Sunday, February 21, 2010

Invocavit - The First Sunday in Lent



By Norma Boeckler


Invocavit Sunday, The First Sunday in Lent


Pastor Gregory L. Jackson

http://www.ustream.tv/channel/bethany-lutheran-worship

Bethany Lutheran Church, 10 AM Central Time


The Hymn #148 Lord Jesus Christ 3:61
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual
The Gospel
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn # 146 Lamb of God 3:62


Doing and Believing – The Difference

The Hymn # 153 Stricken Smitten 3:63
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn # 154 Alas and Did My Savior 3:14

KJV 2 Corinthians 6:1 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. 2 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.) 3 Giving no offence in any thing, that the ministry be not blamed: 4 But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, 5 In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; 6 By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, 7 By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, 8 By honour and dishonour, by evil report and good report: as deceivers, and yet true; 9 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; 10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

KJV Matthew 4:1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 2 And when he had fasted forty days and forty nights, he was afterward an hungred. 3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. 4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. 5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, 6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. 8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; 9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. 10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. 11 Then the devil leaveth him, and, behold, angels came and ministered unto him.

First Sunday In Lent
Lord God, heavenly Father, inasmuch as the adversary doth continually afflict us, and as a roaring lion doth walk about, seeking to devour us: We beseech Thee for the sake of the suffering and death of Thy Son, Jesus Christ, to help us by the grace of the Holy Spirit, and to strengthen our hearts by Thy word, that our enemy may not prevail over us, but that we may evermore abide in Thy grace, and be preserved unto everlasting life; through the same, Thy beloved Son, Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

Doing and Believing – The Difference
The three-fold temptation of Jesus shows Him to be truly man, subject to all our trials, and true God, having the will and power to withstand all temptation without sinning.

Jesus’ trials began immediately after He was baptized by John in the river Jordan.

This is a parallel to the life of the ordinary Christian believer. Our temptations begin after God has planted faith in our hearts. As one person told me, “I was never tempted before I became a Christian. I did whatever I wanted.”

Jesus fasted in the desert and Satan sought to capture Him. As Luther saw so clearly, Satan pursued the Chosen People from the moment God predicted that Someone would arise who would crush Satan’s head (Genesis 3:15). The prophet foretold that this would not happen until a non-Jew was on the throne of David.

By that time, as Luther said, nothing was left of Israel except a stump. It was occupied territory, ruled by pagans, taxed to death, humiliated in every possible way.

The Savior was revealed at the Baptism of Jesus and Satan went to work, returning later at His crucifixion, the final act of Satan’s drama.

First Temptation
During the temptation of Jesus, Satan made three different offers. The first one was to have Jesus prove His divinity by changing stones into bread. During a fast in the desert, every round stone would look tempting. The same temptations are offered today – take care of yourself. Many feel triumphant when they do that. From clergy to well known frauds, there is a great deal of smugness in getting away with it and reminding others of the successful strategies of greed, malice, and trickery.

Jesus responded with the Word,

Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

This is a statement which includes a direct reference to Isaiah 55:

KJV Isaiah 55:11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

This is a great reminder that the Word, going out from God (since it belongs to Him alone) is our life – we live by it – and the sole cause for accomplishing God’s will.

I see books about Bernie Madoff in the bookstores. For many years, people knew he was crooked. Yet they gathered billions of dollars from investors, promising them impossible investment returns, and lived high and mighty. When the schemes came crashing down, as they had to, the same money men were filled with despair and some gave up their lives. They lived on falsehoods and died in shame, turning stones into bread but realizing at last they were just stones after all.

Every generation has its fraudulent churches, which glory in their material success. Visit any urban area and you will see these monuments, neo-gothic splendors maintained with endowments and almost empty. They have lost their grip of God’s Word and comfort themselves with spending the interest from their funds. A lot of money must be spent to tuck-point the brickwork, clean the curtains, and send the clergy to more conferences.

