Thursday, June 4, 2009

Is the FIC Editor in Bed with Church and Change?



The FIC editor ran a puff piece on the Latte Church run by Randy Hunter. Church and Change (see F. Bivens) used to write most of FIC, but the number of Shrinkers writing for the magazine has shrunken in June. Still, it's neat to have the denominational editor in your pocket. The Church and Changers always write about how much everything has to change, so I highlighted the word in red.


Should the church change? Part 3


Author: John A. Braun, FIC Editor


No. Yes. Maybe. The third answer gets more complicated. We must understand two principles. First, we are not free to alter the Scriptures, the Ten Commandments, or anything else God has clearly revealed to us. Second, we are free to do anything that God has neither forbidden nor commanded. So then can we change anything that God has left open to us?

The apostle Paul advises, “ ‘Everything is permissible’—but not everything is beneficial. ‘Everything is permissible’—but not everything is constructive” (1 Corinthians 10:23). Just because we can change things does not mean that we should.

If the change does not build faith but instead troubles the faith of our brothers and sisters in Christ, we might choose not to change. If a change is necessary, we will go about making the change in such a way that it does not destroy the faith of believers.

As God’s people we must understand that we are all intertwined as part of his church here on earth. We know that without faith in Jesus there is no hope of forgiveness, life, or salvation. None of us wants to do something that will destroy the faith of another. So we are careful about what we do. Love for others in God’s household guides us in our discussions of proposed changes so that what is adopted—if it is a change or not—is beneficial and constructive to the others in Christ’s church.

As believers we are also concerned about what those outside the visible church think of our changes. Two examples: We might be free to serve beer or wine after our congregational meetings, but we don’t. That would give the wrong impression of our beliefs to those who do not know us. And we don’t immerse people at Baptism either. Certainly we can, but that might give the impression that we hold a view of Baptism that requires immersion, and that is not biblical. So we don’t.

We have to ask difficult questions when thinking about change. Does our action imply that we have changed our beliefs? Do our changes make us just like everyone else and minimize the teachings God has led us to hold dear? Do changes amount to little more than a “bait and switch” strategy? In other words, do we change to attract others who expect us to be like the church down the street but then we require them to switch to a host of Bible teachings not believed by the church down the street?

Sometimes change in our practice has a way of influencing change in our beliefs too. For example, as Lutherans we believe that the gospel is the center of all we do. Our liturgy helps us maintain that focus with the readings and sermon. We create worship that gives the gospel a central place. What happens to that emphasis when the focus shifts to provide entertaining experiences in worship? If we don’t change do we become elitists who treasure only 16th-century music? Yet adopting other forms might remove the gospel from center stage. Certainly we are free to change, but maybe the change will not be beneficial to God’s people. These are tough questions.

Once we think the church needs change, we come to the beginning of the discussion, not the end of it. We may not all agree, but we all need to treat one another with love and respect in the debates and discussion.

We must be careful about making changes in those things which God has given us freedom to change. Yes, we are free to change, but not all changes are beneficial.



***

GJ - The Straw Man is there for everyone to savor. Those favor only 16th century hymns are elitists. Of course the statement is turned into a question so the editor can waffle on that point too. Still, the object is to throw poop in the face of those who favor classical hymns that glorify God. Braun does not want to be burdened with elitists, so I imagine from his meretricious editorial that he favors staring at a screen full of Randy Hunter while a lady plays at being a pastor.

---

From Part I, by Braun:

The question is loaded. I found the question in a brochure that challenged the church’s response to some moral questions. Our contemporary world asks us to change and keep up rather than sink back to traditional ideas that no longer apply and appear to be outdated.

But it’s a fair question and needs an answer. The idea of change is raised about issues that are just as volatile as contemporary moral dilemmas. Should the church change its worship forms? Should we change our approach to attract more people? Do we change to meet the challenge of our postmodern or post-Christian audience?

More of the same, Part II.

***

GJ - Just asking questions? So coy.

---

Anonymous wrote: FIC is all about change and slamming us elitists for being Lutheran. You can quote me on that. I think if Schroeder goes down then WELS is gone for sure.

Another Reason for WELS Budget Problems



Glende, Ski, and Katie went to Seattle for "a pastor conference," but WELS was busy with graduation at MLC and The Sausage Factory that week. Church and Change loves Driscoll, so maybe they went there.
Dying to know - Tweet us. Thnx. Ur gr8.
.


Here is a link about WELS budget problems.

Ice Cream, Ice Cream, Ice Cream



Craig Groeschel, Life Church, trained at a Disciples of Christ seminary. Like the Babtists, the Disciples are opposed to
infant baptism and baptismal regeneration.
Screaming is a substitute for content.
Look at those neck veins pop.


Bishop Katie's Blog:

On Sunday Ski said or rather shouted (if you were there you know I’m serious) “Churches want to put out their hand to help people out of the mud, but that’s not what our Savior does. Our Savior climbs in the mud with you and pulls you up and helps you out. That’s what we’re about.”




The Buffalo Bills sound better.

---

Look what I found at The CORE website -

The Core's:
Confessions


We all have sicknesses within us that seem to eat us up inside. These range from anger and bitterness to envy, guilt, and pride. The first step in receiving forgiveness for these sins that lurk deep within is confessing them. Please use the form below to anonymously confess the sickness that is eating at you from within. Also, please feel free to read other people's confessions using the tags on the right side of the page and pray that God may give those individuals the strength to heal from their sicknesses.

Use the form below to make your anonymous confession:

***

GJ - Posted with the confession form is a graphic almost exactly like the one I downloaded from Craig Groeschel for The Sickness Within. Don't worry - I signed the license agreement.

The sermon theme for this Sunday is: The Sickness Within, Control. That happens to be in the same order as the one I downloaded from Craig Groeschel. When other denominations copy Groeschel, they even use the same number for each sermon. Control is #4, while pride was #3.

The Sickness Within - Control - Watermark Community Church.
"This podcast is a production of Watermark Community Church. Our church was designed for those who had given up on the local church."

Does that sound like Ski? Just a little?

Ichabodians, members of WELS have given vast sums of money to clone a Groeschel/Stanley cell in Appleton, in Fox Valley where they hardly need one more WELS congregation. Or one more Emerging Church. A-town has several of those. Ski went to the Alliance one several times, as he Tweeted.

Naturally, the money was given directly to this badly needed mission in Fox Valley, to finance:


  1. A huge movie theatre with a myriad of sub-woofers.
  2. Two full-time staffers who do minimal work.
  3. Five conferences Ski has attended, not to mention three at least attended by Katie.


Church and Change has been doing this for a long time, diverting funds for their own pet projects, or draining the synod coffers directly. Ask them how they do this. They are the dominant element at The Love Shack, The Sausage Factory, and Martin Luther College. The provide seminars for their disciples at their conferences.

So, when more pastors are canned permanently due to lack of funds, count up the money Church and Change has diverted to their Wild Hair Missions Department.





---

Vatican laments drop in confessions


VATICAN CITY (AP) - A Vatican official is lamenting that many faithful no longer confess their sins, and says some confuse a psychologist's couch for a confessional booth.

***

GJ - Ski, Groeschel and the Antichrist are singing from the same page of the hymnal on this one. I think anonymous Internet confessions are the way to go, especially since Ski can check on the IP addresses, find out who wrote them, and shake them down for bigger offerings. Hey, it worked with Schwan.

PS - Why am I posting Ski's borrowed sermon themes faster than they Tweet them at The CORE? Can't two full-time staffers find time to send out the name of the latest borrowed sermon?




