Wednesday, July 3, 2019

Our Lives, Our Fortunes, Our Sacred Honor - Post From Rush Limbaugh's Father




RUSH INTRODUCTION: My father, Rush H. Limbaugh, Jr., delivered this oft-requested address locally a number of times, but it had never before appeared in print until it was published in The Limbaugh Letter. My dad was renowned for his oratory skills and for his original mind; this speech is, I think, a superb demonstration of both. I will always be grateful to him for instilling in me a passion for the ideas and lives of America's Founders, as well as a deep appreciation for the inspirational power of words, which you will see evidenced here:

"Our Lives, Our Fortunes, Our Sacred Honor"

It was a glorious morning. The sun was shining and the wind was from the Southeast. Up especially early, a tall bony, redheaded young Virginian found time to buy a new thermometer, for which he paid three pounds, fifteen shillings. He also bought gloves for Martha, his wife, who was ill at home.

Thomas Jefferson arrived early at the statehouse. The temperature was 72.5 degrees and the horseflies weren't nearly so bad at that hour. It was a lovely room, very large, with gleaming white walls. The chairs were comfortable. Facing the single door were two brass fireplaces, but they would not be used today.

The moment the door was shut, and it was always kept locked, the room became an oven. The tall windows were shut, so that loud quarreling voices could not be heard by passersby. Small openings atop the windows allowed a slight stir of air, and also a large number of horseflies. Jefferson records that "the horseflies were dexterous in finding necks, and the silk of stockings was nothing to them." All discussing was punctuated by the slap of hands on necks.

On the wall at the back, facing the president's desk, was a panoply -- consisting of a drum, swords, and banners seized from Fort Ticonderoga the previous year. Ethan Allen and Benedict Arnold had captured the place, shouting that they were taking it "in the name of the Great Jehovah and the Continental Congress!"

Now Congress got to work, promptly taking up an emergency measure about which there was discussion but no dissension. "Resolved: That an application be made to the Committee of Safety of Pennsylvania for a supply of flints for the troops at New York."

Then Congress transformed itself into a committee of the whole. The Declaration of Independence was read aloud once more, and debate resumed. Though Jefferson was the best writer of all of them, he had been somewhat verbose. Congress hacked the excess away. They did a good job, as a side-by-side comparison of the rough draft and the final text shows. They cut the phrase "by a self-assumed power." "Climb" was replaced by "must read," then "must" was eliminated, then the whole sentence, and soon the whole paragraph was cut. Jefferson groaned as they continued what he later called "their depredations." "Inherent and inalienable rights" came out "certain unalienable rights," and to this day no one knows who suggested the elegant change.

A total of 86 alterations were made. Almost 500 words were eliminated, leaving 1,337. At last, after three days of wrangling, the document was put to a vote.

Here in this hall Patrick Henry had once thundered: "I am no longer a Virginian, sir, but an American." But today the loud, sometimes bitter argument stilled, and without fanfare the vote was taken from north to south by colonies, as was the custom. On July 4, 1776, the Declaration of Independence was adopted.

There were no trumpets blown. No one stood on his chair and cheered. The afternoon was waning and Congress had no thought of delaying the full calendar of routine business on its hands. For several hours they worked on many other problems before adjourning for the day.

Much To Lose

What kind of men were the 56 signers who adopted the Declaration of Independence and who, by their signing, committed an act of treason against the crown? To each of you, the names Franklin, Adams, Hancock and Jefferson are almost as familiar as household words. Most of us, however, know nothing of the other signers. Who were they? What happened to them?

I imagine that many of you are somewhat surprised at the names not there: George Washington, Alexander Hamilton, Patrick Henry. All were elsewhere.

Ben Franklin was the only really old man. Eighteen were under 40; three were in their 20s. Of the 56 almost half - 24 - were judges and lawyers. Eleven were merchants, nine were landowners and farmers, and the remaining 12 were doctors, ministers, and politicians.

With only a few exceptions, such as Samuel Adams of Massachusetts, these were men of substantial property. All but two had families. The vast majority were men of education and standing in their communities. They had economic security as few men had in the 18th Century.

Each had more to lose from revolution than he had to gain by it. John Hancock, one of the richest men in America, already had a price of 500 pounds on his head. He signed in enormous letters so that his Majesty could now read his name without glasses and could now double the reward. Ben Franklin wryly noted: "Indeed we must all hang together, otherwise we shall most assuredly hang separately."

Fat Benjamin Harrison of Virginia told tiny Elbridge Gerry of Massachusetts: "With me it will all be over in a minute, but you, you will be dancing on air an hour after I am gone."

