ICHABOD, THE GLORY HAS DEPARTED - explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, to attack Objective Faithless Justification, Church Growth Clowns, and their ringmasters. The antidote to these poisons is trusting the efficacious Word in the Means of Grace. John 16:8. Isaiah 55:8ff. Romans 10. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the Left-wing, National Council of Churches denominations.
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Saturday, March 21, 2009
Why the Meltdown Should Have Surprised No One, By Peter Schiff
Who Predicted the Credit Bubble
More Driscoll-Copying from the Rock and Roll Church Nurtured and Suckled by VP Don Patterson
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Driscoll.
Doebler.
Atheist Rabbi from Harvard
Steals a March on Church and Change
God-less 'congregations' planned for humanists
By JAY LINDSAY – 2 days ago
CAMBRIDGE, Mass. (AP) — The monthly schedule is church-like, with its parenting classes, guest speakers and small group meetings to hash out shared beliefs. But God isn't part of this Cambridge congregation.
Greg Epstein, the humanist chaplain at Harvard University, is building a God-free model of community that he hopes helps humanists increase in numbers and influence.
Epstein sees potential in research showing that there are more people with no religion. In the latest American Religious Identification Survey, released this month, 15 percent of respondents in 2008 said they had no religion, compared to 8.2 percent in 1990. Epstein believes that group includes large numbers of people who are humanist, but have never identified themselves that way and can be reached.
At the same time, there is broader acceptance of those with no faith, as indicated by President Barack Obama's mention of "nonbelievers" in his inaugural address, Epstein said.
Definitions of humanism vary. Generally, humanists reject belief in the supernatural and are guided by reason, experience and compassion for others. Epstein defines the philosophy as a commitment to living ethical, personally fulfilling lives while serving the greater good.
Epstein wants to plant local humanist centers nationwide that perform many of the community-building functions of a church, only in service of the humanist creed. He will promote his idea as he tours the country to promote his book, "Good Without God," which is scheduled to be published by HarperCollins later this year. Epstein will receive assistance and funding from groups such as the American Humanist Association and the Secular Student Alliance, which have chapters they hope to strengthen and multiply.
"There are so many millions of people out there who basically share our views, that we've got room for everybody," Epstein said. "What we're doing here has got to grow even more."
Raised as a Reform Jew, Epstein studied Taoism and Buddhism before he became a humanist. He earned a master's degree in Judaic studies from the University of Michigan and a master's of theological studies from Harvard Divinity School. In 2005, he was ordained as a rabbi by the International Institute for Secular Humanistic Judaism. The movement says it combines reason, human experience, Jewish culture and ethical insights from Jewish tradition.
While many humanists reject anything that hints at organized religion, Epstein is freely borrowing from it — from the "small group" format familiar in evangelical churches to calling his group a "congregation."
Paul Kurtz, founder of the Council for Secular Humanism, disagrees with that approach, saying humanists are building secular communities that show people don't need religion to get together "in a joyful mood and do good works." But that's undermined when religious words are used to describe those communities.
"I don't think we should use the language of religion, that's very confusing," Kurtz said.
Though he supports Epstein, Fred Edwords of the American Humanist Association questions whether a large, untapped pool of potential humanists exists.
"This is a new mission field, if you will, but are those vineyards ripe for the picking?" Edwords said. "I haven't seen sufficient evidence of it."
Still, both men agree that more humanist communities are needed, for mutual support and to offset isolation humanists often feel.
Jenni Acosta, a humanist from Newton who is part of the Harvard humanist parenting group, said the group gives her needed support, and shows her 6-year-old and 10-year-old daughters that other children are being raised the same way. Acosta, 36, said she deals with family and friends who challenge her on how she can raise her kids without the moral guidance a faith provides.
"I think it's reassuring to all of us to know that we're there for each other and there's other examples of people doing it and their kids seem to be turning out OK," Acosta said.
The parenting group started in December and meets monthly with about 10 families. Acosta says trips to local museums and a parenting course called "Compassionate Communication" are planned. The Harvard chaplaincy also hosts "Humanist Small Group" biweekly Sunday brunch discussion and buys drinks at biweekly "Humanist Community Pub Nights." Last month, it hosted holiday-style celebrations around Charles Darwin's 200th birthday and is hosting a talk by humanist writer and director Joss Whedon of "Buffy the Vampire Slayer" fame.
