Friday, August 16, 2013

Buckeye Fan, Seminex Graduate William Chris Boerger, Elected Secretary of ELCA.
Can WELS and LCMS Continue To Work with ELCA?

Clergy participating in ordination of Rev. Kari Lipke included (l to r) Rev. Alan Bray, Pastor, First Lutheran Church, St. Peter; Rev. Joanne Enquist, Seattle, WA, Bishop Wm. Chris Boerger, Northwest Washington Synod, Seattle, WA; Rev. Kari Lipke; Bishop Jon Anderson, Southwest Minnesota Synod, Minneapolis, MN; Rev. Anita Hill, Reconciling Works, Minneapolis, MN; Rev. Rachel Larson, Gustavus Aldophus College, St. Peter; and Rev. Don Holmstrom, Pastor, First Lutheran Church, St. Peter.


June 6, 2007
'Wm. Chris' Boerger re-elected bishop of ELCA Northwest Washington Synod
by Lauren A. Lamb,* ELCA News Service

The Rev. William C. "Wm. Chris" Boerger was re-elected to a six-year term as bishop of the Northwest Washington Synod of the Evangelical Lutheran Church in America (ELCA) at the synod assembly June 1-2 in Lynnwood, Wash. Boerger, 58, was re-elected on the first ballot for bishop with 358 votes. A second nominee, determined earlier by a synod nomination process, the Rev. Victor C. Langford, III, Seattle, withdrew from the election, leaving Boerger unopposed. Boerger's new term begins Sept. 1.

Boerger was born in Columbus, Ohio. He earned a bachelor's degree from Pacific Lutheran University, Tacoma, Wash. Pacific Lutheran is one of 28 ELCA colleges and universities. Boerger earned a master of divinity degree from Christ Seminary-Seminex, St. Louis. He was ordained in 1978. Prior to his election as bishop, Boerger served as pastor at Northlake Lutheran Church, Kenmore, Wash. He previously served as pastor of ELCA congregations in Friday Harbor and Everett, Wash.

The ELCA Northwest Washington Synod has 51,822 baptized members in 108 congregations. The synod office is in Seattle.

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On Sunday morning, April 7, Kari Lipke was ordained as a pastor of Word and Sacrament in the Evangelical Lutheran Church in America.
The service was held at First Lutheran Church in St. Peter with Bishop Jon Anderson of the Southwestern Minnesota Synod and Bishop William Chris Boerger of the Northwest Washington Synod of the ELCA officiating.
Pastor Lipke is a graduate of Gustavus Adolphus College and Harvard Divinity School, and has served in a variety of leadership positions at First Lutheran, including congregational president. Currently, Pastor Lipke serves as a Regional Director for Reconciling Works: Lutherans for Full Participation, in Seattle, Washington.
Reconciling Works helps congregations to discern and offer a hearty public welcome to people of all gender identities and expressions, and people of all sexual orientation. It advocates for social change that improves the lives of LGBTQIA persons and families in this country and abroad.
Pastor Lipke has been called as pastor and mission developer for a community of faith called “The Garden” in downtown Seattle. The Garden “seeks to affirm that all are God’s people, rooted in sacred ritual and service with neighbors near and far.”
Pastor Lipke’s ordination was part of the regular 10:30 a.m. worship service at First Lutheran. In addition to Bishops Anderson and Boerger, other participating clergy included Rev. Joanne Enquist of Gethsemane Lutheran Church, Seattle, who preached, Rev. Alan Bray and Rev. Don Holmstrom of First Lutheran, Chaplain Rachel Larson of Gustavus Adolphus College, and Rev. Anita Hill, Reconciling Works. Also participating were Kari’s family and friends.
Rachel Segerhammar, president of Gethsemane Lutheran congregation in Seattle, made the formal presentation of Pastor Lipke as a candidate for ordination.
The ELCA is a mainline Protestant denomination with over four million members, and is the seventh-largest religious body and the largest Lutheran denomination in the United States.
***
GJ - The ordination of Anita Hill was a turning point for ELCA and for Mark Hanson's career. He soon became Presiding Bishop of ELCA. As readers can see, Anita Hill is now in charge of organizing ordinations for her group, and the new ELCA Secretary is an ally.
My classmate at Yale, Stan Olson, promoted these changes as a division head at ELCA headquarters, until his position was eliminated for budgetary reasons. He is now president of Wartburg Seminary, one of two Lutheran seminaries founded by William Loehe.
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Press Conference: ELCA
« on: August 12, 2005, 08:18:43 PM »
Fascinating. Press briefings, of course, are all about spin, and I heard today’s events spun by Mark Hanson, and then by Jeff Johnson of Goodsoil. Hanson first.