These men knew what they risked. The penalty for treason was death by hanging. And remember, a great British fleet was already at anchor in New York Harbor.

They were sober men. There were no dreamy-eyed intellectuals or draft card burners here. They were far from hot-eyed fanatics yammering for an explosion. They simply asked for the status quo. It was change they resisted. It was equality with the mother country they desired. It was taxation with representation they sought. They were all conservatives, yet they rebelled.

It was principle, not property, that had brought these men to Philadelphia. Two of them became presidents of the United States. Seven of them became state governors. One died in office as vice president of the United States. Several would go on to be US Senators. One, the richest man in America, in 1828 founded the Baltimore and Ohio Railroad. One, a delegate from Philadelphia, was the only real poet, musician and philosopher of the signers. (It was he, Francis Hopkinson not Betsy Ross who designed the United States flag.)

Richard Henry Lee, a delegate from Virginia, had introduced the resolution to adopt the Declaration of Independence in June of 1776. He was prophetic in his concluding remarks: "Why then sir, why do we longer delay? Why still deliberate? Let this happy day give birth to an American Republic. Let her arise not to devastate and to conquer but to reestablish the reign of peace and law.

"The eyes of Europe are fixed upon us. She demands of us a living example of freedom that may exhibit a contrast in the felicity of the citizen to the ever-increasing tyranny which desolates her polluted shores. She invites us to prepare an asylum where the unhappy may find solace, and the persecuted repost.

"If we are not this day wanting in our duty, the names of the American Legislatures of 1776 will be placed by posterity at the side of all of those whose memory has been and ever will be dear to virtuous men and good citizens."

Though the resolution was formally adopted July 4, it was not until July 8 that two of the states authorized their delegates to sign, and it was not until August 2 that the signers met at Philadelphia to actually put their names to the Declaration.

William Ellery, delegate from Rhode Island, was curious to see the signers' faces as they committed this supreme act of personal courage. He saw some men sign quickly, "but in no face was he able to discern real fear." Stephan Hopkins, Ellery's colleague from Rhode Island, was a man past 60. As he signed with a shaking pen, he declared: "My hand trembles, but my heart does not."


"Most Glorious Service"

Even before the list was published, the British marked down every member of Congress suspected of having put his name to treason. All of them became the objects of vicious manhunts. Some were taken. Some, like Jefferson, had narrow escapes. All who had property or families near British strongholds suffered.

