Monday, April 20, 2009

Sermon Buying for Bizzy Parsons:
WELS Is Not Alone in Cheating






GJ - Below is a critique of WELS Church and Change heroes. This one page should put the Conference of Pussycats to shame.

Tuesday, April 07, 2009


DEAD BREAD

The Scandal and Malnutrition of Sermons for Sale


By Pastor Jeffrey L. Whittaker



I remember sitting in a popular restaurant chain with some friends several years ago, when the waitress came to take our order. One of my friends, when asked what kind of dressing he wanted on his salad, abruptly stated to the startled server, “And I don’t want any ‘dead bread’ on my salad.” After letting the comment sink in, the sweet but stunned girl replied, “Oh, you mean croutons!” To which my friend simply nodded in confirmation.

That analogy has stuck with me all these years, and I remember it every time I order a salad that comes with “dead bread.” I actually don’t mind croutons that much, and have even purchased a bag when passing through the salad aisle at the supermarket. There are so many flavors now: herb, parmesan, bacon-ranch, etc; all so conveniently located that I just reach out and take them as I pass by while filling my cart. However, when applying my friend’s unflattering adjective to preaching, my heart is stirred over a phenomenon which has gripped America’s pulpits in recent years.

I recall opening my mail one morning some years ago and reading my first advertisement for “dead bread”:

“Pastors, are you too busy to spend hours of preparation on your sermons? Tired of feeling the stress of having to come up with original ideas week after week? If so, for just $199.95 you can have 52 weeks of quality sermons crafted by homiletical masters, complete with illustrations! Your congregation is guaranteed to be thrilled with the results or your money back!”

Could this be true? Are there people who actually do this?

My next encounter with the crouton crowd was at a breakfast meeting with a group of ministers when three men from the same “high church” tradition began comparing how their Easter season was going. I was stunned when each one began sharing from the exact same text, outline, illustrations, everything! They chided me for my naiveté and how I could expect to come up with fresh bread week after week after week. The last straw was when I found “sermon seed” in the back of my own former fellowship’s ministerial journal, giving even Pentecostal pastors a shortcut to perfectly prepared and portioned seasoned sermons.

Little did I realize that there was an entirely new “evangelical liturgy” which had been created in the name of pragmatic programming and church growth. There are many websites available to pastors across America (which I refuse to list here) where they can tap into high carbohydrate ministries by simply “clicking and shipping” a veritable supermarket of pre-prepared and pre-packaged food.

This truth was originally proclaimed (in type) in the account of God’s warning to Israel that He wanted them to gather fresh manna each morning, and that they were not to hoard up one crumb until the next day. They were supposed to learn that man does not live by bread alone, but by every word that proceeds from the mouth of God (Deuteronomy 8). They failed to listen then, and the result was spoilage and worms instead of a miraculous manifestation of God’s power (Exodus 16). The Apostle Peter exhorted those of us who preach:


“If any man speak, let him speak as the oracles of God;” (1 Peter 4:11a)


We are to work, weep, and wrestle with the Holy Spirit, allowing Him to bring forth a fresh revelation of God’s mind and heart to His people DAILY. Today, all the over-worked and under-prayed pastor/CEO needs to do is click, ship, and unwrap the moldy manna, and sprinkle it liberally into the gaping mouths and itching ears of their “flock” (of pigeons not sheep).

Am I being too harsh? Please allow me to illustrate using the very words of some of the most successful ministry marketers and program exporters in America.


Bill Hybels' Self Feeders <==Parlow and Trapp hero.

Bill Hybels, pastor of the world-famous Willow Creek church in suburban Chicago, after taking an internal survey of his membership, was forced to admit in a recent statement that,

“I got the wake-up call of my adult life… parts of the data just ruined my day. That (“Reveal Now”) survey just rocked my world. Some of the stuff that we have put millions of dollars in, thinking it would really help our people grow and develop spiritually; when the data actually came back, it wasn’t helping people that much.”

Pastor Hybels has been regarded as one of the foremost church growth gurus, having elevated drawing a crowd to both a science and an art. Thousands of pastors and churches have subscribed to the Willow Creek Association sermons, skits, and music; all with the hope of exponential increase in attendance. In addition to his initial confession, pastor Hybels continued by stating,


“[The unsaved “pre-christians”] were giving us 9s [out of 10 on their survey].”
“When we got to growing Christians, the scores began going down. And then we get to fully devoted followers of Christ, and the scores got scarily low…. That really bothers me.”
“A lot of people in this category said that they’re not being fed… they want more of the meat of the Word of God…. That’s hard for me to hear.”
“We’ve made a mistake…. We should have started telling people and teaching people that they have to take responsibility to become self-feeders.” [emphasis added]


Isn’t it sadly ironic that the unregenerate audiences give Pastor Hybels his highest marks because his services are so “friendly” to them; but those who identify themselves as true followers of Christ are leaving hungry? Hybels laments that the problem is that the people are not learning to take responsibility for feeding themselves!


Mark Beeson's Self Feeders <==Ski and his assistant studied/worshiped at Granger.

This sentiment was parroted in a similar rant by Pastor Mark Beeson of Granger Community Church in Granger, Indiana, who experienced a similar rude awakening at the hands of his own congregation’s “reveal now” survey. Mind you, these numbers are attributed to “Christ followers” in the words of Beeson, and not to unconverted “men on the street.”


47% do not believe in salvation by grace,
57% do not believe in the authority of the Bible,
56% do not believe that Jesus is the only way to eternal life,
41% do not believe that God is personally involved in their daily life, and
71% don’t believe that a Christian should live a sacrificial life, instead of being driven by the pursuit of material things.

Listen to the evaluation of this nationally known purveyor of mass marketed spiritual croutons.