The presiding bishop appeared before a full press room with Roy Riley, Chair of the Conference of Bishops, and Stan Olson, Executive of the Division for Ministry. Also present were Rebecca Anderson of Church and Society and Jim Childs of the task force. Bishop Hanson began by urging the press again to use a “wide angle lens”—pointing out some of the “non-sexuality” important things that were approved, such as the strategy for African American outreach. But he knew the issue on the minds of the press was what had just happened. He was appreciative, he said, of the respectful tone, both of the voting members and of the demonstrators who had stood in silent witness. A bit of a shift, of course, from his earlier words about being “disappointed” that they refused to follow the rules. Sources close to the bishop’s office told us “disappointed” and “respectful” aren’t exactly the right words to describe the bishop’s attitude toward Goodsoil; more like “livid.” Voting members may not have been aware of the heavy hotel security throughout the ballroom, nor of the uniformed Orlando police who were backstage, just waiting for a signal to enter and deal with the situation. To Bp. Hanson’s credit, he held things in check; everyone seems to agree he turned the situation around with his quip about being the father of six. But we understand he’s plenty ticked. 

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Re: Press Conference: ELCA
« Reply #8 on: August 13, 2005, 08:20:08 AM »
Quote



   ... and since it was Hanson who gave Jeff Johnson access to the ELCA Council, I can believe as much of this as I want ...

Brian H.


Awww, c'mon Brian, maybe, just maybe, the PB actually "strapped them on" yesterday morning before the session and has finally reached his limit with pandering to Johnson et al.

I think there was a strong message to him from the voting members that, narrow as it might be, the church is still on the side of orthodoxy.  Further, while the protesters were not evicted (as they rightfully should have been), all those pictures on the ELCA web site will begin to filter out and be seen by many who have stood silent in the response to the "in your face" actions of LC/NA, Goodsoil, et al, and they will stop being so silent.

Just my 3 cents worth

Art

To Laugh or Barf? - ELCA Candidates for Number Two Slot - Secretary

"This looks like a job for Wolverine -
governance, process, and outcomes."


Richard Johnson

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Plenary 8, Friday morning
« on: Today at 09:12:31 AM »
Session began with report from Bp. Crist for the Conference of Bishops. Then we move to Q&A with seven candidates for secretary. I'll try to get in some more biographical info for each one.

Responsibilities of Secretary are substantial; what in your past experience and faith life has prepared you for the role of secretary?

Gerking: Interim Sr. Pastor, St. Stephen Urbandale, IA. Graduate of Dana and Wartburg. I am wired to care about process as well as outcomes. Value transperancy (sic) as well as simplicity. Has served on ELCA Nom Com, several agencies in Iowa.

Stuart: VP Flordia-Bahamas. Attorney. Grad Michigan State, U of Wisc. "The Holy Spirit knows what she needs for what lies ahead. I was not supposed to win election to VP, but I did by one vote. It didn't make sense to me to be elected over my friend Bill Horne; but Bill was elected to ELCA Church Council two months later." Has served on ELCA Discipline Committee.

Boerger: Bishop NW Wash synod since 2001. Graduate PLU, Seminex (LSTC). Begins by noting his baptism date. Has worked with constitutions, congregations in conflict, have seen this church in its breadth, its struggles. It is the secretary who brings the history to the contemporary situation. That's been my life; if that's how the Holy Spirit has been preparing me for this moment, I'm willing to serve.

