Saturday, March 12, 2011

Matt Harrison on Facebook - Same Time as I Posted

SP Matt Harrison was a precocious child.



 SP Matt Harrison post is linked here.

Gregory L. Jackson I really like Bente's Historical Introductions. The crypto-Calvinist section should be a test for ordination.



Matt Harrison Amen.

***

GJ - There is the cure, fellow Concordians. If Lutherans study their own Confessions and follow them, the problems of today will recede - but not go away. Sinful people will always be drawn to false doctrine and false teachers. The battle never ends in this life.

The leaders of the Olde Syn Conference tried money, and they had boatloads from Marvin Schwan. That did not work.

Believers trust in the Word.

Unbelievers trust in man-made schemes. Unbelievers think the church needs money.

Believers realize that the true Church only needs the efficacious Word in the Means of Grace.


Intrepids and Issues on Change and Die!Conference



Friday, March 11, 2011

Change or Die - Issues, Etc. Comments

We have very little to report so far on the Change or Die conference that took place on Thursday. We were told earlier in the week that Pastor Skorzewski had decided not to participate, for which we were glad. We are working under the assumption that Pastor Jeske did participate, as advertised, although we would be happy to learn otherwise.

Our post of two weeks ago was picked up by Issues, Etc. and was chosen as one of their two picks for Blog of the Week. They found the "Change or Die" concept to be as offensive and unbiblical as we did.

Just yesterday, Issues, Etc. commented again on the Change or Die conference in response to an e-mail they received from a pastor who attended it. What follows is a transcript of their commentary. (Listener E-mail and Issues, Etc. Comment Line, 30:30-34:35)

Jeff Schwarz: Here’s an e-mail we just received in the studio here,
    I’m a former ELCA pastor now called to an independent Lutheran congregation in southern Minnesota. And I attended the Change or Die conference Yesterday, March 10th. This was supposed to be a pan-Lutheran event, however, one presenter pulled out due to pressure from the WELS leadership. Sadly the event lived up to Pr. Wilken’s suspicions as he mentioned in blog of the week recently. Two presenters from the ELCA promoted their liberation and social gospel theology, nothing new here so I don’t know how this was seen as new and relevant. What surprised me were the two LCMS presenters who proudly demonstrated how they worked outside of the orthodox understanding of the Lutheran Confessions. When I challenged one of these presenters during a small group discussion concerning his definition of “church,” which was not about the Word of God properly preached and the Sacraments properly administered from his point of view, he removed himself from the conversation. The other LCMS presenter openly advocated the removal of confirmation instruction (I’ve heard this in the ELCA several times in the past) and insisted that the seekers who come to the second preaching point of his ministry were not ready to attend worship at the primary worship site which is a classic Midwestern church building and liturgy. He did not say why, and in keeping with the 8th Commandment, I will not speculate. The best part of this free conference was the fine dinner sponsored by two external organizations who sponsored the event. I guess you get what you pay for. I appreciate your work, and yes, Todd, you were right, sometimes others can do a great job in demonstrating what not to do,
writes Kerry in Minnesota.


Todd Wilken: Well, Kerry, thank you very much, and look, change is change. And when the attitude is “we must change or die, that the Church’s life, the Church’s ongoing life and existence depends not upon the living Christ present in his Word and his Sacraments, but upon our ability to change,” usually change with the times, which is just another way of saying, “Let’s let the culture call the shots.” Right? “Let’s just let the culture tell us what is relevant, what we should be talking about. The audience is sovereign,” all this kind of George Barna nonsense.

When change is the essence of the Church’s existence, then you have no stopping point. When you believe that the Church can only continue to exist if it continues to change, you have absolutely no boundary to limit what you will change. So, old definition of the Church? Sure it’s in the Lutheran Confessions, and sure we call ourselves “Lutheran.” I mean, what does that mean? We drink beer and wear Lederhosen and we talk to each other in German occasionally. That’s why we’re Lutheran, come on! The Confessions, what are you talking about? Definition of the Church? That needs to change, too.

And what dictates the change? The Word of God? No. Any faithful confession, be it Lutheran or otherwise? No. What dictates the change? Well, it’s going to be one of two things, isn’t it? It’s going to be our own imagination or opinion, or it’s going to be someone else’s imagination or opinion, neither of which are, well, solid ground upon which to build the Church.

And remember what I said when I talked about this in blog of the week. Jesus says, “Upon this rock I will build my Church” – Peter’s confession! – “and the gates of hell will not prevail against it.” But if you build – well, you can call it a “church,” I don’t know what it is, — when you build upon change, when you build upon your own imagination or opinion, then that promise does not prevail.

