Saturday, June 6, 2009

Catastrophic Failure of WELS School System Proven By Stampede To Fuller, Willow, Trinity Deerfield, Stanley, Stetzer, Sweet, Beeson, et al.



The Alma Mater (nursing mother) of Enthusiasm - the WELS budget, fattening the piglets with your offering money, Thrivent grants, and Schwan loot.


  • Valleskey and Bivens studied at Fuller to teach at Mequon.
  • Olson got a DMin from Fuller to head the Staph Ministry program at MLC.
  • WELS initials--We Heart Trinity--are carved twice in the catalogue at Trinity Deerfield.
  • Parlow and Trapp are Willow Creek members.
  • Glende, Ski, and Katie trained at Granger, Drive 08-09, Catalyst, and Seattle (Driscoll?).
  • Patterson organzied a pilgrimage of WELS workers to Exponential.
  • Kelm fought for space cadet Leonard Sweet to teach WELS about the Word of God via Church and Change, then found himself hired a perish consultant at The Love Shack.
  • The initial invitation and hire for C and C 2009 was Babtist Ed Stetzer, but Shrinkers were ordered to dis-invite him.
  • Maybe some WELS leaders will go to Advance, thinking I never heard of that one (Stetzer, Driscoll, the usual suspects), but I have.


    ---


    Anonymous has left a new comment on your post "Is the FIC Editor in Bed with Church and Change?":

    One would assume that the "need" for "change" in WELS is because its leaders are suggesting that the "unchanged" synod was a failure.

    We are led to believe that missions are a failure because they are not meeting their self-funding deadlines. We are led to believe that missions are a failure if they do not use church growth ideals. We know our mission program is a failure, otherwise it would not need "church growth immersed" mission counselors.

    We are led to believe that worker training is a failure. Why else would so many seminary and administrative leaders go to Fuller, Willow Creek, and the like?
    The impression is given that if MLC and WLS were doing their job, we, especially our "best" leaders, would not need to go to school to experience worker training elsewhere.

    Since our seminary and administrators are demonstrating by their practice that WELS' efforts to do mission work and train workers are by and large failures, and that they cannot "change" away from that failure from within, we can understand the collapse of the system as we hae (sic) known it.

    Of course, this collapse will force "change." Obama said America needed change and we are getting it in politics. We are told WELS needs change, and we are, of necessity, going to get it. I don't think Lutheran conservatives will be any happier with coming changes in WELS than political conservatives are with changes in American politics.



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    Anonymous has left a new comment on your post "Catastrophic Failure of WELS School System Proven ...":

    Who masterminded the failures so successfully?

    ***

    GJ - That is an insightful question. Clearly an organization was building in 1977, and many people knew it. When I helped with the Orthodox Lutheran Forum (WELS) in the 1980s, one person said, "We should have dealt with these issues 10 years ago."

    TELL
    marked the open espousal of Enthusiasm, 1977. Another turning point was Ted Hartwig's Isaiah essay and the lack of discipline for his espousal of the Historical Critical Method.

    In the 1980s, everyone knew the score, because they were feeding me documents from all over and I was publishing the quotations in Christian News. I would not list Valleskey, Kelm, Bivens, Huebner, and the main villains, nor would I list their enablers - Mischke, Gurgel, and the Doctrinal Pussycats. The real culprits are the parish pastors who ducked the issues for 20 years, as if the Kudzu Vine of Enthusiasm would stop growing and choking the synod.

    Some of the people being fired right now are the ones who chose to silence themselves when they knew the truth. Others were glad to switch sides to get a promotion or that coveted call. If the Kingdom of France was worth a Mass, as Henry of Navarre said, then a call overseas was worth a denunciation.

    ---

    Anonymous has left a new comment on your post "Catastrophic Failure of WELS School System Proven ...":

    Thank you for your candid response and validation of things I saw and suspected back in the 70s and 80s. What I observed shocked me very deeply at the time. At a succession of conferences and confabs I saw grown men shifting their consciences and gratitude from Christ and to a few tyrannical pastor/ leaders. You know the names.

    Their obeisance to a few Alpha leaders turned me off to WELS. As they competed with each other for the turn of a sanctimonious phrase, they looked like the asses they are. Emphasis on growth and expansion caused building worship to really take off. I had the suspicion then and am totally convinced now that the pastors were surrendering themselves to evil in hopes of better securing themselves within WELS.

    In summary WELS is now reaping what pastors sowed with such apathy, complacency, and faith in their peers instead of in God. May God have mercy on them for the many souls they have misled throughout the years.
  • President Reagan's Normandy Beach Memorial



    Reagan rehearsed this speech until he could give it without breaking down. Someone said, "There wasn't a dry eye in 50 miles."


    President Reagan's Speech at Pointe de Hoc, Normandy

    Ronald Reagan -- Pointe de Hoc, Normandy, June 6, 1984 (The 40th anniversary of D-Day)

    We're here to mark that day in history when the Allied peoples joined in battle to reclaim this continent to liberty. For four long years, much of Europe had been under a terrible shadow. Free nations had fallen, Jews cried out in the camps, millions cried out for liberation. Europe was enslaved, and the world prayed for its rescue. Here in Normandy the rescue began. Here the Allies stood and fought against tyranny in a giant undertaking unparalleled in human history.

    We stand on a lonely, windswept point on the northern shore of France. The air is soft, but forty years ago at this moment, the air was dense with smoke and the cries of men, and the air was filled with the crack of rifle fire and the roar of cannon. At dawn, on the morning of the 6th of June 1944, 225 Rangers jumped off the British landing craft and ran to the bottom of these cliffs. Their mission was one of the most difficult and daring of the invasion: to climb these sheer and desolate cliffs and take out the enemy guns. The Allies had been told that some of the mightiest of these guns were here and they would be trained on the beaches to stop the Allied advance.

    The Rangers looked up and saw the enemy soldiers -- at the edge of the cliffs shooting down at them with machine-guns and throwing grenades. And the American Rangers began to climb. They shot rope ladders over the face of these cliffs and began to pull themselves up. When one Ranger fell, another would take his place. When one rope was cut, a Ranger would grab another and begin his climb again. They climbed, shot back, and held their footing. Soon, one by one, the Rangers pulled themselves over the top, and in seizing the firm land at the top of these cliffs, they began to seize back the continent of Europe. Two hundred and twenty-five came here. After two days of fighting only ninety could still bear arms.

    Behind me is a memorial that symbolizes the Ranger daggers that were thrust into the top of these cliffs. And before me are the men who put them there.

    These are the boys of Pointe du Hoc. These are the men who took the cliffs. These are the champions who helped free a continent. These are the heroes who helped end a war.

    Gentlemen, I look at you and I think of the words of Stephen Spender's poem. You are men who in your 'lives fought for life...and left the vivid air signed with your honor'...

    Forty summers have passed since the battle that you fought here. You were young the day you took these cliffs; some of you were hardly more than boys, with the deepest joys of life before you. Yet you risked everything here. Why? Why did you do it? What impelled you to put aside the instinct for self-preservation and risk your lives to take these cliffs? What inspired all the men of the armies that met here? We look at you, and somehow we know the answer. It was faith, and belief; it was loyalty and love.