Richard Lints, a professor of philosophical theology at Gordon-Conwell Theological Seminary, a prominent evangelical school in Hamilton, Mass., said the humanist desire for greater community is understandable. He believes God "hard-wired" humans to need it.
But he said he doubts humanism can sustain itself in the local congregations Epstein envisions because community is not a natural part of humanism, where the individual is the ultimate source of meaning. If humanism becomes concerned with the "greater good," and a sort of natural moral order that implies, it starts to resemble religion and humanists will back away, he said.
"At the heart of the humanist project is deep individualism," Lints said. "It's always going to be difficult to sustain a real robust community."
To those who say it can't be done, Epstein points to his community at Harvard, and nonstop requests for more services, as a rebuttal. He believes humanists are responsible to make sure their community grows more.
"Salvation is here on earth," he said. "We have evolved over 14 billion years without purpose. Now we want purpose, we need to build it into our own lives."
On the Net:
Greg Epstein: http://www.harvardhumanist.org/about-us/chaplain
***
GJ - I read the first paragraphs to Mrs. Ichabod and said, "Probably a Reformed Jew." The most liberal form of Judaism is often atheistic, which was confirmed by a Jewish friend when she asked the rabbi if he believed in the Jewish rituals. He said, "I don't believe those things happened. We do them because we are Jews." Some liberal Jews also associate with Quakers because of the liberal activism and non-doctrinal attitudes. That led one rabbi to quip, "Some of my best Jews are Friends."
Chaplaincy, athesim, and Church Growth go together hoof-and-claw, as the WELS leaders of Church and Chicanery know. This story reminded me of the assistant pastor who joined Parlow in plagiarizing a Hybels email. Where is he now? - a stealth chaplaincy on a college campus: Point of Grace (Lutheran is whited out). Rev. Church Growth in Columbus was a chaplain and is now an atheist. Does anyone see a pattern?
Methods of organization and brain-washing are the same world-wide. Cells originated in Marxist Russia, as witnessed by the name - Soviet Russia. A soviet is a cell group, and Marxism organized the country by cells. Navy SEALs, learning teams in college, and work teams all use the same system. If a cell is too large, it does not function well.
A small group does not necessarily lead to brain-washing, but small group unity can be powerful in accomplishing various goals. The Brotherhood of the Kingdom was organized to promote the Social Gospel movement in all denominations and succeeded in doing that, in spite of its small size.
Church and Change looted the synod coffers to start their group. Their website gives away the agenda and some of the leaders, but others maintain a low profile to accomplish the will of their Father Below. VP Don Patterson said he had "issues" with Church and Change, but he called John Lawrenz' defense of their methods "pure gold" on the C and C list-serve.
All the Church and Chicanery projects have the same DNA, and their leaders at The Love Shack are the genetic donors:
- Small groups, whether they are called cell groups, share groups, care groups, affinity groups, koinonia groups, or Bible study groups.
- Reformed doctrine via Pietism and the sanctimony one expects from such nonsense. All the favorite authors are anti-Lutheran and make fun of Lutheran doctrine, as Brother Stetzer did on his blog.
- Pop music and rock bands. Note that the Popcorn Cathedral of Rock cannot really get going until the rock band is ready and the performance stage built.
- Business methods, from the predictable Management by Objective of Drucker to the soporific platitudes of John Maxwell and Napoleon Hill.
- Hatred of the historical liturgy, the Creeds, and the great hymns of the Christian faith.
- Mockery of the Book of Concord.
- Rejection of the efficacy of the Word, replaced with the efficacy of their methods.
Friday, March 20, 2009
Garfield Grade School, Third Grade:
The Formative Years
In two of the three photos I am next to Kathleen Wilcox, who emailed the pictures to me. The Moline High class of 66 is not well represented on Facebook, but that may change slowly.
All my teachers in the Moline system were excellent, devoted to their vocations and their students. Moline was rather small, with a population of 40,000, so people knew each other's families. The teachers were close-knit, so they all knew me. Spy cameras are pretty crude compared to a flock of watchful teachers all over town.
We enjoyed the perks of a private school without the cost. Discipline was swift and sure, so it was seldom needed. Here is one case.
