What next? Conflict, conversations, commitment It’s old news already — the historic votes by the Churchwide Assembly changing policy to open possibilities for gays and lesbians for recognition of their partnerships and for rostered ministry. Gone from the TV screens. Recycled with the papers.
Presiding Bishop Mark S. Hanson wants everyone to join in the project. “It’s going to take time to sort out how we’re going to live together in the light of these decisions,” he said. “We need you in the conversation about what is the shape and character of our life together. It would be tragic if we walked away from one another.” Supporters of the new policies signed on immediately. “We pledge to work with the church, including with those who would oppose us, for reconciliation to fulfill our collective mission to spread the love of Christ for the sake of the world,” was the word from Goodsoil, an advocacy group. Lutheran CORE (Coalition for Reform) stated that the “ELCA is the one that has departed from the teaching of the Bible as understood for 2,000 years.” But it also cautioned disappointed congregations and individuals from making “hasty decisions” and announced a gathering in Indianapolis, Sept. 25-26, to discuss what the future for “faithful Lutherans in the ELCA might look like.” Bishop Stephen G. Marsh, Southeast Michigan Synod, said his e-mail box was filling up fast. He knew reactions in the synod (Detroit and suburbs) would be varied. “I’m going to go home and listen, listen especially to those who opposed the changes,” he said. “This is our time for conversation and for healing.” That’s what James R. Hale, a mission developer in the Pacifica Synod, planned to do too. Prior to the voting he stood before the assembly to oppose the changes, telling how his congregation of new Lutherans had grown to hundreds and would dwindle just as quickly—95 percent would “bail,” but he said he’d work with the 5 percent as “leaven for the ELCA.” |
ICHABOD, THE GLORY HAS DEPARTED - explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, to attack Objective Faithless Justification, Church Growth Clowns, and their ringmasters. The antidote to these poisons is trusting the efficacious Word in the Means of Grace. John 16:8. Isaiah 55:8ff. Romans 10. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the Left-wing, National Council of Churches denominations.
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