    The men of Normandy had faith that what they were doing was right, faith that they fought for all humanity, faith that a just God would grant them mercy on this beachhead or on the next. It was the deep knowledge -- and pray God we have not lost it -- that there is a profound moral difference between the use of force for liberation and the use of force for conquest. You were here to liberate, not to conquer, and so you and those others did not doubt your cause. And you were right not to doubt.

    You all knew that some things are worth dying for. One's country is worth dying for, and democracy is worth dying for, because it's the most deeply honorable form of government ever devised by man. All of you loved liberty. All of you were willing to fight tyranny, and you knew the people of your countries were behind you.

    Friday, June 5, 2009

    I Will Make Thee--After a Grant-Writing Seminar--Fishers of Grants




    Anonymous has left a new comment on your post "I Will Make Thee--After a Grant-Writing Seminar--F...":

    Ya'll need to stop picking on Don. Until this blog exposed him he was perfectly content with fishing for the grants.

    Questions about WELS and Asia




    Read this eye-opening report on our buddies, the Chinese Communists.

    Anonymous has left a new comment on your post "ELS and WELS Remember the Tiananmen Square Slaught...":

    "Graduates without jobs at The Sausage Factory are told to go teach English in Red China if they want jobs."

    Actually, pastors with jobs also clamor for $$ to take excursions to China as well.

    Case in point, read Mark Cordes' account of teaching "all three languages from Genesis 1" to Chinese students for 2 weeks (http://www.nycrossofchrist.org/home/140001589/140001589/Mission%20Connection%20Article.pdf) with Leon Piepenbrink and his Babpist nephew.

    My three questions are:

    1. Don't we already have a seminary in Hong Kong, missionaries with Chinese language skills in Taiwan, and Friends of China and Kingdom Workers already working in China? Why does Piepenbrink need to accumlate more vacation pictures and rack up more frequent flier miles? Who is paying for his jet-set ministry?

    2. Did the WELS coffers purchase his Babpist (sic - should be Babtist - the errant spelling implies an angry Babtist) nephew's plane ticket? His nephew is "also serving as interim minister for Palo Verde Baptist Church." (http://www.tucsoncitizen.com/daily/local/8260.php)

    3. How much money was spent with the result that "By the end of our two weeks,some who had requested triple the hours of instruction could pick out several Hebrew words and explain them"? If this minimal instruction is all that is required for an all-expenses paid trip to China, where do I sign up?

    4. Why is Piepenbrink allowed to set up ministry posts in Thailand without informing the WELS missionaries already working in Thailand? (http://www.hmongministry.net/missionworkinthailand.html) Why spend the $$ to fly all the way to South East Asia when we ALREADY HAVE MISSIONARIES THERE?

    5. Who is allowing this insanity to continue?

    ELS and WELS Remember the Tiananmen Square Slaughter



    Twenty years ago, China slaughtered peaceful demonstrators.



    This Statue of Liberty was their rallying symbol. Is it ours?


    Tiananamen Square Twenty Years Later

    Lutheran high school to educate students from communist nation

    By Kathy Walsh Nufer • Post-Crescent staff writer • June 4, 2009


    APPLETON — Fox Valley Lutheran High School already draws a large contingent of international students, but will widen its welcome mat this fall when it hosts students from mainland China.

    FVL has been authorized to do so through the Chinese Outreach in Christian Education program endorsed by the Chinese government.

    So far three students are lined up for fall.

    FVL's school community is "thrilled" about the partnership, said guidance director Tom Welch. "With this new program, the Chinese are not only embracing education in the United States for their students, but seeking that within Christian schools."

    Traditionally, the Chinese government has been restrictive about which U.S. schools it allows Chinese students to attend, Welch said, so it speaks well of FVL's reputation in serving international students, as well as the Wisconsin Evangelical Lutheran Synod, or WELS, system.

    Two other WELS high schools will educate Chinese students.

    Joshua Yu, a WELS pastor in Wauwatosa, initiated the program. He said religion still is a sensitive topic for China's communist government, and Chinese typically practice their faith privately.

    "It's unique for us to teach their kids about the Bible," Yu said. "Traditionally, we sent missionaries to other countries. Now they are coming here and paying us to teach them."

    Yu said many Chinese seek an American education.

    "Only 30 to 40 percent of high school graduates there have the opportunity to go to universities, so middle-class families want to send their kids overseas," Yu said.

    That includes business and government officials.

    FVL already has a thriving International Studies Program.

    In 2003, the U.S. Bureau of Citizenship and Immigration Services approved FVL as a host school, and 32 international students from two dozen countries directly enrolled in the school this past year, and eight more foreign students attended school there through traditional exchange programs.

    Yu has high hopes for the Chinese outreach program, saying it is much better to expose students to other cultures when they are in high school as opposed to college.

    "This can bring very good results," he said. "The next generation will be more understanding of each other and there will be more friendships."

    FVL will offer cultural enrichment, plus assist with college planning, as most of these students will go on to U.S. universities.

    Like other FVL students, they must attend religion class, Welch said. Host families and local congregations will support their religious training.

    "We have had a lot of new host families come forward, excited about this opportunity for ministry," said Laura Gucinski, assistant program coordinator.

    Gucinski, who also is arranging for FVL's first student from Zimbabwe, thinks the school's growing diversity provides a "richer experience for both our students and new international students."

    Chinese students will pay FVL's international student rate of about $7,500 annually, plus $4,000 housing compensation for hosts.

    That's helpful in these financial times, said Welch, "But our real focus is on the ministry. Christ said go make disciples, but in this case it's open your doors because they are knocking."

    ---

    Two Americans in China
    New Ulm-based professors teach at Chinese university; come back with stories


    These future leaders will be able to explain away China's baby and adult genocide in articulate English, thanks to Bethany Lutheran College.


    By Kremena Spengler — Staff Writer
    POSTED: May 31, 2009

    Tom and Judy Kuster, who live in New Ulm and teach in colleges in Mankato, taught in a Chinese university for six weeks earlier this spring. Tom, a professor at Bethany Lutheran College, taught debate, and Judy, a professor at Minnesota State University, taught accent modification. The Kusters (center) attend an appreciation dinner with Chinese students.

    Bethany fosters exchange in global economy

    "Bethany's initial exchange agreement with United International College in Zhuhai, China, in 2007 was the direct result of a concerted effort to expand our connections with China," says Kathy Bruss, Study Abroad Coordinator, Bethany Lutheran College. "The speed and the degree to which China has become such an economic force in the economy of the world have left higher education lagging behind in preparing its students for those interactions. It wasn't a coincidence that our first professor to teach at UIC last spring was a business professor, Dr. Janet Moldstad. Two of the three students who studied there during the same semester were business majors. Since the curriculum at UIC is taught in English, it makes for easy exchanges between our two campuses. Currently we have four students planning to study at UIC in the spring of 2010.

    "We were extremely pleased that Dr. Tom Kuster and his wife Judy were able to spend six weeks teaching at UIC this spring," said Bruss. "Having a professor actively teaching on campus helps to promote collaborative projects between our two schools and it helps the students to become interested in studying at that professor's school. It also enriches the classroom lectures with new perspectives when the professor returns home. Communications is an ideal department for the professor to have had significant experiences abroad, but really the experience enriches any field.

    "This past fall semester Bethany had five UIC exchange students. Study abroad students are unique in the sense that they are already seasoned college students and are highly motivated to take advantage of the opportunities of being abroad for a semester. Each student was paired with an American student mentor who helped to integrate the students quickly and maximize the interactions of our American students with them. Therefore even students who are unable to study abroad are enriched.

