Wednesday, August 29, 2012

What Terrifies the UOJ Hive?



As many readers know, Pope Paul the Unlearned wrote one of his rare, original posts to denounce me again.

It has come to my attention that there are some laypeople who read my blog, and follow my Facebook page, who have had the unfortunate experience of stumbling across very negative and harmful discussions on the Internet of what is called the doctrine of “objective justification.” There is a former Lutheran pastor who has made it his life’s mission to attack this comforting doctrine. + Paul the Unlearned

That should help push my August comps to 25% (meaning the August page-reads for 2012 will be 25% higher than August, 2011). In spite of distractions, like hurricanes and conventions, the page-reads have been very high every single day. Doubtless another contribution was the double barrel attack against justification by faith on Steadfast Kilcreasers.

People who oppose the Word of God are deeply disturbed by it. As James wrote, "The demons believe, but their hides bristle." (New Jackson Version) They whine that I publish on one (1) blog, which I leverage with Facebook. The non-Lutheran Protestants love my doctrinal and hymn graphics. They do not banish me, as the SynConference Pietists do. 

The Wisconsin Sect has never identified a single false doctrine it has promoted, whether it is Church Growth or unionism, women's ordination or the New Agism of Sweet and Jeske. But they come down on justification by faith like a wolf on the fold. They loathe the word faith. They engage in verbal contortions and mental gymnastics to avoid the obvious - they are anti-Biblical and un-Lutheran. The Word of God hardens their hearts and infuriates them. Their answer is to silence the Biblical doctrine of justification by faith, that is, they have to silence any source teaching the Chief Article.

McCain uses a familiar tactic, one forged in cowardice and hate - diminishing the person who teaches the Christian faith. Wearing his Roman collar to blog, he calls me a "former pastor." But I am not teaching myself, so an attack against me is meaningless. Every day I provide citations from Luther, the Book of Concord, Chemnitz, and the Scriptures. 

Since Pope Paul is such an expert on everything, with his MDiv from Ft. Wayne, he should refute Luther and the Book of Concord rather than wasting his blanks on me. Every time he launches a new tirade I feel as if I am being stoned to death by popcorn.


I had a revelation from reading some portions of the Stanley Hauerwas memoir again. I was curious about his various denominational passions. He was raised a Texas Methodist, which is the same as Southern Baptist, as Stan admitted. Later he became quite smitten with the Anabaptist thought of John Howard Yoder, my dissertation advisor. In the meantime he was often a daily communicant at Notre Dame masses. My priestly friends said, "Hauerwas is sacrament-starved."

What was missing from this ecumenical brew? Hauerwas has nothing edifying to say about Luther's doctrine. In fact, he has these little academic put-downs in his book. In his lectures he would look at me and say, "Lutherans are weak on sanctification." I waited for the next recital of that line, adding, - "and sanctimony." He quickly agreed, a bit off-balance. I was supposed to grin sheepishly and agree.

Hauerwas was an excellent lecturer and more importantly, a considerate faculty member. I am sure he did some things to make life easier for my family, although he never mentioned it or took credit for anything. 

But this is what united his interests and explains his allergy to Luther's doctrine, his attraction to Anabaptism and Roman Catholicism. It parallels the so-called Lutherans today.

Non-Lutheran Protestants and Roman Catholics are united in their Enthusiasm. They separate the Holy Spirit from the Word. Therefore, it is only natural for a sacrament-starved Protestant to switch to Roman Catholicism. Most "Lutherans" today are also sacrament-starved, so they also switch to Rome, sometimes to Eastern Orthodoxy. 

UOJ is neither Protestantism in the broad sense, nor Roman Catholicism. UOJ lacks the courage to admit that it is a flavor of Universalism - universal forgiveness, universal salvation. But they are too timid, lacking faith, to admit it.

The common formula is "believe, teach, and confess." I see a lot of posturing about the Confessions, but almost no teaching, believing, or confessing. 

Stanley Hauerwas

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Pastor emeritus Nathan Bickel has left a new comment on your post "What Terrifies the UOJ Hive?":

Dr. Jackson -

It is refreshing for me that you don't allow the CPH pope's stoning popcorn to disturb your peace in the Lord and your resolve to continue teaching and proclaiming the Word.