What I’d like to see is a conference called “Change AND die.”

Mark Jeske Returns to the LCMS:
Spiritual Gifts Is a Favorite Excuse for Fuller Seminarians and Women's Ordination



http://swd-lwml.org/LinkClick.aspx?fileticket=jNECLESMWnI%3D&tabid=4116

Hunter on the Locus "Boring"

This is the Church Doctor, Kent Hunter, DMin Fuller Seminary.
He is another Hunter with the same Enthusiasm.



A New Me has left a new comment on your post "St. Andrew Lutheran Latte Church":

Hunter equates the emotions of worship style with the Word of God (and in his case Evangelical worship style because that's what he models and because Evangelical worship style is designed primarily to stir up emotions):

"It (worship style) helps keeps 'church' from becoming what it should never be: boring.... In His Word we find the unchanging solid things for life.... That, too (i.e. along with the emotions of the style of worship), keeps church alive."

That kind of church is as alive as a zombie.

When Do You Notice Something Was Going Wrong?


American Lutheran Publicity Bureau
FWIW - one of the first decisions we made as we entered our 9 months of discernment on our continued relationship with the ELCA was to semi-freeze the membership roles. We did no "cleaning" of the roles and did not receive new members until after the second vote. If someone asked to be removed then we honored that. Our reason for doing this was two fold. First off we wanted to avoid any accusations of manipulating the roles. Secondly, we didn't feel it was fair to our visitors to accept new members until we got our house in order.  We simply, welcomed them, explained the situation, asked them to pray for us and "hang in there" until all was said and done. We had five families join a couple of weeks after the final vote to join the NALC (one former ELCA Bishop among them) and will be having our second series of new member classes starting Sunday.

If you read this blog, you have a 25 year head-start on what is happening in Lutherdom.

Listen up. There will be a test later.



Bishop and Mrs. Robinson.

Reading the Touchy-O-Meter


Some readers work overtime to amuse and encourage me. They are the unbelievers who study this blog to find something wrong.

The ELCA pastor, Bruce Foster, communicates in the same nasty way that his WELS buddies use. The difference is, he signs his name to his emails. The WELS unbelievers hide behind an anonymous pose. But that never lasts. I am not surprised that Foster is intimate with WELS pastors Lindemann and Jenswold.

I expect to rile people. Good results come from disturbing their reveries:
  1. They reveal what they really care about. For example, Glende always jumps to defend Ski by attacking me. People noticed right away that "Anonymouse" was an Appleton WELS pastor. Foster responds when I discuss the Missouri civil war, since he abandoned the faith to become an ELCA pastor. Foster's paleo-hippy look is right from the 1970s. Seminex grad?
  2. They show the poverty of their arguments. I have posted hundreds of comments that are completely irrelevant. Imagine I have gone away. One person wrote "When you finally die, everyone will be relieved." Would my demise mean that a WELS DP did not go to state prison, that two church workers did not murder their wives? When I reach room temperature, will Fuller and Willow Creek become orthodox by default? The WELSian, ELSian, and Missourian lies will cease and become pearls of truth? Maybe the stolen and squandered millions will show up again, but not in my estate.
  3. Hypocrisy is exposed. Tim Glende plagiarizes Groeschel, with the support of his DP, and posts against my original, hand-written sermons, which I do not hide but double-blog. The sermon-only Bethany blog is read all over the world, and no one has to go back to it...ever.
  4. Some become so furious and frustrated with me that they study the Word and the Confessions. I trust the Word will work God's will, whether to convert or to harden, to enlighten or to harden.

Faith versus Unbelief


I was reading Luther's sermon on the rich man and Lazareth, found in the Lenker volumes. If you do not have them, skip a few Happy Meals and buy a set. If you have a set and do not read them on a regular basis, you are starving yourself. Luther believed in the preached Word and lived it, unlike the wolves of today.

The entire conflict in Lutherdom can be described in one phrase: faith versus unbelief.

The Olde Syn Conference and Ur-ELCA have all taught unbelief for the last 80 years. I date the change from the triumph of Knapp's Pietism in 1932 (Brief Statement) and Franklin D. Fry's anti-inerrancy stance in the ULCA.

The Great Depression also provided a cool excuse to throw doctrine overboard, since orthodoxy caused the economic collapse. Some of you are thinking, "Too much coffee!" but that was the excuse of the apostate Lutherans for promoting social activism and unionism.

What do all those entities have in common? Pietism. The Spener revolt, called Pietism, denounced orthodoxy in the name of love and practiced unionism in the name of Christian mercy. Lutherans were slow to unhitch from orthodoxy, but the leaven of Pietism, unpurged, made that inevitable. That leaven is the reason why they all work together now, as they did at the Change and Die! conference.