    "One of the best outcomes of our exchange agreement is something that I refer to as reciprocal kindness," said Bruss. "The Kusters benefited from this when the parents of a UIC student who had studied at Bethany in the fall invited them into their home and took them to dinner. How often does that happen when you are only in a country for six weeks! The reciprocal kindness factor helps to speed up the process of intercultural understanding, which after all, is our primary goal."

    NEW ULM - One thing Judy Kuster unwittingly accomplished in China was bring brisk business to a small plumber's shop.

    Kuster, a communication disorders professor at Minnesota State University, Mankato, spent six weeks in that country this spring, teaching at the United International College in Zhuhai, Guangdong.

    She did so along with her husband Tom, a professor at Bethany Lutheran College in Mankato who teaches debate.

    Each taught in their respective field.

    Back to the plumber's shop:

    Judy taught a course in accent modification. To help students hear themselves as they pronounced the English words, she invented a simple curved device from a piece of pipe and an elbow she bought at a plumber's shop. Students would speak into the pipe, and the device would channel the sound into their ear, to help modify their accent.

    A Chinese colleague loved the device - and commissioned the plumber to make another 200!

    "I left a legacy in China," Judy laughs.

    ---

    Tom and Judy's teaching stint was part of an exchange program for students and teachers sponsored by the Private College Council, of which Tom's school, Bethany Lutheran College, is part.

    The United International College is a new, experimental school - a four-year liberal arts college in a land of mostly trade and tech schools. Its first class graduates this year.

    Liberal arts colleges went away in China during the 1950s Cultural Revolution but are now being revived.

    The United International College is unique, in that all instruction takes place in English.

    It boasts a very diverse international faculty - with professors from New Zealand, Australia, England, Ireland, India, Germany, Norway, Uzbekistan, Tanzania, Iran, Korea, and states such as Alabama, Georgia, Minnesota...

    The school was recently upgraded to a higher tier in the Chinese college rating system - second to the top, the Kusters believe. That means its students - whose admittance is based on a competitive exam - are very bright.

    The school has 5,000 students.

    Technology at the college is "wonderful," with Internet access and up-to-date projection equipment, the Kusters said.

    ---

    Judy taught in a club format. Clubs - a co-curricular alternative to regular courses - are popular in Chinese universities - and fit in with the limited length of Judy's stay.

    About 120 students joined Judy's two clubs. The clubs met twice a week for an hour. In addition, Judy worked with several students in smaller groups; and held 32 one-and-a-half-hour individual sessions.

    "I was amazed at how many were very eager to join my clubs; how studious they were; how hard they worked; and the kind of progress they made," Judy said.

    Tom, the source of the primary connection to the Chinese school, taught his specialty area, debate. He coached 62 students.

    The course culminated in a two-night tournament - the first ever English debate - with 10-20 debates on 10 topics watched by audiences of 150-200 people.

    The students were were respectful, appreciative and easy to connect with, say the Kusters.

    Teachers in China, the Kusters observed, appear to receive "automatic respect" from students - respect seems to be the "default mode."

    "You have to work to keep it, and you can lose it, but you have it to start with," said Judy.

    Something else also impressed her about students - the young women appeared to wear very little make-up.

    Their faces shone with "inner beauty," she said.

    Many students cried when the Kusters were leaving, and asked when they would come back.

    The two professors left China "loaded with gifts."

    "This exchange of politeness, gratitude and respect is one of the most important aspects of the [inter-college exchange] agreement," said Tom.

    ---

    Zhuhai is in the province of Guangdong in the Pearl River Delta, on the South China Sea. It is a ferry ride from Hong Kong and a bus (or boat) ride from Macau (a peninsula).

    Originally a collection of several fishing villages, Zhuhai grew into a metropolis of several million people after being declared an economic development zone.

    Yet its neighborhoods retain some of their small-town feel, the Kusters said.

    Zhuhai is culturally different - in a sense more conservative and less "westernized" - than either formerly Portuguese Macau or formerly British-ruled Hong Kong.

    ---

    The Kusters lived in a three-bedroom condominium - "more room than we needed" - in a gated community in Zhuhai.

    Having formed warm relationships with students and their families, the Kusters experienced some unique cultural exposure.

    Students shared local food specialties from care packages (duck gizzards was one), for example.

    One family - of a student who spent a year at Bethany - took the Kusters out to a unique restaurant. The restaurant's "backyard" looked like a street lined with the stalls of various seafood vendors. Octopus, lobster, crab and many other fish species were literally alive for patrons to choose from.

    The food that patrons chose was then prepared inside to their specifications. Some of the food was just a little "exotic" to the unexperienced palate, chuckles Judy.

    (A restaurant called "Mr. Pizza," as well as the ever popular KFC, provided a link to the more familiar.)

    ---

    The Kusters had already made a previous trip to China; so they did less of "the tourist thing."

    Instead, they worked "very, very hard" during the six weeks, often staying at school till 8 or 9 p.m. to prepare for the next day.

    The experience was "intense" - but then, they had put the rest of their lives "on hold," so they could do it, says Judy.

    Still, the Kusters brought back a collection of cultural observations.

    Judy learned to be careful with compliments - after admiring a lady's shawl on a boat ride, she got presented with it, for example. In return, she gave the woman's young son a handful of U.S. coins for his collection. "People would give you the shirt off their back," said Judy.

    Tom was amazed at how inexpensive some things were.

    The pair would order two or three dishes to share in a restaurant and take enough home for supper, all for $5-$6.

    ---

    The Chinese experience gave both Tom and Judy intriguing insights into their own teaching.

    One was the clearer realization that they cannot make assumptions about foreign language - or, indeed, any - learners. While very competent in the more formal aspects of the English language, some of their students would have a difficulty expressing everyday concepts - the word "comb" might be unfamiliar, for example.

    Students might have trouble grasping a meaning - yet not too eager to ask questions.

    "You have to make it easy for them to ask - and then they would," said Judy.

    Tom relied a lot on paraphrasing material, visual projection, PowerPoint presentations, diagrams and hand-outs - presenting the same information in a variety of formats.

    He says he is more aware now that some of the same observations may be valid of his students stateside. "One simply cannot make assumptions."

    "It is very important to be flexible - be ready for whatever comes," notes Judy.

    ***

    GJ - One of many researchers wrote this comment about the Bethany article:
    Read and weep. How naïve or "discernment challenged" can ELS Bethany College be to be participants in such an endeavor as United international College exchange program with mainland China? Do they not realize that by helping some of the brightest of China's students to develop skills of English language and debate, that they are helping to prepare China to even more ability to dominate the U.S. as they openly say they intend to do. Do they not understand the implications of doing that while China persecutes Christians who worship outside the communist controlled officially sanctioned churches? Do they not realize how the leaders of China must smile at how gullible the Bethany and ELS Christians are? How pathetic and naïve are the glowing reports of the cultural experiences of the Bethany in the exchange program, for they know not what they do. Or if they do know what they are doing, it is even worse.

    Someone from the Little Sect on the Prairie will say this is not happening or it is misunderstood.

    Graduates without jobs at The Sausage Factory are told to go teach English in Red China if they want jobs.