“Let me tell you something that the survey revealed, the people of Granger Community Church simply do not have a Biblical worldview…. We don’t know how to feed ourselves; we just don’t have any idea… The majority of Christ followers of this church said that the number one barrier to growth is that it is not a high priority to you… it’s just not really important. In case you have forgotten, you are the leaders."

See how he shifts the blame onto the 6,000 members? What is his solution to this travesty?

“We’re going to increase the length of our weekend services, just a little bit… We are not going to try and hold that [“real ministry”] experience to Thursday night; it will be on the weekend with 6,000 people. We’re not going to stop teaching, but we’re going to add to that the experience of the risen Christ… We’re going to program for it, and it’s going to take an extra two or three minutes.”

That long eh? They are also planning to…

“Add adequate transition time between services to enhance the guest experience… Give 45 minutes between services so that guests, they don’t have to fight, scream, and hate people when they’re parking their car.” [all emphases added]

Do you see the absolute blindness and directional destitution created by a steady diet of “dead bread”? Granger, by the way, has become infamous for very deliciously sprinkled sermon series based upon spandex, R-rated movies, immoral television shows, and many other elements of the fallen pop culture (www.gccwired.com). He also boasts new church plants using local movie theaters where the audience can sit in comfort and watch a prepackaged church service from beginning to end via video, with one of the main drawing cards being popcorn and cup holders!

If these pastors want their surveys to reflect a truly healthy church “body,” then they must feed it Manna and not Madonna. Unfortunately, they would then risk losing their customers who thrive on such apostate appetizers, thus reducing the impressive attendance figures which they routinely use to validate their “success”! Douglas M. White wrote in his inspiring book, The Excellence of Exposition (Loizeaux Brothers Pub. Neptune, New Jersey, 1977),

“A modern congregation is not disposed to show any depth of appreciation for exposition. Again, we are forced to acknowledge the correctness of the indictment. At the same time, this lack of knowledge is largely due to the fact that the pulpit has failed to instruct the people and thereby stimulate such an interest and desire for Biblical knowledge and understanding.” (p. 42) [emphasis added]

The Prophet Amos put it another way in the eighth chapter of his oracle when he wrote,


“11 Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: 12 And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.”


Churches built upon this malnourished diet of “dead bread” instead of the living Word of God continue to resort to the very thing that led to their famine… more surveys and opinion polls. Dead bread for dead flesh; with no power to nourish or save, no matter how much is consumed. The Apostle Paul urged the young pastor, Timothy,


“If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.”
(1 Timothy 4:6)


He would later plead with the young pastor,


"I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;” (2 Timothy 4:1-3)


The Apostle Peter also had a similar warning to the young preachers under his leadership.


“Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;”
(1 Peter 5:2a)


Peter didn’t scold the sheep for unfavorable survey numbers, but instead demanded that the shepherds “take the oversight thereof,” leading the church to green pastures filled with the life-giving Word of God! Sheep will eat what is put before them, so the wise preacher must lead the flock to hot, fresh bread instead of mass-produced, dried up garnishes.

Dr. H. Jeffs stated in his famous work, The Art of Exposition (Pilgrim Press, Boston, 1910),

“The Bible is the preacher’s book and the preacher’s glory. Bible exposition is the preacher’s main business. If he cannot or will not expound the Bible, what right has he in any pulpit? He is a cumberer of the ground that might be occupied by a fruit-bearing and soul-nourishing tree. If he does not expound the Bible, what else is there for him to do? He may deliver addresses out of his own head on any subject that occurs to him, and may do it well, but why do it in the pulpit? Is it his own gospel, or has he a gospel that can just as well be preached without the Bible, as with it? He is presumably a preacher of a Christian church, but there would have been no Christian church today if there had been no Bible…. Humanity that has once known the Bible will turn away, after the novelty has worn off, from every flashy substitute for the Bible that our modern Athenians push as the latest thing in the spiritual market.” (Ibid, p.35)

To be charitable, I do believe that many such spiritual restaurateurs are offering their bite-sized gospel because they truly do want to “meet the consumers where they are.” But it must be realized that true conversion is a miracle that can be performed only by the Holy Spirit Himself, and the only thing given to the church through which this miracle can take place is His Inspired Word!


“For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.”
(Hebrews 4:12)


When the church proclaims God’s Word instead of its own ideas of cultural relevance, then true saving faith can come! (Romans 10:17) The God of Israel is, however, raising up a generation of passionate lovers of eternal Truth who will not be intimidated nor seduced by these prophets of pragmatism, and who will give fallen humanity what they need, instead of what they want!

Our Lord Jesus gives us such an example of His strong and uncompromising leadership in The Gospel of John, chapter 6. After feeding a crowd of 5,000 men, He then turns around the very next day (not after months or years of stringing them along in a spiritual “bait and switch” routine) and challenges their motives; changing the menu from fish and chips to His flesh and blood. The horrified clientele became offended and decided to find another establishment more to their particular tastes and liking.

Once again the words of Paul ring through the centuries, calling the preacher to this deeper quest:


Till I come, give attendance to reading, to exhortation, to doctrine. Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
(1 Timothy 4:13-16)


When men and women of God labor over the hot oven of prayerful preparation, they are the first to taste the fruits of their labor. I always say that the first sinner to the altar each week is me, due to being confronted with the Lord’s divine demands repeatedly throughout my preparations. Perhaps we would see less moral failure and spiritual shallowness in both the pulpit and the pew if the first priority became the deep searching out of Truth and doctrine, instead of making sure all the smoke and mirrors were ready for the next dinner show. We are called to give the “sincere milk” and “strong meat” of the Word, not to merely click on the notes of someone else’s “30 days of this” or “40 days of that” in the hope of packin’ ‘em in.