---

Anonymous has left a new comment on your post "Ice Cream, Ice Cream, Ice Cream":

Don't worry about Ski baptizing babies, Craig. He doesn't use the sacraments at all.

All his new members already were baptized in other WELS churches, where he is drawing them from (how strange for a "mission" congregation). And as for the Lord's Supper, he's just as ashamed of that as he is of his Lutheranism.

So don't worry. He's just like you.

Church and Chicaneries Covered with Flopsweat, Longing for Revenge




Anonymous has left a new comment on your post "Crocodile Tears from Real Crocks":

I have attended many of the conferences along with many WELS pastors, teachers, DPs, CPs, and sem profs. I'm sure I saw you there as you would be the one with the scowl on your face and cowering in the corner hoping not to be discovered. Meeting under cover with your fellow Ichabod plants planning and plotting the next attack.

***

GJ - I wonder what got this person's didies in a bunch.

Wednesday, June 3, 2009

Teigen Claims Teigen As His Only Source, Proving Teigen Correct





Norman Teigen has left a new comment on your post "Outside the Framework of WELS Fellowship":

I think that you have consistently misrepresented the ELS in the Weakland matter. Your reporter (your son) is misinformed. My reporter (my cousin) is my source.

Norman Teigen
ELS layman
[Disclaimer: i am not an official spokesman for the ELS.]

***

GJ - I was not writing about Archbishop Weakland at Bethany, but Dr. James Shannon. Erling Teigen arranged for Shannon, an ex-bishop of the Church of Rome, to march with the faculty and speak at the dedication service of the Ylvisaker Center.

Rolf Preus' response some time ago was to say, "Erling Teigen does not have an ecumenical bone in his body, and Greg Jackson knows it." So Rolf is not only a mind-reader, but a long-distance one at that.

My first source is the Mankato Free Press, where Bethany proudly announced this ecumenical event. I also had this in my file for some time, because a CLC pastor spoke to Erling about this, after seeing the clear intent in the newspaper article. Erling's response was, "I thought we were friends." So Matthew 18 is a hostile act when talking to an ecumenist.

My second source is the Bethany annual, which was deceptively silent about Shannon's religious affiliation and other pertinent details. The college yearbook for 1994-5 showed "Dr. James Shannon speaking with student body representatives."

My third source is my son, who witnessed the religious procession, with Roman Catholic Shannon marching with the Bethany faculty and speaking at the service.

Erling or others would have us believe that a married ex-bishop is no longer a Roman Catholic, likewise that an obviously religious service became a secular meeting when the ex-bishop rose to speak.

Erling is not a reliable source for anything where he is involved. He published a letter in Christian News calling me a liar because I accurately reported the Little Sect parting with WELS about their joint hymnal project. It never happened, according to Erling! A Bethany Seminary student (not my cousin or son) contacted me to laugh about the denial. It was widely known that the ELS quit the project when WELS would only let them have two (2) hymns in the new feminist hymnal. CW still carries the information about the Joint Hymnal Project. Joint as in...ELS and WELS, of course.

I am not surprised that the ELS still denies the obvious. They like to pose as the confessional side of the WELS-ELS duet, but they do the same things. They have also had women leading worship at their chapel. They have their own Church and Change congregation. The Little Sect has their own doctrinal board so they can worry about the doctrinal errors in WELS. As Bugs Bunny says, "It is to laugh."

Pastor Paul Schmeling





Wis. Reverend Dies After Fall From Ladder
Reporting
Liz Collin
RIVER FALLS, Minn. (WCCO) ―


For 18 years, Schmeling drew people in to Faith Lutheran. For the past few weeks he was busy preparing for a family celebration at the church. He was going to marry his daughter there in June.

For 18 years, Schmeling drew people in to Faith Lutheran. For the past few weeks he was busy preparing for a family celebration at the church. He was going to marry his daughter there in June.

A Wisconsin community is remembering a pastor who lost his life falling from a ladder. The Rev. Paul Schmeling died on Monday while trimming a tree in River Falls in the parsonage of Faith Lutheran Church.

Schmeling was married for 33 years. Beth says faith is getting her family through such a difficult time.

"We have blessing upon blessing and that's exactly what I'm thinking about with this whole thing," Beth said.

For 18 years, Schmeling drew people in to Faith Lutheran. For the past few weeks he was busy preparing for a family celebration at the church. He was going to marry his daughter there in June.

On Memorial Day, he was working in the church's yard to get it ready for the wedding. Schmeling was trimming a tree branch on a ladder when he fell 8 feet and hit his head. He never regained consciousness.

"It breaks my heart that I have to go on without him but I know where he is. I know that I'll see him someday," his wife said.

Together, Beth and Paul Schmeling raised four children in River Falls. Their children are learning how much their father's life meant to so many.

Andy Schmeling says they have heard from people around the country who will be at their father's funeral on Saturday.

"People we haven't seen in 20 years were calling and writing and saying they're going to be here," Andy said.

Visitations are scheduled for 3 p.m. to 7 p.m. Friday and 9 a.m. - 11 a.m. Saturday. There will be a special service for children of the church on Friday night as well.

Funeral services will be held at 11 a.m. Saturday at Faith Lutheran at 545 Apollo Road in River Falls.

The Sound of Silence - Is Good




Hello Fuller, my old friend,
I've come to criticize again,
Because a vision softly creeping,
Left its Dreck while they were sleeping,
And the vision that was planted in their brain
Still won't drain
Within the grasp of Fuller.
In restless dreams I write alone
Pastors pick up cobblestone,
'Neath the halo of a street lamp,
My clergy collar was so cold and damp
When my eyes were stabbed by the flash of the Means of Grace
That's no disgrace
It squelched the sound of Fuller.

Apologies to Paul Simon, who married Princes Leia.


The Sound of Silence

I was discussing Church Shrinkage with a Lutheran. I mentioned the hundreds of anti-CG articles I published in Christian News. There was also the chapter in Liberalism that drove Wally Oelhafen and Fred Adrian crazy. Thy Strong Word was even more popular. No one would publish a serious review, although Otten was quick to publish the ramblings of an Air Force sergeant and the ravings of the CLC (sic). The 650 pages of TSW are filled with 1000 quotations (I recall) for and against CG and its doctrinal foundation, Universal Objective Justification.

No one would know I wrote against CG--almost alone--from reading the new crop of anti-CG articles and essays among Lutherans. The last time I was mentioned was 1991, a flattering reference from Valleskey in print while he was calling me a legalist behind my back. Matthew 18 does not apply to Shrinkers unless their sensitive toes have been crushed by sound doctrine or a repudiation of their false doctrine.

I am not complaining about the silence. I am happy about it - for the following reasons.

There are three possible reactions to an idea:
1. Total agreement suggests there is no reason to publish if everyone agrees, but a universal positive response is satisfying for needy and insecure wolves.
2. Anger signifies something worthwhile, but WELSian essayists always aim for recycling old dogmatics notes and genuflecting to Holy Mother WELS (a sure winner).
3. Silence signals the highest possible praise from false teachers. That proves the idea is so dangerous to them that they cannot begin to refute it. They pretend to take the high road, but they are really activating the stealth button. Their spineless enablers help by activating the slander machine, so that anyone who approaches the idea will be covered with manure, not excluding anyone in their family or circle of friends.

Religion For Dummies - Still Popular in LCMS



Silent about false doctrine: The McCain-Barry legacy.


Here is the link - Steadfast Lutherans.