  • Francis Lewis, New York delegate saw his home plundered -- and his estates in what is now Harlem -- completely destroyed by British Soldiers. Mrs. Lewis was captured and treated with great brutality. Though she was later exchanged for two British prisoners through the efforts of Congress, she died from the effects of her abuse.
  • William Floyd, another New York delegate, was able to escape with his wife and children across Long Island Sound to Connecticut, where they lived as refugees without income for seven years. When they came home they found a devastated ruin.
  • Philips Livingstone had all his great holdings in New York confiscated and his family driven out of their home. Livingstone died in 1778 still working in Congress for the cause.
  • Louis Morris, the fourth New York delegate, saw all his timber, crops, and livestock taken. For seven years he was barred from his home and family.
  • John Hart of Trenton, New Jersey, risked his life to return home to see his dying wife. Hessian soldiers rode after him, and he escaped in the woods. While his wife lay on her deathbed, the soldiers ruined his farm and wrecked his homestead. Hart, 65, slept in caves and woods as he was hunted across the countryside. When at long last, emaciated by hardship, he was able to sneak home, he found his wife had already been buried, and his 13 children taken away. He never saw them again. He died a broken man in 1779, without ever finding his family.
  • Dr. John Witherspoon, signer, was president of the College of New Jersey, later called Princeton. The British occupied the town of Princeton, and billeted troops in the college. They trampled and burned the finest college library in the country.
  • Judge Richard Stockton, another New Jersey delegate signer, had rushed back to his estate in an effort to evacuate his wife and children. The family found refuge with friends, but a Tory sympathizer betrayed them. Judge Stockton was pulled from bed in the night and brutally beaten by the arresting soldiers. Thrown into a common jail, he was deliberately starved. Congress finally arranged for Stockton's parole, but his health was ruined. The judge was released as an invalid, when he could no longer harm the British cause.He returned home to find his estate looted and did not live to see the triumph of the Revolution. His family was forced to live off charity.
  • Robert Morris, merchant prince of Philadelphia, delegate and signer, met Washington's appeals and pleas for money year after year. He made and raised arms and provisions which made it possible for Washington to cross the Delaware at Trenton. In the process he lost 150 ships at sea, bleeding his own fortune and credit almost dry.
  • George Clymer, Pennsylvania signer, escaped with his family from their home, but their property was completely destroyed by the British in the Germantown and Brandywine campaigns.
  • Dr. Benjamin Rush, also from Pennsylvania, was forced to flee to Maryland. As a heroic surgeon with the army, Rush had several narrow escapes.
  • John Martin, a Tory in his views previous to the debate, lived in a strongly loyalist area of Pennsylvania. When he came out for independence, most of his neighbors and even some of his relatives ostracized him. He was a sensitive and troubled man, and many believed this action killed him. When he died in 1777, his last words to his tormentors were: "Tell them that they will live to see the hour when they shall acknowledge it [the signing] to have been the most glorious service that I have ever rendered to my country."
  • William Ellery, Rhode Island delegate, saw his property and home burned to the ground.
  • Thomas Lynch, Jr., South Carolina delegate, had his health broken from privation and exposures while serving as a company commander in the military. His doctors ordered him to seek a cure in the West Indies and on the voyage, he and his young bride were drowned at sea.
  • Edward Rutledge, Arthur Middleton, and Thomas Heyward, Jr., the other three South Carolina signers, were taken by the British in the siege of Charleston. They were carried as prisoners of war to St. Augustine, Florida, where they were singled out for indignities. They were exchanged at the end of the war, the British in the meantime having completely devastated their large landholdings and estates.
  • Thomas Nelson, signer of Virginia, was at the front in command of the Virginia military forces. With British General Charles Cornwallis in Yorktown, fire from 70 heavy American guns began to destroy Yorktown piece by piece. Lord Cornwallis and his staff moved their headquarters into Nelson's palatial home. While American cannonballs were making a shambles of the town, the house of Governor Nelson remained untouched. Nelson turned in rage to the American gunners and asked, "Why do you spare my home?"They replied, "Sir, out of respect to you." Nelson cried, "Give me the cannon!" and fired on his magnificent home himself, smashing it to bits. But Nelson's sacrifice was not quite over. He had raised $2 million for the Revolutionary cause by pledging his own estates. When the loans came due, a newer peacetime Congress refused to honor them, and Nelson's property was forfeited. He was never reimbursed. He died, impoverished, a few years later at the age of 50.

Lives, Fortunes, Honor

Of those 56 who signed the Declaration of Independence, nine died of wounds or hardships during the war. Five were captured and imprisoned, in each case with brutal treatment. Several lost wives, sons or entire families. One lost his 13 children. Two wives were brutally treated. All were at one time or another the victims of manhunts and driven from their homes. Twelve signers had their homes completely burned. Seventeen lost everything they owned. Yet not one defected or went back on his pledged word. Their honor, and the nation they sacrificed so much to create is still intact.

And, finally, there is the New Jersey signer, Abraham Clark.

He gave two sons to the officer corps in the Revolutionary Army. They were captured and sent to that infamous British prison hulk afloat in New York Harbor known as the hell ship Jersey, where 11,000 American captives were to die. The younger Clarks were treated with a special brutality because of their father. One was put in solitary and given no food. With the end almost in sight, with the war almost won, no one could have blamed Abraham Clark for acceding to the British request when they offered him his sons' lives if he would recant and come out for the King and Parliament. The utter despair in this man's heart, the anguish in his very soul, must reach out to each one of us down through 200 years with his answer: "No."

The 56 signers of the Declaration Of Independence proved by their every deed that they made no idle boast when they composed the most magnificent curtain line in history. "And for the support of this Declaration with a firm reliance on the protection of divine providence, we mutually pledge to each other our lives, our fortunes, and our sacred honor."


RUSH EPILOGUE: My friends, I know you have a copy of the Declaration of Independence somewhere around the house - in an old history book (newer ones may well omit it), an encyclopedia, or one of those artificially aged "parchments" we all got in school years ago. I suggest that each of you take the time this month to read through the text of the Declaration, one of the most noble and beautiful political documents in human history.

There is no more profound sentence than this: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty, and the pursuit of Happiness..."

These are far more than mere poetic words. The underlying ideas that infuse every sentence of this treatise have sustained this nation for more than two centuries. They were forged in the crucible of great sacrifice. They are living words that spring from and satisfy the deepest cries for liberty in the human spirit.

"Sacred honor" isn't a phrase we use much these days, but every American life is touched by the bounty of this, the Founders' legacy. It is freedom, tested by blood, and watered with tears.



