Saturday, June 17, 2017

Favorite Beneficial, Living Mulches - Increasing the Numbers of Growing Rots

Cardboard covered by wood mulch will
turn lawn into compost. The next step is planting
a good combination of roses, companion plants,
and living mulch plants.

Many growers realize that soil is depleted by two modern obsessions - plowing and chemical fertilizers. Root systems make the  biggest contribution to organics in the soil - 75% of the organics in soil - carbon compounds.

Root systems also break up soil and direct rain deeper into the soil layers. Long rainstorms soak into my soil but run off my neighbors, who have grass and trees.

What used to be mocked as low NPK is now valued for carbon, bacteria, and the production of fungus - mulch. That mulch can be dried leaves, shredded wood, cardboard, newspaper, or compost. I use all of them and gladly take my neighbor's when offered or set out on the curb.

But non-living mulch is going to invite and provoke new growth on top. Creation covers and protects soil, which means building soil and its fertility. Any bare patch of soil will soon be covered by dead leaves, grass, and opportunistic weeds.



As I told one reader, I have a system for living mulches.

First of all, plants can be grown together, even crowded to provide their own shade. I do not believe in lining up plants like rows of soldiers on a marching field, with plenty of space between them.  True, roses like elbow room and deserve space for showing off. But a rose will grow right out of living mulch and bloom, if it is watered and pruned. Sometimes this happens by accident when a tiny plant grows up near a rose and crowds it. Why not watch them together rather then tear one up and disturb the rose in the process. "Living roots should be left in the ground as long as possible," says Gabe Brown. Those roots are producing organic matter for the soil.

If I remove a dead rose plant, the first thing I notice is how easy it is to put a new rose, mint, or beneficial insect plant there. The soil is perfect for planting because the struggling roots were trying to feed the rose and by doing so, fed the soil, breaking it up. Earthworms and soil creatures joined the labor, benefiting themselves, the plant, and the soil. That is God's plan from Creation.

 Earlier I mulched under the Crepe Myrtle.
Now the same area is packed with Buckwheat,
Calladium, and Lily-of-the-Valley.


Weeds as Living Mulches
First of all, we should appreciate many so-called weeds as living mulches. These weeds rush to cover bare spaces and well watered areas in our shredded wood, leaves, pine needles, and compost. Here are some plants designated as weeds that I value as living mulches in the rose garden:

Hog Peanuts - They grow easily around here and are tough to remove, no matter how. But why? They are legumes that add nitrogen to the soil.
Dandelions - This misunderstood herb will mine calcium from the subsoil and put it on the soil surface with leaf litter. The taproot helps to break up the soil. The leaves are very nutritious to eat in salads.
Clovers - I do not need to plant Dutch White Cover, but I did buy Crimson Clover to add to the mix. Clovers grow densely and feed the bees and soil. I do not buy nitrogen fertilizer - I grow it.
Wild Strawberries - Birds plant these as they work the soil for worms and bugs. The low-growing plant covers the soil, blooms, and fruits to feed Creation.
Poke - This enormous plant is a perennial, grows to 20 feet, and also thrives in the cracks in sidewalks. Most of my Poke is in the backyard, where I feed birds and let them perch on rustic fences, after their baths. People swear by Poke salad (prepared properly) and use the plant for medicine. I found a Pokeweed in the rose garden, where I will let it grow a bit, then cut it back. In the backyard, Poke is a screening plant in the Wild Garden and also in the bird feeding area. More birds love Poke berries than any other food - 60+ species. The seed is not easily broken up, even by birds, so they plant the seeds effortlessly with a dash of fertilizer.

The early Poke flowers are white.

 Pokeberries turn deep purple and are still used for food dyes.

 Poke flowers attract high class insects.

 Buckwheat has attractive flowers loved by beneficial insects.

Tamer Living Mulches
Buckwheat is the easiest of all living mulches. I simply sow the seeds wherever I want them growing. Little green plants pop up everywhere. Soon the plants are knee-high, in bloom, feeding bees and other beneficial insects. Buckwheat is shade-tolerant and will force less desirable plants to cease and desist - they cannot compete for sun and room for their roots. Butterflies and beneficial insects love Buckwheat.
Borage is almost as easy to sow, but loves bright sun. People call it "bee bread" and many gourmands eat the flowers alone or in salads. Research shows that the plant will increase the variety and numbers of beneficial insects. Borage produces flowers and seeds so fast that it keeps growing all summer.
Both of these seeds are inexpensive to buy in bulk.

 Borage flowers are both pink and blue.

 Borage can have a sloppy growing habit,
like its big cousin, Comfrey.

