Friday, June 18, 2010

Thy Strong Word - News


My cool Photoshop is based on an idea kelmed from Bruce Church.


The next Lulu project is Thy Strong Word, which is out of print and still in demand.

Cries have gone up to provide it in print, since reading 650 pages online is a bit tedious.

Are we going backwards here? See the previous post. Not at all. Getting TSW into Lulu will mean free PDF downloads for anyone who wants them. They can also print a version, too.

There will be a bit of editing for typos, but it will be the same book, except the Greek and Hebrew passages will be cut out to make it more useful for the laity. Those who object may look for the book on the used market, where it appears.

I have some books to get into Lulu right now. I expect to do that soon.

Online teaching is going well for now. I have seen two major cutbacks in the last few years, so I am not counting on that. As we all know, there is far less security in a country where idiots rule. I am not just talking about the Syn Conference leaders.



Lenski - "Resist the Beginnings"


Lenski


I was getting my Lenski commentaries ready to ship, since someone wants them. I will attach a note - "He is great on justification, but wobbles a bit here and there toward UOJ."

I ran into some places where I noted excellent quotations in the book cover. One was "Resist the beginnings."

That should be the motto of the Syn Conference, but it is not. The beginnings of the current fiasco were decades ago and few resisted.

I often talk with Diablo, a WELS layman. He and I agree that the various Lutheran groups were far more in agreement (around Luther) in the old days, than they are now. Currently they are in agreement with Fuller, Rome, and every other fad.

Guess what?

Unsolicited, Grey Goose sent Lenski and Luther on disk, and I have installed both on my computer. The first thing I did was look up a commentary, open a page, and copy a section. That took a few seconds. The evidence is below.

Megatron is looking mighty creaky in comparison, but I learned a lot creating, tweeking, and using it.

This will be useful in all future publishing efforts.

Lenski from disk:

Luke wrote both of his books for a certain Theophilus, concerning whom, unfortunately, we know next to nothing. The address κράτιστε, which may be rendered “Your Excellency,” indicates knighthood, official position, or great wealth and prominence, it is uncertain just which. But we have no information concerning the contact between Luke and Theophilus, where the latter resided, and just why Luke wanted to write to him to give him the certainty that he ought to have. Some feel certain that this Theophilus was already a Christian, but this was not the case. In the Gospel Luke addresses him as κράτιστε, not so in the Acts. In all Christian literature, however, no brother Christian is ever addressed by such a title of earthly distinction. Hence when Luke wrote his Gospel to Theophilus, this distinguished man was not yet a Christian but was greatly interested in things Christian; but when Luke sent the Acts to him, Theophilus had become a convert. This conclusion is safe and not the other which is based on κατηχήθης in 1:4 and interprets this verb as if it meant that Theophilus had already been instructed in the Christian doctrine.
Lenski, R. C. H.: The Interpretation of St. Luke's Gospel. Minneapolis, MN : Augsburg Publishing House, 1961, S. 11. <== The citation was created when I copied the section.



Going Methodist Can Make Money for the ELS Too


Everyone is forgiven without faith in Christ,
so everyone can work together.
Lay down suppressive fire against those who disagree.


Seminary Smorgasbord

A United Methodist school in California is reportedly the first seminary in the United States to become multi-faith. Featured in a recent Los Angeles Times article, Claremont School of Theology outside Los Angeles will begin clergy training for Muslims and Jews this fall, and hopes for future Buddhist and Hindu programs.

Concerned about the new direction, United Methodism's oversight agency for its 13 official seminaries cut off funding to Claremont early this year and will reevaluate the cut-off later this month. Claremont was getting about $800,000 annually from the denomination. But the school says it has been offered $10 million from private supporters for the interfaith initiative. About 70 of Claremont's 275 or so students are United Methodists.

"Eventually, I suspect we will have a cluster of seminaries," Claremont President Jerry Campbell told a church publication early this year. "Each with its own specialty, but in an environment that emphasizes mutual understanding and makes religion the parent of peace rather than the parent of conflict."

At a press conference on June 9, Campbell officially unveiled the multi-faith plans, joined by Jewish and Muslim partners. "This is a very American approach. It's an expression of American religion and American religious attitude," enthused Jihad Turk, religion director for the Islamic Center of Southern California, which is partnering with Claremont. An imam who has studied in Iran and Saudi Arabia, Turk promised: "We promote a theology that is inclusive, that is cooperative, and that is pluralistic in tone and tenor." Citing "fanatics" who "promote theology of death," he asserted that Claremont's interfaith project is the "strongest counter argument" to "fear, hate and violence."