A boy spit at another boy. My mother (his teacher) said, "Spit on my hand, Bob." He said, "Why?" She said, "Never mind. Spit on my hand." He spit. "Spit more." He did as he was told. "Spit more." He did, knowing something was up. She then smeared it all over his face. As my friend told me the story, he added, "Bob never spit again."
At our 40th reunion, the spitter, now a lawyer in a big city, said, "Greg. You should write a book about your mother. She was a remarkable teacher."
Garfield Grade School in Moline, Illinois
Miss Hallie Emory was our fifth grade teacher. I learned later that she never finished her college degree. In the early days, teachers went to the Normal School (in Normal Illinois) for a year and often taught in one-room country schools. My mother did that but slowly earned her degree at Augustana College in Rock Island, later a master's at the University of Illinois. She often talked about teaching all grades in a one-room country school.
Miss Emory loved kids and also made them behave. She was proud of how she looked at a student once and made me choke on the candy he was trying to eat furtively. One basilisk stare from Miss Emory was enough to turn all of us into jelly.
Thursday, March 19, 2009
Portrait of the Artist as a Young Rocker
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Ken Schmidt has left a new comment on your post "Portrait of the Artist as a Young Rocker":
Hey, is that Garfield, NJ or some other Garfield?
***
GJ - Garfield Grade School in Moline, Illinois, about 1959 or 60. Three of us from that 6th grade cohort at Garfield went to Yale, and we all knew each other quite well.
All the schools in Moline were named after Republicans, except for Woodrow Wilson Junior High. How Wilson got in there, I will never know. I went to two junior high schools, due to a boundary change: John Deere Junior High and Coolidge Junior High. My last public school had the unimaginative name of Moline Senior High School.
We usually walked to grade school, past the Teske Hardware Store. We knew the Teske family. The long way home took us past Whitey's Ice Cream. We knew the owners too. The daughter of the county GOP chairman, Martha Getz, was in my class. Her older brother became semi-famous in Hollywood in such movies as The Fly I and II and Blood Simple - John Getz, exactly two years old than I.
Wednesday, March 18, 2009
Church Growth Produces Another Atheist:
Bewitched, Bothered, and Bewildered,
As Corky Wrote
I wrote before about WELS Church Growther Curt Peterson joining Freedom From Religion to work against all religion. A layman wrote me:
Oh yes, the Freedom From Religion folks. It has ironically occured to me that they have a pretty high understanding of and respect for the efficacy of God's Word. Don't you think? Or Satan acting through them does. That's why they are always having it removed from public places and so forth. I looked up Curtis Peterson and saw an article and pictures of them removing the 10 commandments in Milwaukee I think. So THEY know how powerful it is and how it will and does change hearts and minds. I don't think it's really about the fear of those trying to get some "establishment of a state religion" thing.
The same friend wrote about another WELS Church Shrinker, who was welcomed to Columbus as a messiah by Wally Oelhafen. The Rev. Shrinker polarized the congregation before being exposed as a false teacher. Now he is an avowed atheist who sleeps in when his family goes to church on Sunday. "He will have nothing to do with God anymore and very matter of factly proclaims his atheism."
The studious layman said this about the Church Shrinkers:
I was just talking to an old friend this weekend. Much of the day we talked of the CGM stuff in WELS and such. I can only come to this conclusion, I think that some pastors and leaders that have been taken have been beguiled. Literally beguiled. That's the most accurate description I can give what I have seen. Is that an accurate way to say it in your opinion? I can't find any other way to express what I have seen in the last 15 years or so as it has slowly taken hold. What is even more interesting is that I read an interview my a music retailing magazine with KISS founder Gene Simmons (I can't stand the guy). Simmons's comments on getting more and more (in his case money and women) and marketing and greed could have easily been modified to be a message right from Fuller or Willow Creek. Just a different product. Basically "listen to your audience and give them what they want and sell them other things that they aren't expecting." I was amazed at how hard this hit me......the correlation I mean. From this devil man comes the same thing as the CGM/new paradigm church product.
Crashed on Tweetdeck
I resisted Twitter for almost a year, after trying it once. I am finding Facebook useful, so I thought that Twitter might be. My resistance crumbled when a good friend added himself as a Twitter follower.
I found it amusing that one of the Church and Changers added himself to my non-functioning Twitter. I had him figured as the guy who warned Pastor Rick that his giving statistics and Sweet were mentioned on Ichabod.
