The Glory Has Departed

Lutheran book boxes sent to three African seminaries -
a third one has been sent now.

Norma Boeckler, Artist-in-Residence

The Lutheran Library Publishing Ministry

Bethany Lutheran Worship on
Ustream - Sunday, 10 AM Central Daylight Time.
Wednesdays Romans 1-5 in Greek

Saved worship files and Greek lessons are at the live worship link.

which works as too.

Luther's Sermons, Lenker Series
Book of Concord Selections
Martin Chemnitz Press Books

Norma A. Boeckler Author's Page

Pastor Gregory L. Jackson's Author's Page

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth. 1 Timothy 2:1-4

Monday, October 12, 2015

Intrepid Lutherans - The UOJ Diamond - What Luther and Melanchthon Wrote

Mr. Douglas Lindee said...
Again, thank you Rev. Fjellander, for your continuing dialogue. It's late in my part of the world, so I will make this brief.

I understand what you mean by "simul justus et peccator," and realize that you are not using it as directly analogous, but as a demonstration that two opposite things can be true; however, I'm not sure that this example is entirely convincing. "Simul justus et peccator" refers to quickened, regenerated believers -- i.e., those with faith -- who haveboth the old man and the new man contending within them (Eph. 4:22-24Rom. 7:13-25). I have no problem believing two opposite things can be true, if the Scriptures directly teach them -- as in this case (and in this case, it's no great crisis of logic to accept it, since it is rather reasonably explained in the Scriptures), or, say, in the case of the Doctrine of Predestination where the Scriptures clearly and directly teach both that it is the will of God that all men be saved AND it is the will of God that sinners suffer eternal damnation. The simple fact is, the Scriptures nowhere teach that mankind is Justified before God apart from Faith. This assertion is an invention, derived from fragments of Scripture that are stripped of their context, pasted together, and then set against what the Scriptures DO teach in direct positive terms. In Universal Justification, the universality of man's lost condition and certain condemnation is propped up against the universality of man's righteous standing before God, as if both are Scripture teaching, when in reality only the former is directly taught in Scripture while the latter is a rationalistic invention. They are not, equivalently, the direct teaching of Scripture.

As for 2 Cor. 5:19... before we go down that road, I would like to point you to four posts on this specific reference that we published in 2013, in case you haven't read them yet. I happen to agree with Chemnitz, Melanchthon, Luther and the Tübingen theologians on their interpretation of this verse. Do you?

Philip Melanchthon on 2 Corinthians 5:19
Luther's translation of 2 Corinthians 5:19
Reconciling the world—but not without means
The Lutheran understanding of 2 Corinthians 5:19