Saturday, November 10, 2007

Care?-------Us?



Front View

Charis Institute

At a special meeting on August 29, 2007, the Board of Directors of the Center for the Humanities, Arts, and Religion in Society (CHARIS) voted unanimously to continue the suspension of CHARIS' operations. This decision was made because the members of the Board were unable to agree upon CHARIS'' activities during the next year.
Dr. Mark Braun
Chairman, CHARIS Board of Directors


On the same page is this triumphalist link to the Church and Change Conference.

Brethren and sistern, GA is alive and kicking in WELS. Deny the obvious and rub the obvious in the face of the opponents. How dare anyone criticize Charis! We suspended all activities and got everyone saying so. And then we launched our new project from the official WELS.net website.

O God, how sin's dread works abound!
Throughout the earth no rest is found,
And falsehood's spirit wide has spread,
And error boldly rears its head.

The haughty spirits, Lord, restrain
Who over Thy Church with might would reign
And always set forth something new,
Devised to change Thy doctrine true.


Selnecker, Concordist

Inhibited Bishop - Uninhibited Doctrine



Episcopal Bishop Bennison Ousted by Presiding Bishop


PENNSYLVANIA: Bennison will go to trial. Bishop spun lies about health of Diocese

By David W. Virtue
www.virtueonline.org
11/8/2007


Bishop Charles E. Bennison, the inhibited Bishop of Pennsylvania, has chosen to go to trial on charges that he failed to report the sexual abuse of a minor by his brother John Bennison.

VirtueOnline learned that last Friday, a day before the Diocesan Convention, Bennison traveled to the church's national headquarters at 815 2nd Ave., in New York where he met with F. Clayton Matthews, bishop for pastoral development in the Episcopal Church and Mrs. Katharine Jefferts Schori's consigliere, where he was offered an opportunity to resign as the Bishop of Pennsylvania. Bennison turned down the offer.

Bennison then returned to his office and called together a meeting of the staff. He again proclaimed his innocence and said he would fight the charges.

Following his inhibition at midnight Saturday, Bennison was officially out of the diocese. On Monday morning when the Rev. Glenn Matis, head of the Standing Committee, showed up early at diocesan headquarters to take over the day to day operations. The staff showed up later.

James A. A. Pabarue, Bennison's attorney in this matter, did not return phone calls nor did he respond to an e-mail VirtueOnline sent him requesting more information.

The Rev. Timothy Stafford, rector of Christ Church in Philadelphia, the parish Bennison's wife attends, wrote a private note to his parish which VOL obtained. It says, "I met with Charles last Thursday, and he made it clear to me his intention to proceed with the ecclesiastical trial. I offered to him the advice that he has given me on numerous occasions: 'Make all your decisions as if your successor will have to live with the consequences.' I believe that drawing out this prolonged conflict is not in the interest of our common future of our diocese. I feel that Charles, even if vindicated at trial, would never regain the trust necessary to serve this diocese as Bishop. I pray that Charles chooses what is best for both the diocese and his family."

The Standing Committee of the diocese still has their Presentment charges in place and has not withdrawn them despite the current inhibition of Bennison. Matis, said in a statement, "These allegations were not made by the Standing Committee, but having read the Presentment document carefully and discussed it with Counsel, we felt it incumbent on us to allow the process to go forward as requested by the Presiding Bishop's office.

"We believe that the allegations in the Presentment against Bishop Bennison are profoundly serious and we respect and rely on the work of the Review Committee of The Episcopal Church to have properly and thoroughly investigated these allegations," The Standing Committee has been at odds with the bishop for more than two years over concerns about how he has managed the diocese's assets. More than once in the past, the Standing Committee has called for his resignation or retirement.

Bennison also faces a number of charges in civil court brought by Fr. David. L. Moyer, the Anglo-Catholic priest of the Church of the Good Shepherd, Rosemont. If Bennison is found guilty, the bishop could have several millions of dollars to pay.

The standing committee members should consider the possibility that the diocese may be liable for any judgment that is entered. It is also possible they could become co-defendants since they now are the ecclesiastical authority.

In a letter to the diocese, Mrs. Jefferts Schori says that she talked to Bennison and also revealed Frank Griswold's role in the Presentment charges. She went ahead with the Presentment following a public forum held in the fall of 2006, led by then-Presiding Bishop Frank Griswold who passed on information about Bishop Bennison to the Title IV Review Committee. "After reviewing all the material before them, he issued a Presentment and delivered it to my office." The Title IV Review Committee is formed by the General Convention of The Episcopal Church and serves as a Grand Jury for the Church.

"Speaking with Bishop Bennison before any of this was made public, I then was obligated to Inhibit him due to the nature of the Presentment." Mrs. Jefferts Schori said she consulted with the Standing Committee of the Diocese of Pennsylvania to request their support of the Inhibition. She got it.