So I am linking a number of Twitters on the left. If you want to add yourself to mine, I will think of something intelligent to say. You can follow the Popcorn Cathedral of Rock from their Twitters, linked conveniently on the left. The links run a little behind for some reason.
Tonight's Psalm
KJV Psalm 4:2 O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing?
Mid-week Lenten Service
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Mid-Week Lenten Vespers
Pastor Gregory L. Jackson
http://www.ustream.tv/channel/bethany-lutheran-worship
Bethany Lutheran Worship, 6 PM Phoenix Time
Thursdays after tonight.
The Hymn #558 Tallis Canon
The Order of Vespers p. 41
The Psalmody Psalm 4 p. 123
The Lection Passion Harmony, TLH
The Sermon Hymn #245 St. Crispin
The Sermon – The Little Gospel
The Prayers
The Lord’s Prayer
The Collect for Grace p. 45
The Hymn #376 Toplady
KJV John 3:10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? 11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. 12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? 13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 15 That whosoever believeth in him should not perish, but have eternal life. 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. 19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
Luther said about John 3:16 – This verse should be written in golden letters on the heart.
The context is interesting because the John 3 section is one of the more distorted passages in Protestantism. This is where many rest their claim, “You must be born again.” For them, that means an adult conversion experience.
The context and many related passages show that Jesus did not say, “You must have an adult conversion experience.”
He said, “You must be water-Spirit baptized,” and that is a very concise way of saying that baptism offers what God promises. In other words, it is a sacrament, to use our shorthand.
“You must be born from above” is the real meaning of Jesus’ statement to Nicodemus.
All false religion is based on being born from below, from man’s effort. Either he performs works and makes sacrifices to appease God or he accumulates virtue in some way to make himself acceptable to God. “Making a decision” is being born from below, from man’s intellectual effort. Fides formata (Roman Catholic) is faith with works added, or being born from below.
Being born from above can only come from the Holy Spirit working through the Word. The ancients, when they fell away from the revealed truths of God, wandered around trying to determine where God was to be found. They made up the most absurd legends and myths. Many of these stories are barely known because they are too absurd or crude to be told.
God had made His will known in the plainest way possible. His Word always accomplishes His will, (Is 55:8-11) so that means the Holy Spirit is never apart from His Word. There is no independent operation of the Holy Spirit, separated from the Word. And the Word is never without the power of the Holy Spirit.
That is – it must be God’s Word to have the power of the Holy Spirit. If a sermon is about “How to be popular and successful,” that is man’s word and devoid of the Holy Spirit. Worse is the attempt to bend an actual text and turn it into man’s philosophy. Man’s philosophy is always based on works and the Law. If someone wants to test that, listen to the language being used. Wait for – You must do this, and you cannot do that. That is law language.
I read a thesis where a liberal Lutheran applauded Robert Schuller’s maxim that “sin is not believing hard enough.” Schuller is an advocate for Napoleon Hill’s philosophy and for what Norman Vincent Peale plagiarized from an occult source. In both cases, the imagination has special powers to re-create the world (see also Nightingale Conant). In that little maxim sin and faith are both distorted so they serve another interest, which is opposition to God’s Word in the name of God. The conclusion is – You must believe harder. Believe in what? “Believe in yourself. Believe in the power of the your dreams.” Faith is turned into works, man-centered works.
In contrast, the Little Gospel is quite different. We call it the Little Gospel because it states the message of Christ in one, easy-to-memorize verse. When students learn Greek, they turn to John 3:16, because the verse is easy and enjoyable to translated. The words are very simple, plain and easy to understand.
The first phrase reveals the gracious love of God toward all:
God so loved the world.
Jesus, in John’s Gospel, also reveals how the world rejected Jesus and would reject His followers. But God’s love is far beyond man’s grasp. His love is all-encompassing, above and beyond man’s ability to understand. Grace means – free and without strings attached.
Instead of God loving us after we love Him, the reverse is true. We love God because He first loved us.
That He gave His only-begotten Son.
The phrase “only-begotten” is still the best, because “only son” is so quickly distorted by man. In the movie “Oh God,” Jesus is called God’s Son. But so is Moses and Mohammed. So what can that term mean? Only-begotten is very precise, pointing to “conceived by the Holy Spirit, born of the Virgin Mary…”
We are called children of God (as believers) and sons of God (as believers) but Jesus is the only-begotten Son.