Furthermore, clergy with connections, high salaries and future retirement benefits, apparently don't need the Holy Spirit's faith to motivate or move them. No - instead they are lulled into the entrapment of Universalism. That, is their daily [false] washing that they think makes them clean. [After all, {for them} there is then no need for the continued cleaning that Christ talked about in the Gospel of John, chapter 15] Is it a wonder why they slight the Holy Spirit?

Finally, I will say it again: Those who reject your specialized calling and ministry are the same who only view the Romans 12 gift of exhortation in a limited and myopic manner. They can't see (for dust) the exhortation aspect which includes, also, rebuke. Hence, when they shut the Word out; that action [also] blinds them to the messengers sent to them.

Nathan M. Bickel

www.thechristianmessage.org

www.moralmatters.org

AC V Asks about the Source of Our Definition of Justification



AC V has left a new comment on your post "Why Start with Extra-Biblical Terms?Could Luther S...":

Steadfast Lutheran's Jim Pierce solves the Objective Justification "problem" of all people being saved by using a non-Book of Concord definition of Justification:

A good starting point in finding definitions for these terms is to look them up at the LCMS Christian Cyclopedia (link here)."...

What does justification mean? “Judicial act of God which consists of non-imputation of sin and imputation of Christ’s righteousness” (ibid.).


How about we start here for a proper definition of justification (It answers a lot of the questions the OJ/SJ confusion stirs up):

Accordingly, the word justify here means to declare righteous and free from sins, and to absolve one from eternal punishment for the sake of Christ's righteousness, which is imputed by God to faith, Phil. 3:9. For this use and understanding of this word is common in the Holy Scriptures of the Old and the New Testament” (FC-SD III:17).

And then don't forget what is necessary for a correct definition of justification (again the Solid Declaration): "...the grace of God, the merit of Christ, and faith, which receives this in the promise of the Gospel, whereby the righteousness of Christ is imputed to us, whence we receive and have forgiveness of sins, reconciliation with God, sonship, and heirship of eternal life”

http://steadfastlutherans.org/?p=22406


The Lamb of God, by Norma Boeckler

Brett Meyer has left a new comment on your post "AC V Asks about the Source of Our Definition of Ju...":

Great points AC V.

Note here in (W)ELS DP Jon Buchholz' 2005 WELS Convention essay promoting Universal Justification the absence of faith in his definition of Justification:

What causes justification to take place? Lutheran theologians have always maintained that there are two causes for man’s salvation: (1) the grace of God and (2) the merits of Jesus Christ. Neither of these two causes has anything to do with the participation of sinful human beings. Both causes exist completely in God’s sphere.
Page 2
Justification Is An Objective Reality
http://www.wlsessays.net/files/BuchholzJustification.pdf

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GJ - I am trying to decide who is the better judge of this - Martin Chemnitz, the pupil of Luther and Melanchthon, or Jon Buchholz, defender and protector of Rick Johnson and Jeff Gunn?

Buchholz studied under these Church Growth gurus: David Valleskey, Wayne Mueller, and James Tiefel.




The aging Church Growth stars have taken it to a new level: sub-basement.
Yet SP Schroeder rewards them with promotions and support.
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AC V has left a new comment on your post "AC V Asks about the Source of Our Definition of Ju...":

Now wait a minute...Didn't Buchholz say in that essay that the world was saved? Perhaps Buchholz would care to react to Pierce's short answer:

“The first question is asking if objective justification teaches that everyone in the world is saved and this apart from faith. The short answer is, of course, no.

Let the confusion begin...the confusion they have wrought trying to explain UOJ.

VirtueOnline - News - Exclusives - CONNECTICUT:
Bishop Inherits the Whirlwind Of an Empty Bishop Seabury Parish.
The Difference between Church Officials and Terrorists?
You Can Negotiate with Terrorists

$4.5 million replacement value.
DP Buchholz likes to use lawyers to grab property, too.