    A recent book on Mao estimates that he had 50 to 100 million people murdered to protect his regime. The current regime still persecutes Christians and all other religions, but they have fellowship with ELS/WELS leaders who also worship money.

    Some Views from The American Spectator




    From The American Spectator:

    Staid Lutherans never get as much attention as the more flamboyant Episcopalians, but the 4.7 million Evangelical Lutheran Church in America (ELCA) will meet in August at its quadrennial General Synod in Minneapolis. Currently the ELCA affirms that "all single rostered people, including those who are homosexual in their self-understanding, are expected to abstain from sexual relationships" and, by common understanding, prohibits same-sex unions. A denominational task force, liberal dominated as such committees always are, is urging the Synod to authorize ordination for persons in "lifelong, monogamous, same-gender relationships." Wary of following the Episcopal Church into schism, and cautious by nature, Lutherans may refer this recommendation to still more stupefying study and dialogue.

    More decisively, the 7.9 million (in the U.S.) United Methodist Church has consistently voted to prohibit same sex unions and sexually active homosexual clergy, while affirming sex only within traditional marriage. Its General Conference last year reaffirmed these stances, but thanks to votes by delegates from Africa, where there are 3 million United Methodists. Virtually unique among U.S. Mainline denominations, over a third of United Methodism's members are outside the U.S. If current demographic trends continue, the denomination will have a majority overseas in the near future.

    Liberal United Methodists, most of them from declining churches, realize they will never persuade conservative Africans. So liberal bishops and others have proposed partly separating the U.S. church from the Africans with a new U.S. only "regional conference" to decide U.S. church business without African interference. This Spring, local United Methodist conferences in the U.S. and around the world are voting on this plan. Approval by two thirds of all individual votes is required, and so far, the "global segregation plan" is falling short. If it fails, United Methodism seems dead set against accommodation of same-sex unions.

    Moving in the opposite direction, the 1.1 million United Church of Christ (UCC) became the only major U.S. denomination formally to endorse "equal marriage rights for all" at its General Synod in 2005. It urged local churches "to consider adopting Wedding Policies that do not discriminate against couples based on gender." But the loosely confederated denomination cannot enforce its policy on member congregations, and probably most local UCC churches do not celebrate same-sex unions. After the vote, the UCC's more traditional Puerto Rican synod voted to withdraw from the UCC, as did over 250 local churches, helping to make the UCC one of America's fastest declining denominations.

    ***

    GJ - We left the LCA before the ELCA merger took place. ELCA began with 5.3 million baptized members and now boasts 4.7 million members. Many ELCA leaders were involved in Church Growth too, along with parish pastors. Norm Berg rattled off the names of ELCA leaders he worked with, and Robert Mueller knew the top dogs from his board membership with Lutheran World Relief.

    I think the radical new proposals will pass at the ELCA convention.

    Thursday, June 4, 2009

    Is the FIC Editor in Bed with Church and Change?



    The FIC editor ran a puff piece on the Latte Church run by Randy Hunter. Church and Change (see F. Bivens) used to write most of FIC, but the number of Shrinkers writing for the magazine has shrunken in June. Still, it's neat to have the denominational editor in your pocket. The Church and Changers always write about how much everything has to change, so I highlighted the word in red.


    Should the church change? Part 3


    Author: John A. Braun, FIC Editor


    No. Yes. Maybe. The third answer gets more complicated. We must understand two principles. First, we are not free to alter the Scriptures, the Ten Commandments, or anything else God has clearly revealed to us. Second, we are free to do anything that God has neither forbidden nor commanded. So then can we change anything that God has left open to us?

    The apostle Paul advises, “ ‘Everything is permissible’—but not everything is beneficial. ‘Everything is permissible’—but not everything is constructive” (1 Corinthians 10:23). Just because we can change things does not mean that we should.

    If the change does not build faith but instead troubles the faith of our brothers and sisters in Christ, we might choose not to change. If a change is necessary, we will go about making the change in such a way that it does not destroy the faith of believers.

    As God’s people we must understand that we are all intertwined as part of his church here on earth. We know that without faith in Jesus there is no hope of forgiveness, life, or salvation. None of us wants to do something that will destroy the faith of another. So we are careful about what we do. Love for others in God’s household guides us in our discussions of proposed changes so that what is adopted—if it is a change or not—is beneficial and constructive to the others in Christ’s church.

    As believers we are also concerned about what those outside the visible church think of our changes. Two examples: We might be free to serve beer or wine after our congregational meetings, but we don’t. That would give the wrong impression of our beliefs to those who do not know us. And we don’t immerse people at Baptism either. Certainly we can, but that might give the impression that we hold a view of Baptism that requires immersion, and that is not biblical. So we don’t.

    We have to ask difficult questions when thinking about change. Does our action imply that we have changed our beliefs? Do our changes make us just like everyone else and minimize the teachings God has led us to hold dear? Do changes amount to little more than a “bait and switch” strategy? In other words, do we change to attract others who expect us to be like the church down the street but then we require them to switch to a host of Bible teachings not believed by the church down the street?

    Sometimes change in our practice has a way of influencing change in our beliefs too. For example, as Lutherans we believe that the gospel is the center of all we do. Our liturgy helps us maintain that focus with the readings and sermon. We create worship that gives the gospel a central place. What happens to that emphasis when the focus shifts to provide entertaining experiences in worship? If we don’t change do we become elitists who treasure only 16th-century music? Yet adopting other forms might remove the gospel from center stage. Certainly we are free to change, but maybe the change will not be beneficial to God’s people. These are tough questions.

    Once we think the church needs change, we come to the beginning of the discussion, not the end of it. We may not all agree, but we all need to treat one another with love and respect in the debates and discussion.

    We must be careful about making changes in those things which God has given us freedom to change. Yes, we are free to change, but not all changes are beneficial.



    ***

    GJ - The Straw Man is there for everyone to savor. Those favor only 16th century hymns are elitists. Of course the statement is turned into a question so the editor can waffle on that point too. Still, the object is to throw poop in the face of those who favor classical hymns that glorify God. Braun does not want to be burdened with elitists, so I imagine from his meretricious editorial that he favors staring at a screen full of Randy Hunter while a lady plays at being a pastor.

    ---

    From Part I, by Braun:

    The question is loaded. I found the question in a brochure that challenged the church’s response to some moral questions. Our contemporary world asks us to change and keep up rather than sink back to traditional ideas that no longer apply and appear to be outdated.

    But it’s a fair question and needs an answer. The idea of change is raised about issues that are just as volatile as contemporary moral dilemmas. Should the church change its worship forms? Should we change our approach to attract more people? Do we change to meet the challenge of our postmodern or post-Christian audience?

    More of the same, Part II.

    ***

    GJ - Just asking questions? So coy.

    ---

    Anonymous wrote: FIC is all about change and slamming us elitists for being Lutheran. You can quote me on that. I think if Schroeder goes down then WELS is gone for sure.

    Another Reason for WELS Budget Problems



    Glende, Ski, and Katie went to Seattle for "a pastor conference," but WELS was busy with graduation at MLC and The Sausage Factory that week. Church and Change loves Driscoll, so maybe they went there.
    Dying to know - Tweet us. Thnx. Ur gr8.
    .


    Here is a link about WELS budget problems.