Post settings Labels Rush Limbaugh Published on 10/22/18, 8:42 PM Central Daylight Time Permalink Location Search Description Options

Greek Lesson Mark 6:45 - Walking on Water



Parser - tells us the I.D. of the word

Lenski's Mark Commentary - download as a PDF



Mark 6:45 και ευθεως ηναγκασεν τους μαθητας αυτου εμβηναι εις το πλοιον και προαγειν εις το περαν προς βηθσαιδαν εως αυτος απολυση τον οχλον
a new baino, up, down, em

46 και αποταξαμενος αυτοις απηλθεν εις το ορος προσευξασθαι

47 και οψιας γενομενης, ην το πλοιον εν μεσω της θαλασσης, και αυτος μονος επι της γης

Lenski, Mark, p. 272
Mark alone states that Jesus saw the disciples. It was night, a storm was raging, hence this was super natural sight. The mention of the late evening in v. 47 should not mislead us into thinking that it was then that Jesus saw the disciples since the sky was still light enough for this. Jesus was engaged in prayer until toward the fourth watch. At that time he saw the disciples "distressed in the rowing." When they started before dark, all was fair and beautiful, and, experienced sailors as most of them were, they hoisted sail and expected a pleasant voyage to their destination. But this soon changed. One of those sudden storms, for which this lake is noted, lying, as it does, between high ridges, descended and swept over the water and lashed it into furious waves. They hurriedly furled the sail, took to the oars (Mark alone mentions the rowing), and held the boat straight against the wind to keep it from being swamped. Matthew writes liter ally; "the boat was being put to the test by torture"; Mark uses the same participle When referring to the disciples. Matthew attributes the test to the waves' lashing the boat, Mark to the disciples' laboring in rowing. Both are graphic. "The wind was against them" is added to explain the distress in rowing, they made next to no progress.

48 και ειδεν αυτους βασανιζομενους εν τω ελαυνειν, ην γαρ ο ανεμος εναντιος αυτοις, και περι τεταρτην φυλακην της νυκτος ερχεται προς αυτους περιπατων επι της θαλασσης, και ηθελεν παρελθειν αυτους

49 οι δε ιδοντες αυτον περιπατουντα επι της θαλασσης εδοξαν φαντασμα ειναι και ανεκραξαν

50 παντες γαρ αυτον ειδον και εταραχθησαν και ευθεως ελαλησεν μετ αυτων και λεγει αυτοις θαρσειτε εγω ειμι μη φοβεισθε

I AM - the Name of God, Exodus 3, John 8  or - "It's me"?

51 και ανεβη προς αυτους εις το πλοιον και εκοπασεν ο ανεμος και λιαν εκ περισσου εν εαυτοις εξισταντο και εθαυμαζον

52 ου γαρ συνηκαν επι τοις αρτοις ην γαρ η καρδια αυτων πεπωρωμενη
osteoporosis

53 και διαπερασαντες ηλθον επι την γην γενησαρετ και προσωρμισθησαν

54 και εξελθοντων αυτων εκ του πλοιου, ευθεως επιγνοντες αυτον

55 περιδραμοντες ολην την περιχωρον εκεινην ηρξαντο επι τοις κραββατοις τους κακως εχοντας περιφερειν οπου ηκουον οτι εκει εστιν

56 και οπου αν εισεπορευετο εις κωμας η πολεις η αγρους - εν ταις αγοραις ετιθουν τους ασθενουντας και παρεκαλουν αυτον ινα καν του κρασπεδου του ιματιου αυτου αψωνται και οσοι αν ηπτοντο αυτου εσωζοντο


The Second Coming - WELS Will Be First


The three synod presidents were discussing their next project with
ELCA when the topic of the Second Coming came up. That was rather shocking, because they seldom talked about religion.

LCMS boss Matt Harrison said, "Our members will be first at the Second Coming, because we are the biggest part of the Olde Synodical Conference."

ELS Mini-SP countered, "No we will be first, because of our Ulrik Koren heritage."

But WELS leader Schroeder ended the discussion, "No, WELS will be, because even the NIV says - 'The dead in Christ will rise first.'"

 "The largest distinctively Lutheran conference" in Kenosha County, Wisconsin. Lavishly funded, sparsely attended.

Tuesday, July 2, 2019

This Sounds So Much Like the Calvinist Objective Justification Salesmen



My critique is that often "faith" gets defined as something we look for within ourselves; rather than that which is outside of ourselves that evokes our response of trust. It becomes MY faith in Jesus Christ; without fully recognizing that whatever faith or trust we have comes because it has been called out or evoked in us by the power of the Holy Spirit. 