They need the cross… we give them croutons. There is much idolatry to answer for from the pulpit to the pew, as well as within the front offices of number-crunching denominational bureaucrats.

Is there any hope? Oh yes! God is on the throne and has the situation well in hand. In the Book of Ruth we read of a time of famine in Israel, much like the conditions spoken of by Amos. However, after a long ten year exile in Moab, Naomi “arose with her daughters-in-law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread” (Ruth 1:6). After returning, Naomi (who had taken the name “bitter” while in exile) introduced her daughter-in-law, Ruth, to a redeemer who would bring her into the very bloodline of the Messiah and Savior of the world, Jesus!

When the spiritual exiles and pretenders who have been surviving on the crumbs and croutons of Moabite menus hear that there is freshly baked bread in the Father’s promised land, they will seek out its source and usher in a new season of fruitfulness! Let us all strive to stay true to His call, and to honor His eternal Word! Bon Appetit!


The Truth:

"Wherefore do ye spend money for that which is not bread?" (Isaiah 55:2a)

The Other WELS Pastoral Conference:
Orlando, Florida



"I got this great evangelism idea for Easter Sunday
at Exponential last year."
SP-in-Waiting Don Patterson organized a bunch of WELS workers in 2008 to attend Exponential together. Soon Stetzer was booked for Church and Change in November of 2009.



Exponential 09 is in full swing now. My Facebook buddy Ed Stetzer is speaking there.

So is Craig Groeschel, Ski's favorite sermon writer. AND ALL KINDS OF NAMES ARE THERE THAT SKI AND THE ASSISTANT FOLLOW ON TWITTER....Batterson, Perry Noble, and more.

I was looking for the other battle-wagons of Church Growth, but the websty is a jumble.

I ran into The Story of Bruce. Motto - "They want to belong before they believe." So much for the Means of Grace, but as Valleskey claimed, Enthusiasts downplay the Means of Grace.

Willow Creek Association is there, offering a free two-year membership in WCA for new churches.

I think Harry Hagedorn should fly down there, if he hasn't already, and offer three years free in WELS. If the new mission is in the right place, like a theatre or mall, they won't know the difference anyway.

Blogs are here.

Willow Creek Association - Big Announcement


If you're planning on attending the Exponential Conference in Orlando this week (April 20-23), be sure to stop by the WCA table in the main lobby. This event will feature 3,000+ planting leaders gathered together in one place, but will also be the location of one of WCA's biggest announcements ever! Be sure to see us while you're there!

A doctor of divinity asked, "I wonder what the big announcement will be? John M Parlow to take over as new head of Willow Creek?"

Biggest Loser at St. Marcus



St. Marcus fat cat.


You must see it to believe it.

In other news:

Resignation

Davison, Mr Brian P St Marcus - Milwaukee WI 06/01/2009

He has been their staff minister of youth and outreach. He is also the lead singer for the rock band Koine.

---

The link is already deleted. I did not save the PDF, but it was a contest to see who would lose the most weight at St. Marcus. Those guys are such a riot: wearing a Brett Favre jersey in the chancel, pimping a rock band, sending people to Babtist boot camp. Everyone should be so creative. They have already anticipated the good effects for Mother Earth, as reported on Drudge:

SCIENTISTS' ALERT: FATTIES CAUSE GLOBAL WARMING

Breaking News - Something Original on a Chicanery Websty



Everyone is waiting for the removal of the blashemous images of Christ on Tim's blog. Nothing has happened so far. He is too busy.


Tim Niedfeldt has left a new comment on your post "Mug Shots of the Junior Church and Chicaneries":

Greg,

I'm so glad your research continues to be so thorough. It speaks volumes about the validity of your accusations.

There is not one unoriginal, outsourced or borrowed graphic on the Victory of the Lamb website. All graphics are done by a single graphic artist who contributess all the graphics of the Victory website freely (With the one exception being the Showtime graphic on the front page. I created that one...I'm sure you can tell the difference in quality and originality)

Perhaps if you asked first I could have told you before you make false accusations. You do know that I created, maintain and host the Victory site, correct? Please address any further questions you might like to ask directly to me if you wanted to be factual about anything.

I'm sure you'll extend an apology for the misclassification of her work as being "copied". As she is an artist with high integrity, she only uses graphics she has photographed herself, created herself, is freely available or purchased the rights to use.

However if other churches would like to use them, I can discuss this with my graphic artist and we'd most likely welcome their use elsewhere. I would not presume to speak for her and perhaps a fee would be warranted for modifications or additional variations but certainly in the Lord's work who wouldn't share a graphic for the betterment of the Kingdom. Oh that's right, copyright trumps the spreading the Word in your world.

Tim "Felt Needs"

***

GJ - I have seen this approach many times over from Lutheran apostates. They screech about something minor while ignoring false doctrine and blasphemy. I have identified many WELS Chicanery sites where the sermon titles and graphics, even the entire sermon, is copied from some big but goofy church.

Bible Babes and coveting a movie theatre - that says it all.

---

Tim Niedfeldt has left a new comment on your post "Breaking News - Something Original on a Chicanery ...":

Greg,

I think you overrate your importance here. This "approach" is nothing more than it is. I only draw offense that you would call my/our graphics unoriginal

Again if you had done your research you would have found that the most recent theme was used by a number of churches throughout the synod for April. However we made our own graphics for it. It was better than the toddler picking a daisy in the meadow as I saw being used elsewhere. Talk about schwaermer...blehh. Oops.. that was at a nice traditional church that was using that one.