Adrich: Intern in a congressional office. Currently manager, Grinnell Singers, Grinnell, IA. Youth membership team, Minneapolis Area synod; Synod Council. Most formative faith experience was 2009 CWA.

Cooper-White: Pres. Gettysburg Sem, former Director ELCA Synodical Relations Department, Assist to Bishop in Sierra Pacific. Concordia, Moorhead; Gettysburg. He speaks with Hansonian cadences and tells story about being threatened with death in Guatemala. "Our church needs courage and spirit of boldness." My experiences over the past years have prepared me for this call.

Grorud: Pastor, St. Michael, Omaha. Former ELCA Director for Relationshipos (sic) with Large Membership Congregations. Dana College, Luther Sem (including an MTh. from Luther-Northwestern). "I am an administrator, a planner, a developer, I pay attention to details. . . . I'm good at getting the work done.

Riegel: Campus pastor. Gettysburg College and Seminary. "I can tell you what doesn't prepare you for this job: rooming with your best friend and seminary roommate at CWA!" My job has included fundraising, PR, maintaining congregational relations, while tracking down the wily and elusive first year college student. You have to do research, learn about law, federal and state, all for the sake of helping people. That's what it's about."

LIFT report addressed importance of churchwide collaboration with synods, partners, etc. How would you do this?

Stuart: CWA punted this issue in 2011 to the Conference of Bishops, so it is still a work in progress. As the Secretary serves on the COB, I would encourage them to continue that important work. I'd ask the question: "Who is not at the table?" Sometimes leadership involves just asking the right question at the right time.

Boerger: We have many hopes for this church, but by ourselves, and we don't share them. Part of the idea of collaboration is showing up. We need to find ways of forming networks so people can talk to each other, and then we need to listen. Collaboration, listen (repeats several times in several ways).

Aldrich: I believe one of biggest challenges we face is communication. We need conversation not just between churchwide and synods, but also congregations. I'd be sure every voice is heard at the table.

Cooper-White: "synod' means 'together road.' We must be on this road together. Refers to experience on synod staff and in churchwide office. I've worked with all the synods of our church. Talks about "digital resource bank." Need to enhance communication. Time to look again at alignment of some congregations and synods. We must walk the "together road" with synods. [GJ - And kick out those who are not with us - and steal their property if possible.]

Grorud: A snail went into a car dealership. "I want a real fast car, and I want you to paint an S on the doors." So from then on, whenever he went out in his car, people said "Look at that S car go!" Story about identity. We need to make our identity known. What's missing from the question is congregations, they are the centers for mission. [GJ - 50 year-old joke.]

Riegel: Even before I was ordained, I learned a lot about agencies of the church. I've served on seminary board, synod treasurer, finance chair; all that has taught me about these complex and difficult relationships. It takes energy to cooperate, effort to build relationships. One of my greatest frustrations is when we wait to do something we have the capacity to do ourselves.

Gerking: LIFT report sets a direction, and now we have to keep stitching together the details. Office of Secretary is part of that.

Governance is an important aspect; how would you accomplish?

Boerger: As bishop, I've served in a position of governance: encouraging, administering, etc. Governance is not top down; it is a matter of listening, and making sure our "rules" serve mission and help us work together in mission. Rules can't be put together in the midst of fight; they need to be in place to serve the mission and then we play by the rules, agreeing together and holding ourselves to the agreement. [GJ - Like 2009, when the rules were turned inside-out to serve the Network?]

Aldrich: I've had honor of serving on several boards and committees at every level of this church; that's taught me much about what it means to effectively govern. I served on the constitutional revision committee for student government at Grinnell college. It's more than everyone having a voice at the table; every [Left-wing apostate] voice must be heard.

