ICHABOD, THE GLORY HAS DEPARTED - explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, to attack Objective Faithless Justification, Church Growth Clowns, and their ringmasters. The antidote to these poisons is trusting the efficacious Word in the Means of Grace. John 16:8. Isaiah 55:8ff. Romans 10. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the Left-wing, National Council of Churches denominations.
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Sunday, April 14, 2013
Pastor Bickel on the Upcoming ELDONA Conference
Pastor emeritus Nathan Bickel has left a new comment on your post "The Evangelical Lutheran Diocese of North America ...":
Ichabod -
The article's first paragraph more or less offers the sad state of affairs. It says:
In the Lutheran Church, one encounters a great deal of talk about ‘confessional Lutheran’ doctrine and practice; sadly, the substance has been something quite different. The various ‘synods’ often appear more interested in a ‘theology of glory’ (focusing on worldly prestige, money, and ‘numbers’) than a ‘theology of the cross’ which recognizes that the Church is despised by the world, because she is the Bride of Christ.
I've noticed lately while driving down M-15 coming into Bay City, Michigan, a highway billboard sign advertising the "Bethel" WELS church. The sign can only be seen while driving north; and it is on the other side of the highway. In my opinion, the sign is a complete waste of money. The only reason I barely recognized it was, I saw it on Bethel congregation's church sign while picking my grandson up from school. That church sign, can be more easily seen and read.
And, of course, both signs trumpet the false teaching of universal objective justification. They say:
"His Cross; His Crown; Our victory."
What an inept and stupid way to attempt to witness to unbelievers! This message gives them the false hope that they are included - simply because Christ did all this for them. Again - no faith; no Holy Spirit and no perspective.
How does a church / congregation make itself evangelistically irrelevant? Keep on preaching, teaching and practicing universal objective justification.....
Nathan M. Bickel
www.thechristianmessage.org
www.moralmatters.org
Labels:
ELDONA,
Justification by Faith
The Evangelical Lutheran Diocese of North America 
Augustine clears up the justification issue in a few words. |
Eldona |
The Evangelical Lutheran Diocese of North America :
In the Lutheran Church, one encounters a great deal of talk about ‘confessional Lutheran’ doctrine and practice; sadly, the substance has been something quite different. The various ‘synods’ often appear more interested in a ‘theology of glory’ (focusing on worldly prestige, money, and ‘numbers’) than a ‘theology of the cross’ which recognizes that the Church is despised by the world, because she is the Bride of Christ.
The Evangelical Lutheran Diocese of North America is committed to the restoration and advancement of consistently Evangelical Lutheran doctrine and practice in harmony with the Sacred Scriptures and the Book of Concord (1580).
At present, there are fourteen pastors in the ELDoNA: Pr. Jeffrey Ahonen (St. Henry Lutheran Mission, Winter & Tony, WI); Dcn. Jerry Dulas (St. Matthew Lutheran Mission, Mayer, MN); Pr. Douglas Handrich (Holy Cross Lutheran Church-Peoria, IL); Rev. Gary Harroun (Trinity Lutheran Church-Herrin, IL); Pr. Kent Heimbigner (Charity Lutheran Church-Burleson, TX); Pr. James Heiser (Salem Lutheran Church-Malone, TX); Pr. Michael Henson (Trinity Lutheran Church-Herrin, IL); Pr. C. D. Hudson (Christ Lutheran Church-Richmond, MO); Pr. Donald R. Hunter (St. Paul Lutheran Church-Taylorsville, NC); Rev. Mark Mueller (Redeemer Lutheran Church, Cambridge, MN); Dcn. Anthony Oncken (St. Philip Lutheran Mission, Lake County, IL); Pr. John Rutowicz (St. Boniface Lutheran Church-Niles, MI); Pr. Eric Stefanski (Holy Trinity Lutheran Church-Harrison, AR), Pr. Josh Sullivan (Holy Cross Lutheran Church-Kerrville, TX) and Pr. Tim Tolar (St. Luke Lutheran Church-Kenai, AK).
We have been receiving many inquiries regarding membership in the diocese--please contact the diocesan bishop for more information.
At our 2006 meeting, Pr. James Heiser was called to serve as our diocesan bishop (or superintendent).
What is a Diocese? We recognize that the term ‘diocese’ has not often been used among Lutherans in North America; but we found that the other terms which are being used are inadequate or misleading. A ‘synod’ is a meeting of bishops—not an organization. Terms such as ‘fellowship’ or ‘association’ seem too vague, or have too often been misused. And for a man-made organization to usurp the name “Church” to itself seems presumptuous, at best. We are a diocese: our bishop serves his fellow pastors, even as he serves the congregation which the Lord of the Church has placed into his care.