April 27, 2009

More Baptists informing Ablaze! by Mollie

So from Ed Stetzer’s Twitter feed, I learn that another Baptist will be meeting with Synodical leadership tomorrow. Here’s the, uh, tweet:

Dinner with Bob Roberts. Bob is speaking tomorrow to the same LCMS Lutheran group where I just spoke today. Nice surprise.

I’m sure these people are lovely, but I don’t get what Lutherans hope to learn from Southern Baptists.

Here’s some info on Bob Roberts and here’s his blog:

Dr. Bob Roberts, Jr., founding pastor of NorthWood Church, a fast-growing church near Dallas/Ft Worth, TX, is a leading practitioner and writer on glocal—local and global—transformation of individuals, churches, communities and nations. Roberts’ unique principles have transformed the people and ministry at NorthWood and its 80 (and counting) church plants and impacted “adopted” nations throughout the world. He is the founder of GlocalNet (Glocal.net), a network of like-minded leaders who are advancing a glocal church multiplication movement that connects the body of Christ worldwide.

I have no doubt that “advancing a glocal church multiplication movement” sounds impressive to Synod, Inc. I also think it sounds like a parody of church bureaucratese.



By Mollie

***

GJ - Good golly, Miss Mollie. The Preus circle has discovered the errors of Church Shrinkage, perhaps a backwards salute to the program Robert Preus started at The Surrendered Fort. Kincaid got his DMin in Church Growth from Ft. Wayne, back in the 1980s. As Kincaid said, "It was all Church Growth." Robert Preus rescued Waldo Werning from oblivion, and Werning was later honored by Fuller for selling so many CG programs around Lutherdom. See the post below - Werning denied going to Fuller after admitting it.

To his credit, Robert Preus turned against CG and UOJ. However, the damage done to Ft. Wayne is now manifested in its love for ELCA, Seminex, and the Church of Rome.

I thought Stetzer was canceled in the LCMS, but apparently he kept that gig when Church and Change was forced to nix him. Did some of them creep away to hear him anyway? Stolen fruit is sweeter, the fool says in his heart.

Ichabodians will note that Church Growth has to change its buzzwords (how appropriate!) every few months. The new one is - Glocal.

Some fading buzzwords from The Hive are purpose-driven, Management By Objective, and contagious.

Current words to drop into conversation with the elite are:

  1. Glocal.
  2. Becoming Missional. BMers are overly fond of their movement.
  3. Emerging Church or Emergent Church. It is wise to debate terms, so everyone keeps discussing a useless topic.
  4. Multi-site. Expand offerings by sending digital files to other locations. Have the sheep sip sugared coffee on sanctuary couches while they sing "Am I a soldier of the cross?"
  5. Blended worship. Clever leaders use this term to signal that they will dump all liturgical services as soon as they can drive away the stalwart members.
  6. Vision. The more psychotic the leader is, the more he flails his followers with his vision. Own it. Worship it. Obey it.
  7. Everyone a minister. This takes care of that pesky women's ordination issue. Anyone can administer the Means of Grace because Shrinkers reject any Biblical concept they cannot market.

No Longer Be Children - Tossed Back and Forth - And Carried About With Every Wind of Doctrine



The Winds of False Doctrine:


KJV Ephesians 4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

KJV 2 Timothy 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. 16 But shun profane and vain babblings: for they will increase unto more ungodliness. 17 And their word will eat as doth a canker [GJ - cancer or gangrene]: of whom is Hymenaeus and Philetus; 18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

KJV Romans 16:17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

KJV Jude 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

KJV Galatians 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. 9 As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

KJV 1 Timothy 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;

KJV Hebrews 13:9 Be not carried about with divers and strange doctrines.

KJV 2 John 1:9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

KJV 2 Timothy 4:1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; 2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. 3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables. 5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

KJV 1 Timothy 6:1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. 2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. 3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; 4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, 5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

The texts say:

The false prophets of Missouri, WELS, and the Little Sect on the Prairie have worked together (with ELCA) for decades to gain control of their synods. Perhaps a few of the clergy actually fell in love with Fuller's Church Growth Movement. Most of them just found it a convenient excuse to establish apostasy. They now control the seminary faculties, the money spigots, the denominational magazines, world and American missions.

The howling of WELS Church and Change people assumes that Lutherans have lately discovered a new religion, one completely unfamiliar to them. The Scriptures and the Confessions agree in teaching sound doctrine and denouncing false doctrine. The proclamation of the Crucified Messiah is consistent throughout the Word, but so is condemnation of all deviations from that truth.

How can someone promote The Simple Church (as Peter Pan-denominational does) when that sect makes a clear confession on its website against infant baptism? Jesus said, "Do not forbid them," rather than "Do not baptize them." The Babtists deny children have faith, but Jesus said, "You must believe as children do. If not, you cannot enter the Kingdom." Andy Stanley makes a clear confession against infant baptism on his website. True, he has turned infant dedication into quite a commercial enterprise, but he is firm against the teaching of the Word of God. So why are Ski, Glende, Katie, Parlow, Buske, and other WELS pastors bowing before Andy and worshiping with him?

So many Babtists are being followed by Church and Chicanery that one superstar can be taken out (supreme effort from the indolent Doctrinal Pussycats) and more remain. In fact, more false teachers are probably being scouted right now. I never heard of Mark Driscoll, Ed Stetzer, The Simpleton Church, Granger, or Craig Groeschel until I began researching WELS fads. Leonard Sweet was another find, like discovering Martians on the family tree at ancestor.com. WELS arranged a conference based on his alien doctrine, which is neither Christian nor anything else in particular - just a celebration of Leonard Sweet.

False doctrine is a cancer or gangrene, so it must be removed. Not a word can be found in the Scriptures or Confessions about Holy Mother Synod being defended.

The Scripture and the Confessions "name names," identifying false teachers - yet that is considered a heinous sin by Church and Chicaneries.

False teachers are cursed and damned, but Valleskey (Sausage Factory president, retired) said: "They are Christians - we can learn from them too." Guess whom Valleskey condemned as a legalist - but not to his face?

False teachers are deceivers. Larry Olson (Our Staff Infection) had a friend deny his study at Fuller Seminary in Christian News, yet Larry got his drive-by DMin there. Valleskey pretended to be studying Church Growth for the very first time in 1991 when he taught a course in it five years earlier. He also denied studying there (when asked by a legalist) and admitted it later to David Koenig, albeit angry that David told the legalist. F. Bivens (now Sausage Factory VP) bragged about going to Fuller in front of the Midland Circuit and future DP, but denied it three times when asked by Sausage students. Werning admitted to going to Fuller and later denied it, both times in conversations with the legalist. Werning had an ongoing tantrum after being informed that his admission was copied into a Day-Timer on that date.

For the Self-proclaimed Jesus People:

KJV Matthew 7:15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

KJV Matthew 15:9 But in vain they do worship me, teaching for doctrines the commandments of men.

KJV Acts 2:42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

John 10:12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13 The hireling fleeth, because he is an hireling, and careth not for the sheep. 14 I am the good shepherd, and know my sheep, and am known of mine. 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

KJV Mark 10:14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.



The Biblical Christ, not Religion For Dummies

The Church and Changers in the WELS and Little Sect would like to believe they are Jesutarians - or whatever their new term is. They are above doctrinal strife and can drink in wisdom from any and all sources (except the Word and the Confessions). They love sociology, statistics, marketing, Management By Objective, Buddhism, advertising, rock music, pop music, Pentecostalism, Babtist doctrine, food, and Twitter.

As Luther said, they talk about Jesus but take away the Means to grasp Jesus and His blessings. By identifying with those who despise the Means of Grace, they confound their bedazzled followers.

