the Small Catechism: "The use of the keys is that special power and right which Christ gave to his church on earth: to forgive the sins of penitent sinners but refuse forgiveness to the impenitent as long as they do not repent." The author even quotes Jesus in John 20:22,23, "If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven."

Got that? All very good. But then the author says (I will highlight the UOJ subterfuge): "Lutherans are very familiar with the keys. After all, they are used in worship every Sunday. In the Confession and Absolution, we confess our sins and, upon this confession, the pastor forgives our sins just as Jesus told his disciples to do." All very good so far, but then he goes on: "That's the loosing key - the guilt of our sin is removed." See how only the "guilt" is removed? Why? The author goes on: "The pastor assures us that, for Christ's sake, God has already forgiven us all our sins...That's how the called worker uses the keys on a regular basis."



But what about the binding key? The author goes on: "But when a member refuses to repent of his sin, the body of Christ is authorized by Jesus to declare that the person has locked himself out of heaven." So, the binding key is given to the impenitent to "lock himself out" of heaven? Where does it say that in the Bible?

It all fits hand in glove in with the teaching of UOJ. You are forgiven whether you know it or not, whether you believe it or not. You are not actually forgiven of your sins by Word and Sacrament, you are only assured that your sins were forgiven on the cross 2000 years ago. You can't actually be refused forgiveness and therefore be in your sins. Forgiveness is already yours. You can only reject its benefits.

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