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Charity Lutheran Church |
Misericordias Domini - The Second Sunday after Easter, 2013. John 10:11-16.
I AM the Good Shepherd
http://www.normaboecklerart.com |
Misericordias Domini – The
Second Sunday after Easter, 2013
Pastor Gregory L. Jackson
The Hymn #628 Shepherd of Tender Youth 3:74
The Confession
of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual
The
Gospel
Glory be to
Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn # 426 The Lord My Shepherd Is 3:81
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn # 426 The Lord My Shepherd Is 3:81
Three Kinds of Shepherds
The Communion
Hymn # 307 Draw Nigh 3:72
The Preface p.
24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #50 Lord Dismiss Us 3:86
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #50 Lord Dismiss Us 3:86
Second Sunday After Easter
Lord God, heavenly
Father, who of Thy fatherly goodness hast been mindful of us poor, miserable
sinners, and hast given Thy beloved Son to be our shepherd, not only to nourish
us by His word, but also to defend us from sin, death, and the devil: We
beseech Thee, grant us Thy Holy Spirit, that, even as this Shepherd doth know
us and succor us in every affliction, we also may know Him, and, trusting in
Him, seek help and comfort in Him, from our hearts obey His voice, and obtain
eternal salvation, through the same, Thy Son Jesus Christ, who liveth and
reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.
KJV
1 Peter 2:21 For even hereunto were ye called: because Christ also suffered for
us, leaving us an example, that ye should follow his steps: 22 Who did no sin,
neither was guile found in his mouth: 23 Who, when he was reviled, reviled not
again; when he suffered, he threatened not; but committed himself to him
that judgeth righteously: 24 Who his own self bare our sins in his own body on
the tree, that we, being dead to sins, should live unto righteousness: by whose
stripes ye were healed. 25 For ye were as sheep going astray; but are now
returned unto the Shepherd and Bishop of your souls.
KJV
John 10:11 I am the good shepherd: the good shepherd giveth his life for the
sheep. 12 But he that is an hireling, and not the shepherd, whose own the sheep
are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf
catcheth them, and scattereth the sheep. 13 The hireling fleeth, because he is
an hireling, and careth not for the sheep. 14 I am the good shepherd, and know
my sheep, and am known of mine. 15 As the Father knoweth me, even so
know I the Father: and I lay down my life for the sheep. 16 And other sheep I
have, which are not of this fold: them also I must bring, and they shall hear
my voice; and there shall be one fold, and one shepherd.
Three of Luther’s sermons on this text:
Misericordias Domini. Second Sunday After Easter. John
10:11-16. Christ’s Office and Kingdom; or How Christ is the True Shepherd
Second Sermon: Preachers, Civil Authorities, and the Knowledge of Christ
Third Sermon: The Good Shepherd and his Sheep; or Christ’s Person, Office and Rulership
Second Sermon: Preachers, Civil Authorities, and the Knowledge of Christ
Third Sermon: The Good Shepherd and his Sheep; or Christ’s Person, Office and Rulership
http://www.normaboecklerart.com |
Three Kinds of Shepherd
KJV John 10:11 I am the
good shepherd: the good shepherd giveth his life for the sheep.
Three kinds of shepherd are
defined in this short but classic I AM passage in John’s Gospel.
All the I AM passages are
symbolic and define the divinity of Christ. The I AM is not just
identification, the way we use English – I am a teacher. I am a father. But the
term reflects the passage from Exodus 3, where Moses asks the Angel of the
Lord, “Who is sending me? What is Your Name?”
“Tell them – I AM has sent
me.”
Thus Jesus said, “Before
Abraham was, I AM.”
God Incarnate is the Good
Shepherd, but what does that mean?
Once again, our language is
rather weak to translate it exactly as it was heard. The New Living Jackson
Version renders it this way – The Shepherd above all shepherds, because “good”
is not adequate for the adjective, and the adjective is used to highlight the
unique status of this Shepherd.
And yet, because we know
this chapter from childhood, we know very well who the Good Shepherd is and how
noble this title is.
Shepherd is one of the most
familiar associations we have with Jesus, and this role or title includes
hundreds of passages including our favorite ones.
KJV Isaiah 40:11
He shall feed his flock like
a shepherd:
he shall gather the lambs
with his arm, and carry them in his bosom,
and shall gently lead those that are with young.
Here we are, speaking about
the Shepherd, in our role as sheep:
KJV Psalm 23:1 {A Psalm of
David.} The LORD is my shepherd; I shall not want. 2 He maketh me to lie
down in green pastures: he leadeth me beside the still waters. 3 He restoreth
my soul: he leadeth me in the paths of righteousness for his name's sake. 4
Yea, though I walk through the valley of the shadow of death, I will fear no
evil: for thou art with me; thy rod and thy staff they comfort me. 5
Thou preparest a table before me in the presence of mine enemies: thou
anointest my head with oil; my cup runneth over. 6 Surely goodness and mercy
shall follow me all the days of my life: and I will dwell in the house of the
LORD for ever.