The Jesus of the Word, where we find the only true and edifying portrait of the Savior, condemns them as wolves, predators, evil trees bearing evil fruit, thistles incapable of providing a morsel of food.


Tuesday, June 2, 2009

Anonymous Response




Greg it sounds like you and Mrs. I had a very wonderful friend with Pastor Paul. We continue to love the pictures on Ichabod. I like the crying baby. It fits the Shrinkers to a tee. Ichabod has them on the ropes and they know it. What can one say when they are quoted.

God bless,

Anonymous

Outside the Framework of WELS Fellowship



Anyone from Church and Chicanery can identify all the photos "outside the framework of fellowship," a new way of excusing blatant unionism. They include: C. Peter Wagner, Archbishop Weakland, Andy Stanley, Donald McGavran, Craig Groeschel, Mark Driscoll, Ed Stetzer, Bill Hybels, Leonard Sweet. Wagner begins the big circle on the right, clockwise. Stetzer begins the smaller circle inside.

To keep the information less cluttered, take note of how WELS leaders have worshiped with and studied under these false teachers:


  1. C. Peter Wagner - Reuel Schulz recommended Wagner in WELS' perfidious TELL tabloid.
  2. Wisconsin Lutheran College featured the famous homosexual Catholic archbishop. R. Weakland, as the keynote speaker at their college, with some priests added for other lectures. Bethany Lutheran Seminary dedicated a building with a Roman Catholic ex-bishop marching in a religious procession (robed ELS clergy) and speaking at a Little Sect on the Prairie service.
  3. At least seven (7) WELS pastors and Katie have studied with Andy Stanley at the Drive conferences. Glende, Ski, and Buske are named on Ski's blog. Katie numbered four (4) others but failed to name them.
  4. Donald McGavran or his faculty taught Larry Olson (MLC professor), David Valleskey (former Sausage Factory president), F. Bivens (Sausage Factory VP), all the world and American missions people in WELS and the ELS.
  5. Craig Groeschel trained Ski (who hasn't) and doubtless some others. Craig produces the content for many WELS sermons, plus sermons of various denominations. The lazy pastors even follow the same order (pride is #3 for The Sickness Within). Doebler uses Groeschel too, perhaps the reason attendance has exploded to 30 after only 3 years.
  6. Mars Hill in Seattle (Driscoll) is big in WELS right now. Ski, Katie, and Glende were in Seattle for a "pastor conference" but the actual heretic was not named. It was graduation week for WELS, so it was not a WELS conference. WELS pastors ape Driscoll too.
  7. VP Don Patterson organized a troop of WELS church workers to attend Exponential, another Schwaermer Hootenanny, where Stetzer was featured. Soon after he Tweeted and blogged that WELS Church and Change hired him for their November, 2009 conference. Since that time C and C was forced to unhire him, which means they paid a kill fee for the insult.
  8. Hybels at Willow Creek is so cool that WELS skimmed offering money to send mission pastors to his shipwreck to learn how to be better Schwaermer.
  9. Leonard Sweet-hearts abound in C and C. Kelm got behind a conference featuring him, refusing to discuss how polarizing the invitation was. Sweet is not a heretic. He is an blatant pagan, a strutting peacock who tells Shrinkers what they want to hear.


Try to imagine the millions of synodical dollars wasted on these popinjays. That sum would include all the salaries paid to false teachers (and their silent enablers) at The Sausage Factory, The Love Shack, and the Conference of Pussycats. They devour the goods and widows and orphans, demanding more money for "the work of the Lord."

Anonymous has left a new comment on your post "Crocodile Tears from Real Crocks":

anon 5:55 am

Just what do you know about Church and Change besides what Jackson spews out? Have you been to a conference? Have you talked with any members of the board?

Monday, June 1, 2009

Monday of Whitsun Week –
Thoughts about Pastor Paul Schmeling




KJV Acts 10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. 43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. 44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. 45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. 46 For they heard them speak with tongues, and magnify God. Then answered Peter, 47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? 48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

KJV John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. 19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

The Day of Pentecost used to be so important that it was celebrated for a week, with Monday and Tuesday set aside for services as well.

The Monday lessons seemed especially appropriate for remembering Paul Schmeling, who died far too young on Memorial Day.

Paul was a pastor, husband, and father, not a careerist. He cared deeply about doctrine and was never afraid of discussing the facts of church politics and the problems of false doctrine.

One memory is his help on my new computer. The church bought one for me but I had no training. When I had questions, he helped. When Paul got on my computer, I thought the keyboard would come undone. He pounded it with such energy that it bounced on the table.

If Paul thought something was wrong, he was willing to stand against it. One time he heard the two divorced pastors of Columbus mock me the entire time I gave a paper at a conference. He told me exactly what they said. Later, one of the divorced pastors said that I was unloving, etc. I mentioned his comments while I gave the paper. The circuit pastor said, “Do you have a witness?” I said, “I do and he will gladly tell you about it.” The circuit pastor quickly changed the subject – the WELS answer to facts. A few more pastors like Paul would have made the Shrinkers back down permanently, but Paul was one in a million.

Paul was always learning and teaching the Word at the same time. I learned more about WELS from him than any other source. I don’t recall him breaking out into “Thank God I’m WELS” as so many did. He was honest and sincere.

His home was full of love for his wife and children. They adored him. I recall his daughter making a reference to a princess story or movie and saying, “Daddy, you say I’m your princess.” Paul blushed. I could imagine him thinking, “In front of the guys!” He exemplified kindliness.

I listened to the memorial and funeral services with my wife and a teen visitor. We could hear the pastors’ voices breaking as they spoke. On the Day of Pentecost our church sang Luther’s great hymn.

"We Now Implore God the Holy Ghost"
by Martin Luther, 1483-1546
1. We now implore the Holy Ghost
For the true faith, which we need the most,
That in our last moments He may befriend us
And, as homeward we journey, attend us.
Lord, have mercy.
2. Shine in our hearts, O most precious Light,
That we Jesus Christ may know aright,
Clinging to our Savior, whose blood hath bought us.
Who again to our homeland hath brought us.
Lord, have mercy.
3. Thou sacred Love, grace on us bestow,
Set our hearts with heavenly fire aglow
That with hearts united we love each other,
Of one mind, in peace with every brother.
Lord, have mercy!
4. Thou highest Comfort in every need,
Grant that neither shame nor death we heed,
That e'en then our courage may never fail us
When the Foe shall accuse and assail us.
Lord, have mercy!
Hymn 231
The Lutheran Hymnal
Text: John 16: 13
Author: unknown, stanza 1
Author: Martin Luther, stanzas 2-4, 1524
Translated by: composite
Titled: "Nun bitten wir den Heiligen Geist"
Tune: "Nun bitten wir" Sacred melody, c. 1100
The first verse of the hymn brought everything to mind: the conferences with Paul, visiting his home, and his trips to the Cleveland Clinic.

When our daughter Erin Joy was dying, we brought her to the Cleveland Clinic, from Columbus. That was a strange trip, where we ended up looking for the ER on the wrong side of a one-way street, with a truck full of glass starting to head toward us as the light changed. I tried to honk my horn, but that car had a fussy horn. At the last minute the driver’s partner got his attention and he stopped. My wife Chris offered one of her typical observations, “There is no better place to get hit with a glass truck. They can be picking the glass shards out of us in surgery in a few minutes.” Erin, who loved such jokes, began laughing, which made us laugh even harder. We entered the Emergency Room entrance with a child helpless from neurological degeneration and all three of us helpless with laughter. The nurse said, “Most patients don’t arrive here laughing,” and that made Erin laugh even more.