On an individual basis, many have gone into an easy form of crime to turn their life of want into luxury, only to discover that this led them to the hoosegow. There are always those temporary lulls where all the schemes seem to be working. One coke dealer (and I do not mean soda pop) took every precaution, even to the point of avoiding areas where he could be hurt or arrested. Nevertheless, while sunning himself on the beach, he saw men with sub-machine guns descending from ladders on helicopters, all running toward him at once. They were federal agents who were drawn to his cause by his very success in getting away with it.

Jesus was asked to trust in His own devices, and He had the power to do so. But He quoted God’s Word instead. When we think we can solve our own difficulties, with our own cleverness, we are saying, “I trust in me, but not in God’s Word.”

Second Temptation
In the second temptation, Satan urged Jesus to throw himself from the highest point of the Temple, so that angels would take care of Him, as promised in the Word.

7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

Tempting God has become a major trend among American churches. For instance, I saw this notice in an Episcopalian church and similar ones published all over: “We have prayed that God will increase our membership by 10% per year in the next three years.” There are many variations on that, but they all concern man telling God what to do and when to do it, combined with some sort of deal about what man will do, such as organizing and spending to make this happen. It is a business plan for churches and it has not worked for most of them. The one with the earliest success, Garden Grove (Schuller’s) is floundering and failing, trying to sell off assets to survive. Schuller claimed, “I started the Church Growth Movement.”

On an individual basis, people tempt God by demanding He take action according to their dictates and time schedules. This is also tempting God, putting Him on trial. “I will believe in you if You obey me.” If God obeyed man, He would not be God. Many pagan religions are based upon deals with idols. Feed the idol incense or human sacrifice and he will perform miracles.

Herman Melville, the free-thinker, made fun of this in Moby Dick. These false teachers do not appreciate how much they feed the fires of atheism until they become part of that everlasting furnace themselves. In the name of salvation, they pull others down with themselves.

Third Temptation
Satan took Jesus to the highest mountain, so He could see the vast power He would have if He only bowed down to worship Satan. Jesus responded with the Word:

10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

In one course I teach, we look at Billy Graham versus his partner in the Evangelical Church, Templeton. As I mentioned before, Templeton went from being the most influential minister in Toronto to being an outright atheist. I was interested in Templeton’s version of all this. He was dazzled by the intellectuals at Princeton, and he felt that Christianity had to conform itself to the rationalistic demands of the world. He never got over his anger than Graham failed to go through the same brain-washing.

If Templeton had searched among faithful teachers, he would have realized that rationalism is the final step of Calvinism. Princeton broke with the old ways, so the conservatives marched off. All of Templeton’s questions could have been addressed by the great scholars of the Lutheran Church – Chemntiz, Chytraeus, Luther. Instead he was fed mush and he found it distasteful.

One of the Fuller boys had to have a Princeton degree too – C. Peter Wagner. That did not make him any better either. Lutherans have failed to create their own universities. Instead they have parochial schools and long for the prestige of old, large apostate universities.

The cross individuals must bear is the disapproval of the world, which is always eager to witness to its lack of faith. The fallen-away are the worst of these.

Conclusion from Temptations
There is a crucial difference between Biblical Christianity and Pietism/Romanism/Eastern Orthodox.

Most people follow the wrong path and define Christianity by issues of doing, not believing.

When Evangelicals and Catholics talk, they give this away by describing their lives by what they do.
An Evangelical will talk about not watching TV or the movies, about avoiding the wrong kinds of dress. Christianity is bound up with the act of praying.

A Roman Catholic will speak about Mass, the peak being daily Mass.

So the ultimate criticism of Christianity, people imagine, is “How can you do that if you call yourself a Christian?” Manipulation is easy, “How can you NOT help out if you call yourself a Christian?”

A definition based on doing will always lead to Pietism and then to rationalism, because we should all do good things together, no matter what we believe – they say. Thus the Word of God is obsolete.

In contrast, Jesus’ answers were all directly connected with believing the Word of God.