That whosoever believeth in Him…
Unlike all the false religions of the world, the Little Gospel has no demand of the Law for salvation. No extra law requirements are added to “any person who trusts in Him for salvation.” Once again, whosoever is very precise in making it clear that no believer is excluded on the basis of prior sins or station in life. No one is too old or too young. Babies also trust in Him, from the moment of baptism, because they are born from above, by water-Spirit baptism.
should not perish
The issue is not whether we will die or not. The word perish sums up two concepts at once – both death and eternal condemnation. To show what “not perish” means, the opposite is stated.
but have everlasting life.
Everlasting life, eternal salvation – that rests upon God giving His Son to us, and that message of divine grace produces faith in His gracious love in Christ. In faith we receive the Promises of God, and those Promises in the Word produce faith in our hearts.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
In the verses following the Little Gospel are an explanation of justification without using the term which Paul favored. Only those who believe in Christ are forgiven, saved, and given eternal life. Those who do not believe on condemned for their non-belief. In fact, as another verse clearly states, they are not forgiven (justified) because the wrath of God remains on unbelievers.
KJV John 3:36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
The Gospel of John is especially clear about the Biblical message – there are 1) believers in Christ, and there are 2) unbelievers. The world has only two categories, no more.
Finally, this passage includes the statement that false people hide their works because their works are evil. People laugh about my stealth term, but that is the best way to describe false teachers and their works. They always want to work under the radar. They hate being quoted. They hate having their work evaluated in the light of the Scriptures. They claim they can be more effective if they distance themselves from God’s Word. Sadly, they cannot bear to teach the whole counsel of God found in John 3:16. They always conclude, “Look at all the good things we have done in God’s Name.”
God says, “Look at what I have done for you, long before you ever existed.”
Spoiling the Egyptians - Luther via Walther
Luther, House Postil: "No one is so foolish as to go into a field full of thorns and thistles and look for grapes and figs. Such fruits we seek on a different plant, which is not so full of barbs and prickles. The same thing happens in our gardens. Seeing a tree full of apples or pears, everybody exclaims: Ah, what a fine tree that is! Again, where there is no fruit on a tree or the fruit is worm-eaten, cracked, and misshapen, everybody says the tree is worthless, fit to be cut down and cast into the fire, so that a better tree may be planted in its place. These tests, the Lord says, you must apply to the false prophets, and you will not make a mistake, no matter how good their appearance may be. If f wolf had put on twenty sheepskins, still you must know him to be a wolf and not be deceived by him."
C. F. W. Walther, The Proper Distinction between Law and Gospel, trans. W. H. T. Dau, St. Louis: Concordia Publishing House 1897, p. 412.
Tuesday, March 17, 2009
Wisconsin Lutheran High School and Government Money
Mary Thompson wrote:
Carl G's "fact check" is technically correct in that the high school accepting government grants was the WELS high school "Wisconsin Lutheran High School", which started out as "Milwaukee Lutheran High School" in a joint venture with LCMS. The original comment should have said the"ex-communications involved WELS members who protested the government grants being used by Wisconsin Lutheran High High School in the mid 1970's. Carl G.'s doubts that any WELS "members cared enough to protest about it (government grants)" and his doubts whether any WELS people were ex-communicated about government grants are unfounded. The controversy did happen, and it made headlines in the mainline Milwaukee newspapers and religious periodicals around the country. Original source material re: the controversy including newspaper articles and related documents still exist should Carl G. need proof of WELS members protesting and being expelled from WELS congregation for doing so.
I can produce them should he request copies.
Urban legends exist, but the government grants, the protests and expulsion of WELS members is not among them.
***
GJ - I find it odd that people rejoice at a church school depending on government money. I was part of a Christian school that never mentioned using government money and never requested it. Students got bus rides, and that was it.
When Church and Change leaders manage a program, I wonder.
Church and Chicanery Wants To Manage the Synod
To Do List
Having 1 of those days where the 2 do list isn't going 2 get done. Pressing ministry issue. God is so great & incredible. Changeinh (sic) lives.
9:06 AM Mar 16th from twitterrific
i tackled my to do list and then some today - awesome way to start the week. love it!
about 18 hours ago from TweetDeck
To Do List:
- Apply for more grants.
- Count paper clips.
