Saturday, June 23, 2012

VirtueOnline - News - Exclusives - CONNECTICUT:Supreme Court refuses to hear Bishop Seabury Anglican Church Dispute.
Harrison and the Minnesota Pope Knew They Could Get Away with It

The odd couple rejoices in their pope-king rights.


VirtueOnline - News - Exclusives - CONNECTICUT:Supreme Court refuses to hear Bishop Seabury Anglican Church Dispute:


The Supreme Court of the United States (SCOTUS) decided on Monday not to hear the property case of Bishop Seabury Anglican Church vs. The Episcopal Church/Diocese of Connecticut.

Less than four of the Supreme Court's Justices were interested in reviewing the two petitions from parishes that lost their properties in state Supreme Court decisions. It takes a vote of at least four Justices to grant review. The two cases (the Timberridge case from Georgia, No. 11-1101, and the Bishop Seabury case from Connecticut, No. 11-1139) are shown as having review denied, said Canon lawyer Alan S. Haley.

Fr. Ron Gauss, Senior Associate rector of the church said it was strange insofar that according to SCOTUS, there is plenty of room on the docket since they are running short to fill of their OCT-DEC calendar.

"One observer noted that not one of the Justices wanted to venture into the area of Church/State, and just leave the muddled mess to the States. Eventually - somewhere down the road, the Court will have to decide. I can't visualize anyone with a sound mind would ever want to donate to the Episcopal Church in Connecticut to build or establish a congregation. Even with a Deed or a quit claim deed, the Court would ignore it", Gauss wrote in an e-mail to VOL.

"Bishop Seabury Anglican Church gives thanks to God, and all who have stuck it out with us throughout the battle. Many have left with all kinds of excuses and many have stayed with strength, and prayer. We are now preparing to enter into a new phase of our life as a congregation."

Gauss noted that the Bishop of Connecticut, Ian Douglas made several offers to the congregation, but they all revolved around the departure of the Senior Associate, the Venerable Ronald S. Gauss. (The parish voted some years ago to make Jesus the Rector of the Parish.)

"Our congregation is given the option now of leaving the building, returning to the Episcopal Church with DEPO (Delegated Episcopal Pastoral Oversight), returning to the Episcopal Church, becoming another denomination (Leaving CANA/ACNA), or becoming Roman Catholic. We are staying put in CANA. "We give God praise and glory in all situations knowing that God knows far better what is needed for this parish than we can ever understand or fathom," said Gauss.

"The result today for church property law is regrettable, because it means that the morass of State court decisions interpreting Jones v. Wolf, 443 U.S. 595 (1979) will remain unresolved, with some States allowing certain churches to bypass their legal requirements for the creation of a trust, and with other States requiring that all churches comply with their local trust laws. Thus the outcome of any church-parish dispute over property will continue to turn upon the State in which it arises: if the parish is in California, Connecticut, Georgia, Massachusetts, New Jersey, New York or Ohio, it will most likely lose its property; but if it is in Alaska, Arkansas, Louisiana, Missouri, New Hampshire or South Carolina, it will most likely keep its property. And if it is in Kentucky or Pennsylvania or Virginia, then the courts could hold that any national trust canon is ineffective to create a trust, but still find that a trust existed anyway," wrote Haley.

"Fortunately, the denial of review will have little or no bearing on the three pending property lawsuits involving entire dioceses which left the Church (Quincy, Fort Worth and San Joaquin). That is because the Church's Dennis Canon has no application to real or personal property owned by dioceses. Furthermore, the fact that the Supreme Court declines to review a lower court's decision is not a judgment on the merits -- it does not mean that the Court views that case as having been correctly decided. Its net effect, therefore, will be to leave the various States' results exactly as they are.

"The interesting fact is that we have never before had a Supreme Court on which there were no members of Protestant denominations. The current Court is made up of six Roman Catholics (Chief Justice Roberts and Justices Kennedy, Scalia, Thomas, Alito and Sotomayor) and three Jews (Ginsburg, Breyer and Kagan). Whether that is what determined that there were not enough justices interested in the property disputes of Protestant churches is something we shall probably never know. Also, none of the justices who served on the Court in 1979, when they issued the Jones decision, is still on the bench today, so any institutional history that attended that case has been lost."