The Trial Court is now in the process of organization for the upcoming trial. A meeting with the Diocese is being scheduled with representatives from her office within the next few weeks according to Jefferts Schori.

The Diocese will hold an open forum to which representatives from the Presiding Bishop's Office and the members of the Standing Committee of the Diocese of Pennsylvania will attend regarding the presentment and inhibition of Bennison. The implications of these actions will be explained and discussed at Saint Mary's, Wayne, on Sunday, November 18, 2007 at 3 p.m. A "Question and Answer" section will take place after the presentations. Those attending on behalf of the Presiding Bishop's Office are Clayton Matthews, Bishop for Pastoral Development, Office of Pastoral Development of the Episcopal Church and David Beers, Esq., Chancellor to the Presiding Bishop.

Since the announcement of Bennison's inhibition, a number of people have written to VOL recounting their experiences with Bennison over the years when he came to visit parishes. One layman wrote VOL with this story, "A couple of years ago when I was on the vestry of a local Episcopal Church, Bishop Bennison attended a vestry meeting after Mass. I probed him about theology. I told him that it was my understanding that he did not believe in the Virgin Birth of Jesus. His response was meandering with him ultimately saying that he believed that the idea that the Holy Spirit raped the Blessed Virgin Mary to conceive Jesus was an acceptable theological position to hold."

Another area of confusion is just how many congregations and communicants are in the Diocese of PA. The Diocese of PA boasts that it has 155 congregations in the five-county area with some 33,000 communicants. According to a Yahoo report on the diocese, it appears the diocese hasn't a clue how many members it has. When I logged on to Yahoo and typed in Diocese of PA the numbers revealed that it had only 22,000 members in 155 congregations. The diocesan website shows it has 53,576 baptized members, with 44,000 active, but less than 18,000 average Sunday attendance..

Parish closures continue apace. In the last ten years, Bennison, who has repeatedly said the "Diocese has never been more healthy, with growing attendance and dedicated congregations," has managed to systemically close parishes that he claimed were not worth keeping open. He has closed 14 parishes, some of these are orthodox.

His predecessor, Allan Bartlett, only closed three parishes: St. Luke's, Eddystone; St. Giles, Stonehurst Hills, Upper Darby and St. Paul's, Overbrook.

Bennison takes first prize in the amount of closures he's enforced. Here is the most recent list:

All Saints', Crescentville
Atonement, Morton
Calvary/S. Paul's, South Philadelphia
Emmanuel & Good Shepherd, Kensington
Transfiguration, West Chester
St. Aidan's, Cheltenham
St. Alban's, Olney
St. Bartholomew, Wissoniming
St. Elisabeth's, South Philadelphia
St. James-the-Less, Philadelphia
St. Martin's, Boothwyn
St. Peter's, Broomall
St. Peter's, Germantown
St. Philip's, Grays Ferry, South Philadelphia

The real tragedy of Bennison's legacy is his treatment and contempt for Fr David Ousley and the closure of St. James-the-Less, which after 160 years was forced out of their Clearfield Street property. The black community not only lost a beloved church and a church school where local children could be educated, but also a friend and pastor in Fr Ousley who worked tirelessly on their behalf. The neighborhood no longer has an Anglo-Catholic presence, thanks to Bennison.

There the Church of St. James-the-Less, stands in all its gothic splendor, empty, lifeless, like the inhabitants of its church-yard. The diocese cannot afford to maintain it, unlike the parishioners who lovingly cared and nurtured it during its 160 year history. It is sad that Fr Ousley and his parishioners have to make do with the tiny cemetery chapel at W. Laurel Hill. The Black Community surrounding S. James-the-Less have been deprived of a first rate education for their children in the local neighborhood. Nothing has replaced it---the S. James School was located in the church's Parish House---complete with its own chapel. For more than a year, it has sat empty and neglected, lacking the sounds and presence of neighborhood inner city children of all races and backgrounds.

The newly constituted Standing Committee ought to be ashamed of themselves for allowing Bennison to close this church. It would be nothing short of a miracle if the Standing Committee would allow Fr Ousley and the parish to return to their former property.

Meanwhile, the diocese is having to pay for churches that are empty, thanks to Bennison. The diocese is employing a Sexton/caretaker to look after the St. James-the-Less property, and will have to pay out huge sums for maintaining a parish church which no longer worships in the building.

It is this writer's contention that the Standing Committee made a mistake in allowing Bennison to go after Father Moyer and Fr. Eddy Rix of All Saints, Wynnewood. Bennison brought charges against Rix in Africa for officiating without a license. He was "convicted" and "sentenced" to preach the gospel. Bennison did nothing after that although he has asked the Standing Committee for permission to sue All Saints.