Not Liberals, But Unbelieving Apostates
The issue is not measuring doctrine on the Richter scale, as if WELS measured 9.0 and ELCA 1.0. The problem lies with unbelief itself. The Lutheran synods are led by unbelievers.

As Luther taught, a believer trusts in the Word alone and not in the schemes of man. He may have nothing and be nothing in the eyes of the world, like Lazarus, but his trust in God is pleasing and receives the ultimate blessing in eternal life.

In contrast, an unbeliever--like the rich man--may put on a big show. He may be a big leader in his church and pay for entire buildings in his name. But he is a wolf in sheep's clothing. He trusts in his own schemes and has no pity for anyone. He helps those who can help him in return. In the memorable parable, the rich man does not have a crumb for Lazarus or a moment to offer the poor beggar comfort in his suffering. Moreover, he glories in his status and looks down on Lazarus as deserving his lot in life.

Luther noted with his typical irony, that the clergy like to pretend they are the rich man. They kiss up to the unbelieving rich man, who uses them to cover his sins with ecclesiastical blessings. In turn, the clergy get to take on the luxuries of the rich man and pretend they are rich too. That is why the enormous gifts of the Daddy Warbucks disappear faster than a July frost. The clergy devour the money for themselves and leave a few husks for the undeserving poor clergy and teachers, who deserve their lot in life for not having their trotters in the trough.

One pastor said to me, "There are rich pastors and honest pastors. The honest ones are poor." And the pastor who said this is richer than all the Changers together. He trusts in the Gospel and gives way to the needs of others.

Afterlife
When we reach room temperature, wealth and honors mean nothing (and they should not in this life either). The rich man is in torment, just as Lazarus is in the bosom of Abraham. At this point in the parable, the man who had everything is begging for a drop of water on his tongue.

When I had nose surgery, after losing my voice, the hospital gave me a shot to dry up my mucous membranes. The shot was miraculously efficacious. My mouth and nose became drier than a Somo-nitz lecture. Mrs. Ichabod was drinking a can of flavored soda water, a favorite of ours. She offered me some: "For only $100 a sip," and laughed.

The rich man could not get the nursing care from Lazarus that he might have provided the beggar in life, so he bargained. Send him to my brothers, because someone rising from the dead will surely convert them and save them from this.

The response is one of the most powerful statements in the Bible for the efficacy of the Word alone: "They have Moses and prophets. Let them hear them." The Word is more powerful than someone rising from the dead and teaching them. This is especially poignant, coming from Christ Himself. He rose from the dead, and skeptical historians concede this truth without believing in Him. The entire world has the ultimate example, but they do not believe. They have the Word and the empty tomb. Unbelief is blind and harder than flint.

Unbelieving Pastors Today
The final stage of unbelief is the most obvious, when Shrinkers become obnoxious loud-mouth atheists or brag about doing weddings for Hindoos and non-believers and anyone who has the coin.

The stepping stones downward are not so obvious, but they are present. The evil tree bears evil fruit.

The Intrepids think they can put some salve and a bandage on Church and Change to heal it. UOJ cannot cure UOJ. That is why "The Cure" is so tepid in the Olde Syn Conference.

The Changers have been officially dissolved, spanked in public, doubtless at the insistence of the Synod President. (I am not sure. Signal intelligence is fussy on this matter.) Their false doctrine has not been rebuked and will never be rebuked.

The Conference of Pussycats and the SP do not trust the Word enough to use the rebuking power of the Holy Spirit. They realize that this would unravel their whole ball of yarn:
  1. Admitting Church Growth is false doctrine and a cancer.
  2. Conceding that UOJ is a pious fraud from Halle Pietism.
  3. Confessing Holy Mother Synod is imperfect.
  4. Losing access to the Daddy Warbucks who love synod acclaim and despise the poor.
  5. Worst of all - disciplining the false teachers, whose number is now Legion.

Friday, March 11, 2011

Quote of the Day - About Change and Die! Conference



I learned that Ski backed out of speaking at the Change and Die! conference, so I told my wife.

Mrs. Ichabod said, "Then why bother to hold the conference?"

