Monday, July 2, 2012

Pope taps German theologian to head orthodoxy post - Yahoo! News

FILE - In this April 4, 2011 file photo German bishop Gerhard Ludwig Mueller listens during an interview in Regensburg, Germany. On Monday, July 2, 2012 the pope has named Bishop Mueller to head the V
Bishop Gerhard Ludwig Mueller to conservatives in the Church of Rome:
be quiet and repent.


Pope taps German theologian to head orthodoxy post - Yahoo! News:


Pope taps German theologian to head orthodoxy post
By NICOLE WINFIELD | Associated Press – 37 mins ago

VATICAN CITY (AP) — The pope named Bishop Gerhard Ludwig Mueller to head the Vatican's all-important orthodoxy office Monday, tapping a German theologian like himself to head the congregation he presided over for nearly a quarter-century enforcing Catholic doctrine.

The 64-year-old Regensburg bishop replaces American Cardinal William Levada, who turned 76 last month and is retiring after seven years at the helm of the Congregation for the Doctrine of the Faith, the former Holy Office.

While Mueller is considered a conservative theologian — he has penned some 400 academic articles and founded an institute to publish all the pope's writings — some of his less-than-orthodox positions have raised eyebrows in Rome and abroad among staunch conservatives.

Chief among them is his friendship with the Rev. Gustavo Gutierrez, the Peruvian priest considered the founder of liberation theology, the Marxist-influenced one advocating for the poor.

The former Cardinal Joseph Ratzinger, now Pope Benedict XVI, spent much of his tenure at the congregation battling liberation theology, arguing that it misinterpreted Jesus' preference for the poor into a call for rebellion.

Mueller was a student of Gutierrez, wrote a book with him on liberation theology in 2004, and in 2008 was given an honorary degree at the Pontifical University of Lima, where he gave a speech entitled "My experiences with Liberation Theology."

In the speech, though, he stressed that Gutierrez's liberation theology wasn't a political call to revolution, but rather was perfectly in line with the church's social teaching about the poor. It's a distinction he repeated in December in an article in the Vatican newspaper in which he noted that Benedict himself has said not all aspects of liberation theology were problematic.

Yet Mueller has also raised alarm bells among the church's more conservative, traditionalist wings for his outreach work with other Christians. He has served on several ecumenical committees, including being named the chief Catholic negotiator in theological talks with Lutherans.

In addition to handling clerical sex abuse cases, the Congregation for the Doctrine of the Faith is responsible for negotiating with a breakaway group of traditionalist Catholics, the Society of St. Pius X, which split from Rome over the liberalizing reforms of the 1962-65 Second Vatican Council.

Mueller has spoken out against the society, including a 2009 interview with the German news website Zeit Online in which he said the society's four bishops should resign, keep quiet and "lead an exemplary life as simple priests to repair a part of the damage the schism has caused."

Benedict has made many concessions to try to reconcile with the society, and just last month he offered its members a special legal status within the church, if they were to come into full communion with Rome. But the superior, Bishop Bernard Fellay, has said more talks are needed and that things were at a "dead end."

Naming Mueller as lead negotiator in reconciliation talks certainly can't have come as a welcome development by the society. Yet in a bid to nudge the process forward — and perhaps blunt any negative reaction to a Mueller appointment — Benedict last week tapped a trusted colleague to be the congregation's key No. 2 negotiator.

The appointment of the American Dominican theologian, Monsignor Augustine Di Noia, was accompanied by an unusual statement from the congregation stressing Di Noia's credentials in interpreting Vatican II not as a rupture from the past as liberals believe but as a continuation with the great traditions of Catholicism.
Mueller is a longtime friend of Benedict's and in 2008 founded a diocesan institute, the "Pope Benedict XVI Institute" to publish a 16-volume compilation of the "Collected Writings of Joseph Ratzinger."

Ratzinger attended Mueller's 2002 consecration when he was named bishop of Regensburg, and Mueller hosted the pope during his now-infamous 2006 visit to Regensburg, where Benedict delivered a speech which riled Muslims around the globe. In it, Benedict quoted a 14th-century Byzantine emperor connecting Islam with violence.

At the congregation, Mueller will find a host of unfinished business: In addition to talks with the breakaway traditionalists, he inherits the clerical sex abuse portfolio, which grew exponentially in 2010 with the explosion of cases in Europe, including his native Germany.