Nickname for the New WELS Hymnal - E-W!
Even Worse than CW



Wendland's gang forced the New NIV on WELS, but the catechism is being made avaiable in the ESV too. However, that is delayed, doncha know. I am guessing the ESV will be canceled later, "due to a lack of orders."  http://online.nph.net/catechism


---

WELS is wiping out 1/3 of its current hymns to make room for new ones. The old one is CW, so the new one is nickednamed E-W! - even worse than Christian Worship.

 I know a family that was kicked out of WELS
for questioning CW, even before it came out.

Treasure in Old Books - Used Book Market.
Gettysburg Seminary Catalogue

"The Lutheran Theological Seminary at Gettysburg holds the dubious distinction of having had more persons shot and killed on its grounds than any other theological institution in the United States.  The borough of Gettysburg, itself, hosts millions of visitors a year and, over the year, has had visits from the Ku Klux Klan and been blessed by the enduring presence of the NAACP.  How does one teach religion in this place of death, hatred, hope and a new birth of Freedom?"

One of the fun parts about ordering classic books from the used book market is the low, low prices. Many are available for $1 plus shipping.

Unexpected surprises come from the history of the books. For example, I have often purchased books that were owned by famous Lutheran faculty members of the distant past. Their names are stamped on the inside covers or pasted in on an ex libris label.

When I loan a book, I put "stolen from Gregory L. Jackson" and my phone number. That gets a 100% return rate and a lot of laughter. When people borrow books they often forget the source, but that stolen from note solves the problem.

Our congregational VP obtained a set of Keil-Delitsch. I sent them on to someone who wanted the entire set. Inside one volume was a seminary catalog from Gettysburg Seminary, the site of the famous Civil War battle and now merged with the Philadelphia Seminary, where I was interviewed for a position. That position was already taken, but they had to interview nine others to make sure there was no discrimination. Ah, legalism. It earned me a free trip to Philly.

The Philadelphia Seminary was the result of roughly half of the General Synod breaking away to form the General Council, in the 1860s, when the Church Growthism of the time - revivals - got too obnoxious to tolerate. Imagine that happening today! The congregations and pastors are locked into their synods through pension plans and control of the property. No so then.

The catalog is dated 1885-86.

Former professors listed will test one's knowledge of Lutheran history:
S. S. Schmucker
Earnest Hazelius
Charles A. Hay
Charles P. Krauth
Charles F. Schaeffer
Milton Valentine

They listed four current professors and every person in all three classes. The courses are typical, but included - besides Greek and Hebrew exegesis - Chaldee in the third year. German was expected throughout all three years, to prepare men for future pastoral work.



---
Louise Johnson moved from the Philadelphia Seminary
to become the new president of Wartburg Seminary (ELCA, formerly ALC).



http://www.philly.com/philly/education/Seminaries-adjust-to-a-changing-faith.html

"For decades, Lutheran Theological Seminary in Philadelphia and its denominational counterpart in Gettysburg tried to repair the 153-year-old split that created two religious-training institutions 140 miles apart.
Efforts to join the schools under one banner in the Evangelical Lutheran Church in America repeatedly fizzled -- until the pressures of declining enrollment, dwindling finances, and rising costs were too powerful to fight.  Between 2005 and 2015, enrollment declined from  420 to 275 in Philadelphia, and 305 to 138 in Gettysburg.
 Robin Steinke became Luther Seminary's president
after being dean at Philadelphia.

In July, they will become one: United Lutheran Seminary. The new entity will maintain two campuses, though each is likely to shrink to a fraction of its current size in the not-so-distant future. The staff and budget will be smaller, the curriculum transformed to reflect new demands on clergy and  lay ministers.
The merger is part of a tumultuous makeover of seminary education in which theological schools nationwide are consolidating, selling off property, joining universities, and revamping courses of study."
***

WELS-LCMS-ELS Seminaries Following the Lead of the Mainline Schools in Collapsing Enrollments
 "Get out the wide angle lens - we are going to photograph
all three years of Bethany Seminary students in one group pose!"
Gettysburg averaged 12 per class in the 1880s.

The "liberals" at Gettysburg were better Lutherans in the 1880s than the "conservative" Lutherans at St. Louis, Ft. Wayne, Mordor, and the Little Schoolhouse on the Prairie (six seminary students total at Mankato).

 Facebook cover photo for Martin Luther College graduate - "Sammy Lily Renasci."
MLC is The WELS College of Ministry.


Gettysburg and the General Synod were profoundly affected by the General Council split and its emphasis on the Reformation and the Confessions. 