St. Andrew Lutheran Latte Church

Staff Profiles

Randy Hunter - Pastor

Pastor Randy Hunter
Family: Married to Karen (Janke) for 24 years. Three children, Philip, Paige and Jack.
Education: B.A. from Northwestern College ('81), M.Div. from Wisconsin Lutheran Seminary ('85)
Hobbies: Sailing, raquetball, walking with Karen, reading, writing
Quote: What do churches and snowflakes have in common? It's not the color. It's not always the beauty. It's that both are one-of-a-kind.
If you've visited a few churches you know all about it. The music, style, people, architecture, strengths and weaknesses are different from one to the next. God made it that way...He loves variety. At St. Andrew we're glad for that. It helps keeps "church" from becoming what it should never be: boring.
One thing, though, that never changes: God. He is. He just is. In His Word we find the unchanging solid things for life. It's a place to stand, a place of retreat and a place from which to launch. That, too, keeps church alive.
We invite you to discover both with us: God's changing church and God's changeless truths. We're curious also about your response. See, we've discovered people are like snowflakes, too!

Kristen Koepsell - Minister of Worship

Kristen Koepsell
As Staff Minister of Worship, Kristen is responsible for planning and implementing all worship opportunities at St. Andrew. She also oversees the large corps of worship volunteers who serve in many and varied capacities each week. Music is the largest part of the worship ministry at St. Andrew, but the worship ministry also includes lay readers, dramatic and visual arts, hospitality ministries and audio/visual tech support. Kristen works with Pastor Hunter to study biblical worship principles and practices, evaluate current worship practices at St. Andrew, and define future directions for St. Andrew's worship ministry.
Kristen has been involved in worship ministry since she began singing in church with her Sunday school class at four years old, and greatly enjoys carrying on that part of her family's legacy. She graduated from Wisconsin Lutheran College in 2003 with a B.A. in Psychology and minors in Communication and Theology, and is currently pursuing Staff Ministry certification from Martin Luther College. When she's not writing services or running rehearsals, Kristen spends her time reading (her favorites being science fiction, classic literature and contemporary non-fiction), playing piano, writing music, running, and staying connected with friends and family.

David Hochmuth - Minister of Spiritual Growth

David Hochmuth
As Minister of Spiritual Growth, Dave oversees many aspects of the congregation having to do with education and service to others. Prior to entering fulltime ministry, Dave was a civil engineer for 26 years. Having spent a significant portion of his life as a layperson, Dave understands the challenges of people trying to juggle multiple priorities and still keep Jesus as the central focus of their lives. He also brings to his ministry a love for God’s Word and sharing its truths with others.
By way of biographical information, Dave was born in Tucson, Arizona, and grew up in Santa Clara, California. The first time through college he attended the University of California - Davis, graduating with a degree in engineering. He then attended graduate school at Colorado State in Ft. Collins, Colorado, graduating with a Master's degree in civil engineering. In 2003, he reentered college in the Staff Ministry certification program at Martin Lutheran College, New Ulm, Minnesota. He completed his certification in 2006.
In 1989, Dave married Mary Held, a graduate of then Dr. Martin Luther College. Mary currently serves as a teacher at Westside Christian School. After their marriage, God blessed the Hochmuths with three children: Esther, Sarah, and Andrew. They moved to Cross Plains, Wisconsin, to begin serving St. Andrew in 2007.

Elton Stroh – Pastor/Crossroads Consulting

As Executive Director of Crossroads Consulting Ministry, Elton invests much of his time assisting WELS congregations with ministry planning and responding to other requests. Trained and experienced lead consultants (including Pastor Hunter), as well as associate consultants assist with this ministry on a part-time basis. Prior to launching Crossroads, Elton served as a parish pastor and directed WELS Parish Assistance – a consulting ministry that became a curse to about 500 congregations. He also conducted the Turnaround Churches in the WELS research project.
Elton received a B.A. degree from Northwestern College ('74), a M.Div. degree from Wisconsin Lutheran Seminary ('78), and is currently enrolled in a name withheld D.Min. program (leadership and ministry management). He is married to Gail, a horticulturist employed at The Bruce Company. Both were raised on farms and enjoy the outdoors. Elton and Gail have two married children, a fantastic daughter- and son-in-law, and eight grandchildren. One family resides in Pewaukee and the other in Wauwatosa, which makes family gatherings fairly convenient.
---

A New Me has left a new comment on your post "St. Andrew Lutheran Latte Church":

Randy Hunter: "If you've visited a few churches you know all about it. The music, style, people, architecture, strengths and weaknesses are different from one to the next. God made it that way...He loves variety."

Not sure God "loves" the immersion tanks of Assembly of God churches because it represents a rejection of infant baptism. Not sure God "loves" the grape juice only Lord's Supper observances of non-denominational churches because it represents a rejection of the Real Presence. Shall I go on? Or was Rev. Hunter talking only about WELS churches?