    Ice Cream, Ice Cream, Ice Cream



    Craig Groeschel, Life Church, trained at a Disciples of Christ seminary. Like the Babtists, the Disciples are opposed to
    infant baptism and baptismal regeneration.
    Screaming is a substitute for content.
    Look at those neck veins pop.


    Bishop Katie's Blog:

    On Sunday Ski said or rather shouted (if you were there you know I’m serious) “Churches want to put out their hand to help people out of the mud, but that’s not what our Savior does. Our Savior climbs in the mud with you and pulls you up and helps you out. That’s what we’re about.”




    The Buffalo Bills sound better.

    ---

    Look what I found at The CORE website -

    The Core's:
    Confessions


    We all have sicknesses within us that seem to eat us up inside. These range from anger and bitterness to envy, guilt, and pride. The first step in receiving forgiveness for these sins that lurk deep within is confessing them. Please use the form below to anonymously confess the sickness that is eating at you from within. Also, please feel free to read other people's confessions using the tags on the right side of the page and pray that God may give those individuals the strength to heal from their sicknesses.

    Use the form below to make your anonymous confession:

    ***

    GJ - Posted with the confession form is a graphic almost exactly like the one I downloaded from Craig Groeschel for The Sickness Within. Don't worry - I signed the license agreement.

    The sermon theme for this Sunday is: The Sickness Within, Control. That happens to be in the same order as the one I downloaded from Craig Groeschel. When other denominations copy Groeschel, they even use the same number for each sermon. Control is #4, while pride was #3.

    The Sickness Within - Control - Watermark Community Church.
    "This podcast is a production of Watermark Community Church. Our church was designed for those who had given up on the local church."

    Does that sound like Ski? Just a little?

    Ichabodians, members of WELS have given vast sums of money to clone a Groeschel/Stanley cell in Appleton, in Fox Valley where they hardly need one more WELS congregation. Or one more Emerging Church. A-town has several of those. Ski went to the Alliance one several times, as he Tweeted.

    Naturally, the money was given directly to this badly needed mission in Fox Valley, to finance:


    1. A huge movie theatre with a myriad of sub-woofers.
    2. Two full-time staffers who do minimal work.
    3. Five conferences Ski has attended, not to mention three at least attended by Katie.


    Church and Change has been doing this for a long time, diverting funds for their own pet projects, or draining the synod coffers directly. Ask them how they do this. They are the dominant element at The Love Shack, The Sausage Factory, and Martin Luther College. The provide seminars for their disciples at their conferences.

    So, when more pastors are canned permanently due to lack of funds, count up the money Church and Change has diverted to their Wild Hair Missions Department.





    ---

    Vatican laments drop in confessions


    VATICAN CITY (AP) - A Vatican official is lamenting that many faithful no longer confess their sins, and says some confuse a psychologist's couch for a confessional booth.

    ***

    GJ - Ski, Groeschel and the Antichrist are singing from the same page of the hymnal on this one. I think anonymous Internet confessions are the way to go, especially since Ski can check on the IP addresses, find out who wrote them, and shake them down for bigger offerings. Hey, it worked with Schwan.

    PS - Why am I posting Ski's borrowed sermon themes faster than they Tweet them at The CORE? Can't two full-time staffers find time to send out the name of the latest borrowed sermon?




    ---

    Anonymous has left a new comment on your post "Ice Cream, Ice Cream, Ice Cream":

    Don't worry about Ski baptizing babies, Craig. He doesn't use the sacraments at all.

    All his new members already were baptized in other WELS churches, where he is drawing them from (how strange for a "mission" congregation). And as for the Lord's Supper, he's just as ashamed of that as he is of his Lutheranism.

    So don't worry. He's just like you.

    Church and Chicaneries Covered with Flopsweat, Longing for Revenge




    Anonymous has left a new comment on your post "Crocodile Tears from Real Crocks":

    I have attended many of the conferences along with many WELS pastors, teachers, DPs, CPs, and sem profs. I'm sure I saw you there as you would be the one with the scowl on your face and cowering in the corner hoping not to be discovered. Meeting under cover with your fellow Ichabod plants planning and plotting the next attack.

    ***

    GJ - I wonder what got this person's didies in a bunch.

    Wednesday, June 3, 2009

    Teigen Claims Teigen As His Only Source, Proving Teigen Correct





    Norman Teigen has left a new comment on your post "Outside the Framework of WELS Fellowship":

    I think that you have consistently misrepresented the ELS in the Weakland matter. Your reporter (your son) is misinformed. My reporter (my cousin) is my source.

    Norman Teigen
    ELS layman
    [Disclaimer: i am not an official spokesman for the ELS.]

    ***

    GJ - I was not writing about Archbishop Weakland at Bethany, but Dr. James Shannon. Erling Teigen arranged for Shannon, an ex-bishop of the Church of Rome, to march with the faculty and speak at the dedication service of the Ylvisaker Center.

    Rolf Preus' response some time ago was to say, "Erling Teigen does not have an ecumenical bone in his body, and Greg Jackson knows it." So Rolf is not only a mind-reader, but a long-distance one at that.

    My first source is the Mankato Free Press, where Bethany proudly announced this ecumenical event. I also had this in my file for some time, because a CLC pastor spoke to Erling about this, after seeing the clear intent in the newspaper article. Erling's response was, "I thought we were friends." So Matthew 18 is a hostile act when talking to an ecumenist.

    My second source is the Bethany annual, which was deceptively silent about Shannon's religious affiliation and other pertinent details. The college yearbook for 1994-5 showed "Dr. James Shannon speaking with student body representatives."

    My third source is my son, who witnessed the religious procession, with Roman Catholic Shannon marching with the Bethany faculty and speaking at the service.

    Erling or others would have us believe that a married ex-bishop is no longer a Roman Catholic, likewise that an obviously religious service became a secular meeting when the ex-bishop rose to speak.

    Erling is not a reliable source for anything where he is involved. He published a letter in Christian News calling me a liar because I accurately reported the Little Sect parting with WELS about their joint hymnal project. It never happened, according to Erling! A Bethany Seminary student (not my cousin or son) contacted me to laugh about the denial. It was widely known that the ELS quit the project when WELS would only let them have two (2) hymns in the new feminist hymnal. CW still carries the information about the Joint Hymnal Project. Joint as in...ELS and WELS, of course.

    I am not surprised that the ELS still denies the obvious. They like to pose as the confessional side of the WELS-ELS duet, but they do the same things. They have also had women leading worship at their chapel. They have their own Church and Change congregation. The Little Sect has their own doctrinal board so they can worry about the doctrinal errors in WELS. As Bugs Bunny says, "It is to laugh."

    Pastor Paul Schmeling





    Wis. Reverend Dies After Fall From Ladder
    Reporting
    Liz Collin
    RIVER FALLS, Minn. (WCCO) ―


    For 18 years, Schmeling drew people in to Faith Lutheran. For the past few weeks he was busy preparing for a family celebration at the church. He was going to marry his daughter there in June.

    For 18 years, Schmeling drew people in to Faith Lutheran. For the past few weeks he was busy preparing for a family celebration at the church. He was going to marry his daughter there in June.

    A Wisconsin community is remembering a pastor who lost his life falling from a ladder. The Rev. Paul Schmeling died on Monday while trimming a tree in River Falls in the parsonage of Faith Lutheran Church.

    Schmeling was married for 33 years. Beth says faith is getting her family through such a difficult time.