Then there are those who will have basically a checkoff list of things one has to agree to in order to have the correct "faith". These might include:

  • 6-day creation
  • a real ark and flood
  • the virgin Mary (sometimes eternally a virgin)
  • the resurrection (which has to be in physical, bodily resurrection)
  • a specific way of talking/believing about the Real Presence in the bread and wine
  • agreeing with everything in the Book of Concord for some Lutherans
  • and so on.

All this means looking into one's own brain for what one might agree with or not. Since sin has been defined as "being turned in on oneself," this understanding of faith - looking inwards - becomes sinful. 

It seems to me both theologically and from the Greek terms, that "faith" should mean, looking to Jesus. It is relying on his trustworthiness; his faithfulness; rather than looking inward at my faith. 

If we have any faith, Luther states that the Holy Spirit gets all the credit. Luther does not address the question of those who don't appear to have faith. Didn't the Holy Spirit call them? Could they refuse to answer? Is that like imagining a fetus deciding, "I'm not going to be born," if salvation is seen as a new birth?

Can one trust the faithfulness of Jesus to us sinners even if one questions some of the doctrines I listed above?

***

GJ - The author is not important because this generic nonsense is so common among the Objective Justification donkeys and Leftist Mainline apostates.

The herd of jackasses braying these solemn - and unsupported - pronouncements can only repeat each other's noise. They have no idea what faith is and only mock what they imagine.

Thus the OJ heroes warn people away from faith, which they see as dangerous, something to avoid.

Claiming Luther for this eructation is as absurd as Jay Webber wasting 50 pages on Luther teaching a dogma that entered Lutherdom chiefly through Halle's rationalistic Pietism, almost 200 years later. And yet he recognized and supported Rambach's OJ interpretation of 1 Timothy 3:16 - "the world was absolved when Jesus rose from the dead." But - the verse says nothing of the sort. Nor does Romans 4:25.

Full Name: Luther, Martin, 1483-1546
Birth Year: 1483
Death Year: 1546



Full Name: Rambach, J. J. (Johann Jacob), 1693-1735
Birth Year: 1693
Death Year: 1735

"On Oct. 27, 1712, he matriculated at the University of Halle as a student of medicine, but soon turned his attention to theology. He became specially interested in the study of the Old Testament under J. Michaelis."

1911 Encyclopedia Britannica - Rationalism
"The first great rationalist leader was [Halle's] J. S. Semler (q.v.), who held that true religion springs from the individual soul, and attacked the authority of the Bible in a comprehensive spirit of criticism. He ultimately reached a point at which the Bible became for him simply one of many ancient documents. At the same time he did not impugn the authority of the Church, which he regarded as useful in maintaining external unity. Among those who followed in Semler's path were Gruner Ernesti, J. Michaelis, Griesbach, J. G. Eichhorn."



Aroma-Therapy from the Jackson Rose Gardens


One doctor's office likes to see us on the appointment list because we always bring interesting and fragrant arrangements, not unlike today's offering.

I decided to list my favorite fragrant plants currently growing at the Jackson Rose Gardens.



First Choice - Clethra, aka Summersweet, aka Sugar Spice and Ruby Spice
This shrub is modest in the size with small flowers, but exudes two fragrances whether in bloom or not. The primary one is cinnamon, but the secondary one is sweet. Butterflies and beneficial insects love it.

The leaves are raggy, hency the name. Rugosa roses are the easiest to grow, immune to most problems, very old fashioned, for the nostalgic types.

The blooms are old fashioned but very fragrant.

 Many medical people do not realize the rose hips (seed pods) are the source of Vitamin C pills.

Most Potent Fragrance - Rugosa Rose
This rose is homely and thorny, but quite rugged. Plant it and forget it. Some like the big hips, which look like small apples;  apples belong to the rose family. The bloom has the most potent fragrance I have experienced.

 The top three roses in fragrance almost make the eyes water.


Mr. Lincoln and Fragrant Cloud
Close to Rugosa in fragrance but far more attractive - Mr. Lincoln and Fragrant Cloud. Both fit the description of filling the room from one bloom.

  No one would want chaste tree cologne, but the oil is expensive and sold over the Net. The aroma reminds me of Vicks.


Chaste Tree
Some might list this as interesting, in contrast to the above. The shrub can be quite tall but also tolerates plenty of pruning. The aroma from the entire plant is medicinal. Bees love the beautiful blue flowers. My neighbor asked, "What is that?"