***

GJ - I was struck by the generic nature of the comments, too, New Me. I am looking for the Biblical text where God loves a variety of confessions. That sounds like it came from the ELCA playbook. "Let us celebrate adversity and kick out those who disagree with our position. Amen! and Amen!"

---

A New Me has left a new comment on your post "St. Andrew Lutheran Latte Church":

Rev. Randy re different worship styles: "God made it that way...He loves variety."

Then did WELS marginalize Kurt Eggert back in the 60s when he was considered to receive the call to teach worship at Wisconsin Lutheran Seminary?

"Synodical lore has it that a notable member of the seminary board disallowed the call, opining that Eggert’s preference for the cassock and surplice made him 'unsafe'."

- "The History of the Seminary Chorus" (http://www.wls.wels.net/files/Chorus%20History%202006.pdf)

Do you think Rev. Randy had a cassock and surplice in mind when he wrote that God loves variety in worship? No. He had gown-less Evangelical TV preacher in mind.

Lex orandi, lex credendi.

***

GJ - Tiefel, who wrote the essay noted above, bragged that John Lawrenz (another Changer) helped get him the job, for which he was unqualified. That is true, not only by temprament, but also by doctrine. But false teachers stick together and bail each other out of the drunk tank.

Thursday, March 10, 2011

Advice for All Synodical Gatherings

"Be polite, Brett."



ELCA Opens 2009 Church Assembly with Call for Respectful Discussions

Tower of Babel Under New Management -
No, Just a New Name



Scott E. Jungen has left a new comment on your post "The Valley of Ashes - On Ash Wednesday, Ron Ash Is...":

"I'll be baack", said the Terminator in the movie. My fear is that Church and Change will be back with the same old garbage under a new name.

I also fear they have disbanded because they believe their work is done. They've gotten a portion of the WELS to believe popcorn and Pepsi are just fine for a worship atmosphere. Now they believe they can move on to other things.

Scott E. Jungen

***

GJ - They got their hinies spanked, but good. Still, there is no repentance. If the money were shut off, they would be howling.

As long as false doctrine is not addressed in Missouri, WELS, or the Little Sect, nothing significant will happen.

Team Jackson was laughing about the contrast between the limited nastiness of corporate life, where there are rules and consequences, and the unlimited nastiness of the Olde Syn Conference.

One big loss in WELS is the passing of the fighting generation - men like Corky and Slick. They would talk to false teachers to their faces, not mincing words. Corky told the downtown Milwaukee pastors (who are all WELS leaders today) that they were "adulterers and false prophets."

When Slick showed up at The Guilt Factory, Ron Roth hid behind a divider, pretending to be gone. Slick said, "If he is not here, why are Ron Roth's feet behind that divider?" He loved telling that story. I did not know Corky, but Slick had a heart of gold.

The Shrinkers hated Slick and Corky. More on that later.

Plagiarist Tim Glende Unburdened Himself
On Ron Ash Wednesday


Earlier Glende denounced me for using the graphics of websites and blogs, 
but he copies mine without permission.
I am glad for the extra coverage. His parents must be proud of their plagiarist son. 
Tim's parents are WELS teachers. His uncle is John Brug.



From Tim Glende's Anonymous Blog:

Wednesday, March 9, 2011

Dr. Gregory L. Jackson, the Charlie Sheen of Lutheranism

The postings on Dr. Gregory L. Jackson's blog are getting more ridiculous. Below is a fine example of the "pastor" without a call's visual rantings. He's reminding us of Charlie Sheen, the self-destructive actor who got canned from his job on a TV show and is now making a fool of himself on web videos and TV talk shows. Dr. Jackson got canned from several positions he has held, and now he has nothing better to do than ruin the reputations of others with ridiculous pictures and off-colored commentary. For someone with an earned doctorate, we would expect better. Dr. Jackson brags about all the visitors to his blog, "Ichabod the Glory Has Departed", but he has less (sic - fewer) than a handful who take him seriously. That number is getting less and less (sic - fewer and fewer), as his readers come to the enlightenment that this guy really doesn't know how to tell the truth.

***

GJ - Tim's member, an attorney, has written long letters about the lying, deceit, and plagiarism of Groeschel at St. Peter in Freedom. He has offered the evidence to prove that Tim steals his material from non-Lutheran Groeschel and does not attribute it, pretending he wrote the sermons. Glende's buddy Ski does the same thing, although I hear he admits to cheating.

Because of this plagiarism, both boys would be thrown out of school or their precious diplomas taken away, in any normal situation. Both boys would be fired and forced to work for a living, too. I say "boys" because their emotional maturity remains adolescent, as shown in their published poses with Katy Perry. Most married men with children would not think it cool to brag about posing with an untalented singer known for abandoning the Gospel to sing porno-songs.