- Order non-slip wax polish for Rosebud.
- Buy more popcorn butter. Find out why it is disappearing so fast.
- Test sub-woofers.
- Re-arrange pen drawer.
- Investigate cheaper coffee beans.
- Read fine print in lease, esp. non-payment penalties.
- Check on discount for Jelly Bellies by 100-wt.
- Download more totally awesome sermons from Driscoll, Stanley, and Groeschel.
- Type up Groeschel sermons.
- Change references to Fox Valley, A-Town, and Wisconsin in typescript.
Strange Coincidences - Add Your Story in the Comments
Three readers sent me similar stories about their WELS congregations.
The congregations are older, larger congregations. Church and Change board member Jeff Davis showed up to talk them into enormous building expansions and raise money toward it, ultimately leaving the parish heavily in debt. The building solved the pastor's edifice complex but never fulfilled the Field of Dreams movie motto: Build It and They Will Come. Bricks and mortar are not a Means of Grace.
Jeff Davis charges a commission - a percentage of money raised by the congregation - and calls this stewardship education! His commission at one church was around $40,000.
Ethical fund-raising groups charge a set fee plus expenses, to avoid the temptation of viewing everyone through dollar-sign glasses. Results are not pumped up just to earn a higher commission.
I thought, "Blimey! St. Paul in New Ulm was in decline, so they spent millions on their building, too."
As I wrote before, Davis has a blank bio at Church and Change, but his so-called stewardship education business is in partnership with Ron Roth, the first openly Church Growth staffer at The Love Shack.
Before I started data-mining the Church and Change website, Davis and Ski both had bios. Now both are blank, and Ski's photo is missing. I did not know Church and Change had a witness protection program.
Help Congregations Save Millions
I know some congregations are in the midst of disastrous Build It And They Will Come programs.
If you had direct experience with Jeff Davis or Ron Roth stewardship education, post a comment.
Their business is Cornerstone Stewardship Ministry.
Their team:
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Jeff Davis (Co-Founder)
Lake Mills, Wisconsin
Jeff's 28 years of experience in administration, ministry and consulting, coupled with a strong desire to serve Jesus, have helped form his servant characteristics. Jeff enjoys teaching, directing and leading God's people. His personal commitment to stewardship is a reflection on his beliefs and thankfulness to Jesus. He has written extensively on stewardship, guiding and challenging God's people to live lives of thanks. Recently, Jeff co-authored Heart in Focus, a faith focused financial course (www.heartinfocus.com). Jeff and Sally, his wife, reside in Lake Mills, Wisconsin. They have been blessed with 5 children and 1 grandchild.
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Tom Grunow (Co-Founder of CSM, MEd, CFRE)
Portland, Oregon [LCMS]
Tom Grunow is a 33-year veteran in Christian Education, Fund Development and Strategic Planning having served with Lutheran educational ministries in Florida, Texas and Oregon. Following in the footsteps of his father, Dr. Robert A. Grunow, known throughout the Lutheran Church-Missouri Synod (LCMS) for his estate planning and fundraising expertise, for the past 14 years he has served as a consultant to Lutheran churches and schools throughout the U.S. Previously he served as Vice President of the Concordia University Foundation Portland and on the National Board of Directors of the Association of Lutheran Development Executives (ALDE). He currently serves Trinity Lutheran Church, as Volunteer Minister of Stewardship & Gifts, is an active member of ALDE, a member of the Christian Stewardship Association (CSA), and serves as Board Chair of the Lutheran Education Association (LEA). Tom resides in Portland, Oregon with his wife, Karin, a commissioned Lutheran schoolteacher. They have 3 children and 3 grandchildren.
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Ron Roth (Director)
Hales Corners, Wisconsin
Ron loves to teach and encourage God's people to respond to God's grace with thankful and generous gifts. He has served four congregations as pastor, leading three of them through capital expansion programs. As administrator of Christian giving for an international Lutheran church body, he developed a major gifts ministry and led three national campaigns. He was instrumental in developing a planned giving ministry which after twelve years is blessing various ministries with annual gifts of $10-12 million in current donations and matured bequests. Another $400+ million in estate gifts for the Lord's work have been completed. Ron and his wife Arlene live in the Milwaukee, WI area and are blessed with three children.