Claremont's first Muslim professor is a woman who declared at the press conference: "We are redefining what it means to be righteous in the 21st century." Najeeba Syeed-Miller insisted Claremont's goal was not to "dilute our faith but to be better Muslims, Jews, Catholics, Hindus, Protestants or whatever faith you bring." She urged a "theology of courage" focused on "collaborative action" on issues like homelessness and hunger.

Having struggled with financial solvency and even its accreditation in recent years, Claremont seems to see the multi-faith project as its redemption. Founded in 1885 as a Methodist seminary, in the 20th century it followed most other Mainline Protestant seminaries into theological liberalism, which morphed into radicalism in the 1960s. Claremont became especially renowned for Professor John Cobb, one of the architects of Process Theology, which asserts that God is constantly evolving and mutating rather than immutably sovereign. In the early 1970s, Cobb founded the Center for Process Studies at Claremont, partnering with Professor David Ray Griffin, who is now a leading 9/11 conspiracy theorist. Griffin, who now heads the center and remains at Claremont as professor emeritus, believes the Bush Administration exploded the World Trade Center to justify its imperialist wars. Process theology, with its notion that God is incomplete, is especially susceptible to vast and dark conspiracy theories, since it rejects orthodox Christianity's confidence that a sovereign God ultimately defeats all evil.

Besides Process Theology, Claremont has been host to countless other theological fads and isms over the last half century or more, with its main stumbling block being primarily orthodox Christianity. California continues to host numerous robustly evangelical congregations, such as Rick Warren's Southern Baptist Saddleback Church, which regularly draws about 20,000 worshippers. But thanks partly to Claremont's revisionist theological influence, which de-emphasizes evangelism and Christianity's uniqueness, United Methodism has lost about half its membership in California and elsewhere on the West Coast over the last 40 years. Less than 4 percent of all United Methodists are now on the West Coast or in Rocky Mountain states. The few remaining evangelical United Methodist clergy in that region typically attend a non United Methodist seminary, including evangelical Fuller Seminary in Pasadena, which has about 4,500 students.

At less than 10 percent of Fuller's size, and having struggled financially for years, despite a United Methodist subsidy equal to about $10,000 per each United Methodist student, Claremont envisioned institutional salvation outside Christianity. But Claremont still hopes to reclaim its United Methodist funding by placing its non-Christian programs under a legal umbrella called The University Project. Claremont insists it will continue to cherish its Methodist "presence" on campus and will remain under the governance of the United Methodist Church. The school's board includes the United Methodist bishops of Phoenix and Pasadena, both of whom presumably supported or did not resist the new interfaith direction when the board approved it in 2008. Unsurprisingly, both bishops preside over dwindling flocks and are renowned advocates for homosexual causes and liberalized immigration advocacy, while failing to attract many homosexuals or immigrants to their United Methodist churches.

Producing ministers who actually win converts and sustain congregations may recede in importance if Claremont can gain liberal donor dollars for its multi-religious path. As one Claremont board member has explained: "The confessional seminary is a dead duck." The $10 million interfaith gift is coming from a liberal Methodist couple in Phoenix and compares to Claremont's less than $8 million total budget in 2006-2007, when Campbell was first becoming president and struggling to save the school.

Another issue is whether Claremont's multi-faith initiative will reproduce new adherents of religious pluralism or provide an opening for orthodox Muslims who, unlike the liberal Methodists who run Claremont, believe in proselytism and the objective truth of their own religion. And if the latter, how will dedicated pluralists who largely reject Christianity's unique truth claims accommodate Islam's own potent truth claims?

Bedazzled by a $10 million gift and a dramatic financial reversal after a near implosion, Claremont's momentarily celebrating president, faculty and board may not have thoroughly pondered the ultimate repercussions of a multi-faith seminary whose only core dogma is seemingly self-preservation.



***

GJ - Claremont has a fairly good reputation in academic theology. I knew a Jewish student who went there before joining the doctoral program in New Testament at Yale. That sounds pretty mixed up - she dropped out of the Yale program.

The big money is always on the side of apostasy. Ask Church and Change. They may be feeding the sheep to the wolves, but they are getting most of the synod/Thrivent/foundation money while doing it.