    "We have blessing upon blessing and that's exactly what I'm thinking about with this whole thing," Beth said.

    For 18 years, Schmeling drew people in to Faith Lutheran. For the past few weeks he was busy preparing for a family celebration at the church. He was going to marry his daughter there in June.

    On Memorial Day, he was working in the church's yard to get it ready for the wedding. Schmeling was trimming a tree branch on a ladder when he fell 8 feet and hit his head. He never regained consciousness.

    "It breaks my heart that I have to go on without him but I know where he is. I know that I'll see him someday," his wife said.

    Together, Beth and Paul Schmeling raised four children in River Falls. Their children are learning how much their father's life meant to so many.

    Andy Schmeling says they have heard from people around the country who will be at their father's funeral on Saturday.

    "People we haven't seen in 20 years were calling and writing and saying they're going to be here," Andy said.

    Visitations are scheduled for 3 p.m. to 7 p.m. Friday and 9 a.m. - 11 a.m. Saturday. There will be a special service for children of the church on Friday night as well.

    Funeral services will be held at 11 a.m. Saturday at Faith Lutheran at 545 Apollo Road in River Falls.

    The Sound of Silence - Is Good




    Hello Fuller, my old friend,
    I've come to criticize again,
    Because a vision softly creeping,
    Left its Dreck while they were sleeping,
    And the vision that was planted in their brain
    Still won't drain
    Within the grasp of Fuller.
    In restless dreams I write alone
    Pastors pick up cobblestone,
    'Neath the halo of a street lamp,
    My clergy collar was so cold and damp
    When my eyes were stabbed by the flash of the Means of Grace
    That's no disgrace
    It squelched the sound of Fuller.

    Apologies to Paul Simon, who married Princes Leia.


    The Sound of Silence

    I was discussing Church Shrinkage with a Lutheran. I mentioned the hundreds of anti-CG articles I published in Christian News. There was also the chapter in Liberalism that drove Wally Oelhafen and Fred Adrian crazy. Thy Strong Word was even more popular. No one would publish a serious review, although Otten was quick to publish the ramblings of an Air Force sergeant and the ravings of the CLC (sic). The 650 pages of TSW are filled with 1000 quotations (I recall) for and against CG and its doctrinal foundation, Universal Objective Justification.

    No one would know I wrote against CG--almost alone--from reading the new crop of anti-CG articles and essays among Lutherans. The last time I was mentioned was 1991, a flattering reference from Valleskey in print while he was calling me a legalist behind my back. Matthew 18 does not apply to Shrinkers unless their sensitive toes have been crushed by sound doctrine or a repudiation of their false doctrine.

    I am not complaining about the silence. I am happy about it - for the following reasons.

    There are three possible reactions to an idea:
    1. Total agreement suggests there is no reason to publish if everyone agrees, but a universal positive response is satisfying for needy and insecure wolves.
    2. Anger signifies something worthwhile, but WELSian essayists always aim for recycling old dogmatics notes and genuflecting to Holy Mother WELS (a sure winner).
    3. Silence signals the highest possible praise from false teachers. That proves the idea is so dangerous to them that they cannot begin to refute it. They pretend to take the high road, but they are really activating the stealth button. Their spineless enablers help by activating the slander machine, so that anyone who approaches the idea will be covered with manure, not excluding anyone in their family or circle of friends.

    Religion For Dummies - Still Popular in LCMS



    Silent about false doctrine: The McCain-Barry legacy.


    Here is the link - Steadfast Lutherans.

    April 27, 2009

    More Baptists informing Ablaze! by Mollie

    So from Ed Stetzer’s Twitter feed, I learn that another Baptist will be meeting with Synodical leadership tomorrow. Here’s the, uh, tweet:

    Dinner with Bob Roberts. Bob is speaking tomorrow to the same LCMS Lutheran group where I just spoke today. Nice surprise.

    I’m sure these people are lovely, but I don’t get what Lutherans hope to learn from Southern Baptists.

    Here’s some info on Bob Roberts and here’s his blog:

    Dr. Bob Roberts, Jr., founding pastor of NorthWood Church, a fast-growing church near Dallas/Ft Worth, TX, is a leading practitioner and writer on glocal—local and global—transformation of individuals, churches, communities and nations. Roberts’ unique principles have transformed the people and ministry at NorthWood and its 80 (and counting) church plants and impacted “adopted” nations throughout the world. He is the founder of GlocalNet (Glocal.net), a network of like-minded leaders who are advancing a glocal church multiplication movement that connects the body of Christ worldwide.

    I have no doubt that “advancing a glocal church multiplication movement” sounds impressive to Synod, Inc. I also think it sounds like a parody of church bureaucratese.



    By Mollie

    ***

    GJ - Good golly, Miss Mollie. The Preus circle has discovered the errors of Church Shrinkage, perhaps a backwards salute to the program Robert Preus started at The Surrendered Fort. Kincaid got his DMin in Church Growth from Ft. Wayne, back in the 1980s. As Kincaid said, "It was all Church Growth." Robert Preus rescued Waldo Werning from oblivion, and Werning was later honored by Fuller for selling so many CG programs around Lutherdom. See the post below - Werning denied going to Fuller after admitting it.

    To his credit, Robert Preus turned against CG and UOJ. However, the damage done to Ft. Wayne is now manifested in its love for ELCA, Seminex, and the Church of Rome.

    I thought Stetzer was canceled in the LCMS, but apparently he kept that gig when Church and Change was forced to nix him. Did some of them creep away to hear him anyway? Stolen fruit is sweeter, the fool says in his heart.

    Ichabodians will note that Church Growth has to change its buzzwords (how appropriate!) every few months. The new one is - Glocal.

    Some fading buzzwords from The Hive are purpose-driven, Management By Objective, and contagious.

    Current words to drop into conversation with the elite are:

    1. Glocal.
    2. Becoming Missional. BMers are overly fond of their movement.
    3. Emerging Church or Emergent Church. It is wise to debate terms, so everyone keeps discussing a useless topic.
    4. Multi-site. Expand offerings by sending digital files to other locations. Have the sheep sip sugared coffee on sanctuary couches while they sing "Am I a soldier of the cross?"
    5. Blended worship. Clever leaders use this term to signal that they will dump all liturgical services as soon as they can drive away the stalwart members.
    6. Vision. The more psychotic the leader is, the more he flails his followers with his vision. Own it. Worship it. Obey it.
    7. Everyone a minister. This takes care of that pesky women's ordination issue. Anyone can administer the Means of Grace because Shrinkers reject any Biblical concept they cannot market.

    No Longer Be Children - Tossed Back and Forth - And Carried About With Every Wind of Doctrine



    The Winds of False Doctrine:


    KJV Ephesians 4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

    KJV 2 Timothy 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. 16 But shun profane and vain babblings: for they will increase unto more ungodliness. 17 And their word will eat as doth a canker [GJ - cancer or gangrene]: of whom is Hymenaeus and Philetus; 18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

    KJV Romans 16:17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

    KJV Jude 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

    KJV Galatians 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. 9 As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

    KJV 1 Timothy 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;

    KJV Hebrews 13:9 Be not carried about with divers and strange doctrines.