Paul visited us often at the hospital, and that was a great relief. He came to Erin’s funeral soon after. I never expected to watch his.

As I mentioned before, he kept a copy of Liberalism: Its Cause and Cure. He marked the place where I dedicated it to his children, among others. He suggested the book to others, as I have learned, so his emphasis on doctrinal integrity has united various people.

I noticed that Paul’s congregation had a special recognition for his 30 years in the ministry. That used to be common, but now, with synodical leaders despising the Word, the bureaucrats and members also despise the person who preaches the Word. His congregational website did not list his resume, no surprise to me. The first page now mentions tragic loss of “our beloved pastor.” That is a far higher commendation than being featured in the synodical magazine for serving coffee to members during the worship service.

Many ministers have made shipwrecks of their faith. I know Shrinkers who have become Pentecostal faith healers, atheists, and home-wreckers.

The Word was everything to Paul and his family. He personified Luther’s statement about proclaiming the Gospel:

"The preaching of this message may be likened to a stone thrown into the water, producing ripples which circle outward from it, the waves rolling always on and on, one driving the other, till they come to the shore. Although the center becomes quiet, the waves do not rest, but move forward. So it is with the preaching of the Word. It was begun by the apostles, and it constantly goes forward, is pushed on farther and farther by the preachers, driven hither and thither into the world, yet always being made known to those who never heard it before, although it be arrested in the midst of its course and is condemned as heresy."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 202. Ascension Day Mark 16:14-20.

His attitude toward doctrine is reflected in these quotations:

"Paul does not speak of opposing or antagonistic doctrines, but of those placed beside the true doctrine; they are additions, making divisions. Paul calls it a rival doctrine, an addition, an occasion of stumbling, an offense and a byway, when on establishes the conscience upon his own goodness or deeds. Now the Gospel is sensitive, complete and pre-eminent: it must be intolerant of additions and rival teachings."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 376. Pentecost Tuesday Romans 16:16-17.

"God will have patience with man's moral failings and imperfections and forgive them. But He cannot, will not, and shall not tolerate a man's altering or abolishing doctrine itself. For doctrine involves His exalted, divine Majesty itself. In the sphere of doctrine, therefore, forgiveness and patience are out of order."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, I, p. 417.

His family reminds me of this statement:

"But He has given and entrusted children to us that we should train and govern them according to His will; otherwise He would have no need of father and mother. Let everyone know, therefore, that it is his duty, on peril of losing the divine favor, to bring up his children above all things in the fear and knowledge of God and, if they are talented, to let them learn and study so that they be of service wherever they are needed...And because this commandment is being disregarded, God is punishing the world so terribly that there is no discipline, order, or peace. We all complain of this state of affairs but fail to see that it is our own fault."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, I, p. 140f. Large Catechism Ten Commandments.

Paul helped me understand this database in 1987, and I still use it. His life, teaching, family and church will continue to be the stone thrown into the water.

Sunday, May 31, 2009

Crocodile Tears from Real Crocks



Big Baby Grant is afraid he will lose his funding.


One complaint stands out among all the anonymousey comments - I copy photos and web content. Horrors.

Long ago the Shrinkers said I quoted them out of context, but they were the ones who said, "Prove it."

I quoted them at greater length, so their response was to silence me in every possible medium. I was threatened with censorship if I ever wrote for Christian News, even though the Shrinkers like Gerlach published there all the time. The Church of the Lutheran Confession (sic) went through similar gyrations, gleeful to be published in CN but condemning me for doing the same. David Menton was especially wrathful, and now he poses with Otten for the publication he condemned so vigorously. Menton also published a series of articles in CN.

Lately, someone wrote a contradictory lament about how I was using web content to critique ideas. According to his logic, no one could write a critical review of anything, because quotations and comments might be negative. My efforts are completely non-profit, unlike the grant-grabbing tactics of Church and Chicanery. They are the last tycoons of charitable greed. Staggering.

I link all my sources, unlike those who drop huge hints about this blog without naming it. I have had no requests to remove content, although one person was a little touchy once about how I quoted and cited.

I have fixed or removed errors when requested. That has been rare. Any publication will end up with mistakes. My distance from the scene offers some objectivity but also creates some unfamiliarity.

I have seen a lot of funny responses to publishing the facts, using verbatim quotations. Ski, Glende, and Buske have ceased all meaningful Twitters. My guess is that they have changed addresses and limited their audience. WELS' discipline is not "Stop doing this!" but "Stop getting caught!" Earlier, Ski and Katie boasted about their Schwaermer conferences and Glende deceived his congregation. For Seattle, Glende again withheld facts about what the "pastor conference" was, but Ski and Katie were awesomely silent on everything but fun and food.

Church and Chicaneries informed me that it was unethical for me to quote their listserve comments, which are semi-public. They are also silent, suggesting they found a new medium, one more secure than the last one. The overpaid leeches of The Love Shack (Love Shack = Church and Change = WELS headquarters staff) do not think it is unethical to overthrow the elected head of their synod. They have been defiant, obnoxious, and disorderly crybabies. Several were called on the carpet for their behavior, so the secretive group had a collective hissy-fit.

The COP had to order C and C to disinvite Ed Stetzer! As someone noted, it spoke volumes that he was hired in the first place.

Wayne Mueller and Peter Kruschel both quit in another tantrum. Have these Jesus-people consulted with the Word of God about respect for leaders? Or the Small Catechism on the Fourth Commandment?

Bruce Becker left as soon as he realized that his job was perishing. Mark Jeske hired him. Mequon will feature him in August: WELS Pietistic Institute.

Join the WELS Popcorn Cathedral of Rock
To Hear Groeschel Sermons



Getting ready for another week of The Sickness Within @gotocore. Talkin pride this week. about 6 hours ago from web


Craig Groeschel - The Sickness Within - LifeTV - Pride

Go to CORE Twitter:
We are talkin pride tonight. Be at 215 e Washington St at 5:30
about 6 hours ago from web.

The last CORE Twitter was two weeks before the one above. I need a full-time assistant to Tweet for me. Seriously, dude.

Perhaps others think it hilarious that real, relational, and relevant Ski commands people to attend his church. I suppose that is his Law preaching. His introduction on the CORE website also commands people to attend.

I hear the sound of flopsweat dripping from the pores of all the people involved in this fiasco. Thank you, CORE, for providing the glass-bottomed boat, so we can see the swamp of Church and Chicanery without getting stunk up too badly.

Training for The CORE has consisted of:

  1. Drive 08 Babtist Worship Conference, led by Andy Stanley.
  2. Catalyst, with Stanley and Groeschel.
  3. Granger Community Church, with Beeson, also attended by Katie, Head Tweeter.
  4. Drive 09 Babtist Worship Conference, attended by seven WELS pastors and Katie.
  5. Seattle Pastor Conference (not WELS), attended by Glende, Ski, Katie.


Ski did not attend the conference where WELS Professor Deutschlander spoke on the theology of the cross.


Bishop Katie:
Would you ever do this? http://twitpic.com/6dljq (via @jackalopekid) // are u serious? Seriously we live in a sad world.
29 minutes ago from web

***

GJ - The founder of Church Growth, Robert Schuller, arranged for car worship decades ago. I find this hand-lettered sign rather touching. Not everyone has $100,000+ grants to lease them huge buildings, popcorn machines, soda fountains, IMax screens with 20 Woofers! To paraphrase Pieper, I would rather worship in a car with Means of Grace Lutherans than be entertained by Babtist wannabees in a Popcorn Cathedral of Rock. I guess I "don't get it."

