ICHABOD, THE GLORY HAS DEPARTED - explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, to attack Objective Faithless Justification, Church Growth Clowns, and their ringmasters. The antidote to these poisons is trusting the efficacious Word in the Means of Grace. John 16:8. Isaiah 55:8ff. Romans 10. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the Left-wing, National Council of Churches denominations.
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Friday, October 13, 2017
From Alec Satin - The Difficulty of Faith - Comfort for Christians
The Difficulty of Faith - Comfort for Christians:
"149 – The Difficulty of Faith
Who, said one of a company, would really refuse to trust the blessed God?
None of us, certainly, said Gotthold, so long as he has also faith in his own hand or purse; otherwise, to trust in God is a difficult, nay, an impossible task, for an earthly-minded, sinful, and timid heart. Such a heart cannot trust God without God’s help, nor depend upon His grace without His grace’s aid.
Faith has many enemies and gainsayers; and therefore it is a fight, and only keeps its ground by fighting. It has to comprehend the great God and His whole heaven in a little heart; and that is no easy task. A mother takes and carries about her child in her arms; soothes, fondles, kisses it; gives it meat and drink, and is very patient with it. But how long is it ere the child, on its part, learns to know the mother, returns her embraces and smiles, and shows her love and respect?
For myself, I can say with thankfulness, that now, through many trials, conflicts, struggles, temptations, sighs, and prayers, I have come so far, that I am beginning to believe that God is my gracious Father, and that I have an interest in the crucified Jesus, and in His merits, blood, and death. This is a lesson which I learn from day to day. Like a tender infant at the mother’s breast, I lie at the Savior’s wounds, and imbibe from them His blood and spirit, that I may grow in strength. Lord, I believe: help Thou my unbelief!"
'via Blog this'
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Alec Satin
Growing All Winter
Winter has not yet arrived here. Nor has autumn. We have a few leaves falling but highs at 80 and lows above freezing.
Someone was really startled that I plant in the fall. "Does that work?" That works quite well. Beginners think about plants - veterans think about roots.
Hardy - or fall bulbs - need a cold winter to do well in the spring. They do most of their initial growth after being planted in the fall - the earlier the better, but do not peek out of the soil until the right time for them.They are growing roots and reaching upwards during the winter. In the spring, their rise up according to the weather clock built into their systems. Some bloom especially early - like crocus. Others can be quite late - like tulips. But even within one of those categories, there are early and late bloomers.
I no longer support the hardy bulb industry because the winters here are too mild for really good results. Next year I have a bunch of tender or spring bulbs to grow, given to me by our neighbor. Glads are one type, and I think he gave me dozens of them. Tender bulbs have to be dug up again. Mrs. Ichabod loves Caladiums, so they have to be dug up and preserved or bought again.
All plants grow according to a weather clock, and it is fun to observe and take advantage of it. Could that be a co-inky-dink? The staggered bloom cycles mean that pollinators have a constant supply of food, which benefits the insects and birds alike. The explosive hatching of bugs in the spring matches the hatching of birds and their ravenous appetites for bugs and larvae.
I pruned the Mother of All Crepe Myrtles for a possible third bloom, but the Creator trumped my ace. The weather turned just enough to signal a stop to blooms and a finishing up of seeds. Here and there a twig is showing off the incandescent pink of the bush, but overall the plant is all seeds on top - a generous supply of seeds for the Cardinals.
Likewise, the rugosa rose n the Wild Garden, has bloomed and started to form its hips. All roses try to grow hips - seed pods - and some are known for their big, attractive hips. Birds love to eat them. Because these hips are packed with Vitamin C, they are grown for Vitamin C tablets sold in stores. When we grow roses for their blooms, we stop the fruiting and seed formation, to encourage even more blooming. See John 15:1-10 for how Jesus applies this to grapes and the Means of Grace.
The hybrid tea roses will continue to bloom in this weather. At some point I will stop cutting the roses and let the bush become dormant for the winter, lest new shoots suffer frost damage.
If you want to learn the calendar of planting, just use one supplier and offer up your email address to them and "their partners." Soon you will get frantic, daily messages about something to buy. They are not selling seeds now, but plants that will get established before they take a partial rest in the winter.