Episcopal Bishop of Connecticut Ian T. Douglas expressed satisfaction with the decision. "This has been a long and difficult process that has taken away from our common witness to the Good News of God in our Savior Jesus Christ. With the decision of The Supreme Court we can now put this matter behind us and once again turn our full attention to the work of proclaiming and making real God's mission of restoration and reconciliation in all the world."

"Yesterday, the United States Supreme Court declined to review the Connecticut Supreme Court's decision that the property of Bishop Seabury Episcopal Church was held in trust for the Episcopal Diocese of Connecticut and The Episcopal Church in the United States and that former parishioners of the parish could not take that property with them to another church. This ruling brings the litigation over the property to its final conclusion: the judgment entered in favor of the Parish, the Diocese and The Episcopal Church is now fully enforceable. "Now that the high-court has refused their petition, Bishop Douglas anticipates working through the options with the group."

*****
HARTFORD, CT: Episcopal Diocese Wooing Breakaway Groton Church Back Into The Fold
U.S. Supreme Court Declined To Consider Fight Over Bishop Seabury Church Property

By WES DUPLANTIER
The Hartford Courant
http://www.courant.com/community/groton/hc-groton-episcopal-church-0621-20120620,0,3082343.story
June 20, 2012

Following the U.S. Supreme Court's decision this week not to hear the case of a conservative Episocopal parish in Groton that split from the larger church, Connecticut's Episcopal bishop said Wednesday that the diocese is trying to reconcile with the breakaway congregation. The high court said Monday that it would not hear arguments about whether the Bishop Seabury Church in Groton should have to return property to the Episcopal diocese, which it left in 2007. The state Supreme Court ruled last year that the 136-year-old parish had to return the property - the 6.5-acre church site, the sanctuary and its contents.

Bishop Seabury Church was one of six parishes in Connecticut that split from the Episcopal Church of the United States after it ordained an openly gay bishop in New Hampshire in 2003 and elected a woman as presiding bishop in 2006.

Bishop Ian T. Douglas of the Connecticut Diocese said Wednesday that of the five other parishes in the state that broke from the church, two have closed down, two have rejoined the church under his supervision and another is negotiating its return under supervision.

"The rate of parishes leaving has been in decline," Douglas said. "If anything it's been just the opposite, parishes seeking to have reconciled relationships."

The Episcopal Church has more than 170 parishes in Connecticut.

Douglas said he is now starting talks with the leader of the Groton congregation, Father Ronald Gauss, about five options the parish has for returning to the church.

Those options could allow the parish to be overseen by Douglas or another bishop within the Episcopal Church. The Groton parishioners also could become part of the Catholic Church but still be affiliated with The Episcopal Church and then rent their current building from the Episcopal diocese.

The Groton parish could even incorporate as a congregation separate from the Episcopal Church, but Douglas said renting buildings to groups that do that has been "generally discouraged" across the church, meaning Seabury would likely have to move from its current premises.

Or, Douglas said, the Groton parishoners could simply leave The Episcopal Church and worship elsewhere.

But he said the diocese would not object to having a parish that disagrees with some of its policies, such as ordaining homosexual bishops, if its members hold the same core Christian beliefs.

"We do not all march to the exact same tone in the way that we subscribe to our faith, yet we all would subscribe to the same creedal foundations of the faith," Douglas said.

Gauss said scenarios that allow his 250-member congregation to rejoin the church could require him to leave the parish, a statement with which Douglas agreed.

That's because Gauss was deposed - stripped of his standing in The Episcopal Church of the U.S. - after his parish broke away. Seabury is currently affiliated with the Anglican Church of Nigeria.

Gauss said five other area churches have offered his parish space if the congregation is forced to leave its building at 256 North Road in Groton. One neighboring church also has offered Seabury money if the parish needs financial support, he said.

Whatever Seabury decides to do, Gauss said, the decision would not be determined solely by one-on-one talks between him and Douglas. He said he would make the decision with his parishioners, just as he did when Seabury left the church five years ago.

"We're a church where all choices are made through the members," Gauss said.

END


We bow before you, Your Holiness.


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UOJ and Worship - WELS Against the Means of Grace.
That Explains Their Church Shrinkage Lust



Brett Meyer has left a new comment on your post "Chemnitz Provokes Comments":

Bivens showed himself to be opposed to Christ and His chief doctrine of one Justification solely by Faith Alone in his 1996 (W)ELS essay.