Christians are not condemned for being sinners, because all of us remain in that state.

Believing in the Word of God means we can fight against temptation with the Word rather than our dubious virtue. We are weak and frail, bound to fall many times over. We may suffer the same temptation for decades and continue to battle it. The Gospel of forgiveness is the only power that can defeat sin, first through justification by faith, secondly with the fruits of the Spirit.

John Bunyan was a perfect example. He was the most obnoxious cursing and blaspheming man in the area. The Gospel tamed him and he became a local wonder, an example of the power of the Word. He immersed himself in Luther and taught the difference between Law and Gospel.

Obedient Slaves No More - New Lutheran Congregations


"Another once-in-a-lifetime giving opportunity? Yes, sir!"


Many new congregations have been formed as they leave ELCA's Lavender Mafia in search of the straight and narrow.

Here are some.

Many have withdrawn from ELCA, their property intact:

Here is a list.

They have taken far too long to wake up to ELCA's agenda, which was clear enough during its formation in 1987.

The "conservative" Lutheran denominations will need to be something other than another version of ELCA if they want to last longer than a metropolitan newspaper.

Missouri, WELS, and the ELS have followed the same business model as ELCA, always a few years behind the cutting edge, thanks to the de facto merger created by Thrivent funding and joint efforts at various levels.

The exodus and new congregations show that people can be fooled for a period of time before they bolt, but they will respond eventually.

The best thing the Boomer clergy can do is retire, so they stop ruining the "conservative" Lutheran groups. But they won't because their greed knows no end. After exploiting all their opportunities to live off synod subsidies, grants, and related foundations, the same clergy want semi-retirement sinecures as well.

The Reformation model is to study and discuss Biblical doctrine and let the Sword of the Spirit do its work. That will not be attempted by those who trust their political skills, their DNA, and the protection of their apostate classmates.



Saturday, February 20, 2010

Kelm, Upside Down Theologian - Home for Sale








"Upside-down evangelism follows the path of least resistance to the God of gracious acceptance."
Paul Kelm,
The Evangelism Life Line (WELS), Fall, 1985 p. 5.

"It's just easier for many people to work backwards from the subjective to the objective in their thinking. In fact, upside-down evangelism may start with gospel and work back to law, stating the solution as a prelude to the problem and clarifying both at the cross." [This is Moravian Pietism, as shown by Walther's Law and Gospel.]
Paul Kelm,
The Evangelism Life Line (WELS), Fall, 1985 p. 5.

"Upside-down evangelism doesn't begin with personal sin and guilt, but rather with the consequences of sin. Societal consequences (for which each day's newspaper provides evidence) are the 'perceived need' door to understanding the alienation of life and people from God."
Paul Kelm,
The Evangelism Life Line (WELS), Fall, 1985 p. 5.

"Upside-down evangelism may begin with different diagnostic questions. What do you want out of life? lets the other person pick the path for witness. How do you feel about where our society is heading? uncovers fears and needs without becoming too personal. What makes people happy (or unhappy) do you think? allows someone to express preceived [sic] needs in the third person."
Paul Kelm,
The Evangelism Life Line (WELS), Fall, 1985 p. 5.

"Evangelism upside-down is starting with the subjective issues of perceived reality and working back to God's objective truths of ultimate reality - sin and grace. It's offering the attendant blessings of salvation as the 'hook' to gain an audience for God's plan of salvation." [felt needs used to sell the Gospel]
Paul Kelm,
The Evangelism Life Line (WELS), Fall, 1985 p. 4.





***

GJ - Someone asked recently, "How can WELS avoid ending up like the Episcopal Church?" The answer is in the Word and the Confessions.

To paraphrase Chesterton, it's not that the Word has been tried and found wanting. It has hardly been tried at all.

The only discipline in WELS is upside-down discipline. Confessional Lutherans are punished while apostates are rewarded with cushy jobs.