But then, Ski is the only pastor I know who has to warn children away from his services, because of the porno-content.

The CORE is a choice example of smoke and mirrors. Ski's personal sandbox is not another congregation, but just another site for St. Peter, Freedom. Ski is on the staff of St. Peter, Freedom, but allowed to act as if he has a separate ministry. The money blown by Glende and Ski would float a number of schools or scholarships, but Glende came from a town (Columbus) where money bought false doctrine and rented false teachers. The net result of The CORE is gathering a bunch of WELS members from local WELS congregations.

Ash, Ski, and Glende set up their plaything in spite of objections from their brother pastors.

I do not get the Charlie Sheen connection. I do not keep a keg of beer on hand at the Ich-abode. I do not brag about knowing a porn princess (showing off her photos) or pose with a Playboy model. Pastor Tim should aim his volleys at Ski, Fox Valley's beery sexpert. The rock music they promote is not known for being background music to sobriety - just the opposite. Tim and Ski are in the entertainment business; I am not.

Tim's grasp of the facts is no better than his sentence structure, spelling, or doctrine. Let's say he was completely correct and I was far worse than anything he has ever posted. Would that absolve him of plagiarism, false doctrine, unionism, bullying members, and unbrotherly conduct with his fellow pastors? I think not.

Church and Change justifies their false doctrine through the vilification of their critics. Nothing is too low for them, as Glende has already shown in his other anonymous blog, which he de-loused and removed when he was found out. The only creative graphic he could muster was a picture of people eating cat excrement from a toilet. That is Tim Glende's style. He also thought that attacking my sainted daughters would justify his behavior, but he never mentioned that he visited Erin Joy in the hospital.

Yesterday was a bitter one for Ron Ash and his young minions. WELS does not admit to any error, any mistake, any misuse of funds. It is utter humiliation for Church and Change to dissolve (officially at least) and the secret listserve to blow up (already replaced with another secret one, I am sure).

The deceivers will not stop deceiving, but they have been handed a public rebuke.

Sure, Tim, no one takes me seriously. A few years ago, I was the only one who wrote about this. Now three blogs or websites deal with the same issues at once. Bailing Water was another step in that direction.

I had a flurry of emails from various people, the moment Ron Ash gave another Toad of Toad Hall speech - about the glories of Church and Change.

When Aderman published another version of the same thing, I received a second flurry of copies.

Tim thinks he is watching this blog. The efficacious Word keeps hardening his heart and blinding him to the Gospel. Many people are watching him because Deputy Doug Englebrecht refuses to do his job.

Stay tuned for the next time Pastor Tim decrepitates on his blog. I will keep it linked.

Part Two - My Growtivational Statistics

Pageviews today, AM - 762

Pageviews yesterday - 1,825

Pageviews last month - 48,543

Pageviews since June, 2010 - 365,834

Did Jeske Do This With His Residence?
Did He Buy a House and Pretend It Was Still a Parsonage?

Lax regulation of property tax exemptions costly - JSOnline


Angela Peterson

Freedom Assembly church, 9330 W. Appleton Ave., has a sign on its front door listing a 10 a.m. Sunday service. However, on a Sunday in January, there was no such activity. There also was a chain blocking off the parking lot.

Milwaukee property owners pay more when others fall off tax rolls

Every year hundreds of properties quietly fall off Milwaukee's tax rolls, the owners identifying themselves as benevolent institutions, churches, nonprofit hospitals and other organizations that state lawmakers have decided should not pay property taxes.
Far fewer are added to the tax rolls, strapping city budgets and sticking existing property owners with an ever-growing portion of the overall tax bill.
Just how much are these exemptions costing taxpayers?
Nobody really knows. Not local assessors. Not the state. And not homeowners and others who pick up the tab.
That's because exemptions are loosely monitored, and the system is rife with other problems, an examination by the Journal Sentinel has found.
Calculations based on the best estimate city assessors have - which come from vague and poorly reported data - show the exemptions are costly, driving up tax bills for average homeowners by nearly 20%. That's close to $800 for a Milwaukee property-tax payer with a home assessed at $175,000.
The newspaper reviewed applications for Milwaukee property tax exemptions in 2010, as well as some long-standing exemptions elsewhere, and found everything from properties listed as churches offering few if any services to profitable businesses operating out of tax-exempt properties.
Meanwhile, assessors across the state fail to properly monitor exemptions - snubbing requirements - while the state Department of Revenue does little to enforce the rules.
The Journal Sentinel identified nearly $500,000 worth of properties with suspicious exemptions while examining just a few cases from 2010 in Milwaukee.
Among the findings:
• Not all properties are being used as stated in their tax-exemption applications, casting doubt on whether they qualify for the exemption. The Journal Sentinel visited a dozen newly exempted churches and found three had little - or nothing - going on and did not appear to be operating as they promised when applying to get the exemption.
• Although the stakes are high, regulators don't routinely inspect the properties to ensure they are being used appropriately. For example, they don't go out on weekends or evenings to confirm that churches are holding services. And they rely on property owners to report if the use of their property changes.
• Cities, towns and villages across the state, including Milwaukee, have not been compiling exemption data and filing reports with the state Department of Revenue, as required by law. In 2008, more than 50% of taxing authorities did not submit the report, which was designed to provide insight into the number and value of tax-exempt properties. Milwaukee hasn't filed a required biannual report since 2006.
"The general population does not understand the extent, number and scope of property tax exemptions," said Curt Witynski, assistant director of the League of Wisconsin Municipalities. "People are not aware of what the impact really is. I think they would be surprised."