One of the best known
passages in Ezekiel is about false shepherds.
KJV Ezekiel 34:1 And the
word of the LORD came unto me, saying, 2 Son of man, prophesy against the
shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto
the shepherds; Woe be to the shepherds of Israel that do feed
themselves! should not the shepherds feed the flocks? 3 Ye eat the fat, and ye
clothe you with the wool, ye kill them that are fed: but ye feed not the
flock. 4 The diseased have ye not strengthened, neither have ye healed that
which was sick, neither have ye bound up that which was broken, neither
have ye brought again that which was driven away, neither have ye sought that
which was lost; but with force and with cruelty have ye ruled them. 5 And they
were scattered, because there is no shepherd: and they became meat to
all the beasts of the field, when they were scattered. 6 My sheep wandered
through all the mountains, and upon every high hill: yea, my flock was
scattered upon all the face of the earth, and none did search or seek after
them. 7 Therefore, ye shepherds, hear the word of the LORD; 8 As I
live, saith the Lord GOD, surely because my flock became a prey, and my flock
became meat to every beast of the field, because there was no shepherd,
neither did my shepherds search for my flock, but the shepherds fed themselves,
and fed not my flock; 9 Therefore, O ye shepherds, hear the word of the LORD;
10 Thus saith the Lord GOD; Behold, I am against the shepherds; and I
will require my flock at their hand, and cause them to cease from feeding the
flock; neither shall the shepherds feed themselves any more; for I will deliver
my flock from their mouth, that they may not be meat for them.
The Epistle for today
harmonizes beautifully with the Gospel, and also reflects the language of
Isaiah 53:
KJV 1 Peter 2:21 For even
hereunto were ye called: because Christ also suffered for us, leaving us an
example, that ye should follow his steps: 22 Who did no sin, neither was guile
found in his mouth: 23 Who, when he was reviled, reviled not again; when he
suffered, he threatened not; but committed himself to him that judgeth
righteously: 24 Who his own self bare our sins in his own body on the tree,
that we, being dead to sins, should live unto righteousness: by whose stripes
ye were healed. 25 For ye were as sheep going astray; but are now returned unto
the Shepherd and Bishop of your souls.
First of all, a human
shepherd has two main tasks:
- To lead his flock to places where they can graze
and drink fresh water. One man I knew bought land to raise sheep, but the
ground was so wet he could not have any healthy sheep there. That is just
one aspect of raising sheep.
- A shepherd must guard his helpless sheep against
predators and thieves.
An ordinary shepherd did not
give up his life for his sheep. That is how we define the Good Shepherd, who
did this for us.
We could say that Jesus
defined His role as bringing us the Gospel of His atoning death. As the
innocent Lamb of God, He provided the sacrifice for our sins, so every view of
Him, every quotation from Him speaks of this Gospel message – “I died to pay
for your sins.”
This is a gentle message of
love and grace, because human sheep are much like their ovine counterparts. I
just read that when sheep are sheared, they lose their identity with each
other. The leaders have to re-establish themselves anew because sheep are just
as superficial as we are – they look at the outsides, the clothing, and not at
the inside (as God does).
So, first of all Jesus feeds
us with the Gospel and leads us to refreshing water. Living in a desert valley
will change anyone’s view of water. To live, vast amounts of water are used,
and water becomes expensive in volume. So water is precious and life-giving.
The atonement is associated
with food (the Lord’s Supper) and with the cleansing water of baptism. In other
words, the cross of Christ is taught with the Word and with the Sacraments.
As John 10 shows, the
shepherd goes out in front of his sheep, calling them by name, and leads them
to food and water. He knows his sheep and they know his voice.
This is where Luther taught
this idea so beautifully. I was looking for the quotation in the John 10
sermons, forgetting it was in the Luke 15 sermon on the Parable of the Lost
Sheep. So perfectly do these lessons fit together that one gives us additional
details about the other.
The only way to teach the
Gospel correctly is to present Jesus in the most friendly and comforting way
possible. That means excluding all error and teaching exactly what the Word
reveals.
What does a sheep require to
be fed and protected by the shepherd? The answer is clear – faith.
The sheep trusts in the
shepherd’s voice and follows. It is in that trust that the sheep receives the
benefits from the shepherd.
So it is with Christ our
Good Shepherd. By trusting in Him alone, we receive the forgiveness of sin that
we cannot earn or buy with our works and merit.