I fail to see the relevance of what other churches do compared to Victory's situation. I'm glad you can find sermon series on the web. However, our pastor writes his own sermons and picks our own music whether its a shared theme used by other churches in his circuit study group, national study group or his own sermon series. If you'd like I'll send you a worhip planning document the next one I get so you can see what we start with and what we end up with. I'll tell you now the upcoming VICTORY series is all ours. Keep coming back to check up on those graphics. Maybe some other churches want to borrow the sermon series...feel free.

Your characterizations about Bible Babes or renting a Theater for worship services are irrelevent. You have no firsthand knowledge or probably even secondhand knowledge about these groups and actions. There are only two pieces of real estate in this part of Franklin that can hold a group this size. We're in one of them now but close to capacity and we're moving to the other in two weeks. The theater is definitely a better place than our current "beer hall". I'd think you'd have had a bigger problem with a church that rents a facility that has a full bar, dart boards, and an actual disco ball than one that moves into a facility that is acoustically sound, pleasant to sit in, has clean bathrooms, and does not smell like last night's drunken wedding reception.

If you want the truth we have been trying to arrange getting into that theater for over 2 years...far before Ski even left St. Marcus. Perhaps he got the idea from Victory all along? Perhaps you can weave some grand conspiracy in how Pastor Ben gave Ski the idea to try for a theater in Appleton and got him a call to Appleton just so Pastor Ben could preach his sermon themes at St. Marcus in Ski's place as he has been doing the last 6 months. I can't wait to see how the story develops.

Arguing on Ichabod for the truth is like encouraging democrats to refrain from spending. Why would anyone talk about false doctrine or blasphemy here. As if this were some high brow theological discussion site. This blog is nothing but false doctrine and blasphemy anyway but its your right to spew it so ..spew away. I would be disappointed if any clergy wasted time here out of their duties to be here challenging you. That is not their calling. If I see a grossly mistated fact I am happy to comment. Otherwise the rest of the stuff here is not worth commenting on no matter what you call it.

By the way, who is "everyone" who's waiting for those images to be removed? Have I missed some overwhelming outcry? I admit I was in Florida for a week and I haven't been paying attention for awhile. Brett Meyer is the only one to visit to say a word. For all I know he may be the only one to visit. Brett is "everybody" now? Is there anything you can't generalize about?

I'll make you a deal, you remove all the blasphemy from your blog and I'll remove the blasphemy from mine.

Tim "Felt Needs"

Tholuck, Halle University, and Hoenecke - in FIC



Hoenecke's Dogmatics are on sale from NPH.



The Halle University and Professor Tholuck connection are essential for understanding the UOJ grip on WELS.


Remembering our leaders: Dr. Adolf Hoenecke

For more than 40 years, Dr. Adolf Hoenecke was our synod's spiritual leader. Through his work our synod found its way to biblical, confessional Lutheranism.


Author: James C. Danell, Jr.


A century ago, the readers of the Gemeindeblatt, the first version of Forward in Christ, received the following news, “A heavy blow has struck our synod. After a short illness, it has pleased the Lord of life and death to call our dear, longtime Professor, Dr. A. Hoenecke, from time into eternity.” Of course, it was in German. At the time we were still a German-speaking church body.

For more than 40 years, Dr. Hoenecke was our synod’s spiritual leader. When the synod was only 13 years old and still drifting doctrinally, the Lord of the church sent us a theologian. At the time he was only 28 years old, but through his work our synod found its way to biblical, confessional Lutheranism.

God makes Hoenecke a Christian theologian

Adolf Hoenecke was born on Feb. 25, 1835, about 60 miles southwest of Berlin, Germany. Neither his family nor his country was very religious. After finishing high school, he had absolutely no idea what he wanted to do. But a chance meeting changed his life and set in motion events that would bring great blessing to our synod. Hoenecke was a frail young man. While at the home of a friend, the music director from his school pointed to a healthy-looking pastor and said, “Look Adolf! Become a pastor and you will have it good.” That was enough for Hoenecke. He enrolled at the University of Halle to study theology.

While at Halle, the young Hoenecke met Dr. August Tholuck. Dr. Tholuck did many things for his young student. The most important, however, was that he told Hoenecke about his Savior Jesus Christ. The Holy Spirit used the gospel witness of this professor to make Hoenecke a Christian.

Other things during these college years brought Hoenecke to our synod. One was his extreme poverty. Hoenecke had to pay for his own education. He did it by participating in academic competitions to win meals and by taking charity from Dr. Tholuck. After finishing his undergraduate studies, Tholuck wanted Hoenecke to become a university professor. That, however, required further education and money! Adolf couldn’t bring himself to do it. Three years of begging had been enough.

But training doesn’t only come from university study. Hoenecke needed more training in confessional Lutheranism. Since the Prussian state church had more pastors than it needed, Hoenecke moved to Switzerland where he became a private tutor. There Hoenecke had time to immerse himself in a continued study of Holy Scripture and Lutheran doctrine. As he studied on his own, the Holy Spirit turned Hoenecke into a university-trained, confessional Lutheran theologian, who knew the biblical languages, Latin, and the dogmaticians (teachers of doctrine).

God brings Hoenecke to America

In 1863 the Holy Spirit called Hoenecke to the Wisconsin Synod through the Prussian state church’s call for missionaries to America. Hoenecke was assigned to a tiny congregation a few miles south of Watertown, Wis. Again, Hoenecke had time. He continued his intensive study of Scripture and confessional Lutheran theology.

Serving the congregation in Wisconsin also brought Hoenecke into regular contact with our synod’s president, Pastor Johannes Bading. President Bading immediately recognized Hoenecke’s gifts, and in 1864 Hoenecke was elected secretary of the Wisconsin Synod.