The Standing Committee now has a chance to redeem themselves from further embarrassment - they can do the honorable thing and give these parishes their independence, which will help the very neighborhoods and communities to which they minister.

At the recent Diocesan convention, delegates ignored the 800-pound elephant in the cathedral - Charles Bennison - the man who watched his brother seduce a 14-year old girl and did nothing about it. A public trial will reveal just how dysfunctional the bishop is. It will also reveal how dysfunctional the standing committee was throughout all this and how accountable they all will be before the whole diocese.

Wrote one angry parishioner to VOL, "This is not only a dysfunctional bishop but an equally dysfunctional diocese. The diocese carried on like there was nothing amiss with Bennison smiling his way through the day like nothing was wrong. In the area of mental disorders there is the concept of 'Non-arrestable' Criminality. This is a person who betrays trust, tries to control other people, builds himself up by tearing others down, and generally regards himself as the center of the universe around whom everything must revolve. Showing considerable arrogance and lacking empathy, this individual may be forgiven for his flaws because he is brilliant, talented, and accomplished. He may not cross the line into committing arrestable acts.

"Perhaps, he has committed crimes but has been clever enough so far not to get caught. Although not an adjudicated "criminal," he leaves a trail of injury behind -- invariably emotional injury, perhaps financial injury. From the standpoint of the harm that he inflicts on others, his conduct is criminal. He victimizes others but refuses to take responsibility for what he has done. If held accountable, he offers innumerable justifications and rationalizations. In the nomenclature of the Diagnostic and Statistical Manual of the American Psychiatric Association, he is considered to have a "narcissistic personality disorder." Getting this person to look in the mirror to recognize that he has flaws is a formidable task for any psychotherapist or counselor. This is a perfect description of Charles E. Bennison the ousted bishop of Pennsylvania. That he and his brother are not going to jail is because of the statute of limitations on the sexual abuse."

The Standing Committee has sought to assure the Clergy and people of the Diocese of Pennsylvania that it "has and will continue to exercise its canonical responsibilities in the best interests of the Episcopal Church in the Diocese of Pennsylvania," adding that the committee will work with Matthews, Rehill and diocesan leaders, both lay and clergy, "to develop and implement plans for exercising ecclesiastical authority in the absence of a diocesan bishop."

The two counts of the presentment center on accusations that Bennison, when he was rector of St. Mark's Episcopal Church in Upland, California, did not respond properly after learning sometime in 1973 that his brother, John, who worked as a lay youth minister in the parish, was having a sexual relationship with a 14-year-old member of the youth group. John Bennison was also married at the time, according to the presentment.

The bishop is accused of not taking any steps to end the sexual abuse of the girl, not providing proper pastoral care to the girl, not investigating whether she needed medical care, taking three years to notify the girl's parents, not reporting his brother to anyone, not investigating whether his brother was sexually involved with any other parishioners or other children, and seeking no advice on how to proceed. The presentment says Charles Bennison reacted "passively and self-protectively."


Bennison will continue to be paid during the time that he is inhibited. He will have an opportunity to respond to the presentment's charges. A date for the trial before the Court for the Trial of a Bishop is yet to be set.

END

Spiritual Insights from the Disciples of Christ



Alexander Campbell founded the Disciples of Christ (Christian Church) to unite all Protestant denominations. The Disciples split into four or more separate sects. Donald McGavran, co-inventor (with Satan) of the Church Growth Movement, was a Disciples of Christ missionary.

***

From a Church of Christ (Cambellite) Member:

A more accurate title would be “LCMS Pastor versus the Campbellite Church”.

I once considered joining the LCMS, and I worshiped at a LCMS congregation during the Lent season last year, but I came to not believe in sola scriptura anymore, and thus I could not stay there.

At any rate, the Lutherans are Christians, even if some are anti-Catholic, and beyond this, they hold onto a lot of the tenets of the Catholic Church; there should be some parallels between the Lutheran and Catholic positions within this exposition. Attached is a Word document which leads to a 31 page exposition written by an LCMS pastor. The largest part of it is on baptism, specifically believer’s immersion.

LCMS vs Campbellite

***

GJ - McGavran worked with the World Council of Churches and endorsed the ministry of death via Planned Parenthood. His denomination is strong throughout Illinois and a swath down toward Texas. LBJ was a Disciples member. The Disciples are one of the most Left-wing of all Protestant groups. They once confessed at convention to betraying three revolutions: the American, the French, and the Communist!

The blog writer seems to be Church of Christ, a fundamentalist break-off from the Disciples. The Church of Christ is opposed to instrumental music in church, so they have developed fine, four-part hymn singing.

Did You Miss Chemnitz' Birthday, Too?