The main U.S. victims group, Survivors Network for those Abused by Priests, faulted Mueller for having reinstated a priest who had been convicted for child sex crimes. Mueller has apologized for his handling of the case of the Rev. Peter Kramer, who was convicted in 2000 yet was reinstated in parish work after undergoing therapy.

Mueller also must deal with the congregation's crackdown on the largest group of American nuns, the Leadership Conference for Women Religious, whom the congregation under Levada had accused of straying too far from church doctrine.

Levada, who was brought into the ex-Holy Office in 2005 after Benedict became pope, launched the investigation in 2009 and its findings have embittered many American Catholics against what they perceive as heavy-handed tactics by Rome against U.S. sisters who provide critical health care, education and other services for the poor.

In a statement Monday, the head of the German Bishops Conference, Archbishop Robert Zollitsch, said bishops in the pope's homeland are proud that Mueller would be performing "this important task."
"He is one of the most distinguished theologians of the present time," Zollitsch said, adding that he has led the conference's ecumenical commission for several years "with success and great sensitivity."

We Are Church, a movement that calls for reforms in the church, said Mueller had high-class academic qualifications but that a key question would be whether he has the "necessary intellectual and spiritual caliber" for new thinking — and whether his friendship with Gutierrez might lead to a reevaluation of liberation theology.

Mueller's best-known work is a 900-page tome "Catholic Dogmatics: For the Study and Practice of Theology."


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bruce-church (http://bruce-church.myopenid.com/) has left a new comment on your post "Pope taps German theologian to head orthodoxy post...":

People wonder why Italy can't stop out the mafia, and then it's revealed that the Vatican City banks are laundering money for the mafia, at least from the 1980s and until today, since the bank still can't be transparent to outside regulators for all the obvious reasons. The Vatican money men likely were corrupt going back to day one of the papacy in the 600s when authority was wrested from Byzantium:

Transparency vs. Money Laundering
Catholic Church Fears Growing Vatican Bank Scandal:
http://www.spiegel.de/international/europe/a-growing-vatican-bank-scandal-threatens-catholic-church-image-a-842140.html

What Is Justifying Faith?



Faith is that my whole heart takes to itself this treasure. It is not my doing, not my presenting or giving, not my work or preparation, but that a heart comforts itself, and is perfectly confident with respect to this, namely, that God makes a present and gift to us, and not we to Him, that He sheds upon us every treasure of grace in Christ.

Apology of the Augsburg Confession, Part 3. What is justifying faith?

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Brett Meyer has left a new comment on your post "What Is Justifying Faith?":

The Huberites have this to say about the Holy Spirit's faith - the righteousness of Christ.

WELS Siegbert W. Becker:
"Faith does nothing more than accept the forgiveness proclaimed in the Gospel. It is not a condition we must fulfill before we can be forgiven. It is not a cause of forgiveness on account of which God forgives us. The forgiveness comes first. Faith is merely the response to the message. God says to us, “Your sins are forgiven.” This is objective justification, and God’s message to us is true whether we believe it or not. Faith makes God’s message its own and says, “My sins are forgiven.” This is subjective justification. The whole doctrine is just as simple as that." Page 12, The Place of Faith
http://www.wlsessays.net/files/BeckerJustification.PDF

WELS Our Great Heritage states, "And yet many Lutherans still labor under the delusion that God does not forgive us unless we believe. Instead of seeing faith as nothing more than the spiritual hand with which we make the forgiveness of God our own, they see it as a reason why God forgives us. They believe that Christ has indeed provided forgiveness for all men, that God is willing to forgive them, but before he really forgives he first of all demands that we should be sorry for our sins and that we should have faith. Just have faith they say, and then God will forgive you. All the right words are there. The only thing wrong is that the words are in the wrong order. God does not forgive us IF we have faith. He has forgiven us long ago when he raised his Son from the dead." (p. 59)" WELS MLC President Mark Zarling, "Faith does nothing more than receive the forgiveness which is offered in the Gospel. It is not a condition we fulfill nor is it a cause of forgiveness. We are already forgiven. God's message of justification in Christ is there whether we believe it or not. Faith then receives the blessings." And, "Faith that accepts the good news of universal justification is the work of God the Holy Ghost." Page 7
http://www.wlsessays.net/files/ZarlingJustification.pdf

WELS AZ/CA DP Pastor Jon Buchholz
"Faith doesn’t bring anything into existence that doesn’t already exist. Faith doesn’t cause something to happen. Faith simply grasps— trusts—something that already is in place." Page 14
http://archive.wels.net/cgi-bin/site.pl?2617&collectionID=1161&contentID=76707&shortcutID=26388

August Pieper, third volume of the Quartalschrift , "But whoever molests the doctrine of justification stabs the gospel in the heart ...even if he ever so much emphasizes justification by faith."