“The truth of justification, above all others, distinguishes Christianity from all other religions. If this teaching were obscured or lost, attempts to show significant differences between the Christian religion and others would ultimately prove to be futile. Also, as revealed and emphasized in the Bible, all other doctrines either prepare for or flow from this chief article of faith. Without this truth, all others would mean little. This doctrine is the source or basis of the benefits and blessings which mankind receives from God. What precisely is this “master and prince, lord, ruler and judge” over other doctrines? Justification is a declaratory act of God, in which he pronounces sinners righteous. As revealed in the Bible, this declaration of God is made totally by grace and on account of Jesus Christ and his substitutionary life and death on behalf of mankind. To phrase it somewhat differently, God has justified acquitted or declared righteous the whole world of sinners. He has forgiven them. They have been reconciled to God; their status in his eyes has been changed from that of sinner to forgiven sinner for the sake of Jesus Christ. Since all this applies to all people, the term universal or general justification is used. In our circles an alternate term, objective justification, is also used. If justification is universal, it must also be objective - sinners are forgiven whether they believe it or not.”

http://www.wlsessays.net/files/BivensPrimary.pdf 

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GJ - If a few WELS essays are compared, it can be easily seen that they chant the same note all the time - the Chief Article is the forgiveness of every single atheist, polytheist, head-hunter, and pagan. They take pride in saying that, contrary to the Scriptures, contrary to the Book of Concord. But they say they are Scriptural and Confessional. Clearly one must bow to this heathen dogma to be someone in WELS.

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AC V has left a new comment on your post "WELS UOJ - Johnny One-Note. They Must Have 50 Essa...":

Biven's essay was presented at the very first and foundational WELS National Worship Conference. You want to know what WELS worship is all about? Read the essay, and nota bene, there's not a word about the sacraments. Imagine that! The "primary doctrine" (UOJ) in the "primary setting" (liturgical worship because we have to; whoopee worship because its popular) has little need for the sacraments!

"The Primary Doctrine in Its Primary Setting: Objective Justification and Lutheran Worship"

[Prepared for the WELS National Conference on Worship, Music and the Arts Carthage College, ELCA, Kenosha, Wisconsin, July 23, 1996.

http://www.wlsessays.net/files/BivensPrimary.pdf 




WELS UOJ - Johnny One-Note.
They Must Have 50 Essays Saying the Same Thing



Brett Meyer has left a new comment on your post "Chemnitz Provokes Comments":

Bivens showed himself to be opposed to Christ and His chief doctrine of one Justification solely by Faith Alone in his 1996 (W)ELS essay.

“The truth of justification, above all others, distinguishes Christianity from all other religions. If this teaching were obscured or lost, attempts to show significant differences between the Christian religion and others would ultimately prove to be futile. Also, as revealed and emphasized in the Bible, all other doctrines either prepare for or flow from this chief article of faith. Without this truth, all others would mean little. This doctrine is the source or basis of the benefits and blessings which mankind receives from God. What precisely is this “master and prince, lord, ruler and judge” over other doctrines? Justification is a declaratory act of God, in which he pronounces sinners righteous. As revealed in the Bible, this declaration of God is made totally by grace and on account of Jesus Christ and his substitutionary life and death on behalf of mankind. 


To phrase it somewhat differently, God has justified acquitted or declared righteous the whole world of sinners. He has forgiven them. They have been reconciled to God; their status in his eyes has been changed from that of sinner to forgiven sinner for the sake of Jesus Christ. Since all this applies to all people, the term universal or general justification is used. In our circles an alternate term, objective justification, is also used. If justification is universal, it must also be objective - sinners are forgiven whether they believe it or not.”

http://www.wlsessays.net/files/BivensPrimary.pdf 

***

GJ - Jay Webber loves to claim that his Marquart flavor of UOJ is superior to the WELS Kokomo flavor, but both versions teach forgiveness without faith, universal absolution, grace without the Means of Grace.


Shocking Expose - Team Jackson Listened to a Real PhD, Martin Marty




I took this photo after the endowed lectures that Martin Marty gave at Notre Dame, about 1983. Marty (not LI) was kind enough to endorse my dissertation for publication.