    KJV 2 John 1:9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

    KJV 2 Timothy 4:1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; 2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. 3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables. 5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

    KJV 1 Timothy 6:1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. 2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. 3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; 4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, 5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

    The texts say:

    The false prophets of Missouri, WELS, and the Little Sect on the Prairie have worked together (with ELCA) for decades to gain control of their synods. Perhaps a few of the clergy actually fell in love with Fuller's Church Growth Movement. Most of them just found it a convenient excuse to establish apostasy. They now control the seminary faculties, the money spigots, the denominational magazines, world and American missions.

    The howling of WELS Church and Change people assumes that Lutherans have lately discovered a new religion, one completely unfamiliar to them. The Scriptures and the Confessions agree in teaching sound doctrine and denouncing false doctrine. The proclamation of the Crucified Messiah is consistent throughout the Word, but so is condemnation of all deviations from that truth.

    How can someone promote The Simple Church (as Peter Pan-denominational does) when that sect makes a clear confession on its website against infant baptism? Jesus said, "Do not forbid them," rather than "Do not baptize them." The Babtists deny children have faith, but Jesus said, "You must believe as children do. If not, you cannot enter the Kingdom." Andy Stanley makes a clear confession against infant baptism on his website. True, he has turned infant dedication into quite a commercial enterprise, but he is firm against the teaching of the Word of God. So why are Ski, Glende, Katie, Parlow, Buske, and other WELS pastors bowing before Andy and worshiping with him?

    So many Babtists are being followed by Church and Chicanery that one superstar can be taken out (supreme effort from the indolent Doctrinal Pussycats) and more remain. In fact, more false teachers are probably being scouted right now. I never heard of Mark Driscoll, Ed Stetzer, The Simpleton Church, Granger, or Craig Groeschel until I began researching WELS fads. Leonard Sweet was another find, like discovering Martians on the family tree at ancestor.com. WELS arranged a conference based on his alien doctrine, which is neither Christian nor anything else in particular - just a celebration of Leonard Sweet.

    False doctrine is a cancer or gangrene, so it must be removed. Not a word can be found in the Scriptures or Confessions about Holy Mother Synod being defended.

    The Scripture and the Confessions "name names," identifying false teachers - yet that is considered a heinous sin by Church and Chicaneries.

    False teachers are cursed and damned, but Valleskey (Sausage Factory president, retired) said: "They are Christians - we can learn from them too." Guess whom Valleskey condemned as a legalist - but not to his face?

    False teachers are deceivers. Larry Olson (Our Staff Infection) had a friend deny his study at Fuller Seminary in Christian News, yet Larry got his drive-by DMin there. Valleskey pretended to be studying Church Growth for the very first time in 1991 when he taught a course in it five years earlier. He also denied studying there (when asked by a legalist) and admitted it later to David Koenig, albeit angry that David told the legalist. F. Bivens (now Sausage Factory VP) bragged about going to Fuller in front of the Midland Circuit and future DP, but denied it three times when asked by Sausage students. Werning admitted to going to Fuller and later denied it, both times in conversations with the legalist. Werning had an ongoing tantrum after being informed that his admission was copied into a Day-Timer on that date.

    For the Self-proclaimed Jesus People:

    KJV Matthew 7:15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

    KJV Matthew 15:9 But in vain they do worship me, teaching for doctrines the commandments of men.

    KJV Acts 2:42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

    John 10:12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13 The hireling fleeth, because he is an hireling, and careth not for the sheep. 14 I am the good shepherd, and know my sheep, and am known of mine. 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

    KJV Mark 10:14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.



    The Biblical Christ, not Religion For Dummies

    The Church and Changers in the WELS and Little Sect would like to believe they are Jesutarians - or whatever their new term is. They are above doctrinal strife and can drink in wisdom from any and all sources (except the Word and the Confessions). They love sociology, statistics, marketing, Management By Objective, Buddhism, advertising, rock music, pop music, Pentecostalism, Babtist doctrine, food, and Twitter.

    As Luther said, they talk about Jesus but take away the Means to grasp Jesus and His blessings. By identifying with those who despise the Means of Grace, they confound their bedazzled followers.

    The Jesus of the Word, where we find the only true and edifying portrait of the Savior, condemns them as wolves, predators, evil trees bearing evil fruit, thistles incapable of providing a morsel of food.


    Tuesday, June 2, 2009

    Anonymous Response




    Greg it sounds like you and Mrs. I had a very wonderful friend with Pastor Paul. We continue to love the pictures on Ichabod. I like the crying baby. It fits the Shrinkers to a tee. Ichabod has them on the ropes and they know it. What can one say when they are quoted.

    God bless,

    Anonymous

    Outside the Framework of WELS Fellowship



    Anyone from Church and Chicanery can identify all the photos "outside the framework of fellowship," a new way of excusing blatant unionism. They include: C. Peter Wagner, Archbishop Weakland, Andy Stanley, Donald McGavran, Craig Groeschel, Mark Driscoll, Ed Stetzer, Bill Hybels, Leonard Sweet. Wagner begins the big circle on the right, clockwise. Stetzer begins the smaller circle inside.

    To keep the information less cluttered, take note of how WELS leaders have worshiped with and studied under these false teachers:


    1. C. Peter Wagner - Reuel Schulz recommended Wagner in WELS' perfidious TELL tabloid.
    2. Wisconsin Lutheran College featured the famous homosexual Catholic archbishop. R. Weakland, as the keynote speaker at their college, with some priests added for other lectures. Bethany Lutheran Seminary dedicated a building with a Roman Catholic ex-bishop marching in a religious procession (robed ELS clergy) and speaking at a Little Sect on the Prairie service.
    3. At least seven (7) WELS pastors and Katie have studied with Andy Stanley at the Drive conferences. Glende, Ski, and Buske are named on Ski's blog. Katie numbered four (4) others but failed to name them.
    4. Donald McGavran or his faculty taught Larry Olson (MLC professor), David Valleskey (former Sausage Factory president), F. Bivens (Sausage Factory VP), all the world and American missions people in WELS and the ELS.
    5. Craig Groeschel trained Ski (who hasn't) and doubtless some others. Craig produces the content for many WELS sermons, plus sermons of various denominations. The lazy pastors even follow the same order (pride is #3 for The Sickness Within). Doebler uses Groeschel too, perhaps the reason attendance has exploded to 30 after only 3 years.
    6. Mars Hill in Seattle (Driscoll) is big in WELS right now. Ski, Katie, and Glende were in Seattle for a "pastor conference" but the actual heretic was not named. It was graduation week for WELS, so it was not a WELS conference. WELS pastors ape Driscoll too.
    7. VP Don Patterson organized a troop of WELS church workers to attend Exponential, another Schwaermer Hootenanny, where Stetzer was featured. Soon after he Tweeted and blogged that WELS Church and Change hired him for their November, 2009 conference. Since that time C and C was forced to unhire him, which means they paid a kill fee for the insult.
    8. Hybels at Willow Creek is so cool that WELS skimmed offering money to send mission pastors to his shipwreck to learn how to be better Schwaermer.
    9. Leonard Sweet-hearts abound in C and C. Kelm got behind a conference featuring him, refusing to discuss how polarizing the invitation was. Sweet is not a heretic. He is an blatant pagan, a strutting peacock who tells Shrinkers what they want to hear.