(W)ELS sister Synod the CELC
Faith is like the empty hand of a beggar, which receives the gift that someone puts in it. If the beggar refuses to accept the money, which is given to him, he gets no blessings from it. Yet it is not the beggar who creates the gift. The gift is already there and it is reached out to him without his cooperation. In the same way it is with faith.
http://www.celc.info/home/180010197/180010197/docs/2008JustificationThemeOutreachMessage.pdf?sec_id=180010197

Learn Luther's Two Catechisms and the Augsburg Confession/Apology -
SynConference Popes Hate Them All









The Complete Augsburg Confession

What Is Justifying Faith? - The Apology - Part 3

That Faith in Christ Justifies - The Apology - Part 4

That We Obtain Forgiveness By Faith Alone in Christ - Part 5 - The Apology






The Augsburg Confession is so concise that each one of the early articles can be placed, complete, on a graphic.

The Apology of the Augsburg Confession is a series of essays on the disputed matters. We can be glad that the papal faction argued against justification by faith, because that gave us Melanchthon's elaborations on the Augsburg Confession.

I have linked the main material on one page and posted a sticky note link on the left column.No excuses now. I realize that we all tend to read whatever is a click away. That is why I took the time to post most of the Book of Concord on this blog.

Every Lutheran, layman or pastor, is obliged to know these confessions and their catechisms - Luther's Small Catechism and Luther's Large Catechism. Both catechisms are really team efforts, with a genuine scoundrel (Agricola) involved as well. Moreover, they are church confessions, not just the publication of one man.

Luther's Large Catechism is condensed from his sermons, so reading the Large Catechism is the best kind of Gospel summary - sermons around the major themes of the Christian faith.


Everyone should pay close attention to Wayne Mueller's attack on the Confessions. The above quotation is the deposit of faith argument of the Roman Catholics. The infallible bishops (DPs) are free to announce any new doctrine they want, because the Holy Spirit will not permit them to err in doctrine.

Even worse, this quotation is more like the Mormon missionary theme. A pair of Mormon missionaries will say, "The Bible is good, but it is like one nail in a piece of wood. The wood still moves around with one nail in it. The Book of Mormon is the second nail that keeps it in place. Then it won't move."

I got the Mormons to say that the Bible 100% true, and they they believe in many gods. Then I said, "Here O Israel, the Lord our God is One God." They became very angry at that point.

Anger and opposition are two clear reactions to the Word of God. The Lutheran leaders who write the same nonsense as Wayne Mueller are worse than false teachers. They are enemies of the Gospel, infatuated with their own notions and drunk with their ecclesiastical power.

Once the second nail is in place, the Bible translation issue is irrelevant. That is because the second nail determines what is believed in the text itself. The constant undercurrent in the SynConference is not faithfulness to the Word and the Confessions but loyalty to Holy Mother Synod's dictates.

The SynConference attitude (found in ELCA, also spawned by Pietism) comes from the cell group leader as guru. In India, the guru is the spiritual leader who has absolute control over his disciples. He can make them do anything. As court testimony shows, Bishop Martin Stephan, STD, taught his female disciples that he owned them body and soul. He expected them to submit to his demands, and they did. His groupies and his clergy disciples (like the Walther brothers) followed him to America. When Stephan was robbed, threatened, deposed, and kidnapped by the Walther mob, the Great Walther took over the guru's role, reigning as the new pope.

The ELS, LCMS, and WELS leaders are true Waltherians. They are not Lutherans.

Augsburg Confession and the Apology: Justification by Faith Sections Linked Here










The Complete Augsburg Confession

What Is Justifying Faith? - The Apology - Part 3

That Faith in Christ Justifies - The Apology - Part 4

That We Obtain Forgiveness By Faith Alone in Christ - Part 5 - The Apology