Hostas are a great investment in the fall. I had some ordered in the spring, since my wife enjoys them so much. My interest increased when I saw how their flowers were attracting Hummingbirds. The tiny plants - in some cases, only the roots - arrived recently. I was warned by suppliers, "These are dormant. Do not expect much growth now." However, our weather remained warm and we had some heavy rains at just the right time. They decided it was spring and they sprang into action. Hostas with leaves grew quickly and roots sprouted leaves.
All winter, the Hosta roots will strengthen for the spring. That is why soil building matters so much. Plants can be in relatively poor soil all winter and grow stronger, or they can be nourished in rich, well aerated soil and burst into action in the spring.
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Hosta roots grow all winter, and they grow their own Hummingbird feeders in the late summer. |
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Hostas will bloom, even in deep shade, and the Hummingbirds love to feed at their flowers. |
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Creation Gardening
Thursday, October 12, 2017
Greek Lesson - John 19:23ff
ΚΑΤΑ ΙΩΑΝΝΗΝ 191550 Stephanus New Testament (TR1550)
19 τοτε ουν ελαβεν ο πιλατος τον ιησουν και εμαστιγωσεν
2 και οι στρατιωται πλεξαντες στεφανον εξ ακανθων επεθηκαν αυτου τη κεφαλη, και ιματιον πορφυρουν περιεβαλον αυτον
3 και ελεγον χαιρε ο βασιλευς των ιουδαιων και εδιδουν αυτω ραπισματα
ραπισματα - second example of slapping his face
4 εξηλθεν ουν παλιν εξω ο πιλατος και λεγει αυτοις ιδε αγω υμιν αυτον εξω ινα γνωτε οτι εν αυτω ουδεμιαν αιτιαν ευρισκω
5 εξηλθεν ουν ο ιησους εξω φορων τον ακανθινον στεφανον και το πορφυρουν ιματιον - και λεγει αυτοις ιδε ο ανθρωπος
6 οτε ουν ειδον αυτον οι αρχιερεις και οι υπηρεται εκραυγασαν λεγοντες σταυρωσον σταυρωσον λεγει αυτοις ο πιλατος λαβετε αυτον υμεις και σταυρωσατε εγω γαρ ουχ ευρισκω εν αυτω αιτιαν
7 απεκριθησαν αυτω οι ιουδαιοι ημεις νομον εχομεν και κατα τον νομον ημων οφειλει αποθανειν οτι εαυτον υιον θεου εποιησεν
υιον θεου - strikes me as a title without the articles. anarthrous, without articles, is unusual. The real charge, as Lenski says, is not Messiah - king, which threatens Rome, but Son of God, which threatens them.
8 οτε ουν ηκουσεν ο πιλατος τουτον τον λογον μαλλον εφοβηθη
Pilate is dealing with the Son of God.
9 και εισηλθεν εις το πραιτωριον παλιν και λεγει τω ιησου ποθεν ει συ ο δε ιησους αποκρισιν ουκ εδωκεν αυτω
- from where, the then is very important,
10 λεγει ουν αυτω ο πιλατος εμοι ου λαλεις? ουκ οιδας οτι εξουσιαν εχω σταυρωσαι σε και εξουσιαν εχω απολυσαι σε
Jesus taught with εξουσιαν - not like the Scribes and Pharisees.
11 απεκριθη ο ιησους ουκ ειχες εξουσιαν ουδεμιαν κατ εμου ει μη ην σοι δεδομενον ανωθεν δια τουτο ο παραδιδους με σοι μειζονα αμαρτιαν εχει
ανωθεν - from above, the misunderstood "again" from John 3
12 εκ τουτου εζητει ο πιλατος απολυσαι αυτον, οι δε ιουδαιοι εκραζον λεγοντες εαν τουτον απολυσης ουκ ει φιλος του καισαρος - πας ο βασιλεα αυτον ποιων αντιλεγει τω καισαρι
But they charged him as the Son of God, not King.