Mountain Mint
This easily grows shoulder high. Insects can grow wild around it, as I saw in the DC gardens. In case the casual observer wonders what it is, the mintiness fills the air and the bees work over the tiny flowers.


I am not sure which plant contributes the most, but our Butterfly Bush (not this hedge) seemed to fill the air with a grape jelly aroma. We also have various berry plants to feed the critters - Honeysuckle berries, Beauty Berry, Raspberry, Blackberry, Wild Strawberry, and Poke Weed berries.

Sunday, June 30, 2019

The Second Sunday after Trinity, 2019. Luke 14:16-24.
So Many Excuses

 The Great Supper, Tintoretto


  The Second Sunday after Trinity, 2019


Pastor Gregory L. Jackson






The melodies are linked in the hymn name. 
The lyrics are linked in the hymn number.
The Hymn #342                 Chief of Sinners
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual
The Gospel
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #371       Jesus Thy Blood                    
The Great Supper - So Many Excuses

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #657              Beautiful Savior
        
In Our Prayers
  • Andrea will have retina surgery and is seeing an expert at Standford.
  • Elizabeth Mior - has cancer. She is the two small children.
  • Christina Jackson's MRI shows a long-existing problem that can be addressed by her urologist. 
  • Those looking for work.
  • Glen Kotten is doing well and appreciates your prayers.



Norma A. Boeckler

KJV 1 John 3:13 Marvel not, my brethren, if the world hate you. 14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18 My little children, let us not love in word, neither in tongue; but in deed and in truth.

KJV Luke 14:16 Then said he unto him, A certain man made a great supper, and bade many: 17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. 18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come. 21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. 22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room. 23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say unto you, That none of those men which were bidden shall taste of my supper.

Second Sunday After Trinity
Lord God, heavenly Father, we give thanks unto Thee, that through Thy holy word Thou hast called us to Thy great supper, and we beseech Thee: Quicken our hearts by Thy Holy Spirit, that we may not hear Thy word without fruit, but that we may prepare ourselves rightly for Thy kingdom, and not suffer ourselves to be hindered by any worldly care, through Thy beloved Son. Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.




Background for Sermon
This text speaks of a great supper, a banquet, so some would limit it to just one part of Christianity, the Lord's Supper. A sect will isolate one item, sometimes one phrase from the Bible, and make that the whole banquet, like serving salad all evening - a great banquet of one item.

So there is a constant effort to divide up into competing factions. In the Church of Rome, the priesthood was separated by giving them both elements of communion, the laity only one element.

Among Lutherans, factions organize themselves according to one idea, such as smells and bells high church practices. One must empty his pockets at a clergy catalog business to qualify with the right robes, hats, incense, and accessories. Add a Latin name and put those initials after every signature - a new sect within the groups. People ask, "What must I do to qualify for those initials?"

Luther called this approach "a banquet for mice." The metaphor described here in Luke 14 is not one item but everything in Christianity. The entire Christian life is a banquet that includes teaching, worship, all honorable professions, and family life.

Therefore, when we study one passage in the Scriptures, that reading is a matter of focus, not exclusion. The reading involves all of Scripture, so the more we see the Bible as The Book of the Holy Spirit, a unique and unified Truth, the more we understand from that passage.

That is why it is not useful for the laity to allow themselves to be separated and lowered in value, as if the clergy know the Scriptures better and more thoroughly. That also serves as an excuse for laity not to know much and rely of human authorities -rather than the Book that judges all books. Relying on clergy for the answers, especially celebrity clergy, is like ordering a dessert at a restaurant (promoted as the best dessert ever) and finding out it is being thawed because the desserts are delivered frozen, not made fresh.

The Christian Church includes all, not a hierarchy of political leaders, clergy who hope to be voted into a luxury office, and the laity expected to pay for this. Every concept is to be viewed through the Scriptures, with various perspectives valued as long as they are derived from the clear, plain meaning of the Scriptures.

Luther resisted creating a dogmatics textbook, because he came from that background in Medieval scholasticism - giant works written by infallible authorities, who could not be questioned. This detour was repeated after the Reformation and is honored today. Once a giant dogmatics book - or set of books - is in print, it becomes the actual ruling norm that tells us what the Bible would have said if the Holy Spirit had been as wise and insightful as the current seminary professors.

Karl Barth, a Leftist, moved his mistress into his house with his wife and children, paying the mistress - Charlotte Kirschbaum - no wages but only a pittance for expenses. She did most of the research and writing of "his" great mult-volume work, Church Dogmatics. Many venerate him to this day, and his theology is the foundation of Fuller Seminary, its crafts and assaults.