09 November 2007
+ Martin Chemnitz +
9 November AD 1522 – 8 April AD 1586


From Aardvark Alley

Today marks the birthday of Martin Chemnitz, Pastor and Confessor. We regard him as, after Martin Luther, the Lutheran Church's most important theologian. He possessed a penetrating intellect and an almost encyclopedic knowledge of Scripture and the Church Fathers combined with a genuine love for the Church.

Doctrinal quarrels after Luther's death in 1546 led Chemnitz to give himself fully to the restoration of unity in the Lutheran Church. He became the leading spirit and a principal author of the 1577 Formula of Concord, which settled the doctrinal disputes on the basis of the Scriptures and largely succeeded in restoring unity among Lutherans. Work on the Formula led Chemnitz and others to gather all the normative doctrinal statements confessed by the Lutherans, from the ancient creeds through the Evangelical writings of the 16th Century, into one volume, the Book of Concord.

Chemnitz also authored the four volume Examination of the Council of Trent (1565-1573). This monumental work saw him rigorously subjecting the pronouncements of this Roman Catholic Council to judgment by Scripture and the Church Fathers. The Examination is the definitive Lutheran answer to the Concilium Tridentinum and an outstanding exposition of the faith of the Augsburg Confession.

While he was an outstanding academic, Chemnitz also ably served in church administration. He joined the Wittenberg University faculty in January 1554 and was ordained into the Office of the Holy Ministry by Johannes Bugenhagen in November of that same year. Then, after serving for several years as co-adjutor of the churches in the region of Brunswick-Wolfenbüttel, he became Superintendent (ecclesiastical supervisor), holding the post until his death. In this capacity, he worked diligently to balance the congregations' autonomy, particularly in calling pastors, with input and oversight by the the area ministerium.

As theologian and a churchman, "the Second Martin" was truly a gift of God to the Church. This is why the expression was coined, Si Martinus non fuisset, Martinus vix stetisset. ("If Martin [Chemnitz] had not come along, Martin [Luther] would hardly have survived.")

***

GJ - The Lutheran Reformation was not only blessed with Luther and Melanchthon, but also with Chemnitz and the Concordists (fellow editors of the Book of Concord). ELCA and its predecessor bodies cleverly avoided mentioning anything after 1530, so those pastors have almost no knowledge of the Book of Concord.

When I was doing my doctoral dissertation at Notre Dame, I realized that the Lutheran Church in America had more in common with liberal Baptists like Rauschenbusch than with Luther and Chemnitz. My real education in the Book of Concord came from being surrounded by Church Growth robots in WELS. Every aspect of Biblical, Lutheran doctrine was constantly under sttack by these self-inflated gurus.

I created Martin Chemnitz Press to honor the Second Martin and to generate a little more knowledge about this great theologian. I confess to being a complete failure among fellow Boomers: I cannot convert Lutheran pastors to Lutheran doctrine. They bow either to Fuller Seminary, the Antichrist in Rome, or his clone in Constantinople. However, there is hope among the younger pastors and laity.

***

Anonymous has left a new comment on your post "Did You Miss Chemnitz' Birthday, Too?":

I just finished reading a 24 page paper on Chemnitz yesterday! Very good and interesting. Most of the material in it came from J.A.O. Preus's book. I wonder though how Chemnitz justified to himself the doing of personal horoscopes for the Duke? We all have our faults I suppose. His expertise in Astrology is curious and it seems as though he himself doubted the believability of it. What do you make of this area of interest on his part? But still he was magnificent and as you point out, the Romanists even admit if it were not for MC the work of ML would have barely survived. Thanks to God for such an incredible gift to the Church and Lutheran teaching and for a great defender against false teachers.

***

GJ - God works in mysterious way, His wonders to perform. Astrology got Chemnitz into a fabulous library when books were still expensive. That gave Chemnitz a remarkable education in the Church Fathers. He took notes. He also saw the emptiness of astrology. Melanchthon believed in signs and omens. We have to remember that the Reformers were Medieval men, raised in that nonsense. Look at the Medieval focus on Mary and Purgatory. That they overcame those illusions is quite remarkable.

Here is one source on that topic.

The Jack Preus bio of Chemnitz is worth owning and reading.

Chemnitz is not the only one who saved the Lutheran Reformation. God had a deep bench in that era. However, he was clearly the best of the theologians after Luther.

Trinity 23 Sermon




Trinity 23

KJV Philippians 3:17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. 18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) 20 For our conversation [citizenship] is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

KJV Matthew 22:15 Then went the Pharisees, and took counsel how they might entangle him in his talk. 16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. 17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? 18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? 19 Shew me the tribute money. And they brought unto him a penny. 20 And he saith unto them, Whose is this image and superscription? 21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's. 22 When they had heard these words, they marvelled, and left him, and went their way.