VirtueOnline - News - Exclusives - CONNECTICUT: Bishop Inherits the Whirlwind of an Empty Bishop Seabury Parish:


He got an empty building for his legal troubles and a hefty legal bill to go with it. Not a single soul has stayed with the parish, the Diocese of Connecticut or its ultra-liberal Bishop Ian Douglas. A strong, active, vibrant evangelical church used the building to raise holy hands to God. The Gospel was being preached and the Sacraments were being celebrated. But that wasn't good enough. A deal could not be cut, so the bishop got the building.

Now Bishop Douglas has an empty church; he does not know what to do with it. Who is the winner here, asks Fr. Ron Gauss. PA Bishop Charles Bennison let it drop recently that it can cost $55,000 and up just to maintain an empty church...and he has nine of them.

'via Blog this'

A Layman with Doctrinal Discernment Is a Threat



rlschultz has left a new comment on your post "Lutherans Benefit from Doctrinal Discussion and De...":

As pointed here on Ichabod, a doctrinally discerning laity is a real blessing but is also a threat to SynConference leaders. They would much rather lead the members around with a ring in their nose, wasting their time with leadership workshops and conferences. In fact, one would be hard pressed to find doctrine seriously discussed anywhere, including the congregational level so called Bible studies. Most of these are just re-hashed how-to sessions that are cut and pasted from the Reformed camp. Even a serious look at Luther's Large Catechism would open up some eyes. The leaders certainly do not want that.

Lutherans Benefit from Doctrinal Discussion and Debate,
But Lutheran Mini-Papacies Have Been Established Instead.



I remembered the cartoon from Yogi Bear where the lion sharpened his claws on the whetstone, so that image came to mind when I created the graphic for Brett Meyer's comments.

Brett is a good example of a dedicated layman who has made himself an expert by constant study.

"The Holy Spirit teaches man better than all the books; He teaches him to understand the Scriptures better than he can understand them from the teaching of any other; and of his own accord he does everything God wills he should, so the Law dare make no demands upon him."

Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 280. Pentecost Sunday John 14:23-31.     

When Martin Chemnitz was appointed a bishop, he insisted that his district have regular doctrinal discussions, which he knew were good for the clergy and laity. His time of office was marked by doctrine harmony as a result.

In contrast, there is a stark terror of discussing doctrine today. The SynConference answer is to send down papal edicts from their mini-Vatican. Everything has already been settled, so "Settle down out there in the boondocks." That is why the knowledge of Christian doctrine is at an all-time low. The professors and synodical leaders have no grasp of justification or the Means of Grace. Their language betrays their Enthusiasm, every time they repeat their talking points. Instead of promoting a study of the Confessions, the pastors kill an interest by saying the Book of Concord is "boring and irrelevant."

If they believed in the efficacy of the Word, they would welcome doctrinal study, because the Word of God always prospers and always accomplishes the will of God, never returning to Him in vain. Perhaps that is why the jaded leaders trust in the word of man, since the Word of God will condemn them for their apostasy and corruption.

Everything will be revealed in the end, when insurance booty and foundation grants are gone.




Couldn't they read F. Pieper a bit?
He belongs to Missouri and WELS together.
Instead, they oppose this statement teach the opposite.
Pope Paul the Unlearned, with his sinecure at CPH,
would choke if he had to say these words out loud.
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Narrow-minded Lutheran has left a new comment on your post "Lutherans Benefit from Doctrinal Discussion and De...":

I have been thinking about 2 Cor. 5:19 being used to support UOJ.

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

The wording is conveying ongoing action to the present, so this seems pretty weak to support UOJ. If this were UOJ, it would be rendered, "...God was in Christ, having reconciled..."

Secondly, did the UOJers neglect the next verse?

20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

Why was St. Paul pleading with his audience to be reconciled if they were all reconciled at the atonement? If Paul were a UOJer, he would have said, "You are reconciled, even if you don't know it."

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rlschultz has left a new comment on your post "Lutherans Benefit from Doctrinal Discussion and De...":

As pointed here on Ichabod, a doctrinally discerning laity is a real blessing but is also a threat to SynConference leaders. They would much rather lead the members around with a ring in their nose, wasting their time with leadership workshops and conferences. In fact, one would be hard pressed to find doctrine seriously discussed anywhere, including the congregational level so called Bible studies. Most of these are just re-hashed how-to sessions that are cut and pasted from the Reformed camp. Even a serious look at Luther's Large Catechism would open up some eyes. The leaders certainly do not want that.