This Is How To Wreck a Congregation - ELS Going Methodist




King of Grace Church Council Draft Document for Planning June 2010

The Mission, Vision and Long Range Planning Statements, along with the LRP Objectives, were adopted in 1994 and 1995. Regardless of the passage of time much of what was said then is applicable in today's church/school environment. It sets forth a working platform as we proceed ahead with a defined 3 year Long Range Plan.


Mission Statement

The purpose of King of Grace Lutheran Church is to further the growth of our Lord's Kingdom. We learn this from Article II of the present Constitution which states: The purpose of this Congregation is the expansion of His Kingdom in the hearts of the Congregation members and to all people throughout the world.

We believe it is the will of our Lord that His church on earth makes disciples. For this to be accomplished He has given us His means of grace, the Gospel in Word and Sacraments; His power for the salvation of all who believe. We believe that as we baptize and teach in His name, He will be present with his power and blessing.

Vision Statement


The Members of King of Grace Lutheran Church and School will be:

Faithful to the Word of God and will boldly confess our faith through traditional and progressive worship and ministries.

A membership equipped for evangelism to expand His Kingdom by bringing God's Word to our neighbors, our communities, and to the world.

Supporting our membership and serving our communities with innovative Christian studies and programs.


Recognized as an open, friendly, sensitive and caring congregation, focused on the Gospel of Jesus Christ.


Committed individually, and as a congregation, to Biblical stewardship principles.


A Lutheran Christian Education leader in Minneapolis and suburbs, with special emphasis on the Preschool through Eighth Grade.


Long Range Planning Statement

The purpose of a King of Grace Long Range Plan (LRP) is to provide a blueprint for continued organization/congregational growth and improvement which considers progress to date and newly identified membership needs with the Lord's counsel and to His glory.


Benefits of LRP Planning


It glorifies God through good stewardship of time, talents and treasure.


It creates awareness among the members of the church's work.


It promotes communication among members leading to better understanding.



It provides guidance and direction enabling members to work as a team.


It fixes a timetable for action.



It offers a means for measuring progress and achievement.



It contributes to a sense of fulfillment and satisfaction.



LRP Objectives


Worship service attendance growth each year.



Enhanced worship services consistent with our doctrinal position.



Enrollment growth and program improvements in all Christian education ministries.


Increased membership retention.


Increased membership assimilation, nurturing and assistance.


Increased Christ-centered youth fellowship opportunities.


A congregation structured to provide improved administration and management.



Effective internal and external communications promotion the KoG ministry.



A unified budget based on well defined, prioritized ministries and capital projects including normal operating expenses.


Formally trained Christian stewards.



Formally trained lay leaders.


Formally trained Christian witnesses.



Increased individual involvement in congregational service, programs and social activities.



Greater participation in community outreach and educational activities.



Support for members who wish to attend Christian colleges, universities or seminaries that are in doctrinal agreement with King of Grace Lutheran Church.



Active fellowship and association with Lutheran Churches and Synods with whom we are in doctrinal agreement.



***

GJ - I am trying to discover how this statement is different from Methodism, or perhaps anything more than a quick editing of Management Buy Objective (get the pun?) by Peter Drucker.

This statement simply reeks of Pelagian heresy. We are going to plan to grow by being known as friendly, caring, and sensitive! We are going to manufacture disciples! Plan it and all these dreams will come true.

This is the opposite of trusting the Word and Sacraments.

Where are the Confessions in this document? Peter Drucker is their Apostle - not the man who wrote "I planted, Apollos watered, but God gives the growth"!

After this passes, the brain-washed lay leaders will insist than any deviancy from Lutheran doctrine and practice is demanded by the statement they just passed. WELS pulled that under the Mischke-Gurgle administration. "We have to do this - the Mission Vision Statement mandates it!"

"God wants His church to grow." Who said that? Martin Luther or the founder of Church Growth at Fuller Seminary?

The non-confessional Lutheran congregations of the 19th century are United Church of Christ today.

Sending this out for approval means the congregation has already left the Lutheran Church.

But I am sure the ELS Bored of Doctrine Committee is on this like white on rice. Jay Webber was against Church Growth 23 years ago--on the surface--but he has been content with CG heresies all around him. Published articles against CG - zero. Activities with CG heroes - lots. That is how their Bored of Doctrine works - by posturing.

Be sure to look up Webber's website, where all kinds of fine things are quoted but never followed.