13 ο ουν πιλατος ακουσας τουτον τον λογον, ηγαγεν εξω τον ιησουν και εκαθισεν επι του βηματος εις τοπον λεγομενον λιθοστρωτον εβραιστι δε γαββαθα
14 ην δε παρασκευη του πασχα ωρα δε ωσει εκτη και λεγει τοις ιουδαιοις ιδε ο βασιλευς υμων
15 οι δε εκραυγασαν αρον αρον σταυρωσον αυτον λεγει αυτοις ο πιλατος τον βασιλεα υμων σταυρωσω? απεκριθησαν οι αρχιερεις ουκ εχομεν βασιλεα ει μη καισαρα
16 τοτε ουν παρεδωκεν αυτον αυτοις ινα σταυρωθη. παρελαβον δε τον ιησουν και απηγαγον
17 και βασταζων τον σταυρον αυτου εξηλθεν εις τον λεγομενον κρανιου τοπον ος λεγεται εβραιστι γολγοθα
18 οπου αυτον εσταυρωσαν και μετ αυτου αλλους δυο - εντευθεν και εντευθεν - μεσον δε τον ιησουν
19 εγραψεν δε και τιτλον ο πιλατος και εθηκεν επι του σταυρου ην δε γεγραμμενον ιησους ο ναζωραιος ο βασιλευς των ιουδαιων
20 τουτον ουν τον τιτλον πολλοι ανεγνωσαν των ιουδαιων οτι εγγυς ην της πολεως ο τοπος οπου εσταυρωθη ο ιησους και ην γεγραμμενον εβραιστι ελληνιστι ρωμαιστι
21 ελεγον ουν τω πιλατω οι αρχιερεις των ιουδαιων μη γραφε ο βασιλευς των ιουδαιων αλλ οτι εκεινος ειπεν βασιλευς ειμι των ιουδαιων
Part II for October 12
23 οι ουν στρατιωται, οτε εσταυρωσαν τον ιησουν, ελαβον τα ιματια αυτου και εποιησαν τεσσαρα μερη - εκαστω στρατιωτη μερος - και τον χιτωνα ην. δε ο χιτων αρραφος εκ των ανωθεν υφαντος δι ολου
χιτων - tunic, worn next to the skin
χιτων - tunic, worn next to the skin
24 ειπον ουν προς αλληλους μη σχισωμεν αυτον αλλα λαχωμεν περι αυτου - τινος εσται - ινα η γραφη πληρωθη η λεγουσα διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον. οι μεν ουν στρατιωται ταυτα εποιησαν
25 ειστηκεισαν δε παρα τω σταυρω του ιησου η μητηρ αυτου και η αδελφη της μητρος αυτου μαρια η του κλωπα και μαρια η μαγδαληνη
Had been standing, pluperfect
Had been standing, pluperfect
26 ιησους ουν ιδων την μητερα και τον μαθητην παρεστωτα ον ηγαπα λεγει τη μητρι αυτου γυναι ιδου ο υιος σου
Jesus addressed his mother as woman here and at the Cana wedding. Both examples anticipate the divinization of Mary after the Council of Ephesus.
Jesus addressed his mother as woman here and at the Cana wedding. Both examples anticipate the divinization of Mary after the Council of Ephesus.
27 ειτα λεγει τω μαθητη ιδου η μητηρ σου και απ εκεινης της ωρας ελαβεν αυτην ο μαθητης εις τα ιδια
28 μετα τουτο ειδως ο ιησους οτι παντα ηδη τετελεσται ινα τελειωθη η γραφη λεγει διψω
Double use of fulfilled emphasises the Scriptures fulfilled.
Double use of fulfilled emphasises the Scriptures fulfilled.