Cooper-White: Robert Bacher and I coauthored a book about church governance, and it's for sale out there; if you buy a copy, I'll autograph it. I give the royalties to World Hunger because I believe good governance should feed people. Every governing agency these days needs training in conflict management. [GJ - Please stop now.]

Grorud: Governance has to do with decision making. I've had excellent opportunities to do that. I've led large congregations; currently serve as president of Nebraska Outdoor Ministries, chair Emmanuel Vision. I've heard this week about ministering to people; I disagree--we minister with people together, inclusively and collaboratively. [GJ - And selective diversitively.]

Riegel: The church is "pneumanthropic"--enlightened by the Spirit, but also human. Both the spirit and the human are involved in governance.

Gerking: Often we seem impatient because we have agendas and want to move forward, but sometimes we need to redirect that impatience toward problem-solving. We have a structure that can do this, and the Secretary can help this church do that.

Stuart: Secretary Swartling had some matters of governance on his list of unfinished business. Governance is going to look different in the future, if only because CWA will be triennial. More things will fall to Council, bishops, elected leaders. We cannot be passive recipients of communication; we cannot say "I didn't know" when we didn't look and didn't ask, and when asked, didn't speak. We must lean in and be committed to collaboration; it isn't a passive process.

Reactions: I think Aldrich and Riegel are both out of it because of their age and relative inexperience. Of the others, my personal view is that Grorud and Gerking were the most impressive presenters. Stuart, the vote leader, was not that impressive, though I understand the synod veeps are strongly behind her. The bishops are generally behind Boerger, but I didn't think he came across very strongly. Cooper-White is attractive to many, and is clearly the most "experienced" but the downside of that, of course, is he might be viewed as a professional bureaucrat. Still, if people are thinking "inexperienced presiding bishop needs to be balanced," that could work in his favor. [GJ - Gerking is a name from LCA days.]

Churchmouse Campanologist | Huguenot Mereau
Those Are My People

Huguenot mereau mereux1

Churchmouse Campanologist | Ringing the bells for Christian traditions and getting our story out there. If we don’t, who will?:

"The Huguenots used a special coin — a méreau (pl. méreaux) — to identify themselves during persecution.

The photos and source material, except where otherwise indicated, is from the Huguenot Society of South Africa.

In the 16th century, however, a church elder gave one to each adult in good standing with his church. This meant that he could approach the Lord’s table and receive Communion. Whether the méreau was devised by John Calvin or he only strongly encouraged its use is unclear."

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***

GJ - One part of my family, my father's mother's kin, came from France. They are the Noel clan, and we had reunions every year.

ChurchMouse is number 3 in all-time favorite posts. He wrote to tell me that more readers come from Ichabod than any other site. But Fox Valley keeps insisting no one reads this blog!

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Lutherans elect Elizabeth Eaton as first female presiding bishop

Lutherans elect Elizabeth Eaton as first female presiding bishop:

Lutherans elect Elizabeth Eaton as first female presiding bishop

Evangelical Lutheran Church in America Presiding Bishop-elect Elizabeth A. Eaton  and her husband, the Rev. Conrad Selnick, an Episcopal priest, react shortly after her Aug. 14 election. Photo: ELCA
Evangelical Lutheran Church in America Presiding Bishop-elect Elizabeth A. Eaton and her husband, the Rev. Conrad Selnick, an Episcopal priest, react shortly after her Aug. 14 election. Photo: ELCA
[Episcopal News Service] The Rev. Elizabeth A. Eaton was elected Aug. 14 as presiding bishop of the Evangelical Lutheran Church in America (ELCA). She was elected on the fifth ballot at the 2013 ELCA Churchwide Assembly meeting Aug. 12-17 in Pittsburgh.
Of the 889 votes cast, 445 votes were needed for an election. Eaton received 600 votes and the Rev. Mark S. Hanson, ELCA presiding bishop for the past 12 years, received 287. Eaton is the first female to be elected as a presiding bishop of the ELCA. Three out of the four nominees were women.
“We are a church that is overwhelmingly European in a culture that is increasingly pluralistic. We need to welcome the gifts of those who come from different places, that is a conversation we need to have as a church,” Eaton told the assembly shortly after the election.
Eaton currently serves as bishop of the ELCA Northeastern Ohio Synod. Prior to becoming synod bishop, she served as pastor for ELCA congregations in Ohio. She earned a Master of Divinity degree from Harvard Divinity School in Cambridge, Massachusetts, and a bachelor’s degree in music education from the College of Wooster in Wooster, Ohio.
Eaton is married to the Rev. Conrad Selnick, an Episcopal priest who is rector of St. Christopher’s by the River Episcopal Church in Gates Mills, Ohio.
According to the Pittsburgh Post-Gazette, Eaton “is considered a moderate who supported the denomination’s decision to allow partnered gay clergy while allowing room for churches to disagree.”
Eaton’s six-year term as presiding bishop will begin on Nov. 1.
The Episcopal Church and the ELCA have since 2001 enjoyed a full communion relationship, known as Called to Common Mission, through which the two churches are committed to finding opportunities for combined mission and disaster relief efforts, planting new ministries together, joint congregations and shared personnel. Eaton is a member of the national Lutheran-Episcopal Coordinating Committee, which implements the full communion agreement.
Presiding Bishop Katharine Jefferts Schori issued a statement giving thanks for Hanson’s “faithful ministry” and for Eaton’s election.
Jefferts Schori said she has learned much from Hanson’s “prophetic and gifted evangelical ministry, and I pray that the next chapter of his ministry may be a rich blessing to him, his family, and many others.”
Jefferts Schori said she now looks forward to working with Eaton “as we grow in our Call to Common Mission. There are excellent foundations already in our common work, and I expect further growth as we seek to serve God’s mission as ministers of justice and healers of the breach. I anticipate a journey of mutual discovery of the gifts God so richly bestows on our two Churches, particularly in new contexts and populations. May God bless the journey and may God bless the pastoral leadership of Bishop Eaton.”
The Rev. Margaret Rose, the Episcopal Church’s ecumenical and interreligious deputy, echoed the presiding bishop’s comments. “We are grateful for the more than 10 years of partnership with Presiding Bishop Hanson and our Call to Common Mission and look forward to the ‘new things’ the Holy Spirit will send as we deepen that work with Presiding Bishop-elect Elizabeth Eaton.”
– Matthew Davies is an editor/reporter of the Episcopal News Service.

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Episcopal Church Began Suing to Steal Property After They Elected the First Female Presiding Bishop.
WELS-LCMS-ELS Do This with Male Leaders.
VirtueOnline - News

VirtueOnline - News:

VIRGINIA: Falls Church Anglican leaders will Appeal Property Ruling to Supreme Court

By David W. Virtue
www.virtueonline.org 
August 13, 2013 

The leaders of the largest formerly Episcopal parish in Virginia - Falls Church, Virginia - that was once affiliated with the Episcopal Diocese of Virginia but broke away from the Episcopal Church over its departure from the historic faith, said this week that they plan to appeal to the U.S. Supreme Court. 

The Falls Church (Anglican) CANA congregation with some 2000 members and 7 church plants, led by the Rev. John Yates, will ask the high court to overturn the Supreme Court of Virginia's April 18 ruling in favor of the Episcopal Diocese of Virginia. That state ruling upheld a 2012 decision that said The Falls Church Episcopal must be returned to the diocese even though it was built and paid for by its members.

An earlier appeal by the CANA group to the Supreme Court of Virginia for reconsideration of its unanimous decision was denied in June.

"It is unfortunate that this litigation continues," said Diocese of Virginia Bishop Shannon S. Johnston. "Nonetheless, we remain committed to focusing our energies on the work of the church. The Falls Church Episcopal continues to grow and thrive, and we all look forward to a time when we can put these issues behind us for good." Those sentiments were echoed by the Rev. John Ohmer, rector of The Falls Church Episcopal. "We will continue to focus not on the past, but on growing our present and future ministries," said Ohmer.