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Wayne Baxmann (Associate)
Colgate, Wisconsin
Wayne's forty plus years in public ministry have provided him with numerous opportunities to practice servant-leadership. He eagerly applies his spiritual gifts in working with God's people, particularly in the areas of organization, teaching and administration. He strongly believes in and models the attitude that Christian Stewardship is a manifestation of one's love and gratitude for what God has done. Wayne and his wife Renee live in Colgate, Wisconsin, just northwest of Milwaukee, and are active members of Risen Savior Lutheran Church in Milwaukee. Their three adult children and their families live in Washington and Texas.
[GJ - Mel entered the witness protection program of C and C, so no photo is available.]
Mel Fournier (Associate)
Leesburg, Florida [LCMS]
Mel is "Mr. Lutheran" throughout Florida having served as a layperson in various Lutheran churches and in every capacity both during his work as an independent electrician and later in his retirement years. He has served as both paid and volunteer for Thrivent (formerly AAL) in fraternal assistance and is well versed on the Biblical concepts of Christian stewardship.
Diahann Lohr
Watertown, Wisconsin
William Neubauer
Oconomowoc, Wisconsin
Tim Grunow (Support)
Portland, Oregon
Tim provides support services for general operations, staff travel, and campaign record keeping. He is based in Portland, Oregon.
Monday, March 16, 2009
Sunday, March 15, 2009
Oculi - The Third Sunday in Lent
Oculi, The Third Sunday in Lent
Pastor Gregory L. Jackson
http://www.ustream.tv/channel/bethany-lutheran-worship
Bethany Lutheran Worship, 8 AM Phoenix Time
Mid-Week Lenten Services are Wednesdays at 6 PM.
The Hymn #175 Hamburg 2.43
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual Ephesians 5:1-9
The Gospel Luke 11:14-28
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #172:1-5 Herzlich tut mir 2.55
The Stronger Man
The Hymn #172:6-10 Herzlich tut mir 2.55
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #457 Friend 2.24
KJV Ephesians 5:1 Be ye therefore followers of God, as dear children; 2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. 3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; 4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. 5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 7 Be not ye therefore partakers with them. 8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: 9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)
KJV Luke 11:14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. 15 But some of them said, He casteth out devils through Beelzebub the chief of the devils. 16 And others, tempting him, sought of him a sign from heaven. 17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. 18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. 19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. 20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
21 When a strong man armed keepeth his palace, his goods are in peace: 22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
23 He that is not with me is against me: and he that gathereth not with me scattereth. 24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 25 And when he cometh, he findeth it swept and garnished. 26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.
Third Sunday In Lent
Lord God, heavenly Father, who hast sent Thy Son, our Lord Jesus Christ, to take upon Himself our flesh, that He might overcome the devil, and defend us poor sinners against the adversary: We give thanks unto Thee for Thy merciful help, and we beseech Thee to attend us with Thy grace in all temptations, to preserve us from carnal security, and by Thy Holy Spirit to keep us in Thy word and Thy fear, that unto the end we may be delivered from the enemy, and obtain eternal salvation, through the same, Thy beloved Son, Jesus Christ our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.
The Stronger Man
Luke 11:21 When a strong man armed keepeth his palace, his goods are in peace: 22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
This Gospel lesson has four different parts, which I have divided in the printed version for clarity.
The first part deals with the power of Jesus, which was displayed with great effect from time to time. The audience had two possible conclusions. Either Jesus was divine or demonic, because only God or Satan could have such power. Some accused him of being in league with the devil, while others demanded a sign (a miracle from heaven). That was often a feature of Jesus’ miracles. In the midst of them, people wanted even more. In my current religion class, some students wondered why Jesus promised the cross to His followers.
Our Savior knew that people were attracted to the miraculous and only wanted the miraculous. Many false leaders today have proven that a criminal record, no education and phony miracles will not be a barrier to forming large crowds and getting big offerings.
When Luther wrote about the Two Kingdoms (Reich) he was distinguishing the Kingdom of God from the Kingdom of Satan. (Another category is the Two Realms or Regiments – the spiritual and the material, the Church vs. the government). People either belong to one Kingdom or another. We are born unbelievers so we do not enter God’s Kingdom until we are baptized. The Christian Church began with infant baptism, when whole households were baptized—no exclusions—for 16 centuries until a few men decided to take away that certainty by inventing “believers’ baptism.”