Freedom Assembly - Parking lot chained off

A sign in front of Freedom Assembly encourages passers-by to "Come worship Sunday at 10 am." A cross hangs on the outside of the one-story building, near Timmerman airfield on the city's northwest side. At 10 a.m. on a Sunday in January, a chain stretched across the driveway, blocking the entrance into the parking lot. There was still no sign of activity an hour later.
Lettering on the door invited people to Bible study on Wednesday nights at 7 p.m., but nobody was there when a reporter showed up.
The Journal Sentinel visited Freedom Assembly on two other Sundays at 10 a.m. and found two cars in the parking lot each time.
John Marshall, pastor of the church, said he owned the building for several years before "giving" it to the board of the church in July 2009.
"I used to have to pay taxes on that baby," Marshall said.
Marshall said his church is legitimate.
"We're no fly-by-night," he said, noting the neighborhood's population is transient, and he has a hard time getting a steady flow of people.
"We're taking baby steps," Marshall said. "I don't think I'm doing nothing wrong."
Paperwork from the assessor's office shows someone from the office questioned Marshall in November 2009, about four months after the building was transferred to the church.
"Spoke with John Marshall," a note in the file read. "He explained Freedom Assembly is owned by him."
Yet the exemption was granted in early 2010 by Milwaukee's Chief Assessor Peter Weissenfluh.
Weissenfluh said the property was on record as being owned by the church and that the note - made by an appraiser who has since retired - didn't raise a red flag.
The Freedom Assembly property had an assessed value of $160,000 in 2009. Marshall paid $4,149 in taxes on the property before receiving the exemption.
The state assessors' manual requires local assessors to inspect all properties seeking exemptions. But assessors have little incentive to do so.
Why?
Exemptions don't affect the total tax collected, known as the levy. In Milwaukee, that amount is set by Mayor Tom Barrett and the Common Council. It is then spread across all property-tax payers, with their proportion determined by the assessed value of their property.
Adding properties to the tax rolls doesn't increase overall revenue. It just means more properties are sharing the tax load.
"We just don't have the time to drive around and see what's going on with every property. . . . It takes a lot of time and effort for nothing," said Mary Reavey, Milwaukee's assessment commissioner. "Normally when the applications and supporting documents are filed, we accept the organization's word that the property is being used as stated."
Reavey said her office is greatly understaffed.
The number of workers in the assessor's office has dropped from about 80 to 47 in the last couple of decades. Two full-time staff positions dedicated solely to processing and monitoring exemptions were cut in the past several years.
Meanwhile, the number of tax-exempt properties in the city has swelled by about 300, to a total of nearly 7,300, in just the last two years.
Reavey's office sends out a form every two years asking property owners about the use of the property. If an owner reports no changes or merely writes "religious services," it's cleared for another two years.
A quarter of the property owners never even responded to the form in 2010, yet they maintained their tax-exempt status.

Free Will - Lot not plowed, yard littered

When Jessie Lee Jr. sought a tax exemption in 2010, he told Milwaukee assessors that Free Will Church of God in Christ, near N. 92nd St. and W. Silver Spring Drive, would hold services Sundays between 9 a.m. and 1 p.m.
The Journal Sentinel went to the church during those times on five occasions from September to January and never found anyone there.
The parking lot wasn't plowed after snowstorms, and a smashed computer screen, old cabinets and other debris littered the front yard of the spacious corner lot.
Lee lists the house next door as the pastor's parsonage. It, too, is exempt from property taxes. Nobody answered the door, and Lee did not return phone calls from the number listed on the application for the property tax exemption.
The religious exemption for those two properties cost other taxpayers about $6,000, based on 2009 figures.
The same church owns two other properties that also are exempt from property taxes. One is a home on N. 87th St. assessed at about $85,000. Lee also listed it as his address on the application for the church's property tax exemption. It's unclear where he actually lives.
The other property is a small church on N. 33rd St. assessed at $150,000.
Free Will Church does not even have an occupancy permit to hold worship services at the building on Silver Spring Drive, according to the Milwaukee Department of Neighborhood Services.
State laws require property to be owned and used by an exempt organization to qualify for the exemption. If a property is under construction, the assessor's office is supposed to monitor the progress to ensure it doesn't wind up sitting vacant. Vacant properties are not eligible for tax exemptions.