God makes Hoenecke a leader

Hoenecke’s first leadership task was difficult. Since its founding, the Wisconsin Synod had been heavily involved with mission societies in Germany that were often Lutheran in name only. These societies supplied the synod’s congregations with almost all their pastors and much of the money needed to operate a church body. But the doctrinal position of these mission societies created tension. Should the synod continue to depend on the money and manpower supplied by the mission societies or make it clear that it could not accept the watered-down theology? The synod knew it had to give a clear biblical confession and cut all ties to these groups. It asked Hoenecke to handle the difficult correspondence.

Two years later, Hoenecke, at 31 years of age, became a professor of theology at our young seminary. Beginning in 1866 and for 33 of the next 41 years, Hoenecke taught dogmatics to 80 percent of all the pastors entering the public ministry of the synod. During those years Hoenecke also trained pastors in preaching, pastoral theology, and proper Bible interpretation. The laypeople of our synod received training in Bible doctrine from Hoenecke as well, since he also served as the editor of the synod’s newspaper. In addition, Hoenecke served the synod through the doctrinal essays he presented at the majority of the yearly synod conventions between 1869 and 1878.

But his contribution did not end there. His influence was evident in the doctrinal issues that arose with other synods. In 1867 prominent members of the Iowa Synod suggested that some points of Bible doctrine should be left as questions open to different opinions. “They would have bagged us as adherents to their position . . . ,” one biographer wrote, “if Hoenecke, together with a few pastors, had not stepped in to oppose them very politely but resolutely and victoriously.”

During those same years Hoenecke continued to guide the synod to a clear, biblical doctrine and practice in matters of church fellowship. The newly forming General Council was a group of confessionally minded Lutherans in the eastern third of the United States. Their printed public confession seemed promising, but it was not being carried out in practice. Instead of joining the General Council, Hoenecke led the synod into membership in the Synodical Conference, a fellowship of confessional Lutherans whose doctrine and practice were biblical.

God makes Hoenecke reliable in controversy

Early on, however, some may have doubted the move toward the Synodical Conference. A doctrinal controversy soon erupted among the members of the conference. It was called the election controversy, and at stake was the central biblical truth of salvation by grace. At its 1882 convention, our synod needed to take a doctrinal stand. It called on its teacher, Professor Hoenecke. Clearly, simply, and succinctly he presented what the Bible taught about election. Looking back, a later seminary professor said, “Humanly speaking, our synod might well have been torn apart if Hoenecke’s theology—not outwardly dazzling, but strong because it was Lutheran to the core—had not held us together.”

Some 20 years later the groups involved in the original election controversy would take up the question again. Once more it would be Hoenecke who would help the Wisconsin Synod see that the basic problem was one of proper Bible interpretation. Through a series of articles in the seminary’s new theological journal, the Theologische Quartalschrift, Hoenecke laid out the biblical principles of Scripture interpretation that helped guide our synod in the doctrinal struggles that followed his death on Jan. 3, 1908.

As we remember the life and work of Dr. Adolf Hoenecke, we do so with gratitude to the Lord of the church for his gifts and his guidance these many years.

James Danell, a professor at Martin Luther College, New Ulm, Minnesota, is a member at St. John, New Ulm, Minnesota.

Feb. 25, 1835 — Born 60 miles south of Berlin, Germany
1863 — Came to Wisconsin to serve as a pastor just south of Watertown
1864 — Elected secretary of the Wisconsin Synod
1866 — Became professor of theology at the synod’s seminary
1867–1908 — Helped guide the synod through various doctrinal controversies
Jan. 3, 1908 — Died in Wauwatosa, Wisconsin

Want to read more on Hoenecke’s biblical teachings? All four volumes of Evangelical Lutheran Dogmatics are now complete and available through Northwestern Publishing House, www.nph.net.

***

GJ - A layman reminded me to look up this article. As it was loading, I thought about the chance of NPH being renamed Forward Lutherans in Publishing, so FLIP could rhyme with FIC.

Halle was the center of Pietism in Germany. There might be a few exceptions, but the Lutherans groups established in America were grounded in Pietism. The Muhlenberg tradition (General Synod, General Council, ULCA) came from Halle University. The Scandinavians (except the Happy Danes) were Pietists. Walther was converted by a Pietist and moved in Pietist circles in Berlin before coming over with Bishop Stephan.

The double-justification formula--so lovingly promoted by the Synodical Conference--was coined by George Christian Knapp before Walther was vomited on the shores of the Mississippi River. Knapp lectured for years, published his lectures in German, which were translated into English, 1831, and used extensively in America for 60 years plus.

More will be published on this in the next year or so.

I would like to thank FIC for offering an article on a respected theologian. Doubtless many readers would rather learn about a founder of WELS than a Latte Lutheran Church.

Mug Shots of the Junior Church and Chicaneries





Tim Felt-Needs has a blog and frequently posts in favor of Rock and Roll churches, Jeske's church, etc.




Click here for mug shots of the senior leaders of Church Shrinkage in the Wisconsin Synod.

The younger members of Church and Chicanery need to be recognized for their accomplishments, before they leave to join the Pentecostals, the Babtists, the Freedom From Religion Foundation, or The Love Shack staff.


Matt Doebler runs the Rock and Roll Church, which once had its own blog - manned by Joe Krohn. Little Rockers is the name of their children's group. Seriously, dude.



Doebler's assistant got her salary raised to $50k this year.



Check out the sermon series at Victory of the Lamb. The graphics are original but the mission plan is pure Church and Chicanery.

Bible Babes - is a women's Bible study and friendship group that meets every month at the Franklin Public Library. Women of all different backgrounds and life situations are invited. Childcare provided. Pastor Ben's wife, Sarah, leads the group.