Friday, June 16, 2017

Why Does Missouri Need To Write 174 Pages to Explain Luther's Concise Explantion? - The Small Catechism



LCMS Field Test - 174 page explanation of Luther's Small Catechism!

On the LCMS website, Revising the Explanation of Luther's Small Catechism, you can download a 174-page field test version. It includes excerpts from the Book of Concord. 

The Sermons of Martin Luther - Progress Report


Janie Sullivan is now posting Volume 1 of The Sermons of Martin Luther for Amazon printing and for Kindle e-books. The proof copies have been okayed by the chief editor (moi) and Norma Boeckler, our artist.

Volume 2 of The Sermons of Martin Luther is close to being ready for Janie. There is some final checking to be done before Janie does her work.

That means my work on Volume 3 will begin soon. We have up to four people looking at each volume. No perfect book has ever been printed, so I join the couple in The African Queen in saying, "Do not judge us for our sins, but for our love." Everyone loves reading Luther's sermons and finding ways to make the text come through the layers of translating in years past, printing errors of the past, scanning errors of the present, and who know what else.

Getting this done before October is possible. Fortunately, some academic issues have been settled, to make tent-making easier to manage this year.

In honor of the Reformation's 500th Anniversary, I would also like to print and Kindle Luther's final version of the Galatians Lectures, also called the Galatians Commentary.

I can tell from Emmaus, Facebook, and the blogs - that no pastor has read Galatians, Otherwise, the readers and audiences would laugh such clowns as Jay Webber, Jon-Boy Buchholz, Klemet Preus (RIP), and David Valleskey off the stage.


Parsing Forgiveness without Faith - UOJ


The terms vary:

  • Objective Justification.
  • General Justification.
  • Universal Objective Justification.


But they have one thing in common, even if their famous salesmen try to distinguish subtle differences - "God has declared the entire world righteous, forgiven, without sin."

"Scripture teaches that God has already declared the whole world to be righteous in Christ, Rom. 5:19; 2 Cor. 5:18-21; Rom. 4:25..." LCMS Brief Statement, 1932
That is why they kidnap expressions about the Atonement, apply them to the "justification of the world,"  and devote themselves to the utter nonsense of UOJ.



Assumption One:
If an assumption is true, then everything based upon that assumption is also true.

One assumption is that Holy Mother LCMS is never wrong, especially when voting on a political statement at a convention. True loyalists to the LCMS do not need to go any farther than this. UOJ is true and the Scriptures listed must teach that. Otherwise one would have to say the Missouri Synod is a sect promoting falsehoods, one that rejects the Chief Article of the Christian Religion.

Likewise, WELS and the Little Sect are also infallible. Thus anyone agreeing with UOJ is necessarily infallible ex cathedra. Anyone disagreeing with UOJ is automatically a heretic, an evil-doer, worthy of shunning and worlse.



Assumption Two:
The Atonement teaches the justification - or absolution - of the entire world. Any passage about Jesus dying for the sins of the world means that the everyone in the world is already forgiven, for all time. Like all Enthusiasm, contradictions surface. Did Mary die before she was assumed into heaven - or was she assumed into heaven without dying? Rome has not decided on that, so it is not yet settled doctrine, to echo the phraseology of Jon-Boy Buchholz. (Reference - The Music Man. "Watch your phraseology!" - the mayor said, more than once.)

Therefore, the forgiveness of the entire world came about either:
A. When Jesus died on the cross, or
B. When Jesus rose from the dead - the Halle-Stephan-Walther option.
C. Another point in time is declared.

Option A is taught on the basis of Jesus saying, "It is finished," which is a far cry from "The entire world is forgiven.

Option B is supported, they imagine, because of 1 Timothy 3:16 - "Jesus was justified in the Spirit." Once again, the words they need are absent, but Enthusiasm does not need the Word of God, resting instead upon the declaration of man. Rambach, at Halle, taught this Easter absolution. Chemnitz did not.

Option C is growing. That is where the Enthusiasts move this universal absolution back to the angelic message to the shepherds - "Peace on earth, good will toward men."



"I Was Saved 2,000 Years Ago"
The three options are confusing and contradictory, but even worse is the necessary conclusion - the entire world is saved, without the Word of God, without the Means of Grace, without faith.

In the Synodical Conference, it is popular to say, "I was saved 2000 years ago!" That is consistent with Walther and JP Meyer, leading lights of the LCMS and WELS.