WELS and LCMS Follow Mainline Trends - Here Is the Result

NORTHERN CALIFORNIA: Diocese in Crisis. Churches to Close. Unpaid Loans to Diocese
Average Sunday Attendance Down 19% since 2003

By David W. Virtue
www.virtueonline.org
2/13/2010

The Diocese of Northern California is in free fall. Churches are closing unable to pay their basic obligations putting the diocese itself on the brink of a financial crisis as a result.

In a letter to the diocese the Canon for Administration and Finance Bobbi Yeo, writes, "It should not come as a surprise to hear that some churches in the Diocese are struggling to maintain a full-time or even three-quarter time clergy or that some churches are having difficulty paying their basic obligations. In many cases it is loans from the Diocesan Endowment and Memorial Trust, group insurance premiums paid with Diocesan funds on behalf of churches, or Mission Apportionment that is left unpaid.

"Clergy and congregations are making heroic efforts to increase their membership and stewardship. In some instances these efforts have not resulted in the degree of success necessary to maintain sustainability. There are those who feel we are on the brink of a crisis which requires a response from the Office of the Bishop. This is because this is a crisis - not only for the congregation, but for all churches in the Diocese. We are strong when everyone is strong."

Yeo said that Bishop Barry Beisner has requested the formation of a Church Response Work Group made up of concerned Board and Council members along with staff to look at the situation.

"This group consists of folks with expertise in pastoral issues, property issues, law, administration, and finance. When certain markers are identified, such as arrearages in obligations to the Diocese, reductions in the clergy person's work week, or requests for special subsidies, a team will be appointed to make contact with the church and schedule a visit. The intent is to provide a holistic and integrative approach to identify core issues and assist the church in any reasonable way to address these issues effectively."

Yeo said the focus will be on the health of the Diocese as a whole.

"Years of deficit budgets have depleted Diocesan resources to the point where we simply can't continue to subsidize churches which appear unable to sustain themselves. After its latest meeting the group acknowledged that we don't necessarily know how this is going to work."

According to the most recent diocesan figures prepared by the national church, the diocese has 14,008 members, but average Sunday attendance was 5,694 in 2008. It is thought that a more realistic figure for 2010 would be closer to 5,000.

Friday, February 19, 2010

Thursday, February 18, 2010

Great Rivalries - Sermons versus Pep Talks



Here is the sermon message.

 Oy!


Rev. and Mrs. Benny Hinn - Where the Shrinkers Are Headed with their Emerging Church Franchise




She is divorcing him? Why? Is he crazier, more obnoxious? Let's check it out.




Do not worry one bit. The synodical officials are keeping an eye on all their missions. The doctrinal boards are working overtime, too.

Ha.


Call List Success





WELS disciplinary process:

  1. Out of work missionaries cannot get a call.
  2. Shrinkers get two at a time.

Click on this for sound effect.

Tuesday, February 16, 2010

Shrove Tuesday Service Tonight - 7 PMish Central



The Crucifixion by Norma Boeckler


Mid-Week Lenten Vespers


Pastor Gregory L. Jackson

http://www.ustream.tv/channel/bethany-lutheran-worship

Bethany Lutheran Worship, 6 PM Phoenix Time

The Hymn #142 An Wasserfluessen Babylon
The Order of Vespers p. 41
The Psalmody Psalm 1 p. 123
The Lection The Passion History

The Sermon Hymn #347 Jesus meine Freude

The Sermon – The Passover Lamb

The Prayers
The Lord’s Prayer
The Collect for Grace p. 45

The Hymn #554 O Welt, ich muss


The Passion History begins with the preparations Jesus made for the Passover Meal. This shows us the unity of the Old and New Testaments.

That also illustrates the importance of God’s Word in the worship service. Some of us grew up in the Bible Belt, where people were diligent in learning as much of the Bible as possible, and always learning more.

One senior pastor told me that in Canada he barely got 10 people at a Bible study, in the largest Lutheran church in the country. In a similar church in Iowa, he routinely had 200 for the same class.