The Twenty-third Sunday after Trinity

The Hymn #413
The Invocation p. 15
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual Phil 3:17-22
The Gospel Matthew 22:15-22
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #277
The Sermon

Our Citizenship Is in Heaven

The Offertory p. 22
The Hymn #305
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #283


Our Citizenship Is in Heaven


Phil 3:20 For our conversation [citizenship] is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

This letter is called the Epistle of Joy because of the exuberant spirit throughout the text. Paul did not engage in the happy-talk we find so often on news shows and church services. The first part of this passage denounces the enemies of the cross.

Mark—or carefully observe—certain of the leaders and follow their example. Paul does not refer only to himself, but to others as well. The first leaders of the Christian Church must have been courageous and strong, trusting in Christ alone for their salvation. They had to resist all the excesses of the Roman Empire, the sins of the flesh, while maintaining the pure doctrine of Christ in a pagan world. Paganism will always be popular because of its veneration of the self. Many would say, “the celebration of self” today.

Paul Tillich, the famous and now largely forgotten philosopher-theologian, always emphasized “autonomy.” That meant he was a law unto himself. Posing as a Christian theologian, he was one of the enemies of the cross, denounced by Paul in this chapter. To be brief, he was the Bill Clinton of the theologians.

People may think at first that the enemies of the cross are those pagans persecuting the Christian Church. Not so. The enemies are those righteous individuals who strike everyone as wise, saintly, and pure but inwardly despise the Word of God. They are within the visible church but not within the Kingdom of God. There are obvious enemies whose conduct is so bad that no one can deny the fact. But Luther pointed out the greater danger of those who are righteous through their own works.

In general, righteousness through the Law is promoted two ways. The first is rather obvious to an outsider, but not to the practitioners. Certain rules are set up so that violation of those rules equals damnation. Observing the rules means salvation. All world religions are based on this, although the rules may vary.

Many denominations emphasize a heavy-handed legalism where the same effects can be seen. They make Moses their Savior by teaching salvation through the Law. They make Jesus the Law-giver by equating the Christian faith with a list of laws rather than the Gospel message of forgiveness.

Since people and organizations based on the law must be perfect, they have no tolerance for someone who says, “We are not observing our own rules.” One former Mormon worked at a Mormon college. They taught against Coca-cola in class, but the teachers’ lounge had a vending machine for Coke. When the teacher, as a faithful Mormon, pointed out the gap between teaching and practice, he received death threats. Eventually he became a Christian and wrote about it. His wife left him because he was a Mormon apostate, but she converted later and returned to him. The pull on him to go back to an outward observance of Mormonism to keep her happy was strong.

Christians become law-salesmen by turning Gospel motivation into Law threats. Soon they have a large body of canon law in their publications, to observe and become scholars of that law, which may be several decades old or—best of all for them—unwritten but understood.

Those are more obvious manifestations of religion as law. The other perversion is much more subtle. Those people are the holiest, best, and wisest of all. Nothing can be said against them outwardly. They are enemies of the cross because they trust in their own righteousness for salvation. These people are the ones who hate the Gospel because righteousness is alien, from Christ, rather than from their efforts, virtue, and observances.

Citizenship in Heaven
NKJ Philippians 3:20 For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, 21 who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.

Luther and the Confessions teach us that we should long for this manifestation rather than cling to the glories of this life. If we treasure the Gospel, then our hearts will be with that treasure. Only one thing can be first. If the Gospel is in second or third place, it can be bartered down to a much lower place easily enough, and then forgotten. In the Parable of the Sower, some of the seed is choked by the cares and concerns of this world.

There are two ways of looking at this matter. The first way is the majority view, the unbeliever’s perspective. In that situation, worldly wealth and honors are all-important. All we have to do is look at all the awards and citations offered. Both cable/TV companies in Phoenix brag about their J. D. Powers awards for service. All of the Phoenix customers scratch our heads about both awards.

Lutherans give each other awards all the time. When Dorothy Sonntag left her editorial position in WELS to join the ELCA, the WELS magazine blessed her apostasy and noted her recent journalism awards. Many people feel validated by awards and honors. Many avoid the cross by clinging to the awards and honors. Nothing will stop the awards faster than clinging to the Word alone. Friendships dry up as well.

Citizenship in heaven means our primary loyalty and love is fixed on Christ, the author and perfecter of our faith.

KJV Hebrews 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

The Law by itself can only lead to death. Our bodies show that we have inherited mortality, by the way in which time emphasizes the inevitable weakness of the flesh. The appeal of the Law alone is to create a system that pays for these sins, by abstaining from them or atoning for them. That can only lead to spiritual pride (I did it) or despair (This is impossible to do). In end we can fool ourselves and everyone else, but not God.

The way of salvation is clear throughout the Scriptures, from Genesis to Revelation. People get confused about it because they are fed misconceptions.