Restoration Church - Meal seekers find door locked

A message in the front window of Restoration Church promises a meal program on Sundays at 10 a.m. The tiny church is built into a hillside beside a rundown apartment building in Walnut Hill in central Milwaukee.
On a drizzly Sunday morning in September, a man and woman walked for blocks along W. Lisbon Ave. When they reached the church, they pulled the door handle and found it locked.
It was 10:10 a.m.
Worship services and Sunday school hours are listed in the window and on the MySpace page of Joann Weed, the pastor of the church.
The Journal Sentinel visited the church on four other occasions from September to mid-January and found no activity at the church during the scheduled hours for meals or services.
On one other Sunday, Weed, her two sons and a handful of other young adults - who arrived together in one van - were in the church. Weed was passing the collection plate, encouraging visitors to make an offering.
"We want every one to plant a seed every Sunday, even if it's a penny," she said.
In an interview, Weed said the main mission of the church is to feed people and help them connect with Jesus. She said the church feeds hot meals to 75 to 80 people every Sunday morning. While Restoration Church has an account with Feeding America, a national hunger-relief charity, and has collected roughly $2,500 worth of food in the past 15 months, the church does not have a permit to serve meals, according to city officials.
It's unclear when or if meals are actually being served.
The property was assessed at $76,000 in 2009, and Weed paid $1,990 in taxes on it before being granted the exemption in 2010.

Exemption guidelines - Onus is on property owner

While state statutes and court decisions have defined religion and churches loosely, assessors are expected to consider the organization's dominant purpose and actual activities - including how often churches hold services - when determining whether they are justified in getting and keeping an exemption, according to state guidelines.
"The assessor should be more concerned with what the organization actually does than what it says it does in its constitution or by-laws," the state's assessors' manual reads.
"Not all are going to have a bright line," said Scott Shields of the state Department of Revenue's division of state and local finance. "Some might be clear and apparent. Others might be a social gathering at someone's house. The assessor needs to look at it.
"The onus is on the property owner to provide information as to why they should be exempt," he said.
Reavey, of the Milwaukee assessor's office, said she was not aware of any issues with Restoration Church, Freedom Assembly or Free Will. She called the newspaper's findings troubling and said her office would investigate.
In Milwaukee, about 5% of all the parcels have tax exempt status, ranging from small churches and theaters to major hospitals and universities. But the parcels carry a much larger value. If they were on the tax rolls, they would represent about 20% of the city's tax base.
Statewide, property taxes generate more than $9 billion in revenue every year, roughly 70% of which comes from residential property owners, the rest from commercial and other properties.
As homeowners pick up a growing percentage - only 50% of property tax revenue came from residential properties in the 1970s - state regulators and assessors around Wisconsin are failing to keep tabs on tax exemptions.
The state Department of Revenue requires cities, towns and other taxing authorities to report every two years the value of all the exempt properties in their jurisdiction. Yet fewer than half the 1,476 taxing jurisdictions in Wisconsin filed the report in 2008, according to data from the Legislative Fiscal Bureau.
Those that didn't faced no consequences.
"The Department of Revenue does not have the authority to issue penalties to municipalities who do not file," department spokeswoman Stephanie Marquis said in a written statement.
Further muddling the issue: The reports required by the state are vague, with categories on assessment values ranging from millions of dollars. For example, assessors are supposed to mark how many property owners reported values from $6 million to $12 million. And there is only one category on the form for all properties over $25 million.
As a result, the information isn't accurate. Nobody locally or at the state has a true grasp on the value of potential tax revenue being waived.
So while Milwaukee assessors - relying on vague reports - estimated the value of exempt properties jumped nearly 50% to about $5.5 billion from 2002 to 2006, nobody can verify that information.
"It would be nice to know, to get a sense of the entire picture and see where there might be a problem," said Dale Knapp, research director with the Wisconsin Taxpayers Alliance.
Ben Poston of the Journal Sentinel staff contributed to this report.