29 σκευος ουν εκειτο οξους μεστον οι δε πλησαντες σπογγον οξους και υσσωπω περιθεντες προσηνεγκαν αυτου τω στοματι
30 οτε ουν ελαβεν το οξος ο ιησους ειπεν τετελεσται και κλινας την κεφαλην παρεδωκεν το πνευμα
31 οι ουν ιουδαιοι - ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω - επει παρασκευη ην - ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
32 ηλθον ουν οι στρατιωται και του μεν πρωτου κατεαξαν τα σκελη και του αλλου του συσταυρωθεντος αυτω
33 επι δε τον ιησουν ελθοντες ως ειδον αυτον ηδη τεθνηκοτα ου κατεαξαν αυτου τα σκελη
34 αλλ εις των στρατιωτων λογχη αυτου την πλευραν ενυξεν και ευθυς εξηλθεν αιμα και υδωρ
35 και ο εωρακως μεμαρτυρηκεν και αληθινη αυτου εστιν η μαρτυρια κακεινος οιδεν οτι αληθη λεγει ινα υμεις πιστευσητε
36 εγενετο γαρ ταυτα ινα η γραφη πληρωθη οστουν ου συντριβησεται αυτου
37 και παλιν ετερα γραφη λεγει οψονται εις ον εξεκεντησαν
38 μετα δε ταυτα ηρωτησεν τον πιλατον ο ιωσηφ ο απο αριμαθαιας ων μαθητης του ιησου κεκρυμμενος δε δια τον φοβον των ιουδαιων ινα αρη το σωμα του ιησου και επετρεψεν ο πιλατος. ηλθεν ουν και ηρεν το σωμα του ιησου
39 ηλθεν δε και νικοδημος ο ελθων προς τον ιησουν νυκτος το πρωτον φερων μιγμα σμυρνης και αλοης ωσει λιτρας εκατον
40 ελαβον ουν το σωμα του ιησου και εδησαν αυτο οθονιοις μετα των αρωματων καθως εθος εστιν τοις ιουδαιοις ενταφιαζειν
41 ην δε εν τω τοπω οπου εσταυρωθη κηπος και εν τω κηπω μνημειον καινον εν ω ουδεπω ουδεις ετεθη
42 εκει ουν δια την παρασκευην των ιουδαιων οτι εγγυς ην το μνημειον εθηκαν τον ιησουν
Lawyers Send Cease and Desist Order to Ichabod
This just arrived by special courier -
Our attorneys received a link to your slanderous blog post - The Harvey Weinstein Synods Worry about Tuxes. Our legal research department has examined your blog thoroughly. This is a formal demand that you cease and desist publishing that post, erase it, and remove all evidence of it - for the following reasons.
Mr. Weinstein is a distinguished entertainment executive. He has received many honors from his profession, from various charities, and from academia.
- He has never murdered any of his wives, so we think calling these Lutheran groups Harvey Weinstein Synods is especially repugnant, since your fellow rabbis have done this, with few legal consequences.
- If something so horrible had happened at Miramax or any other Weinstein company, we would have disclosed it at once, and not covered it up, as your Chief Rabbis have.
- We employ the finest CPA firms to audit our books, so we would never have so many cases of embezzlement, especially at our own headquarters. Can you say the same? No.
- We have never had the FBI raid our headquarters and seize computer equipment for the crime of dealing in gay child porn. And even if, heaven forbid, that happened, we would not excuse, pardon, and absolve the felon for the sake of good PR.
Therefore, we order you to stop comparing your out-of-control synods to our client.
You have 24 hours to comply or we will seek additional legal action.
Cordially,
Dewey, Cheatem, and Howe
Attorneys at Law
New York City
(satire)
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Mr. Weinstein is seeking treatment at a secure and undisclosed location. |
Wednesday, October 11, 2017
The Harvey Weinstein Synods Worry about Tuxes
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David Jay Webber allied himself with the Harvey Weinstein of Columbus - for the money, Kovo the Church Growth Guru, and UOJ, but worries publicly about tuxes. |
David Jay Webber is
feeling sad.
Someone posted this elsewhere on Facebook today. I'm hearing this kind of thing more and more often, and it both embarrasses me and breaks my heart - although this is the first time I have heard of a WELS pastor wearing a tuxedo instead of church vestments. Don't think that this kind of thing is not chasing good people away. It is.
"Went to a WELS church today after leaving ELCA. What I noticed ... no traditional worship service, only contemporary worship. Pastor wore a tux instead of traditional attire. Sermon was good but I honestly felt like it was a non-denom. over a Lutheran church. Even the ELCA had more of a traditional service than them.(sic)"
GJ - My advice - Keep throwing sand in everyone's eyes, so they do not see your clay feet.
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ELS,
Harvey Weinstein,
WELS
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