The result of the Novi Dogmatiki (I made that up to impress, always use foreign words, Latin best of all) - the New Dogmatics - is to enshrine the fads of today and entomb the Scriptures as God's Word. The Boomer clergy are not going to change this. The youngest generations need to recapture the spirit of the Reformation.

When the printing press was invented in the West, the vast majority of books published were Bibles and Christian books. People were energized by the efficacious Word. That has been lost almost completely, as if humanity as pushed away from the banquet table to gorge itself on stale, dry leftovers.

The Great Supper - So Many Excuses

KJV Luke 14:16 Then said he unto him, A certain man made a great supper, and bade many: 17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

The certain man is God and He is engaged in making a great supper. As Lenski write, this is imperfect and mans an ongoing effort, which began in the Old Testament. The scope of the Christian Gospel is seldom appreciated, because it really began at Creation and was promised when Adam and Eve were expelled from Paradise. They would experience the payment for their sinful nature but they were also told that Satan's head would be crushed in the future, though he would wound the heal of the Savior.

All the events of the Old Testament are the cradle in which the Infant lies. We see the cradle, primarily, and can only glimpse at the figure being revealed in certain, small stages. The more we know both Testaments, the better we understand the New Testament. The Old is not simply the foundation of the New, but both are woven together and cannot be separated.

This parable is set so that everyone can appreciate it. Once a year we had a county-wide picnic in our area. Everyone was welcome but not everyone attended. The congressman who sponsored it became famous (Stockman, Reagan administration) but we did not go, little knowing who he would become. So there are still great feasts where many are welcome but a limited number attend.

18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come.

I would argue that a large part of the Bible is devoted to thwart these excuses. As we get older, we see that the everyday goals and objects that once mattered so much are far surpassed by the treasures of the Christian Faith. That is why the quotations from the House Postils will be called The Treasures of Luther's House Postils. One person wrote, "The House Postils are easier to read than the big set of sermons, plainer speech." And I thought, "Another win."

God promises that He will provide for us, one of our chief worries, and for good reason these days. And He constantly shows us how so much has been done and continues to be done to bless us. We were all told at one school that we had to pass training on the new software in order to teach in the future. In addition, training would be by invitation only. This was not the great banquet but at least a meal voucher for the future. I waited and waited and finally wrote, "Where is my invite?!" I saw no better way to eliminate old, rusty teachers and no way to appeal. But the invitation came and I passed.

In Arkansas a town was completely washed away. A couple had the basics of their house put together, but both their jobs washed away in the flood. The woman said, "We will wait for the will of 
God." In the midst of devastation she had faith in God, so she was not bereft but hopeful.

The excuses offered are meant to cover the expanse of reasons why people do not partake of the riches of God's Kingdom. The Word converts but people let that initial faith fade away through neglect, and many wish to facilitate that loss too. 

The excuses are comical because land is not going away. The oxen can be test-driven another day, but the feast day is fixed. One is just married, so that is more permanent (we would hope) than the land and more easily worked out than oxen-testing day.

But I have seen this among clergy. They are too busy for the Word. One said, "I haven't kept up. You have." His indolence could have been countered but that became his excuse.

Clergy are the most vulnerable for being buried in a mountain of trivia and a calendar of events. The publishing houses say, "We know you are too busy so we will digest everything for you and present it colorfully, with all kinds of helps." A Methodist offered all this for free (Craig Groeschel) so I signed up for the license to use it (not that I would). Thereupon I found Lutheran pastors using it voraciously - without giving credit, which was expected.

The resentment excuse is common too. Something was bad in the past (and I have no doubts, my list is much longer) so they will not worship anywhere or study anything. That means letting an evil, corrupt person stand between you and the Savior. That makes the evil person closer to the Savior. Ironic? One man complained about hypocritical people keeping him away. I said, "I am a hypocrite too." He dropped his head, "So am I." He went to church from that time on and began mowing the lawn.

The point of the Scriptures is not the organization but the Gospel of the King of Kings. It is like saying to the slave who issued the invitation, "I do not like you, so I am not attending the feast."

Lenski, Luke Commentary, p. 779

"The parable offers three excuses as samples, and let it be understood that these are the best that were offered and are still the best that are offered today, all the many others being worse as are those recorded in the other parable. Matt. 22:6. By stressing the mildest all the rest stand condemned. All the excuses are empty, have to be, for no reason exists why a man should not save his soul by means of God's gospel of redemption but only a multiplied and tremendous reason why he should. All three present something that is perfectly legitimate in itself but use this in a fear fully illegitimate way for declining the means of salvation and thus salvation itself. All are dishonest, for they that make these excuses know that they are pretending."