For instance, I am teaching a bunch of eager Evangelicals at a private university. Every so often one will say, “The Old Testament is Law. The New Testament is Gospel.” I get to say, “No, the Old Testament is full of Gospel promises. Every comforting passage, every promise of the Messiah is Gospel.” Abraham was justified by faith in Christ.

The Holy Spirit works through the Law to create contrition
The Law of God brings about contrition, true sorrow for sin. We harden our hearts so easily that this work is very important, but often misunderstood. Godly contrition is not a work of man, but the result of the Holy Spirit working through the Law. If we rely on common sense as a motivation, it is not God’s Law at work. So, someone might say, “Living together before marriage increases the risk of divorce.” That is a statistic and not God’s Law. Using the Law means saying, “Living together before marriage is despising God’s Word. God created marriage.” When I said that to a man who said he loved God’s Word, he decided to marry the mother of his three children. He also began lessons in the Christian faith.

The Holy Spirit Convicts Us – Lack of Faith

KJV John 10:37 If I do not the works of my Father, believe me not. 38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

KJV John 16:8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on me; 10 Of righteousness, because I go to my Father, and ye see me no more; 11 Of judgment, because the prince of this world is judged.

The primary sin is lack of faith in Christ. Unfortunately, it is much easier to preach about the carnal sins of the Prodigal: wasting money on fast women, slow horses, and booze.

It is too easy to prescribe a law solution for a law problem: “This is what you must do.” The famous mega-churches are doing so well because they advocate man-made law solutions for felt-need problems. No conversion to the Christian faith is necessary.

Luther saw that the Law had been preached with infinite harshness for a thousand years, with little emphasis on the true Gospel. He did not give up being a monk when the Reformation started in 1517. He did not marry for 8 years. He was saturated with the idea of works-righteousness, earning his own salvation. Luther knew from his own experience that complete trust in Christ was the real Gospel, despising any idea of earning or deserving salvation.

A desert father said this in the earliest days of the Church, “What a heavy burden we cast off when we stop justifying ourselves. What a light burden we take up when we are justified by Christ.”

KJV Matthew 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light.

The Gospel Alone Saves
The Law cannot save and cannot bear fruit. However, we need the Law to show us our need for the Savior.

The Gospel alone saves and bears fruit in the believer’s life. The Gospel declares the work of Christ in atoning for our sins. Someone is justified by faith when he says, “Christ died for my sins and rose from the dead.”

KJV Romans 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4 And patience, experience; and experience, hope: 5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

The famous Romans passage should be committed to memory, because justification by faith is so clearly and beautifully expressed. The universal nature of the Atonement is combined with individual justification by faith. The Atonement is universal because Christ died for the sins of the world, for all time. Justification is individual because a group does not believe. Even in the most hide-bound, legalistic Lutheran sect, some of the people in church do not believe the Gospel. Unbelievers are not justified: they are not declared righteous by the Word of God.

The seed of faith is planted in newly baptized babies. If this seed is nurtured, the child will grow in the Christian faith. The Parable of the Sower teaches us the ways in which this seed is taken away, scorched, or choked by cares. This same parable also assures us that the careless sowing of the seed of the Word will still produce an astonishing yield.

Who is talking when a pastor (or congregation) says: “Nothing is happening. This is useless, worthless. If only we were big, glorious, successful, featured in the Saturday religion page, or better, in Time magazine…”? That is Satan speaking to someone’s emotions. That is where we are weak, so that is where he attacks. Despair and discouragement are the chief weapons of the Evil Foe. One Church and Change guru even made fun of those who think “faithfulness is enough.” That is right out of the Devil’s Handbook. He went on to mock faithful Lutherans, saying, “We four. No more. Shut the door.” Yes, make people ashamed of the Gospel by painting the faithful as villains.

Opponents of the Gospel—“false sons within the pale”— are part of the territory and help us appreciate the Word of God and the Confessions. Weapons against falsehood must be constantly sharpened by use, so we should be thankful for opposition, not resentful.

The Gospel Promises
The Gospel is all comfort and places no demands upon us. Any law requirement corrupts the Gospel. So, “You are forgiven if you give up alcohol” is not Gospel, but the worst perversion, Gospel mixed with Law. It is very important to distinguish these two matters, Law and Gospel. If that demand is made and accepted, it leads to despair. “I am no good. I cannot give it up. I am lost.”

It is quite another message to say, “Christ has paid for your sins and will give you the strength to resist this temptation. You may fall again, many times over, but He will always be your source of strength and the cause of your forgiveness.” Only the Gospel can strengthen us against the temptations of life. “You can tie a hog ever so tightly to a tree, but you cannot keep him from squealing.” (Luther) Thus the Old Adam can be constrained and limited but never eliminated while we are alive.