TFCA RESPONDS

In a question and answer as to why the parish continues to litigate for the property, parish leaders believe that only four of the nine justices of the Supreme Court must agree that their case should be heard. If that happens, they will take up the case. 

The cost of filing a petition with the U.S. Supreme Court for a writ of certiorari will be no more than $110,000, said church leaders. "This sum is being covered through a special fund to be raised by a small group of parishioners. There will be no expenditures for this purpose from the general fund or the regular legal defense fund."

When asked if enough money had already been spent on this cause, the reply was, "If the Lord were calling us to bring the lawsuit to an end, then we would not want to spend another dime on the litigation-even if we believed success were guaranteed. The Vestry believes, however, that the church has been called to complete this step. We are looking at this as a sacrificial act that we have felt called to by the Lord. 

"From the beginning of our separation from The Episcopal Church, we stepped out in faith and have been walking in faith, not fully comprehending the Lord's plan. What others might count as loss, we count as gain in our relationship with Christ."

When asked why spending money on the legal process when money could be devoted to efforts focusing on a new building where a plant could be made, the leaders responded saying, "Our intention is exactly that-to focus intensely on seeking a permanent new home for TFCA and planting ourselves there with a renewed sense of mission, a vibrant ministry to all ages and groups within our midst, and outreach to the community that surrounds us, near and far. The generous offer that we have received of support for additional legal action will mean that a possible building campaign will not be encumbered by other financial burdens."

When asked what possible advantage is there to TFCA, leaders replied, "Win or lose, we will have held to our beliefs in a faithful effort to please God. If we lose in this phase, we have not lost much that was not already lost. If we win in this phase, we will have honored the leadership role God has placed on our church in setting a precedent that may be useful to other churches wanting to separate from an apostate denomination but less able to take the stand we've taken."

How does either winning or losing glorify God? "As with everything in life, our role is to be faithful to follow God's leading; it is His role to produce the results that He sees fit. We can only seek to understand God's plan, and recognize that we don't know it fully. We trust in Him and His purposes. 

"How can this be consonant with Scripture to continue resorting to the courts? "Throughout the lawsuit, we have felt that God was leading us to defend our property from the actions of The Episcopal Church and our former Diocese. John Yates addressed the issue from a Scriptural standpoint when we set out on this course in 2006. Sadly, we believe that we are dealing with a denomination that has lost its way, and that this is not a simple situation of two believers caught in a dispute. We also take encouragement from the fact that Paul, too, was not averse to availing himself of the Roman court system, appealing all the way to Rome. We know that faith sometimes requires perseverance over long periods. Joshua did not circle Jericho 4 times and then quit, or 5 times and then quit, or 6 times and then quit. He only quit when he had done all that the Lord asked of him and the walls fell."

What were the things the Vestry took into consideration when making this decision? "We prayerfully and mightily wrestled with and weighed this decision. We considered the cost, in monetary terms (even though the cost would be covered without a general appeal) and in terms of the burden it could place emotionally on the congregation-seven years is a long time to be in litigation. We considered the large investment already expended and the comparatively small investment now before us with a potentially large return both financially and in terms of encouragement to other congregations throughout the entire nation. We prayed. We read the Word. We listened to views expressed by members of the congregation. We consulted each other. We evaluated as a body all our own three arguments for and against. We considered the offer of a concerned group of parishioners to fund the appeal. In the end, we reached the conclusion that the Lord had not released us yet from this obligation and that we were bound to follow it to the end."

Leaders believe that the legal basis for their request that the Supreme Court of the U.S. hear the case is based on whether the First Amendment and prior Supreme Court decisions involving church property support reliance on church canons that are not embodied in the deeds or other ordinary instruments of property ownership under civil law. The petition will explain the importance of these issues to resolution of similar disputes throughout the country and to the clarity of the law.

Leaders say that they will know by late this year or early 2014 whether the U.S. Supreme Court will hear the case. They expect to have a decision by summer 2014.

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