| The printed proof copies are on the way.|
After approval, Volume 1 will be available.
Volume 2 is almost done.
God Directs Us to the Word, Not to Any Saint or Man
13. To this I reply: I have often said before that feeling and faith are two different things. It is the nature of faith not to feel, to lay aside reason and close the eyes, to submit absolutely to the Word, and follow it in life and death. Feeling however does not extend beyond that which may be apprehended by reason and the senses, which may be heard, seen, felt and known by the outward senses. For this cause feeling is opposed to faith and faith is opposed to feeling. Therefore the author of the Epistle to the Hebrews writes of faith: “Now faith is assurance of things hoped for, a conviction of things not seen.” For if we would see Christ visibly in heaven, like the visible sun, we would not need to believe it. But since Christ died for our sins and was raised for our justification, we cannot see it nor feel it, neither can we comprehend it with our reason. Therefore we must disregard our feeling and accept only the Word, write it into our heart and cling to it, even though it seems as if my sins were not taken from me, and even though I still feel them within me. Our feelings must not be considered, but we must constantly insist that death, sin and hell have been conquered, although I feel that I am still under the power of death, sin and hell. For although we feel that sin is still in us, it is only permitted that our faith may be developed and strengthened, that in spite of all our feelings we accept the Word, and that we unite our hearts and consciences more and more to Christ. Thus faith leads us quietly, contrary to all feeling and comprehension of reason, through sin, through death and through hell. Then we shall see salvation before our eyes, and then we shall know perfectly what we have believed, namely, that death and all sorrow have been conquered.
Easter Sunday, Second Sermon, p. 188
Hence they were also made strong and fearless, and not only this, but also cheerful and of good courage. Therefore we ought not to cast away the weak, but so deal with them that, from day to day, we may bring them to a condition that they may become strong and of good cheer. This does not signify that it is well, if they are weak, and that they should continue weak; for Christ does not stand among them for that purpose, but that they might grow in faith and be made fearless.
True Peace of Christ, In the Midst of Misfortune
5. This is the true peace, which is able to calm the heart, not in time of good fortune, but in the midst of misfortune, when without there is nothing but contention. For here is the difference between worldly and spiritual peace. Worldly peace consists in removing the external evils which cause the contention, as for example, when enemies besiege a city, there is war, but when they are gone, peace returns. Thus also, when poverty and sickness are pressing thee, thou art not contented, but when they are removed, and thou art rid of the misfortune externally, thou art again at peace and rest. But he who endures this is not changed; he remains just as discouraged when these things exist as when they do not, the only difference being that he is feeling it and that it oppresses him when it is present.
|Emmaus organized this year so WELS-LCMS-ELS|
can talk about themselves, again.
Luther? They have their own little Luthers!