Both of them distort faith to mean - making a decision in favor of universal absolution - dogma that both men (Walther and JP Meyer) clearly teach. Therefore, their notion of evangelism is telling people "You are already forgiven." Long ago, Robert Preus endorsed Edward Preuss writing - "You were born forgiven."

 For this, Samuel Huber was driven out of Wittenberg University
by P. Leyser and others.


Off the Rails and Already Wrecked
No one can salvage these versions of UOJ, which are clearly false doctrine. The UOJ advocates are so rattled now by objections to their rubbish that they no longer pounce on Justification by Faith to utter their Waltherian banalities, their witty denunciations of faith.





Thursday, June 15, 2017

Reliable Apostasy from Otten's Christian News



Rush Limbaugh said he was urged to get into fake fights with other radio broadcasters, to promote his show.

The LCMS does the same, to keep notables in the spotlight, as if they differ much from each other.

In spite of the Biblical witness, the Book of Concord confessions, Luther's sermons, and the theology of Melanchthon and Chemnitz, the following LCMS hot-air merchants are all UOJ and opposed to St. Paul, Luther, and the Holy Spirit:

  • Pastor Herman Otten and his UOJ certified Christian News.
  • Matt the Fatt Harrison and his campaign director, Pope Paul the Plagiarist.
  • Higher Things, the Jugendbund of UOJ.
  • The extended Preus family - minus Dr. Robert Preus, who repudiated forgivenness-without-faith before he died in Justification and Rome.
  • Jack Cascione and both parishes in His synod.
  • The late great CFW Walther and his hand-picked cronies, who crafted a hero myth fit for a cult.
  • Bishop Martin Stephan, STD, Halle University part-time student (no degree of any kind).
  • The LCMS college and seminary faculties - not one professor raising a cry against UOJ and the tribe of Fulleroids who are a pain in the neck.
  • The liberal district leaders who would rather be ELCA.
  • Mark and Avoid Jeske, who is LCMS when he is raising funds, WELS when he feels threatened, occult-success-cult when he is honest. 
  • CLC fake Dan Fleischer wrote against Change or Die! but Dan promoted its dogma through Paul Tiefel and his obtuse companion Dave Koenig.
The fighting and fussing are just to provide a vehicle for raising funds and lowering expectations.



WELS Cut Hymns (Advent to Transfiguration) | WELS Hymnal Project



Cut Hymns (Advent to Transfiguration) | WELS Hymnal Project:



"Cut Hymns (Advent to Transfiguration)

Below you will find a segment of the hymns currently published in Christian Worship and Christian Worship: Supplement. Hymns currently designated to be cut are printed in red with a line through them. At the bottom of the page is a link to the feedback form for this segment of hymns. Use the feedback form to indicate any hymns (up to ten) from those designated to be cut that you would like to see kept.

"

1 - The Advent of Our King
2 - Savior of the Nations, Come
3 - Lift Up Your Heads, You Mighty Gates
4 - Lift Up Your Heads, You Mighty Gates
5 - As Angels Joyed with One Accord
6 - Come, O Long-Expected Jesus
7 - Rejoice, Rejoice, Believers
8 - Come, O Precious Ransom, Come
9 - Jesus, Your Church with Longing Eyes
10 - The Bridegroom Soon Will Call Us
11 - Comfort, Comfort All My People
12 - Hark the Glad Sound! The Savior Comes
13 - There's a Voice in the Wilderness Crying
14 - Arise, O Christian People
15 - Hark! A Thrilling Voice Is Sounding
16 - On Jordan's Bank the Baptist's Cry
17 - God's Own Son Most Holy
18 - O Lord, How Shall I Meet You
19 - O Lord, How Shall I Meet You




'via Blog this'

John 8:1-20

  Sinner - Russian painting - Henryk



ΚΑΤΑ ΙΩΑΝΝΗΝ 81550 Stephanus New Testament (TR1550)