The Fox Valley plagiarists would jump all over this, except for one little fact. Marty also lectured at Wisconsin Lutheran College, even though the Michigan District of WELS passed a resolution opposing it. Not only that, but Thrivent/AAL/LB paid him to lecture WELS-ELCA-LCMS in Orlando, Florida.

It works this way - if WELS does it, there is nothing wrong. Before that, they may publish against it. But once they participate, their drones at the Love Shack make up a reason to support it with Enthusiasm.

I was digging around in our hope chest, looking for my birth certificate. I found a lot of great photographs instead. Some made me pause, as I looked at the transition of my mother from college co-ed in 1930 to white-haired great-grandmother holding Josie.

The photos of our sainted daughters made me a little sad and very nostalgic, but I also saw them adoring their brother and being adored.

Strict and Particular: I See Adulterous People: Mark Driscoll and the Dangers of Supposed Revelations



Strict and Particular: I See Adulterous People: Mark Driscoll and the Dangers of Supposed Revelations:


FRIDAY, JUNE 22, 2012

I See Adulterous People: Mark Driscoll and the Dangers of Supposed Revelations
Mark Driscoll, senior pastor of Mars Hill Church in Seattle, Washington State, is an odd figure. Originally identified with the Emergent Church movement, he distanced himself from that group a few years ago when it became clear that Brian McLaren, Rob Bell and others were leading the way into a new phase of Protestant liberalism and away from historic Evangelicalism. At the same time Driscoll began to identify himself as a Calvinist, one of the so-called "New Calvinists". Many saw this as a promising sign; while we found Driscoll's use of profanity in the pulpit offputting (and let's be honest, what is the point of that? It's to shock, it's to provoke a reaction), we recognised, and still recognise, that people mature and change. His affirmation of Calvinism was a step in the right direction.

Recently, however, a number of things have happened to cause deep concern for Driscoll. First of all, Mars Hill has become a multi-site megachurch. The idea of the Multisite is that in addition to the main location, you have a number of satellite campuses where the sermon from the main location is beamed in on big screens. This amazes me, because the Emergent Church began as a protest against the inauthenticity of the big-box megachurches, and an affirmation of community. Now, I can imagine few things as inauthentic as a church meeting where the sermon is beamed in rather than being live. Ironically, the musical portion of the service is live at these locations, perhaps a telling point. We put this down to an inadequate doctrine of the Church, recommend that Driscoll read P.T. Forsyth's The Church and the Sacraments and move on.


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Driscoll must have been getting help from Packer on the Calvinist ESV,
which Paul McCain loves so dearly.

David Becker Joins the Chorus Against the NNIV.
Sets Record in Blog Self-Promotion

David Becker has heard of the Holman and likes it.


David Becker has left a new comment on your post "ELCA Pastor/Author Says Adam and Eve Were Not Real...":

Hi Pastor Jackson, since I have noticed that you have from time to time commented on Bible translation issues, I thought I’d let you know that, for what it’s worth, I have put out my own blog on the subject – http://welsbibletranslationissues.wordpress.com.

My most recent post was published today - http://welsbibletranslationissues.wordpress.com/2012/06/23/good-thing-martin-luther-didnt-have-to-deal-with-a-reformation-feasibility-committee/

Did you have an Ichabod feasibility committee when you started Ichabod?

Anyone, including you, may submit a comment. Feel free to submit comments in favor of the KJV, if you wish. You’ll notice that I favorably promoted the Holman Christian Standard Bible, which you said that nobody has heard of. Even though only 1.7% of the recent WELS convention delegates voted in favor of the HCSB, I would still strongly advocate for the HCSB if one HAS to choose among the NIV 2011, ESV and HCSB. Like you, I am adamantly opposed to the NIV 2011.

If you choose to print this comment and if others for the first time find out about http://welsbibletranslationissues.wordpress.com through Ichabod, nobody has to say on http://welsbibletranslationissues.wordpress.com where they found out about it.

It can be our little secret.

Perhaps you will want to put out a humorous “Shhh! Don’t say you read it on Ichabod” graphic. You are very good at that!

Anyway, that’s all for now – have a blessed day.

To God alone the glory!
Sincerely yours in Christ,
David Becker

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GJ - I am in favor of open discussion of Lutheran topics, not just with people who agree with me.