That seems to be an attitude which crosses denominational lines, because all the churches (except the Catholics) seemed to be like that in the Midwest. One reason it is not true in other parts of the country is the rationalistic, Reformed attitudes toward the Bible. Once it becomes “man’s book about God,” there is no great reason to study. We have enough textbooks already.

But where people want to know as much as possible about the Word of God, the phrases used in the liturgical service and creeds are a constant reminder of the Scriptural Promises. (In the Book of Concord, the Gospel is often interchanged with the phrase “the Promises of God.”)
For instance, when the benediction is said, that is God speaking directly to each person. Therefore, the benediction should be God’s Word, not man’s word.

Man’s word says “God loves you and so do I.” But why put that vague statement in place of the majestic Trinitarian blessing, one Lord three times:

1. The Lord bless you and keep you.
2. The Lord make His face to shine upon you.
3. The Lord lift up His countenance upon you and give you peace.

When people want to fix up the worship service, they take away the historic liturgy, which is 100% God’s Word, and substitute man’s word.

The Medieval Church did that because they could frighten people into good works by threatening Purgatory and Hell, making Purgatory seem like a blessing in comparison. And of course, Purgatory requires even more good works to spring loved ones from that semi-Hell for the semi-saved.

The Reformed Church changed the historic liturgy because Zwingli did not believe in Holy Communion as a Sacrament. He actually had a nightmare before he instituted this change, where an angel spoke to him, “It is the Lord’s Passover.”

Another omen for him was the horde of people who attended the last Holy Communion service before he took it away and made it a symbolic, memorial meal that did not take away sins. Calvin simply continued along the same lines, although he was a better, more elegant writer in undermining God’s Word. However, he also mocked the Sacraments in the same way as Zwingli.

Passover Meal
The Passover Meal unites believers with the Exodus, and the Savior with the spotless lamb sacrificed to set free the People of God.

Therefore, when we read the stories of the Exodus, our own Holy Communion is tied up with those events. If that were not clear enough, Jesus spoke about these elements in the Gospel of John.

The Israelites ate the miraculous manna, the bread from heaven.

Jesus is the Bread from Heaven:

KJV John 6:30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? 31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. 32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. 33 For the bread of God is he which cometh down from heaven, and giveth life unto the world. 34 Then said they unto him, Lord, evermore give us this bread. 35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. 36 But I said unto you, That ye also have seen me, and believe not.

Jesus is the water of life:

KJV John 4:13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. 15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw. 16 Jesus saith unto her, Go, call thy husband, and come hither. 17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: 18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. 19 The woman saith unto him, Sir, I perceive that thou art a prophet. 20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

Jesus is the Lamb:

NKJ Exodus 12:21 Then Moses called for all the elders of Israel and said to them, "Pick out and take lambs for yourselves according to your families, and kill the Passover lamb. 22 "And you shall take a bunch of hyssop, dip it in the blood that is in the basin, and strike the lintel and the two doorposts with the blood that is in the basin. And none of you shall go out of the door of his house until morning. 23 "For the LORD will pass through to strike the Egyptians; and when He sees the blood on the lintel and on the two doorposts, the LORD will pass over the door and not allow the destroyer to come into your houses to strike you. 24 "And you shall observe this thing as an ordinance for you and your sons forever.

KJV John 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

KJV Revelation 7:15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. 16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. 17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

That is why Luther emphasized the truth, power, and authority of God’s Word, so that we never take away from it.

As soon as man begins to adulterate the Word to make it appealing (by his standards) he presents man’s word in the guise of God’s Word. This is all the more seductive because the two are blended together and offered in a spirit of making things better for everyone.

Saying that this adulteration is a blessing is Enthusiasm, pure and simple. Anyone who separates the work of the Holy Spirit from the Word is an Enthusiast. Our Confessions condemn Enthusiasm in no uncertain terms.

The opposite of Enthusiasm is faith in God’s Word. More faith is not virtue, it is greater trust. Faith in God’s Word means trusting it 100%, no 80% or 50%.