---

I downloaded the Groeschel transcript for The Sickness Within - Pride. It's free, and includes a video, a video teaser, graphics, all kinds of way cool stuff for Schwaermer WELS Church and Chicaneries. I am sure the Circuit Pope, District Pope, and local pastors (Witte, Parlow) have jumped on Ski like hobos on a hotdog. WELS is famous for doctrinal discipline and fellowship principles.

Sickness Within #3 by Groeschel

[ Music ] If you have your Bibles with you today, let’s open them up to the book of Isaiah. Isaiah chapter 14 is where we will start. We are in week number three of the series called, “The Sickness Within.” Today, we are going to deal with the sickness that we call pride. All of our campuses, would you be very honest? How many of you deal with pride? You are prideful? Raise your hands up in the air. Those of you that are really prideful, you are too proud to raise your hands. You are hanging back.

All of us deal with pride at one level or another. For example, if you ever find a group photo, a group picture, and you are in the picture, who is the first person that you look for in that picture? Who do you look for? You look for yourself. Right? And if it’s a good picture of you and bad of everyone else, you don’t care. You’d still say it’s a good picture. If it’s good of everyone else and it’s bad of you, what kind of picture is it? It is a bad picture, right? We all deal with pride at one level or another.

Isaiah 14:13-14 offers us perhaps, chronologically, the first example of pride in scripture. In fact, this event took place even before Adam and Eve were born. It was when Lucifer decided that he wanted to be like God. His pride got him a one-way ticket out of Heaven. We can see his pride in Isaiah 14:13-14, “You said in your heart,” Lucifer said this. He said what? Say it out loud. He said, “I will ascend to Heaven.” What did he say? Say it again. He said, “I will raise my throne above the stars.” He said it a third time. He said what? Say it. He said, “I will sit enthroned on the mount of the assembly of the utmost heights of the sacred mountain.” The fourth time, he said, “I will ascend above the tops of the clouds.” And a fifth time, he said, “I will make myself like the Most High.” Contrast, his most common two words, “I will” with the words of Jesus in the Garden of Gethsemane when He said, not I will, but He said, “Thy will be done.”

Is it going to be about us, or is it going to be about Him? What I want, or what He wants? Today, we are going to do battle with the sinful sickness within called pride. All of us deal with it. For me, when I first met Amy, that was an obvious example of pride. We were on our second date and she came out, actually, to watch me. I played college tennis and I was playing the district finals, and I thought to myself, “If I play really, really good, she will be impressed.” She came out to watch, and on the very first serve, I thought, “I’m going to just wow her with this awesome kick serve.” So, as she walked up, I flexed everything that I had, trying to impress her. And a kick serve in tennis is when you actually brush over the ball with just tremendous velocity and the ball comes down, and then it lands, it jumps way up. And I thought, “If I kick this really good, she’ll say, ‘Oh, I gotta marry that guy. I want him to have my six children.’ “ So, as I swung, I actually misjudged the ball, and rather than clipping it, I hit it dead on the end of the rack and sent it straight up in the air, and it landed three courts over. Thankfully, Amy doesn’t know anything about tennis. She thought that was amazing, and she clapped for me. When the match was over, she was just amazed. She said, “Why did you only do that one really cool serve one time? No one’s ever done that all day.”

Pride is when we think we are hot and we are not. Have you seen my new website? It’s the www.bomb.com. Pride is the dangerous sickness within. What does scripture say about it? Proverbs 16:18, all of our campuses, if you guys could, help me out. Scripture says that, “Pride goes before,” what? Say it out loud. “Pride goes before destruction. A haughty spirit before,” what? “Before a fall.” How dangerous is pride? Proverbs 16:26, the Lord does what? Say it. What does He do? “The Lord detests …” Who does He detest? “All the proud of heart. Be sure of this.” What will happen? “They will not go unpunished.” I Peter 5:5 says God actually opposes. He resists the proud, but what does He do? He gives grace to whom? To the humble. Now, some people might say, “Well, what if I’m proud of my kids?” This is a different type of pride. What we are talking about today is a sinfully selfish pride. It is not saying, “You know, I am proud of what God is doing in my church.” That’s being proud of God. Or, “I’m proud to be an American.” Or, “I take pride in my neighborhood.” We are talking about a selfish, self-focused sickness within, a sinful pride.

There’s three types of this pride that we are going to look at today. The first one, if you are taking notes, is this. This is probably what you think about when you think of pride, and that is number one, “I am better than you” pride. Okay? You are not as good as I am. “I am better than you” pride. It’s a lot like one very proud woman who came to her pastor and said, “Pastor, I guess I deal with vanity and pride, because every time I walk through the church, I look at all the other women, and I just say to myself, ‘I am so much more beautiful than all of them.’ Pastor, I just deal with pride.” And the pastor said, “Well, ma’am, to be honest, that’s not pride. That’s a mistake. You are just wrong with your assertion. That is a mistake.”

Pride. “I am better than you,” is the way so many people feel. Now, how does this type of pride show itself? Because, you may not honestly recognize it in yourself. Well, one of the ways it shows itself is in a critical attitude or a critical heart. If you find that you are often criticizing, “Well, you know, look at the way she does that. Look at the way he does this, and he’s not this and he’s not that.” What that is, is a reflection of a proud heart. “I know it’s right, and you don’t. You don’t do it right.”

Another type of “I am better than you” pride, is spiritual pride, and oh man, is it ever ugly. You know, “We worship God the right way, and everyone else, they are all wrong. We’ve got the corner on the truth.” Or, you know, “I would never do what that no-good sinner would do. I am so much holier than they are.” You will see a I’m-better-than-you pride often in marriages, too. “Well, I’m right and my spouse is always wrong. I’m right. This one is always wrong.” I’m-better-than-you pride. In the early days of the church, I’m embarrassed to say that I never took time off. I preached almost every weekend, and someone said to me, “Craig, that’s because you are proud.” I said, “I’m not proud.” He said, “Yes, you are proud. You think that you’re the only one that can do it. You think you’re that good, and you’re not.” And all of a sudden, I owned that. That was an I’m-better-than-you pride, and I had to repent of that, and now, I’m honored to take a lot of time off and let a lot of other people do what I do, do it better, and it refreshes me.

I am better than you pride, very, very dangerous. We can see a great illustration of this in a story that Jesus told about a tax collector and about a Pharisee. Now, during this day, the Pharisee’s were known throughout the whole community as very righteous in appearance. They would tithe off of everything. They would wear these fancy religious looking robes. They would fast two days a week, not eat anything so they could pray. And then, there’s a story about a tax collector who was despised and absolutely hated by everyone. The tax collectors, they were Jewish by birth, but they basically were betraying their own people because they were helping the Roman government. They had the full force of the Roman army behind them. And so, let’s say you owed for the year $4,000 in taxes. These tax collectors could come up and say, “Your bill is, huh, $5,000 and if you do not want to pay, deal with these Roman officers.” Then what they would do, is give $4,000 to the Roman government and they’d keep $1,000 for themselves. They were thieves, and everyone hated them.

Jesus told a story about a tax collector and a Pharisee. He said they went to the temple to pray, verse 11 of Luke 18, “The Pharisee stood up and he actually prayed about himself.” One key, reflection of those who are proud, those who always pray about their needs and pray about themselves, “God, do this for me.” The Pharisee prayed about himself and said, “God, I thank you that I am not like other men, robbers and evil doers and adulterers, or even like this tax collector. I fast twice a week, and I give a tenth of all that I get.” Jesus continued in the story in verse 13, and He said, “but the tax collector stood at a distance. He would not even look up to Heaven, but he beat his breast and said, “God, have mercy on me, a sinner.” The proud, and the humble, and Jesus said that it was the tax collector, the one everybody despised, that went away justified, not the proud Pharisee.