Lizard-Hands Murdoch is in deep trouble for criminal spying on celebrities
and government leaders.
His corporation owns the NIV.
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Pastor emeritus Nathan Bickel has left a new comment on your post "David Becker Joins the Chorus Against the NNIV. Se...":

Ichabod -

Thank you for posting David Becker's contribution. [He expresses himself, well!] Sometime ago I visited his site and found it very favorably informative. I'm always happy to see brave souls express themselves in cyberspace. That's the new wave of communication these days.

And, I can understand Mr. Becker's selected choice of Bible translation as he said that if it is a choice of the new NIV 11 and the ESV, he opts for the Holman version.

Thanks David - for joining the anti Murdoch chorus!

Nathan M. Bickel

www.thechristianmessage.org

www.moralmatters.org

P.S. Ichabod - Nice pic of Murdoch. I’m elated that you caught a live pic of him before his mortician’s needle finished him off......

The Even More Confessional Than Ever Before SynConference Leaders Sign Letter with Papists, Muslims, Whatever


Here is the letter, which the three rascals above have published and bragged about.

I could write my own letter and publish it at the last minute, after the issue has been decided (but not made known).

I have no idea why such posturing matters - when Muslim, Pentecostal, and Roman Catholic names are added.


Leith Anderson
President
National Association of Evangelicals

Gary M. Benedict
President
The Christian and Missionary Alliance

Bishop John F. Bradosky
North American Lutheran Church

The Most Rev. Robert J. Carlson
Archbishop of St. Louis

Cardinal Timothy M. Dolan
Archbishop of New York
President
United States Conference of Catholic Bishops

Mother Agnes Mary Donovan, S.V.
Superior General of the Sisters of Life

Sister Barbara Anne Gooding, R.S.M.
Director, Department of Religion
Saint Francis Health System

Sister Margaret Regina Halloran, l.s.p.
Provincial Superior, Brooklyn Province
Little Sisters of the Poor

The Rev. Dr. Matthew C. Harrison
President
The Lutheran Church—Missouri Synod

U.S. Bishop Harry R. Jackson Jr.
Senior Pastor, Hope Christian Church
Bishop, Fellowship of International Churches

The Very Rev. Dr. John A. Jillions
Chancellor
Orthodox Church in America

The Most Blessed Jonah
Archbishop of Washington
Metropolitan of All American and Canada
Orthodox Church in America

Imam Faizul R. Khan
Founder and Leader
Islamic Society of Washington Area

The Very Rev. Leonid Kishkovsky
Director of External Affairs and Interchurch Relations
Orthodox Church in America

The Most Rev. William E. Lori
Archbishop of Baltimore
Chairman
USCCB Ad Hoc Committee for Religious Liberty

Sister Maria Christine Lynch, l.s.p.
Provincial Superior, Chicago Province
Little Sisters of the Poor

Sister Loraine Marie Maguire, l.s.p.
Provincial Superior, Baltimore
Province Little Sisters of the Poor

The Rev. John A. Moldstad
President
Evangelical Lutheran Synod
Deaconess Cheryl D. Naumann
President Concordia Deaconess Conference
The Lutheran Church—Missouri Synod

The Rev. Samuel Rodriguez
President
NHCLC
Hispanic Evangelical Association

Sister Joseph Marie Ruessmann, R.S.M., J.D., J.C.D., M.B.A.
Generalate Secretary
Religious Sisters of Mercy of Alma, Michigan

The Rev. Mark Schroeder
President
Wisconsin Evangelical Lutheran Synod

L. Roy Taylor
Stated Clerk of the General Assembly of the Presbyterian Church in America

Sister Constance Carolyn Veit, l.s.p.
Communications Director
Little Sisters of the Poor

Dr. George O. Wood
General Superintendent
The General Council of the Assemblies of God

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Brett Meyer has left a new comment on your post "The Even More Confessional Than Ever Before SynCon...":

Even if the government mandate is overturned, it was effective in that it provided an opportunity for the ecumenists to bind themselves together in support of a "common enemy" while the duped laity cheer them on.

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Pastor emeritus Nathan Bickel has left a new comment on your post "The Even More Confessional Than Ever Before SynCon...":

Ichabod -

Yes, I agree with your assessment. Your thoughts were mine when I received from our local church the synodical email (yesterday) saying that Johnny come lately WELS, signed on [basically] after the SCOTUS decision has already been made, but not yet been made public. It was nice fence sitting timing on WELS part.