Pastor Ben got himself a theatre:

From the get-go, we’ve prayed that our church would be a place where people could come as they are and meet their Savior. It’s in our mission statement even that we don’t want to just hunker down and wait for people to come to us, but we want to love people enough to meet them where they are. And to reach particularly unchurched people where they are…I don’t know, I think it’s hard to do any better than being in a movie theater. In fact, I think our opportunity to impact the community being at Showtime Cinema is at least as good as if we had our own building, and I even think probably better. God is giving us a huge opportunity in being able to worship at Showtime. I’m thankful to Him and to the folks there at the theater for working with us.


Rev. Kristen "administers the Means of Grace" at St. Andrews Lutheran Latte Church."Minister of Worship - Kristen Koepsell."



Rev. Randy Hunter







St. Andrew's features this graphic and sermon series. Canned? You bet - from Christian Answers - a decision theology website.


Congregation finds new way to share the gospel

One leadership, one vision, one plan for ministry, and one staff—but two church buildings. This is the new approach that St. Andrew, which now has sites in both Middleton and Waunakee, Wis., is trying to reach out to more people.

“[This multi-site approach] grew out of a vision that we gathered about three years ago now,” says Randy Hunter, pastor at St. Andrew. “We said, ‘We’re blessed with a new, beautiful facility, but we just know there are people that would never come here. So let’s get out of the building, go into the communities, and see if we can reach them in other ways.’ ”

After a two-year study, the congregation decided a satellite ministry might work. They also thought about different ways in which to present the gospel and came up with an approach that Hunter refers to as “casual about church; serious about God.”

“We studied our culture: its movement away from church and its movement toward community and the desire to get together at a café or a Starbucks,” says Hunter. “Our goal was to recreate that atmosphere and bring the gospel to it.”

St. Andrew looked at possibilities for its new satellite location, such as storefronts in area strip malls, but instead was able to acquire an existing church building.

The only problem was the interior didn’t match their “casual about church” approach. So the congregation hired a popular coffeehouse designer—coincidentally someone who didn’t attend church—and asked him to design the kind of place where he’d feel comfortable coming to hear about Jesus.

Hunter says the result looks and feels like a café, complete with chairs, couches, coffee tables, and coffee machines in the back. In the front of the room is a simple altar and a screen where Hunter’s prerecorded sermons are projected.

“After the sermon, the worship leader invites everyone to take a break, refresh their coffee, and get settled down in their chair or couch for a Bible study on the sermon text,” says Hunter. “If you think about what it would be like to have some people over to worship Jesus in your living room—that’s the atmosphere.”

Hunter says that approximately 50 to 60 people attend each week, many of whom had not been attending any church. “Several families are very interested in growing in the faith with us and partnering with us,” says Hunter. “We’re trying to keep it from becoming the thing that turned a lot of people away from church. We’re trying to provide a casual atmosphere where you’re free to talk about what this means to you and how it applies to your life. We get the chance to give the same teaching that we do in any church, but just in a different setting.”

Hunter says this new venture is a great addition to St. Andrew’s services in Middleton, which features a more traditional liturgical style. The congregation has a thriving music ministry—more than 150 musicians and soloists perform throughout the year. The congregation also reaches out to Middleton and surrounding communities through its school, where more than 60 percent of the students are nonmembers.

“The most important thing is determining what it is going to take to reach people that aren’t coming to us,” says Hunter. “Anything that isn’t unbiblical is fair game. Let’s just try it! It’s up to our churches to step up and see what we can do to get the gospel out there.”

For more information, visit www.st-andrew-online.org.


Ski and Rosebud, The CORE.



Like all the junior Chicaneries, Ski needs a full-time female assistant.



Pastor Tim Glende at St. Peter, Freedom, grew up in St. Paul's quasi-WELS Church in Columbus, where Floyd Luther Stolzenberg launched the Church Growth Movement. He and Ski have been buddies since MLS. Another Valleskey/Bivens duo?


The former DP of the Arizona-California District, WELS, kicked out pastors for such sins as criticizing Church Growth in the sect. No one has kicked out Gunn, whose doctrinal statements match CrossRoads (Evangelical Covenant) almost word for word.

Worship
We're casual!
When you visit CrossWalk, the very first thing we want you to know is that it's OK to relax. You can dress casually and comfortably if you'd like. You'll feel right at home in jeans or shorts. On the other hand, if wearing a suit and tie seems best to you, then bring it on! We simply want you to come as you are and hear loud and clear—you matter to God!

We're hungry!
Bring an appetite. Our CrossWalk Cafe puts out a huge spread every Sunday, with great coffee, bagels and donuts, along with fruit and juice for the health-conscious. If you didn't get a chance to have breakfast, don't worry! You can count on CrossWalk to feed you body and soul!

We're friendly!
We strive to create a warm, friendly environment for you. We won't surprise you by asking you to stand up or stick out in any way. We also won't ask you to give us any money. We want you to be able to check us out without feeling singled out. No pressure!

We're relevant!
Our messages are meant to apply to your everyday life. They're practical and filled with comfort. We believe that everyone needs to know what God expects of us, and what God offers us in his love. If you come to CrossWalk, you'll hear just what God has to say about this—straight from his Word, the Bible! With our upbeat music and our fun and creative worship, you'll go home encouraged and equipped each week!


Life Out of the Box
Do you feel trapped? Do guilt, failure or fierce expectations box you in? You're definitely not alone. We understand. That's exactly why you need to know the truth about Easter. That's right—EASTER! Easter's not about bunnies, bonnets, or jelly beans. Easter is about freedom and life outside the box! Come to CrossWalk for an unforgettable Easter service, and then come again in the weeks that follow. Bring the entire family. Once you know about life outside the box, your life will never be the same.

Released...