One fifth grade Sunday School teacher asked one of the fifth grade boys, “Do you get the moral of the story?” and he said, “Absolutely, I do, and oh, how I thank God I am not like that Pharisee.” Do you get the moral of the story, and that is, God opposes the proud, but oh, how He loves to give grace to the humble.

There’s a second type of pride, and boy, this one really hits me. If you’re taking notes, the second type of pride is this. I call it an “I can handle it myself,” pride. I can handle it myself. How do you know if you struggle with this? Well, if you have a difficult time asking others for help, you are dealing with an I-can-handle-it-myself pride. “Well, I just don’t want to bother anybody. I can do it myself.” If you find it difficult to receive, someone else wants to help you or wants to give to you, or wants to bless you, but you just find it so difficult to receive. “No, no, no. I’m not worth it. No, no, no. Give it to somebody else.” That is pride! “I can handle it myself.” If you find yourself with a very on-again, off-again prayer life. You pray for a little while and then you stop praying. What does that really say? Deep down, no matter what we say we believe, our actions indicate that we think we can do it without God. “I can handle it myself.” For example, I have this kind of pride. Anytime I am driving somewhere, I never ask for directions and maps or the devil. Won’t use them. Secondly, I can’t fix anything. Those of you that can fix things, I just can’t stand how great you are at that. Amy always is like, “You can’t fix anything.” You are right. I can’t. One time, I actually bought one of those do-it-yourself assembly things from the devil. This was a bookshelf and it came with these instructions, and Amy said, “You really ought to ask for some help from one of your staff members to put that together.” I’m like, “Uuummm, no, step back. I can do all things through Christ, who gives me strength,” and I said, “You leave me alone for a month and when you come back, I will have this completely assembled.” And so, I started to work on it. I actually read the directions for a few minutes, and they weren’t doing any good. Believe it or not, within a few hours, I had assembled the whole bookshelf without even using probably a third of the parts. All these extra screws and little things that were just totally unnecessary. I put the bookshelf up, put all of my books, all of my little nick knack’s, all of the stuff in there, and I called Amy in for the great debut. I said, “Come on in, sweetheart.” You’re not going to believe this true story, God as my witness. She walked in. I said, “ta-da,” and she looked at it. She said, “I can’t believe you pulled it off.” And right when she said that, my bookshelf fell over and boards flew everywhere. Nails were flying out. We were ducking for cover, and she said what you know any loving wife would say, “You should have asked for help, stupid.”

Why is it that we are like this? “I can handle it myself.” Because we are prideful. You see a great example of this in the story that we know as the Prodigal Son. Luke 15:11-12, Jesus was continuing His teaching and He said, “There was a man who had two sons. The younger one said to his father, ‘Father, give me my share of the estate,’ “ and what you can hear behind and between the lines is basically, “Dad, I want my stuff. I don’t like your rules. You are cramping my style. I want to do life my way. Now, if this was a modern day story, it would go something like this. So this son, went out, max’d out his credit card, bought an expensive skateboard, started drinking beer, smoking whatever, hanging out with loose women, tatoo’ing and piercing everything, and this guy just went absolutely wild. Before long, he couldn’t support his lifestyle, started living on a friend’s sofa, his friend kicked him out, and all of a sudden, he woke up one day hurting. He thought he knew what he wanted, and he thought he had the resources to pull it off, and the bottom line is, he thought he knew what was best and he could handle it without his father. But scripture says this, Jesus said, verse 17, “When he came to his senses,” and there will be those of you today that I pray will come to your senses. When he came to his senses, he said, “How many of my father’s hired men have food to spare, and here I am starving to death. I will set out and I will go back to my father and say to him, ‘Father, I’ve sinned against Heaven and against you. I am no longer worthy to be called your son. Make me like one of your hired men.’ “ Can you see the contrast?

The proud and the humble. Pride comes before destruction, a haughty spirit before a fall. God opposes the proud, but God gives grace and God lifts up those who are humble and broken before Him. So, what does this mean to you? If you battle with an I-can-do-it-myself pride, it’s time to humble yourself and get help. How does this play out? Some of you, your marriages, they are in trouble and you have said for a long time, “Well, we don’t need help. We can do it on our own. Well, well, you know. Ah, counseling is for whooshes, okay? We don’t need that.” No, no, no, no. No, no, no. You, please, for the sake of the covenant that you made with God, humble yourself. Ask for and receive help. Others of you, you are addicted to something and you think to yourself, “I can handle it. I can stop this any time.” Let me just say right now, if you haven’t stopped yet, you are not going to stop without help. You need help. Humble yourself. Humble yourself. Humble yourself. Open up. Open up your life this week. Open up to your spouse. Open up to your campus pastor. Open up and say, “I need help.” Ask for it and receive it. Why do we not? Because of pride.

First type of pride we are looking at is this. “I-am-better-than-you” pride. Second type, “I-can-handle-it-myself” pride. A third type is this, “It-doesn’t-apply-to-me” pride. Those may be the rules, but they don’t apply to me. It’s a lot like Muhammad Ali. I like some of the Muhammad Ali stories. What was he saying? “Float like a butterfly. Sting like a bee. Something, something, something, Muhammad Ali.” I always forget that other little line. I like, there’s a story that Muhammad Ali was supposedly one time on an airplane, and the stewardess, a flight attendant, came up and said, “Sir, you need to wear your seatbelt.” And, Muhammad Ali said, “Superman don’t need no seatbelt.” And she looked at him and smiled and said, “Superman don’t need no airplane.” Okay? “Well, I can, I am above the rules,” you say to yourself. Some of you, you think you are above the rules. You are the people that take twelve items to the express checkout line that says ten and under, right? Why? You think the rules don’t apply to you. Scripture teaches different things. It is adultery to lust after a woman, and yet, I know so many guys who call themselves Christ followers that look regularly at pornography as if to say, “Well, that doesn’t apply to me. This just helps me deal with things. It just helps me cope. It doesn’t apply to me.” Or, “We are just living together before we marry because, you know, the rules don’t really apply to me.” Or, “I know that scripture says that we are supposed to forgive as Christ has forgiven us, but you don’t know what this person has done. You see, that just doesn’t apply to me.” Or, “I know that as Christ followers, the greatest of these would be those who serve, and we ask people at our church to serve, but you know what? That doesn’t apply to me. I can go to church and just watch and go home. I don’t have to do that. Do you know why? Because it doesn’t apply to me.”

One time I was making fun of bad drivers, because everybody knows that we drive good and everybody else is dangerous. It’s just kind of the way things are, and I was making fun of people who put their blinker light on in Washington and drive to L.A. with their light on the whole way, you know. And I was talking about people that drive off on the shoulder when there is a traffic jam, and go off of the shoulder and think that they have the right to be more important that the rest of us who are following the rules, and just how ungodly those people are, and how they are going to answer to God one day. Well, the very next day, from a Sunday to a Monday, the very next day, I was driving to church, and sure enough. I was really close to the church parking lot and there was a traffic jam. And I looked up and I realized that there was a little grass trail just off to the side that could take me, in thirty yards or less, into our church building, and I rationalized it out. We own that property. That’s my property. That belongs to me. So I just pulled off into the grass, and I drove up. Little did I know that a few cars in front of me was one of the staff members who was taking his son to school, who looked out the window and said, “There’s one of those guys that pastor Craig was talking about!” Then, his mouth dropped wide open. He said, “That IS pastor Craig doing what Craig was talking about!” What is that? It is the pride of thinking that the rules don’t apply to me.