Also, as a side note, this WELS Johnny come lately sign on and synodical notification of such, reminded me of your recent Ichabod posting about the LCMS SP Harrison's "Blizzard of Sin" letter. [I just can't get that "blizzard of sin" description out of my head]

Nathan M. Bickel

www.thechristianmessage.org
www.moralmatters.org

ELCA Pastor/Author Says Adam and Eve Were Not Real, They Were Just a Metaphor - Exposing the ELCA.
Hey Martha, That Sounds Like the WELS NNIV



ELCA Pastor/Author Says Adam and Eve Were Not Real, They Were Just a Metaphor - Exposing the ELCA:



ELCA Pastor/Author Says Adam and Eve Were Not Real, They Were Just a Metaphor
05/30/20121 Comment

It amazes me that so many ELCA pastors reject God’s historic account of how He made the world.  (see previous report here)  We see it again, just this last week printed in The Seattle Times newspaper.  ELCA pastor, Ronald Moe-Lobeda (University Lutheran Church, Seattle, WA) wrote a letter to the editor proudly proclaiming his and his synod’s support for homosexual marriage.  Moe-Lobeda declares:

“One of the strongest biblical arguments in favor of marriage between a man and a woman has been that traditional interpretation of the Adam and Eve story in Genesis 2. However, I recently have concluded that the names of Eve and Adam are simply metaphors for Israel and Judah and have nothing to do with being real people, let alone personifications of all women and men,” (see here) Then Rev. Moe-Lobeda points the readers to his book on the subject, “The Mystery of Eve and Adam.”

I looked up Rev. Moe-Lobeda’s book, and this is what the book’s description tells us:

“What if the story of Eve and Adam was not meant to be a story about creation and the origin of life? What if Eve and Adam were not personifications of all women and men? What if the curse on the woman had nothing to do with the physical pain of giving birth? What if working by the sweat of the brow was a description of the slavery that existed under the monarchy? What if being cast out of the garden of Eden was a metaphor for the deportation of people from Judah to Babylon?

The author of this book takes readers on a journey of inquiry leading to the conclusion that the story of Eve and Adam was authored by the theological school of Jeremiah in order to dissuade the Judean people never to reinstate the monarchy after their return from Babylon—a monarchy that previously was responsible for so much infant mortality, subjugation of women, and enslavement of its own people. At the heart of this journey is the discovery that Eve and Adam actually are metaphors for Israel and Judah—two nations that chose to have a king like other nations and suffered the consequences.” (see here)

This kind of teaching reminds me of God’s word that says, “But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them —bringing swift destruction on themselves.  Many will follow their depraved conduct and will bring the way of truth into disrepute.  In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.” - 2 Peter 2:1-3


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Dr. Moo wants to sell his NNIV Bible, one denomination at a time.

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 New NIV
Cain and Abel
Genesis 4:1

4 Adam[a] made love to his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the Lord I have brought forth[c] a man.”

Footnotes:
[a] Genesis 4:1 Or The man


Adam - the man - means Adam was symbolic, a myth.

The NNIV is dumbed down to the average IQ of a seminary president.

Former Penn State coach Jerry Sandusky convicted of child sex abuse | Fox News.
From Penn State to the State Pen

Holy Mother Penn State University protected him for decades.
Who disciplined DP Ed Werner? Not WELS.
Did Tabor (WELS) ever go to prison?
How many months was Al Just (WELS) in prison?
Joel Hochmuth (WELS) got ONE YEAR, with work release!


Former Penn State coach Jerry Sandusky convicted of child sex abuse | Fox News:


Former Penn State assistant football coach Jerry Sandusky was convicted Friday of sexually assaulting 10 boys over 15 years, a scandal that shook the storied football program to its core and caused the university to fire legendary football coach Joe Paterno.

65-year-old Sandusky was led from the courtroom is handcuffs after being found guilty of 45 of 48 counts. He faces the possibility of life in prison.

Sandusky showed little emotion as the verdict was read. The judge ordered him to be taken to the county jail to await sentencing in about three months, and he was led from the courthouse in handcuffs as bystanders hurled insults at him. One yelled at him to "rot in hell," to which Sandusky shook his head.


Read more: http://www.foxnews.com/us/2012/06/22/sandusky-jury-has-reached-verdict/#ixzz1ybuqP7IK


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