So the Bible teaches us that there are exactly two categories of people – believers in Christ and non-believers. Becoming a believer is the easiest possible thing in the world because the Word accomplishes it either through baptism (among infants) or through conversion among adults. Remaining a believer is the difficult part. God has appointed His Means of Grace so we always know where we find forgiveness and the source for strengthening our faith, but we always take abundance for granted.
I think many would now value the LCA church I attended in the 1960s. The pastor was conservative. Every service was liturgical. No one ever thought of appealing to the youth by bringing in pop music. Confirmation took two years, but no one was allowed in class until the Small Catechism was memorized. The confirmation classes numbered about 60 each year. As I mentioned on the blog, youth meetings ended with Vespers or another service from the hymnal. The pastor routinely visited in the homes and hospitals. That congregation today would be as rare as hen’s teeth.
So there is a perpetual battle between the Two Kingdoms, Satan’s and God’s. People would have us believe that more people will enter God’s Kingdom if we imitate Satan’s realm. Jesus’ message in this Gospel is - His battle against Satan’s kingdom. Proof of God’s Kingdom arriving is Jesus’ ability to cast out demons. Opposition always accompanies the Gospel because Satan cannot abide losing anyone from his followers, and he wants to recruit as many new ones as possible.
People used to take closed communion for granted. No one thought it was a Constitutional right to drop in at a new denomination and demand Holy Communion. Now people will read a closed communion announcement in a bulletin, stand up, and leave in a huff. If enough congregations have open communion, the forces of apostasy win simply by making everyone indifferent to God’s Word.
Falling away from the faith is more toxic than never believing in the first place. Those who fall away (apostasy means falling away in Greek) have an allergy to what they first believed. They are most likely to be active opponents. I have one reader of the blog who posts one or two atheistic comments on a regular basis. I sometimes wonder if one or both of the Church Growth pastors I knew in the past are sending those atheistic posts.
I recall so many famous Evangelists who became apostates that I cannot begin to list them all. Now we are in an era where even the supposedly conservative Christian leaders are apostates. There is no place where doubt and opposition cannot enter. But these things were predicted in the Epistles.
KJV 2 Thessalonians 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away (Apostasis – apostasy) first, and that man of sin be revealed, the son of perdition;
KJV 2 Timothy 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables. 5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.
Stronger Man
The brief mention of the stronger man is a good example of Jesus speaking to believers who must study His Word carefully. It is easy to pass by this brief mention, but the passage is full of meaning for everyone. For a non-believer, the passage makes no sense.
21 When a strong man armed keepeth his palace, his goods are in peace: 22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
The strong man is Satan. He ruled over his realm on earth in peace and kept his spoils. Before the Flood, most of the world was given over to godlessness, so it was destroyed, except for Noah’s family. After the Flood, godlessness and pagan worship grew once again. The public ministry of Jesus began the era of the Stronger Man. First in His miracles, then with His cross of resurrection, Christ defeated Satan and took away his armor (all his weapons of deceit). Christ as the Victor took away Satan’s spoils too. The souls won by Christ through the Word would be in God’s Kingdom rather than Satan’s.
Since then the Gospel has spread over the world and given every tribe the chance to hear the Word.
Warning
The warning parable in the third section notes that someone may be converted, defeating demonic forces, but still be prey to their return. Let’s say the problem was addiction. An individual puts his life in order through the Word and receives nothing but blessings: forgiveness from friends and family, a new chance at a job, respect and a health life once again. He says, “I have conquered this.” So an old friend offers him another hit, and he falls again. That can happen many times over, but despair takes over when someone is proud of his own achievements. The swept and garnished house is easier to wreck. So even worse demons take over.
I have seen young adults speaking in class, former meth addicts, with their special meth acne scars still showing. I wonder how we could have thrown away a civilization on such poison.
The Blessing
People in the crowd tried to bless Mary for giving birth to Jesus, but He responded:
27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.
God blesses those who hear the Word of the Gospel and guard that Word. The verb means to protect, watch over. The verb is used for guarding a jail. The happy-chappy-chapel people want to talk about Jesus all the time, but they never take His Word seriously. Conversion to Christ means a responsibility to teach His Word exactly as it is revealed in the Word, without any adulteration. We are blessed both in hearing the Word and in keeping it, because God’s Word—not man’s—is the blessing.