ιησους δε επορευθη εις το ορος των ελαιων
ορθρου δε παλιν παρεγενετο εις το ιερον και πας ο λαος ηρχετο προς αυτον και καθισας εδιδασκεν αυτους
αγουσιν δε οι γραμματεις και οι φαρισαιοι προς αυτον γυναικα εν μοιχεια κατειλημμενην και στησαντες αυτην εν μεσω
λεγουσιν αυτω διδασκαλε αυτη η γυνη κατειληφθη επαυτοφωρω μοιχευομενη
εν δε τω νομω μωσης ημιν ενετειλατο τας τοιαυτας λιθοβολεισθαι - συ ουν τι λεγεις
τουτο δε ελεγον πειραζοντες αυτον  - ινα εχωσιν κατηγορειν αυτου; ο δε ιησους κατω κυψας τω δακτυλω εγραφεν εις την γην
ως δε επεμενον ερωτωντες αυτον ανακυψας ειπεν προς αυτους "ο αν-αμαρτητος υμων πρωτος τον λιθον επ αυτη βαλετω"
και παλιν κατω κυψας εγραφεν εις την γην
οι δε ακουσαντες, και υπο της συνειδησεως ελεγχομενοι εξηρχοντο εις καθ εις αρξαμενοι απο των πρεσβυτερων εως των εσχατων και κατελειφθη μονος; ο ιησους και η γυνη εν μεσω εστωσα
10 ανακυψας δε ο ιησους και μηδενα θεασαμενος πλην της γυναικος ειπεν αυτη η γυνη που εισιν εκεινοι οι κατηγοροι σου ουδεις σε κατεκρινεν
11 η δε ειπεν ουδεις κυριε; ειπεν δε αυτη ο ιησους ουδε εγω σε κατακρινω πορευου και μηκετι αμαρτανε
--
12 παλιν ουν ο ιησους αυτοις ελαλησεν λεγων εγω ειμι το φως του κοσμου ο ακολουθων εμοι ου μη περιπατησει εν τη σκοτια αλλ εξει το φως της ζωης
13 ειπον ουν αυτω οι φαρισαιοι συ περι σεαυτου μαρτυρεις η μαρτυρια σου ουκ εστιν αληθης
14 απεκριθη ιησους και ειπεν αυτοις καν εγω μαρτυρω περι εμαυτου αληθης εστιν η μαρτυρια μου οτι οιδα ποθεν ηλθον και που υπαγω; υμεις δε ουκ οιδατε ποθεν ερχομαι και που υπαγω
15 υμεις κατα την σαρκα κρινετε;εγω ου κρινω ουδενα
16 και εαν κρινω δε εγω η κρισις η εμη αληθης εστιν - οτι μονος ουκ ειμι,  αλλ εγω και ο πεμψας με πατηρ
17 και εν τω νομω δε τω υμετερω γεγραπται,  οτι δυο ανθρωπων η μαρτυρια αληθης εστιν
18 εγω ειμι ο μαρτυρων περι εμαυτου και μαρτυρει περι εμου ο πεμψας με πατηρ
19 ελεγον ουν αυτω που εστιν ο πατηρ σου; απεκριθη ο ιησους ουτε εμε οιδατε ουτε τον πατερα μου; ει εμε ηδειτε, και τον πατερα μου ηδειτε αν
20 ταυτα τα ρηματα ελαλησεν ο ιησους εν τω γαζοφυλακιω διδασκων εν τω ιερω και ουδεις επιασεν αυτον οτι ουπω εληλυθει η ωρα αυτου.

stop
21 ειπεν ουν παλιν αυτοις ο ιησους εγω υπαγω και ζητησετε με και εν τη αμαρτια υμων αποθανεισθε οπου εγω υπαγω υμεις ου δυνασθε ελθειν
22 ελεγον ουν οι ιουδαιοι μητι αποκτενει εαυτον οτι λεγει οπου εγω υπαγω υμεις ου δυνασθε ελθειν
23 και ειπεν αυτοις υμεις εκ των κατω εστε εγω εκ των ανω ειμι υμεις εκ του κοσμου τουτου εστε εγω ουκ ειμι εκ του κοσμου τουτου
24 ειπον ουν υμιν οτι αποθανεισθε εν ταις αμαρτιαις υμων εαν γαρ μη πιστευσητε οτι εγω ειμι αποθανεισθε εν ταις αμαρτιαις υμων
25 ελεγον ουν αυτω συ τις ει και ειπεν αυτοις ο ιησους την αρχην ο τι και λαλω υμιν
26 πολλα εχω περι υμων λαλειν και κρινειν αλλ ο πεμψας με αληθης εστιν καγω α ηκουσα παρ αυτου ταυτα λεγω εις τον κοσμον
27 ουκ εγνωσαν οτι τον πατερα αυτοις ελεγεν
28 ειπεν ουν αυτοις ο ιησους οταν υψωσητε τον υιον του ανθρωπου τοτε γνωσεσθε οτι εγω ειμι και απ εμαυτου ποιω ουδεν αλλα καθως εδιδαξεν με ο πατηρ μου ταυτα λαλω
29 και ο πεμψας με μετ εμου εστιν ουκ αφηκεν με μονον ο πατηρ οτι εγω τα αρεστα αυτω ποιω παντοτε
30 ταυτα αυτου λαλουντος πολλοι επιστευσαν εις αυτον