Some will say, “What about faith? Doesn’t the Gospel demand faith? Isn’t that a Law demand?” As Walther said, the command to believe is a gracious invitation, not a demand. If someone comes to our home and we say, “Please stay for dinner, we have plenty to eat,” is this not a gracious invitation? It is not a demand. When we offer a gift, the gift is received.

So the Gospel is proclaimed and taught, administered in the visible form of Holy Baptism and Holy Communion. The Promises of God are never without the Holy Spirit, who stirs up faith the first time and awakens and deepens faith repeatedly.
What God provides in the Means of Grace is renewed by the Means of Grace, Word and Sacrament. This is how God works such great abundance in the lives of believers.

Results of the Gospel
Phil 3:20 For our conversation [citizenship] is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

I remember Leroy, a retired scientist, who used to refer to his body as “an old jackass.” As he aged, he experienced the vileness of his weakening body. His heart did not work right. His neck required a brace at times.

Christ gives us His righteousness. He also promises us that He will give us a glorious new body for eternity.

KJV John 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 26 For as the Father hath life in himself; so hath he given to the Son to have life in himself; 27 And hath given him authority to execute judgment also, because he is the Son of man. 28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

Paul elaborated on this teaching of Christ in the great resurrection passage of 1 Corinthians. The harmony and unity of the Scriptures should fill us with wonder:

KJV 1 Corinthians 15:42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: 44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. 45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. 46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. 47 The first man is of the earth, earthy: the second man is the Lord from heaven. 48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. 49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

We are weak and frail creatures, prone to pride, sloth, greed, envy, lust, and covetousness. If we trust in our own merit, who can stand up against a cross-examination? But we have the glorious promises of the Gospel, the declaration of forgiveness, and the Promises of the resurrection before us.

Let us learn from our Good Shepherd, Who is meek and lowly, and take up the light burden and easy yoke of justification by faith.

Quotations


"Emphatically does Scripture state that the action of the Spirit covers the whole life from first to the last. He is the Spirit of Life for regeneration (John 3:5, 8): the Spirit of Sonship for adoption (Romans 8:15): the Spirit of holiness for sanctification (Romans 8:5): the Spirit of Glory for transfiguration (2 Corinthians 3:18); the Spirit of Promise for the resurrection (Ephesians 1:13). Only through the Holy Spirit are men drawn to the Author and Finisher of their salvation."
Arthur H. Drevlow, "God the Holy Spirit Acts to Build the Church," God The Holy Spirit Acts, ed., Eugene P. Kaulfield, Milwaukee: Northwestern Publishing House, 1972, p. 15. John 3: 5,8; Romans 8:5; Romans 8:15; 2 Corinthians 3:18; Ephesians 1:13

"Now, Paul's thought here is that nothing should be taught and practiced in the Church but what is unquestionably God's Word. It will not do to introduce or perform anything whatever upon the strength of man's judgment. Man's achievements, man's reasoning and power, are of no avail save in so far as they come from God."
Sermons of Martin Luther, ed. John Nicolas Lenker, Grand Rapids: Baker Book House, 1983, VIII, p. 229 Twelfth Sunday after Trinity 2 Corinthians 3:4-11;

"Note further, that it is his ministry to which Paul ascribes the preparation of their heart thereon and the inscription which constitutes them 'living epistles of Christ.' He contrasts this ministry with the blind fancies of those fanatics who seek to receive, and dream of having, the Holy Spirit without the oral word; who, perchance, creep into a corner and grasp the Spirit through dreams, directing the people away from the preached Word and visible ministry. But Paul says that the Spirit, through his preaching, has wrought in the hearts of his Corinthians, to the end that Christ lives and is mighty in them."
Sermons of Martin Luther, ed. John Nicolas Lenker, Grand Rapids: Baker Book House, 1983, VIII, p. p. 226. Twelfth Sunday after Trinity 2 Corinthians 3:4-11; Deuteronomy 6:6-9, 11, 18

"The Spirit is the ink or the inscription, yes, even the writer himself; but the pencil or pen and the hand of the writer is the ministry of Paul. This figure of a written epistle is, however, in accord with Scripture usage. Moses commands (Deuteronomy 6:6-9, 11, 18) that the Israelites write the Ten Commandments in all places where they walked or stood--upon the posts of their houses, and upon their gates, and ever have them before their eyes and in their hearts."
Sermons of Martin Luther, ed. John Nicolas Lenker, Grand Rapids: Baker Book House, 1983, VIII, p. 225. Twelfth Sunday after Trinity 2 Corinthians 3:4-11; Deuteronomy 6:6-9, 11, 18

"This epistle sounds altogether strange and wonderful to individuals unaccustomed to Scripture language, particularly to that of Paul. To the inexperienced ear and heart it is not intelligible."
Sermons of Martin Luther, ed. John Nicolas Lenker, Grand Rapids: Baker Book House, 1983, VIII, p. 223. Twelfth Sunday after Trinity 2 Corinthians 3:4-11