Are we good? No. Are we
strong? No. Do we wander away in our weakness? Yes.
Yet Christ feeds and protects
us.
The protecting is just as
much the result of faith as the feeding. Many humans fear they cannot be fed
unless Holy Mother Synod feeds them. They will have no friends unless Holy
Mother Synod declares them kosher and good and worthy of all praise. They
cannot be protected against evil unless Holy Mother Synod steps in to post bond
for them and lie for them.
But trusting in God’s Word
means relying on God’s grace in faith and also in protection from evil.
The synod does not give us
our daily bread – God does.
The synod does not deliver
us from evil. In contrast, all the synods have delivered their pastors and
members to evil, gift-wrapped, skimming offering funds to train leaders in
apostasy. Anti-errancy? Get a Dmin from Fuller and deny it. Anti-Means of
Grace? We only get our fake doctorates from anti-Means of Grace schools. Means
of Grace? – that is the cell group – ask Buchie’s theological expert – Jeff
Gunn. Or is it Jay Webber? I get those two mixed up.
Jesus promised us the cross
if we follow Him – not exactly a great recruiting slogan. But we have to
treasure each Word and see the unpleasant and painful sayings as worthwhile,
fulfilling, and ultimately gracious and eternal-life-giving.
The shepherd led with his
staff, but Christ leads with His cross. Unlke four-footed sheep, we can follow
in His steps and see Him as our example. In bearing the cross of rejection and
abuse, we share a little tiny bit of Christ’s mission and see the spiritual
benefit for our own eternal good.
There is always that one
thing we might have had that was taken away by the cross. If we really
understand the cross, we say, “Good. I should not be attached to that instead
of the Gospel.” And it is not the cross unless it chafes and bears down on us
terribly at times.
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The Hired Hand
12 But he that is an
hireling, and not the shepherd, whose own the sheep are not, seeth the wolf
coming, and leaveth the sheep,
The hired hand is the
minister and the officials who are only in it the work for money, comfort, and
security. They know by doing and saying the right things, by marrying the right
person, they can travel the world for free. They can get a big income and do no
work. And they think they deserve it too. That is the funny part – the sad
part. They imagine they are doing great work while robbing the poor and
trampling on them. “It’s their fault they are stuck in Bovine Corners!”
The hired hands obey the
wolves because they have no fear of the Word. They are really unbelievers but
not brave enough to admit it.
The Wolf
and the wolf catcheth
them, and scattereth the sheep.
The wolve needs the hired
hands, because the hirelings leave the sheep in confusion, without faith in
Christ, and the wolf slaughters them easily. The sheep believe in their human leaders,
their human institutions. They believe that they preserve everything good by
shunning anyone judged to be outside the flock. Who tells them? The hired
hands, who like keeping their guild small and protected.
One thing in common today –
Evangelicals and Lutherans have almost no protection against false teachers
because their leaders have been forcing Church Growth and Emergent Church
poison on them for decades – while denying it of course.
Anyone with a little knowledge
of farm animals knows that they wander into bad food that bloats and kills them.
Humans are similar. Living a few decades means knowing that each hot fad in a
church is colder than ice in a few years.
The foundations are missing –
basic doctrinal teaching. I do not mean repeat-after-me answers but solid,
Biblical teaching that unites the Word in one truth.
14
I am the good shepherd, and know my sheep, and am known of mine. 15 As
the Father knoweth me, even so know I the Father: and I lay down my life for
the sheep. 16 And other sheep I have, which are not of this fold: them also I
must bring, and they shall hear my voice; and there shall be one fold, and one
shepherd.
We are those sheep. Christ
sent missionaries out to the entire world. The Gospel called forth faith in those
who heard the Word, and those who believed passed on those treasures to people
after them.
When the printing press was invented
in the West, the books printed were religious books. Almost all of them were,
because people were dying to read the Bible and to read about the Word.
"For we can definitely assert
that where the Lord's Supper, Baptism, and the Word are found, Christ, the
remission of sins, and life eternal are found. On the other hand, where these
signs of grace are not found, or where they are despised by men, not only grace
is lacking but also foul errors will follow. Then men will set up other forms
of worship and other signs for themselves."
Labels:
John 10:11-16,
sermons,
The Lutheran Hymnal
Last Seven Days on Ichabod - Click on the Title for the Post -
I Embedded the Links for Our Mequon Graduates
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Waldo Werning - Who's Who in Church Growth - Obituary
Waldo Werning was one of five LCMS Lutherans listed in the Who's Who list in a C. Peter Wagner book. WELS members Valleske, Kelm, Roth, Olson, Bivens, Huebner, Wayne Mueller were overlooked. |
Labels:
Church Growth Movement,
LCMS,
UOJ,
Waldo Werning,
WELS
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