•From the Box of Death - Easter - April 12th
•From the Box of Plans - April 19th
•From the Box of Memories - April 26th
•From the Box of Criticism - May 3rd
•From the Box of Guilt - May 10th

Bulletin Quotes for Ski
And the Anything Goes District



The Sermons of Martin Luther are in the public domain. So is the Concordia Triglotta.

Mild Colonial Boy, Esq. has left a new comment on your post "Bulletin Quotes for Ski And the Anything Goes Dist...":

A free PDF copy of the Concordia Triglotta can be found here at http://www.lcms.org/graphics/assets/media/LCMS/TrigBOC.pdf


"The same is true of other factions--the Anabaptists and similar sects. What else do they but slander baptism and the Lord's Supper when they pretend that the external [spoken] Word and outward sacraments do not benefit the soul, that the Spirit alone can do that?"
Sermons of Martin Luther, ed. John Nicolas Lenker, Grand Rapids: Baker Book House, 1983, VIII, p. 208. Tenth Sunday after Trinity, 1 Corinthians 12:1-11;

"Thus Paul rejects the glorying and boasting of the sects over their offices and gifts--they who pretend to be filled with the Spirit and to teach the people correctly, and who make out that Paul and other teachers are of no consequence...More than that, they demand a higher attainment in the Spirit for Gospel ministers, deeming faith, the Sacrament, and the outward office not sufficient."
Sermons of Martin Luther, ed. John Nicolas Lenker, Grand Rapids: Baker Book House, 1983, VIII, p. 206. Tenth Sunday after Trinity, 1 Corinthians 12:1-11;

"Paul calls all false spirits bold and proud. Yes, in their filth with their protectors they are proud and impudent, otherwise they are the most cowardly villains that can be found. When they are to appear and answer for their conduct, they produce a single answer. Among themselves they are bold, and venture to catch God in His own Word; but when it comes to the test, they simply despair."
Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, V, p. 204. Nineteenth Sunday after Trinity, Matthew 9:1-8

"That was the time of blindness when we knew nothing of God's Word, but led ourselves and others into misery by our own idle talk and dreams. And I was one of those who indeed bathed in this sweat or in this bath of anxiety. Therefore let us give heed that we may thoroughly grasp and retain this doctrine, if other fanatics and false spirits wish to attack it, so that we may be fore-armed and learn, while we have the time and the beloved sun again enlightens us, and buy while the market is at our door. For it will come to this when once these lights, which God now gives, have departed, Satan will not take a furlough until he raises up other fanatical spirits to do harm; as he has already commenced to do in many places during our generation. What shall take place after we are gone?"
Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, V, p. 192. Eighteenth Sunday after Trinity, Matthew 22:34-46

"Thus too, if our confidence is to begin, and we become strengthened and comforted, we must well learn the voice of our Shepherd, and let all other voices go, who only lead us astray, and chase and drive us hither and thither. We must hear and grasp only that article which presents Christ to us in the most friendly and comforting manner possible. So that we can say with all confidence: My Lord Jesus Christ is truly the only Shepherd, and I, alas, the lost sheep, which has strayed into the wilderness, and I am anxious and fearful, and would gladly be good, and have a gracious God and peace of conscience, but here I am told that He is as anxious for me as I am for Him."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, IV, p. 86. Third Sunday after Trinity, Second Sermon Luke 15:1-10.

"This title [market house] we should write on all churches in which the Gospel is not preached, for there they mock God, destroy souls, banish the pure Word and establish dens of murder; for he who listens to their words must die."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, IV, p. 328. nth Sunday after Trinity Luke 17:5.

"For this reason one should not be too credulous when a preacher comes softly like an angel of God, recommends himself very highly, and swears that his sole aim is to save souls, and says: 'Pax vobis!' For those are the very fellows the devil employs to honey people's mouths. Through them he gains an entrance to preach and to teach, in order that he may afterward inflict his injuries, and that though he accomplish nothing more for the present, he may, at least, confound the people's consciences and finally lead them into misery and despair."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, II, p. 322. Easter Tuesday Luke 24:36-47.

"It would indeed be well if Christians generally were to heed this example from the Gospel and use it as a maxim against every doctrine that does not agree with the Word of God."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, II, p. 24. First Sunday after Epiphany Luke 2:41-52.

"The world desires such wolf preaching, and is not worthy of anything better since it will not hear nor respect Christ. Hence it is that there are so few true Christians and faithful preachers, always outnumbered by the members of the false church."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 385. Pentecost Tuesday Deuteronomy 29:19.

"Likewise, in the matter of preaching, we must make selection that order may be preserved. But since all who are Christians have authority to preach, what will be the outcome? for women will also want to preach. No so. St. Paul forbids women to put themselves forward as preachers in a congregation of men and says: They should be subject to their husbands."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 375. Pentecost Tuesday 1 Timothy 2:11-12.

"This verse has been explained as having reference to those who climb, by their presumption, into the best church livings through favor and wealth, recommendations or their own power, not obtaining them by regular appointment and authority. And at present the most pious jurists are punishing people for running to Rome after fees and benefices, or after ecclesiastical preferment and offices. This they call simony. The practice is truly deplorable. No one should step into the office and preach from his own presumption and without a commission from those having the authority."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 374. Pentecost Tuesday John 10:1-11.

"From these two convictions--that they do not know Him and that they persecute and slay His advocates--Christ now passes the judgment that the so-called Church is not the Church. He then concludes that with their false doctrines and persecutions they are both liars and murderers of God and of Christ and of all His saints."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 270. Exaudi John 15:26-16:4.

"It is not enough that we preach correctly, which the hireling can also do; but we must watch over the sheep, that the wolves, false teachers, may not break in, and we must contend for the sheep against the wolves, with the Word of God, even to the sacrifice of our lives. Such are good shepherds, of whom few are found."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 34. Second Sunday after Easter John 10:11-16.