"It is a glory which every preacher may claim, to be able to say with full confidence of heart: 'This trust have I toward God in Christ, that what I teach and preach is truly the Word of God.' Likewise, when he performs other officials duties in the Church--baptizes a child, absolves and comforts a sinner--it must be done in the same firm conviction that such is the command of Christ. He who would teach and exercise authority in the Church without this glory, 'it is profitable for him,' as Christ says, (Matthew 18:6), 'that a great millstone should be hanged about his neck, and that he should be sunk in the depths of the sea.' For the devil's lies he preaches, and death is what he effects."
Sermons of Martin Luther, ed. John Nicolas Lenker, Grand Rapids: Baker Book House, 1983, VIII, p. 227. Twelfth Sunday after Trinity 2 Corinthians 3:4-11; Matthew 18:6

"The Law of God, which is also contained in Scripture, must be excluded from the concept 'means of grace,' because the Law does not assure those who have transgressed it—and all men have transgressed it—of the remission of their sins, or God's grace, but on the contrary proclaims God's wrath and condemnation. For this reason the Law is expressly called...'the ministry of condemnation,' whereas the Gospel is...'the ministry of righteousness' (2 Corinthians 3:9)."
Francis Pieper, Christian Dogmatics, 3 vols., trans., Walter W. F. Albrecht, St. Louis: Concordia Publishing House, 1953, III, p. 105. 2 Corinthians 3:9.

"And this call of God, which is made through the preaching of the Word, we should not regard as jugglery, but know that thereby God reveals His will, that in those whom He thus calls He will work through the Word, that they may be enlightened, converted, and saved. For the Word, whereby we are called, is a ministration of the Spirit, that gives the Spirit, or whereby the Spirit is given, 2 Corinthians 3:8, and a power of God unto salvation, Romans 1:16. And since the Holy Ghost wishes to be efficacious through the Word, and to strengthen and give power and ability, it is God's will that we should receive the Word, believe and obey it."
Formula of Concord, SD XI. #29. Election. Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 1073. Tappert, p. 621. Heiser, p. 289. 2 Corinthians 3:8; Romans 1:16.

WELS Congregational Treasurer: Child Porn and Embezzlement


Star Tribune:

Rockford church treasurer is accused of theft, possessing child porn

Federal indictments say the former Rockford church worker allegedly used some money for Vikings tickets.

By Dan Browning, Star Tribune

Last update: November 09, 2007 – 11:01 PM


Rockford church treasurer is accused of theft, possessing child porn
An e-mail sent to his pastor last fall signaled the first signs of trouble that came crashing down on former church treasurer Matthew James Beise this week.
The Wisconsin Evangelical Lutheran Synod sent the pastor of Cross Evangelical Lutheran Church in Rockford, Minn., notice that its pension plan and health insurance policies were about to lapse for nonpayment of nearly $16,000.

A check of the church's bank account delivered another shock: Instead of the more than $200,000 on church ledgers, the account held just $1,200.

On Thursday, a federal grand jury indicted Beise, 36, of Delano, on five counts of mail fraud. He is accused of embezzling more than $240,000 from the church, where he was treasurer from 1998 to 2006, money he allegedly spent on personal credit card payments, jewelry, season tickets to Minnesota Vikings games and construction of his $600,000 home.

The grand jury also accused him of possessing, transmitting and receiving child pornography. Evidence for that appears to have been found during a search done as part of the embezzlement investigation. According to the pornography indictment, Beise's computer contained almost 200 images of minors engaged in sexual conduct, and the indictment alleges he had traded similar images online.

U.S. District Judge Joan Ericksen ordered Beise held pending a hearing next week. Calls and e-mails seeking comment from church officials were not returned.

In a sworn statement by U.S. Postal Inspector Mary Agnew used to obtain a search warrant, the investigation began Sept. 29, 2006 when church officials contacted the Wright County Sheriff's Office.

Detective Charles Ankney contacted Beise and was told that the money had been moved to money market accounts. Beise provided records purporting to show account balances, but a check with the bank found the accounts did not exist, Ankney reported.

Ankney said the church's own bank records showed more than 100 transfers to an account under the name M. Beise. Ankney said Beise controlled accounts under his name, as well as the names of Hanover Men's Softball and Buffalo Merchant Society.

Agnew said investigators found "numerous electronic transfer deposits into Matthew Beise's personal account from the church."

Authorities said Beise was able to conceal the embezzlement because he had church bank statements mailed directly to his home and prepared false monthly reports for church officials.

The case was investigated by the U.S. Postal Inspection Service, the criminal division of the Internal Revenue Service and the Wright County Sheriff's Office.

Dan Browning • 612-673-4493


Dan Browning • dbrowning@startribune.com