21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. 

The streets and lanes mean - the entire city. The ones invited before had means, property, security. The new group has nothing and they are seen as nothing in the eyes of powerful and wealthy.

This is another example of ironic humor, in my opinion. The great and wise are too noble. too busy, too good to attend. That is, the world is so taken up with itself that it spurns the treasures of the Gospel and glorifies itself in a hall of mirrors - vanity, all is vanity. They make fun of the Gospel and those who believe the Scriptures with sincere hearts.

I had interesting experiences working in a Walmart store, shelving food and general products. Most customers were wonderful and appreciative; however, some were snooty and above it all. When we had a day where highly paid WM staff came in and pretended to do our work, the same attitude prevailed. When someone rebuffed my friendliness, I thought but did not say, "And how many books have you published?" I once interviewed a famous writer for 30 minutes because no one recognized him. After they did, they surrounded him as if he were Jesus performing miracles. (The writer was a mentor to Prince Charles, so I was that close to royalty, only one person removed.)

God has shown, across the ages, that when individuals were too good, too hardened or blind for the Gospel, He extended the invitation. Paul said, "To the Jews first, then to the Gentiles," which was also the mission of Jesus. That did not mean the Gospel failed to take root among Jews, rich people like Lydia, and others, even the great but badly flawed Constantine the Great. But the Gospel rain moves so that those believers in place can continue the mission while new areas are opened up.

Many people are involved in special kinds of cooking and foods, more so than I have ever seen. They are discerning about the food they grow and what that means for nutrition, health, and so forth. Our friend from St. Louis photographs the meals he prepares and posts them on Facebook.

This parable has a message about all the wonderful things already prepared for us and waiting for us to enjoy. First, they are the spiritual insights of the Scriptures, which can never be exhausted.

Secondly, they are the miraculous things that happen when the Word is treated as the living Seed and broadcast here and there. Our little project of making up a booklet for the Philippine mission gained a new facet when a regular participant offered to translate it into the second major language of the area (baby Andrea's mother's language). That means a Gospel booklet in three languages and prepared so other world missions can use it and reproduce it without extra cost. A Word document can fly around the world and be edited/translated easily into another language.

Believers see those things happening all the time, and they experience the cross. Opposition to the Word, which is bearing the cross, will never end, and the evidence of it should only encourage us that the Gospel is effective in dividing the sheep from the Judas goats.

This is clearly God the Father setting up the feast and the Son of God distributing the invitation. Therefore, God is truly full of wrath when all the blessings, mercies, and forgiveness are rejected as having less value than land, oxen, and a spouse.

Luther:
28. What the Pharisee now says: “Blessed is he that shall eat bread in the kingdom of God”- to which Christ answers: Yes, blessed are they; but you and your followers are concerned about your farm and oxen. You speak of these things, therefore you shall know that a supper has been prepared, of which the poor shall eat, as the text says, Matthew 11:5, Pauperes evangelizantur, the poor have the Gospel preached to them. For the powerful, the saints, the wise do not want it, therefore it has come to pass that both priests and leaders have been cast away as the best wine, because they have held so firmly to their oxen, their land and their wives; and in their stead have been promoted the poor beggars, who came to the Gospel in this glorious supper.

22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room. 23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say unto you, That none of those men which were bidden shall taste of my supper.

The last part is when the Gospel came to wild people (Picts, full of tattoos) of England and other places. The Gospel converted pagan Rome and built an enormous empire protecting Europe. When that Byzantine Empire collapsed, the desire for wildly expensive spices sent ships across the Atlantic to reach our shores. The Gospel came to American Indians and those seeking religious freedom found America to be an ideal place.

Black slaves heard the Gospel, and that Gospel in the hands of Wilberforce (Britain) and others ended slavery in England and America. Yet people are still kept as slaves and treated as property, because the evil of man seems to have no bounds.

The power of the Gospel cannot be stopped. It can be halted temporarily and blocked in many ways, but the living Word has divine power in itself, so that the jailer can in fact be converted by the prisoner, which is what happened with John Bunyan (Pilgrim's Progress) and his jailer.

I remember our English teacher ranting at us, "If you have not read Pilgrim's Progress, you are IGNORANT!" So I read it, reviewed it, read it again, read it to my wife, and gave it to two different friends.