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A. Berean has left a new comment on your post "LCMS Pastor Vernon Harley - Reconciliation - 2 Cor...":

Keeping with this topic, here is a quotation from one of Luther's Sermons for Easter Monday (text: Acts 10:34-43).

"Then Peter explains this new Gospel message as the doctrine of peace, the peace proclamation commanded of God; in other words, salvation and every good thing...Paul offers the same thought (Eph. 2:17)...A delightful message is this in which God recalls his wrath and, as Paul says (2 Corinthians 5:18-20), reconciles us unto Himself, having commanded the Gospel to be preached to the world for that very purpose, and the office of preaching to be called the ministry of reconciliation; and God admonishes us to be reconciled unto Himself, to be His friends, that we may from Him receive grace and every good thing."

I stumbled across this in my recreational reading. Notice the sequence of tenses in the following sentence: "God reconciles us unto Himself, having commanded the Gospel to be preached to the world for that very purpose..." The commanding the Gospel to be preached occurs before the reconciling activity. Luther also ties it in with the ministry of reconciliation. From the context of Luther's sermon, this is not used as a universal act apart from the Means of Grace, but rather ongoing through the Means of Grace.

Sermons of Martin Luther, Lenker Edition, Vol.7. Baker Book House, Grand Rapids, Michigan

Why Start with Extra-Biblical Terms?
Could Luther Serve as a Pastor in the SynConference Today? - No!

Professor Kurt Marquart

Larry Darby's questions about UOJ, at Trinity LCMS in Bridgeton, Missouri (St. Louis area) led to the congregation inviting Professor Kurt Marquart to write and speak about it.

His essay is here:


Marquart is the only UOJ advocate I have found who could face some of the problems with the ideology. Normally they simply pontificate without any substance for their windy opinions.

Marquart is probably the main source for the contention that the Ambrose quotation in the Apology is UOJ.

I was looking that over last night when I noticed how hard he labored to fit everything into the twin categories, found in Knapp, of Objective Justification and Subjective Justification. Here is the  Pietistic origin of that neat little formula, which preceded Walther but was later adopted by Walther. See the graphic below. Ruminate on this, UOJ fanatics - Woods was the Calvinist superstar of his age.


Martin Chemnitz, a Lutheran, discussed the use of extra-Biblical terminology in his epic Examination of the Council of Trent

Some terms are not in the Bible but serve as short-hand for centuries of debate. Leftist sceptics like to say, "The term Trinity is not in the Bible and does not show up until many centuries later." That claim is correct but deliberately misleading. The Trinity is taught throughout the Scriptures, Old and New Testament both--Father, Son, and Holy Spirit--but the actual term was adopted to express the concept much later.

When a topic (locus in Latin) is discussed, the best approach is to be as near as possible to the actual Biblical language.  

By starting with a Calvinist's terms, OJ and SJ, the discussion is already tilted and difficult to rescue from error.

The Left in the political realm is just as anxious as the Left in Lutherdom to establish its own terminology and insist on it. The Leftists are pro-choice, not pro-abortion. They also call pro-life people anti-choice. They speak of a woman's right to choose, not the horror of taking a life.

By starting with OJ and SJ, the Enthusiasts are defaulting to Calvinist terms and leading people down the same darkling path, away from justification by faith, away from the Means of Grace.

Beware of Lutherans allergic to faith. I have seen them react in dread to that term for several decades. The Formula of Concord is so reliant on Luther's Commentary on Galatians that readers are directed to that book for great understanding of justification. So it is fitting to have people read the main thesis of that book, written by Luther, endorsed by the Concordia authors and editors.


"This doctrine of faith..."


"If this doctrine [of faith] be lost..."


Reason is the enemy of faith...


We have to look beyond the title and the office to examine the doctrine,
to remove the error.


"The doctrine of faith..."


"The righteousness of faith..."
There is no righteousness of unbelief, in spite of the claims of UOJ salesmen.


"This doctrine of faith..."


Righteousness - only through faith in Him.