"There are other wolves, however, who come to us in sheep's clothing. They are the false prophets, who under the form of pious and religious instruction feed pure poison to the sheep of Christ. Against these Christ warns us, that we may be constantly on our guard, lest with sugar-coated words and flattering religious expressions they mislead us, deceive us, by their cunning, and draw us to themselves, as He says in Matthew 7:15: 'Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves.'"
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 35. Second Sunday after Easter John 10:11-16; Matthew 7:15.

"For nothing can feed or give life to the soul, which is not the doctrine of Christ. Although the hireling does not himself slay and destroy he does not restrain the wolf. Therefore, because you neither point out nor teach this shepherd, you shall not and ought not to be heard, but you shall be shunned as a wolf."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 58f. Second Sunday after Easter John 10:11-16.

"And no doctrine is so foolish or disgraceful but that it finds hearers and disciples, as is proven by the experience of the church with so many heresies and divisions. The heathen were reasonable and highly intelligent people, yet we read of them that they worshiped not only cats and storks, but also cabbages and onions, and even a member of the human body. All this comes from the name and delusion that such things are good works and render a service to God. The preacher of such works comes with the reputation and pretence of a shepherd who desires to counsel and direct souls on the way to God." Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 59. Second Sunday after Easter John 10:11-16.

Portrayal of False Teachers
"Note the master hand wherewith Paul portrays the character of false teachers, showing how they betray their avarice and ambition. First, they permit true teachers to lay the foundation and perform the labor; then they come and desire to do the work over, to reap the honors and the benefits. They bring about that the name and the work of the true teachers receive no regard and credit; what they themselves have brought--that is the thing. They make the poor simple-minded people to stare open-mouthed while they win them with flowery words and seduce them with fair speeches, as mentioned in Romans 16:18. These are the idle drones that consume the honey they will not and cannot make."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VII, p. 110. Second Sunday before Lent. 2 Corinthians 11:19-33; 12:1-9; Romans 16:18.

"And such false teachers have the good fortune that all their folly is tolerated, even though the people realize how these act the fool, and rather rudely at that. They have success with it all, and people bear with them. But no patience is to be exercised toward true teachers! Their words and their works are watched with the intent of entrapping them, as complained of in Psalm 17:9 and elsewhere. When only apparently a mote is found, it is exaggerated to a very great beam. No toleration is granted. There is only judgment, condemnation and scorn. Hence the office of preaching is a grievous one. He who has not for his sole motive the benefit of his neighbor and the glory of God cannot continue therein. The true teacher must labor, and permit others to have the honor and profit of his efforts, while he receives injury and derision for his reward." Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VII, p. 110f. Second Sunday before Lent. 2 Corinthians 11:19-33; 12:1-9. Psalm 17:9.

"In the second place such teachers are disposed to bring the people into downright bondage and to bind their conscience by forcing laws upon them and teaching works-righteousness. The effect is that fear impels them to do what has been pounded into them, as if they were bondslaves, while their teachers command fear and attention. But the true teachers, they who give us freedom of conscience and create us lords, we soon forget, even despise. The dominion of false teachers is willingly tolerated and patiently endured; indeed, it is given high repute. All those conditions are punishments sent by God upon them who do not receive the Gospel with love and gratitude."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VII, p. 111. Second Sunday before Lent. 2 Corinthians 11:19-33; 12:1-9. John 5:43.

"In the third place, false teachers flay their disciples to the bone, and cut them out of house and home, but even this is taken and endured. Such, I opine, has been our experience under the Papacy. But true preachers are even denied their bread. Yet this all perfectly squares with justice! For, since men fail to give unto those from whom they receive the Word of God, and permit the latter to serve them at their own expense, it is but fair they should give the more unto preachers of lies, whose instruction redounds to their injury. What is withheld from Christ must be given in tenfold proportion to the devil. They who refuse to give the servant of truth a single thread, must be oppressed by liars."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VII, p. 111f. Second Sunday before Lent. 2 Corinthians 11:19-33; 12:1-9.

"Fourth, false apostles forcibly take more than is given them. They seize whatever and whenever they can, thus enhancing their insatiable avarice. This, too, is excused in them."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VII, p. 112. Second Sunday before Lent. 2 Corinthians 11:19-33; 12:1-9.

"Fifth, these deceitful teachers, not satisfied with having acquired our property, must exalt themselves above us and lord it over us...We bow our knees before them, worship them and kiss their feet. And we suffer it all, yes, with fearful reverence regard it as just and right. And it is just and right, for why did we not honor the Gospel by accepting and preserving it?"
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VII, p. 112. Second Sunday before Lent. 2 Corinthians 11:19-33; 12:1-9.

"Sixth, our false apostles justly reward us by smiting us in the face. That is, they consider us inferior to dogs; they abuse us, and treat us as foot-rags."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VII, p. 112. Second Sunday before Lent. 2 Corinthians 11:19-33; 12:1-9.

Looking Through Colored Glass
"They [the false teachers] fared like a man who looks through a colored glass. Put before such a man whatever color you please, he sees no other color than that of the glass. The fault is not that the right color is not put before him but that his glass is colored differently, as the word of Is. 6:9 puts it: You will see, he says, and yet you will not see it."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, II, p. 644. Isaiah 6:9.

"We are not free from blame if we have a wrong faith and follow false teachers. The fact that we did not know will be of no help to us, for we were warned beforehand. Besides God has told us to judge what this or that person teaches and to give an account. If we fail to do this, we are lost. Therefore the soul's salvation of each person depends on his knowing what is God's Word and what is false teaching."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, II, p. 636.