ICHABOD, THE GLORY HAS DEPARTED - explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, to attack Objective Faithless Justification, Church Growth Clowns, and their ringmasters. The antidote to these poisons is trusting the efficacious Word in the Means of Grace. John 16:8. Isaiah 55:8ff. Romans 10. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the Left-wing, National Council of Churches denominations.
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Thursday, January 10, 2013
Luther Is Up To Date about Abusive Clergy
Epiphany Sermon
182. Compare with this what these lovers of discipline and honor now do.
In the first place, because they secretly think so much of themselves and are so well pleased with themselves, they think that no one acts and thinks as well as they do, they are the most suspicious people on earth, full of unnecessary care and anxiety that no one does right, and they put the worst construction upon everything; and even when a deed is good, they nevertheless think the intention is evil. Then they search for and meditate closely upon the intention that a person may possibly have and are not satisfied until they have heard something bad about their neighbor. Oh! what respectable and honorable people are addicted to this vice; and it really seems at times as though it were only cautiousness with them and fear of being deceived. But cautiousness considers casual danger and protects itself from being degraded, speaks openly: I believe that you have no bad intentions, but we are all human, you may change and err as well as I, etc. But suspicion considers the present deed only, thinking nothing good of it, and not of the casual danger; it thinks that that is already wrong which caution regards as good and for which it provides means to save it from becoming bad.
183. Secondly, when suspicion sees the neighbor’s evil deed secretly or hears of it, it is delighted, for it can now show how pious it is and how bad other people are, how it loves righteousness, propriety and honor. The poor publican must submit to the Pharisee; Noah must suffer to have his son Ham see his nakedness. Yea, we are accustomed to say, what an honorable, pious man this is; every one must now hear of this neighbor’s evil deed. Some take great pleasure in hearing and talking about the sins of others and say: Indeed it is true. This vice has assumed greater proportions than any one believes, especially among those who seem to be honorable and well bred people. Here there is no one who would conceal, who would reprove, who would amend, who would intercede; but everyone slanders and defames and yet they are holy and spiritual people.