How To Become a Church Growth Guru in WELS and the ELS



The 19th century Shrinker Henry Ward Beecher
counseled many women at his church
and at their homes.


Here is the link for a most unpleasant story. Parental controls are recommended. The article says, "It's a felony." An Assemblies of God church let this particular felon use its building for "counseling."

WELS said, "We need that kind of guy as a Church Growth consultant!"

WELS said, "He must be returned to the pastorate to prey upon the flock."

The ELS said, "We need him to fund Thoughts of Faith."

And all the clergy and officials fell down before the Golden Calf and said, "Amen!"


Blogs and Websites To Follow Or Ignore





Bailing Water

Extra Nos

Faithful Service - ELCA Dissent

Lutheran Colportage - from Norman Teigen

Lutheran News Gathers Blogs and Websites

Norman Teigen's Original Blog

Rogue Lutheran - Dissenting from the LCMS Shrinkers

Sceleratissimus Lutheranus - The Most Villainous Lutheran. The title given to the great Lutheran theologian Martin Chemnitz by the Roman Catholics after he wrote his masterful work, The Examination of the Council of Trent.

The Finkelsteinery

What Sasse Said

Shifting Blog Gears



This is not Norman Teigen.
Norman thinks it looks like him, too.


I have posted enough to show where WELS and the Little Sect on the Prairie are going. I am going to shift away from current events to concentrate on Lutheran doctrine.

Pastors and laity can easily come to the conclusion that someone is doing their job for them. They can whisper among themselves about the latest scandals and reckon that something will be done, now that everyone knows.

I only see evidence that blood is thicker than doctrine in the old Synodical Conference.

Moreover, the love of money is the root of all evil.

Wealthy people like apostasy and support it lavishly. Witness The CORE blowing through $500,000 during a recession, cloning the worst of the Reformed sects and calling it outreach or transformation.

Consider the Arizona-California-Las Vegas District of WELS, applying absolutely no discipline to their non-WELS congregation, CrossWalk in Phoenix. Quite the contrary is true - Jeff Gunn has taken a place in leadership at Wisconsin Lutheran College, with two of his members. When I pointed that out, WLC stopped identifying the membership of its board by parish. In effect, WELS has rewarded Gunn for avoiding Holy Communion, denying his nominal Lutheran identity, and shunning Lutheran doctrine.

For dessert, WLC has added Paul Calvin Kelm to its staff, in spite of his lifelong devotion to Reformed doctrine. I should say - because of it.

The ELS is no different, clucking its frostbit tongue at the doctrinal shenanigans of WELS, while sporting their own Emerging Pietistic congregation.

The ELS and WELS save their wrath for anyone telling the truth, or even wondering about it. However, they delegate their hothead or pothead children to do their work for them. I don't mind - I consider it an honor. But it does show that they can all get angry, but always for the wrong reason.

In my opinion, all the Doctrinal Pussycats should be fired. But they were elected, and they would be replaced by more felines, who will say anything to get into office and do anything to stay in office. That is what the people want and they will pay dearly for it.

Monday, February 15, 2010

Confession and Liturgy - Sasse on Whoopee Worship



The Missouri Synod treated Herman Sasse like dirt.



Confession & Liturgy


Confession and liturgy belong inseparably together if the church is to be healthy. Liturgy is prayed dogma; dogma is the doctrinal content of the liturgy. The placement of liturgy above dogma, for which one hears calls in the liturgical movements of all confessions with the well-known saying "lex orandi lex credendi"..., has been opposed in the Roman Church by the present Pope Pius XII] in his encyclical "Mediator Dei", in which he points out that one can also turn this saying around and that in all circumstances dogma should be the norm for the liturgy. If that is already known in Rome, how much more should it be known in the church that makes...the right understanding of the Gospel also the criterion for the liturgy.


Sine Nomine



Were there too many collisions with the tackle dummy
or with the pizza parlor?