    Try to imagine the millions of synodical dollars wasted on these popinjays. That sum would include all the salaries paid to false teachers (and their silent enablers) at The Sausage Factory, The Love Shack, and the Conference of Pussycats. They devour the goods and widows and orphans, demanding more money for "the work of the Lord."

    Anonymous has left a new comment on your post "Crocodile Tears from Real Crocks":

    anon 5:55 am

    Just what do you know about Church and Change besides what Jackson spews out? Have you been to a conference? Have you talked with any members of the board?

    Monday, June 1, 2009

    Monday of Whitsun Week –
    Thoughts about Pastor Paul Schmeling




    KJV Acts 10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. 43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. 44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. 45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. 46 For they heard them speak with tongues, and magnify God. Then answered Peter, 47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? 48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

    KJV John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. 19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

    The Day of Pentecost used to be so important that it was celebrated for a week, with Monday and Tuesday set aside for services as well.

    The Monday lessons seemed especially appropriate for remembering Paul Schmeling, who died far too young on Memorial Day.

    Paul was a pastor, husband, and father, not a careerist. He cared deeply about doctrine and was never afraid of discussing the facts of church politics and the problems of false doctrine.

    One memory is his help on my new computer. The church bought one for me but I had no training. When I had questions, he helped. When Paul got on my computer, I thought the keyboard would come undone. He pounded it with such energy that it bounced on the table.

    If Paul thought something was wrong, he was willing to stand against it. One time he heard the two divorced pastors of Columbus mock me the entire time I gave a paper at a conference. He told me exactly what they said. Later, one of the divorced pastors said that I was unloving, etc. I mentioned his comments while I gave the paper. The circuit pastor said, “Do you have a witness?” I said, “I do and he will gladly tell you about it.” The circuit pastor quickly changed the subject – the WELS answer to facts. A few more pastors like Paul would have made the Shrinkers back down permanently, but Paul was one in a million.

    Paul was always learning and teaching the Word at the same time. I learned more about WELS from him than any other source. I don’t recall him breaking out into “Thank God I’m WELS” as so many did. He was honest and sincere.

    His home was full of love for his wife and children. They adored him. I recall his daughter making a reference to a princess story or movie and saying, “Daddy, you say I’m your princess.” Paul blushed. I could imagine him thinking, “In front of the guys!” He exemplified kindliness.

    I listened to the memorial and funeral services with my wife and a teen visitor. We could hear the pastors’ voices breaking as they spoke. On the Day of Pentecost our church sang Luther’s great hymn.

    "We Now Implore God the Holy Ghost"
    by Martin Luther, 1483-1546
    1. We now implore the Holy Ghost
    For the true faith, which we need the most,
    That in our last moments He may befriend us
    And, as homeward we journey, attend us.
    Lord, have mercy.
    2. Shine in our hearts, O most precious Light,
    That we Jesus Christ may know aright,
    Clinging to our Savior, whose blood hath bought us.
    Who again to our homeland hath brought us.
    Lord, have mercy.
    3. Thou sacred Love, grace on us bestow,
    Set our hearts with heavenly fire aglow
    That with hearts united we love each other,
    Of one mind, in peace with every brother.
    Lord, have mercy!
    4. Thou highest Comfort in every need,
    Grant that neither shame nor death we heed,
    That e'en then our courage may never fail us
    When the Foe shall accuse and assail us.
    Lord, have mercy!
    Hymn 231
    The Lutheran Hymnal
    Text: John 16: 13
    Author: unknown, stanza 1
    Author: Martin Luther, stanzas 2-4, 1524
    Translated by: composite
    Titled: "Nun bitten wir den Heiligen Geist"
    Tune: "Nun bitten wir" Sacred melody, c. 1100
    The first verse of the hymn brought everything to mind: the conferences with Paul, visiting his home, and his trips to the Cleveland Clinic.

    When our daughter Erin Joy was dying, we brought her to the Cleveland Clinic, from Columbus. That was a strange trip, where we ended up looking for the ER on the wrong side of a one-way street, with a truck full of glass starting to head toward us as the light changed. I tried to honk my horn, but that car had a fussy horn. At the last minute the driver’s partner got his attention and he stopped. My wife Chris offered one of her typical observations, “There is no better place to get hit with a glass truck. They can be picking the glass shards out of us in surgery in a few minutes.” Erin, who loved such jokes, began laughing, which made us laugh even harder. We entered the Emergency Room entrance with a child helpless from neurological degeneration and all three of us helpless with laughter. The nurse said, “Most patients don’t arrive here laughing,” and that made Erin laugh even more.

    Paul visited us often at the hospital, and that was a great relief. He came to Erin’s funeral soon after. I never expected to watch his.

    As I mentioned before, he kept a copy of Liberalism: Its Cause and Cure. He marked the place where I dedicated it to his children, among others. He suggested the book to others, as I have learned, so his emphasis on doctrinal integrity has united various people.

    I noticed that Paul’s congregation had a special recognition for his 30 years in the ministry. That used to be common, but now, with synodical leaders despising the Word, the bureaucrats and members also despise the person who preaches the Word. His congregational website did not list his resume, no surprise to me. The first page now mentions tragic loss of “our beloved pastor.” That is a far higher commendation than being featured in the synodical magazine for serving coffee to members during the worship service.

    Many ministers have made shipwrecks of their faith. I know Shrinkers who have become Pentecostal faith healers, atheists, and home-wreckers.

    The Word was everything to Paul and his family. He personified Luther’s statement about proclaiming the Gospel:

    "The preaching of this message may be likened to a stone thrown into the water, producing ripples which circle outward from it, the waves rolling always on and on, one driving the other, till they come to the shore. Although the center becomes quiet, the waves do not rest, but move forward. So it is with the preaching of the Word. It was begun by the apostles, and it constantly goes forward, is pushed on farther and farther by the preachers, driven hither and thither into the world, yet always being made known to those who never heard it before, although it be arrested in the midst of its course and is condemned as heresy."
    Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 202. Ascension Day Mark 16:14-20.

    His attitude toward doctrine is reflected in these quotations:

    "Paul does not speak of opposing or antagonistic doctrines, but of those placed beside the true doctrine; they are additions, making divisions. Paul calls it a rival doctrine, an addition, an occasion of stumbling, an offense and a byway, when on establishes the conscience upon his own goodness or deeds. Now the Gospel is sensitive, complete and pre-eminent: it must be intolerant of additions and rival teachings."
    Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 376. Pentecost Tuesday Romans 16:16-17.

    "God will have patience with man's moral failings and imperfections and forgive them. But He cannot, will not, and shall not tolerate a man's altering or abolishing doctrine itself. For doctrine involves His exalted, divine Majesty itself. In the sphere of doctrine, therefore, forgiveness and patience are out of order."
    What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, I, p. 417.

    His family reminds me of this statement:

    "But He has given and entrusted children to us that we should train and govern them according to His will; otherwise He would have no need of father and mother. Let everyone know, therefore, that it is his duty, on peril of losing the divine favor, to bring up his children above all things in the fear and knowledge of God and, if they are talented, to let them learn and study so that they be of service wherever they are needed...And because this commandment is being disregarded, God is punishing the world so terribly that there is no discipline, order, or peace. We all complain of this state of affairs but fail to see that it is our own fault."
    What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, I, p. 140f. Large Catechism Ten Commandments.

    Paul helped me understand this database in 1987, and I still use it. His life, teaching, family and church will continue to be the stone thrown into the water.