King David was like this in the Old Testament at one time in his life. Scriptures said that at one time, when kings went off to war, King David didn’t go off to war. When he didn’t go where he was supposed to go, he was doing something he wasn’t supposed to do. He saw something he wasn’t supposed to see. He thought something he wasn’t supposed to think. He did something he wasn’t supposed to do. He sent one of his people and said, “Uh, see that naked lady over there? She looks good. Go get her.” And then, he committed adultery. He did, thinking he was beyond the rules. Then, what he did was one of the most horrendous crimes you could ever do. After taking this other guy’s wife, he made an order, which was basically led to the murder of his good friend, Uriah. He betrayed his friend and then had him killed. “The rules don’t apply to me.” Nathan, the prophet, called King David on this, and he told him a little story. You can read it. It’s in your notes. I’ll basically summarize it. It goes like this. There was a rich guy with lots of sheep and lots of cattle, and there was a poor guy with one little bitty lamb. The poor guy came to the rich guy’s house, and instead of the rich guy offering him one of his from his wealth, instead, the rich guy killed the poor guy’s one little lamb and fed it to him. And Nathan told David the story and David was like, “That’s the worse thing I’ve ever heard in my life.” The scripture said, “His heart burned with anger.” David was like, “We’ve got to punish this guy. This just isn’t right.” And then, Nathan looked at David and said, “Auttaeesh.” Everybody say, all of our campuses say, “Autta, autta-eesh.” Now say it together, “Auttaeesh.” Nathan looked at David and said, “Auttaeesh,” which is Hebrew for “You are the man.” “You are the one that we are talking about in this story. Auttaeesh. May I say, lovingly and humbly, that there are those of you that are living in this kind of pride. It doesn’t apply to me, and may I say to you, auttaeesh. You are the man. Some of you ladies are going, “Ha, well, I am glad that I am a lady.” May I say to you, auttaeesha, which means you are the woman. Is there an area in your life where you are saying, “You know what? This doesn’t apply to me. Yeah, I’m not happily married, you know, and I know that God hates divorce and all of that stuff, but, you know, forget this marriage. You know, forget it. It doesn’t apply to me. I know God says we are stewards and ten percent of what He trusts us with belongs to Him. Now, I just don’t believe lalalaladalalala, uh, that doesn’t apply to me. Auttaeesh.

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Another version of The Sickness Within - Pride.

Yet another version.

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I. J. Reilly has left a new comment on your post "Join the WELS Popcorn Cathedral of Rock To Hear Gro...":

For the record, I'm a member of Ski's conference. He has been at every Pastors' Conference since he's been in the area -- including one this past January where Prof. Deutschlander spoke about the doctrinal importance of the first three chapters of the book of Genesis. This talk included many of the concepts from his Theology of the Cross book.

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GJ - They even defend Ski anonymously. Ski boasted about missing the Atlanta WELS conference, where he ran into Deutschlander, because he was there to worship with Babtist Andy Stanley. Buske and Parlow were also there. Ski's blog is still up and running. Many are reading it. Doubtless they were all worshiping outside the framework of fellowship.

Absent from this pusillanimous defense is any mention of plagiarizing false teachers, worshiping with false teachers, and being an all-around embarrassment to Lutherans everywhere.

Pastors are required to attend conferences. They are also required to be faithful. The apostasy of Ski's Conference is proven by his fellow pastors' apathy, indolence, and lassitude about sound doctrine.

Champeen Grant Grabbers from Church and Chicanery



The Four Horsemen of St. Marcus are pursuing the grants.


Just in 2008 from the Fleck Foundation - these grants -

Risen Savior Ev. Lutheran Church Scholarships for students to attend Risen Savior $45,000

9550 West Brown Deer Road Lutheran School.

Milwaukee, WI 53224

Pastor Kenneth Fisher (WELS)

_____

Wisconsin Lutheran High School Scholarships for students to attend Wisconsin Lutheran -. $90,000

Funding for Agents of Change program to improve relationships among peers from various backgrounds - $600



330 North Glenview Avenue

Milwaukee, WI 53213

Pastor James Kleist, President

______

Risen Savior Ev. Lutheran Church Funding for civil rights tour, Spring 2009. $20,000

9550 West Brown Deer Road

Milwaukee, WI 53224

Pastor Kenneth Fisher (WELS)

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St. Marcus School Funding for the Discover America civil rights trip. $10,000

North Palmer Street

Milwaukee, WI 53205

Henry Tyson, Principal (WELS)

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Wait, There's More!

Just in 2008 - from the Bradley Foundation -

Risen Savior Evangelical Lutheran Church and School, Milwaukee

To support community outreach $50,000

_____

Wisconsin Lutheran College, Milwaukee

To support the "Pathways to College" program $100,000

____

St. Marcus Lutheran School, Milwaukee

To support expansion $365,000

____

http://www.bradleyfdn.org/pdfs/Grants2008/08Legacy.pdf

Where Is Love?
WELS Overkill in Rockford Area



Where is love?
Does it fall from skies above?
Is it underneath the Willow Creek tree
That I've been dreaming of?


Peace in Loves Park, Rev. Olson's former parish, the one that's trying to move now, has never really liked their location from the 1970s. Now, however, the synod probably made the relocation necessary due to their church growth program.

The WELS wanted to plant a church in S Rockford since there were none there. The nearest WELS churches were in Loves Park in N Rockford, which is a fairly large city, and Belvedere five miles to the E. The exploratory congregation started out at a college on E State Street near the center of the city.

To everyone's consternation, instead of building in S Rockford as planned, the synod insisted that the new Church Growthy-style church be built along the main N-S freeway (I-90/39) on the E side of Rockford. It was purposely built with a steeple with a lighted big glass windows so travelers would see it from the freeway day and night. Also, if you look at the New Life Website, it is all the relational, relevant CG-type stuff.

New Life was started around 1989 by Pastor Mark Paustian. Sometime in the early 90s
after building that new building off the freeway, he got a call to New Ulm to be a Communications professor. NPH published Paustian and Pastor Rick in Corona reads Paustian.

New Life is just 5 miles S of Peace in Loves Park which has been there since the 1970s. Also, it's just 5 miles W of the WELS Belvedere church which has been in existence since 1967 (see attached map). Needless to say, New Life wicked up about half the members of Peace and half the members of Hope, and continues to be a big draw. It's just robbing Peter to pay Paul.

Love's Park probably wants to get away from the latest growthy WELS church. Perhaps that's why they have to raise their own money and the synod won't cough up the funds, because it makes CG look bad.


Hope Evangelical Lutheran Church 501 Bellwood Rd Belvidere 815-544-6606 New Life Evangelical Lutheran Church 1100 N Lyford Rd, Rockford, IL‎ - (815) 227-0855‎ Peace Evangelical Lutheran Church 5183 Pebble Creek Tr Rockford 815-633-6197

Peace in Loves Park (S Rockford, IL)
http://www.peacelutheran-wels.org

New Life
http://www.newliferockford.org

Hope, Belvidere
http://www.hopebelvidere.org



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GJ - The Church and Changers at The Love Shack want to teach WELS all about stewardship, but they are the biggest wastrels in Christendom. Those are WELS offering dollars at work, draining members from two established congregations to create a C and C parish - just in time for a split? Stay tuned.