Friday, August 9, 2019

Always Sowing, Always Growing

Feverfew is an herb said to help cure headaches. This tough plant grows green here through most of the winter and hosts beneficial insects that destroy insect pests.

Because of their very small stature, minute pirate bugs are difficult to see. This one is resting on the back of a dime-sized feverfew blossom waiting for prey. Their needlelike mouthpart ingests the internal fluids of their victim once captured.

Minute pirate bugs overwinter as adults, with day length determining when the insects shift into and out of diapause (a physiological state of dormancy akin to hibernation). Adults emerge in spring and begin to feed. Though they are primarily meat eaters, minute pirate bugs also feed on pollen and plant juices when prey are scarce, making early-blooming plants and flowers important to their survival. Females go on to lay eggs in plant tissue. The eggs hatch three to five days later and the nymphs pass through five instars (life stages between molts) before maturing into adults. 

Because minute pirate bugs also suck plant juices (though never to the detriment of the plant), they are susceptible to systemic insecticide applications. These diminutive predators are often found crawling around the flowering stems of plants as well as leaf undersides where they are stalking their prey. Minute pirate bugs feed by piercing their captured prey with a needlelike mouthpart and ingesting the internal fluids.

Walliser, Jessica. Attracting Beneficial Bugs to Your Garden: A Natural Approach to Pest Control (Kindle Locations 713-723). Timber Press. Kindle Edition.


Feverfew Crawling with Beneficial Insects
SYNONYMS Chrysanthemum parthenium, Matricaria parthenium, Pyrethrum parthenium FAMILY Asteraceae (aster) • perennial in USDA zones 5–9; grown as an annual below zone 5 • native of Eurasia • blooms late spring to early summer • 1–2 feet (0.3–0.6 m) high and as wide Feverfew is tough as nails. Thriving in lousy soils and full to partial sun, feverfew grows like a weed, and thus the caution I give in the next paragraph. Each small daisylike inflorescence comprises hundreds of tiny yellow disk flowers surrounded by a row of white rays. The ferny foliage is heavily fragranced (I don’t like the scent, but others do) and medium green. On any given day in my garden, the flowers of feverfew are crawling with tachinid flies, lacewing larvae, ladybug larvae, minute pirate bugs, syrphid flies, damsel bugs, assassin bugs, spiders, and lots of other natural enemies.

That said, be aware that this plant likes to make babies—a whole lot of babies. So much so that my stand of feverfew starts every year as a carpet of fuzzy green seedlings. I have to pull the vast majority of them out so that my other plants have room to



Walliser, Jessica. Attracting Beneficial Bugs to Your Garden: A Natural Approach to Pest Control (Kindle Locations 2753-2766, 2771-2773). Timber Press. Kindle Edition.

On Facebook, I told Jessica Wallister that I start with the beneficial bugs I want, then plant the flowers that host them. She approved.

I planted my first Feverfew last fall, 2018, and they stayed green most of the winter. When spring arrived, they shot up, and heavy rains had them growing four (4) feet tall. Each little flower produces lots of tiny seeds. They are more like dust.

I want more of them, so I pinch off the seed-heads and crush them here and there in the garden, especially where weed-whackers whack not. I do not know which seeds will grow, but I know they are living creations that have the power to germinate, sprout, grow, and multiply.

 This is Snow on the Mountain. The plants that grow in the shade and multiply are properly called Bishop's Weed, but often borrow the Snow on the Mountain name.

I cannot see why people miss the analogy of the Word and living seed. No matter how we plant the seeds, no one can tell which seeds will grow to fruition, and yet some do, often when least expected. I tossed true Snow on the Mountain into a growing area and that beautiful flower grew out from the foliage around it.

The Sower and the Seed parable teaches us not to worry about which seed will grow but instead to sow the Word with abandon. What belongs to God - His Word - will accomplish His will.

Wherever the Gospel is preached and taught, eternal life rises up from Justification by Faith.

 By Norma A. Boeckler


Walther Was Not the American Luther - He Was the American Calvin


Walther has been portrayed as the American Luther, but that is a convenient lie. He was - and is - the American Calvin, a dishonest man who associated himself with Luther in order to establish his dogma, not exactly new but borrowed from another. Calvin built his dogma upon Zwingli, and Walther built his upon Calvin. The Missouri-Wisconsin sect is currently based on the new Calvins, Karl Barth and his mistress, Charlotte Kirschbaum, via Fuller Seminary and Christian News.



Begin with Double Predestination - Calvin's Chief Dogma
Calvin's Institutes of the Christian Religion was based upon his core belief, and that was repeated in every edition of his textbook. God has predestined a certain percentage of mankind to everlasting life and the majority to everlasting hellfire.

Everyone needs to grasp what this means before any comparison is made. For Calvinists, everyone is born either saved or damned to Hell. There is nothing that can change this dominating "truth." The preaching and teaching of the Gospel do not mean anything, because both depend on the Sovereign Will of God. If the Spirit chooses to be there on a particular day, preaching and the sacraments have an effect. Of course this is contradictory, but contradiction is the essence of Calvinism and its clones.

Because of Double Predestination, Justification by Faith never enters the discussion. Abraham is important because of the covenant, and covenant is dominant in Calvinism.

 Martin Stephan's healthy son became an architect and a pastor, but Walther made his life miserable. Afraid of competition? The stolen land, money, and books were never returned to the family.


Walther's Election without Faith - 
Removing the Non-Cult Opposition
Walther always taught Objective Justification, but the dogma of Halle Pietism did not catch on with people who read German and knew Luther well. Thanks to some serious scholarly work by another person, The Path To Understanding Justification has proven that the Missouri Synod and the WELS taught Justification by Faith, not OJ, in its early official publications.

Groups associated with the Synodical Conference were similarly wise to Luther and deaf to Calvin. Walther got rid of the Norwegians and the Ohio Synod by his series of predestination claims.

The controversy created by Walther accomplished two goals, one immediate and the other long-term.

  1. Getting the Ohio Synod to leave in 1881 and the Norwegians to depart in 1883 turned Walther's opponents into "false teachers."
  2. As WELS, Professor John Sparky Brenner has conceded, this round of attacks was intended to shore up Walther's Objective Justification, which gained ground from F. Pieper's slavish devotion to Walther's dogma.

Everyone who disagreed with Calvin was an "Arminian," and everyone who questions Walther is now - a "false teacher" or a "Calvinist" or an "Arminian" or a "Pietist."



Without Faith
Walther's Election without Faith is another version of his Justification without Faith. Are these two Walther dogmas more like Luther or more like Calvin?

Luther emphasized faith in Christ, which is created and nurtured by the Holy Spirit in the Gospel Word. He clearly taught the Biblical efficacy of the Word and demonstrated the separation of the Spirit and the Word to be the foundation of all false doctrine. Therefore, Justification by Faith is the clear teaching of the Scriptures, from Genesis 15:6 onward, the Chief Article of the Christian Religion.

Calvin's central teaching of Double Predestination makes these Biblical teachings irrelevant:

  • Faith - because being elect just happens;
  • Sin - because "once saved, always saved;"
  • The Sacraments - because Holy Baptism and Holy Communion are just ordinances;
  • The efficacy of the Word - because the Word itself has no power, since it only points to Christ.

Walther Is Much Like Calvin, 
Very Little Like Luther
Calvin was the first significant smart-aleck theologian, with his own dogma. His attack on the Real Presence in Holy Communion was not Biblical. Instead, he indulged in mockery, much like Zwingli, leaving his followers without that Sacrament.

Luther was humble about teaching the Scriptures. He believed that preaching the Word alone would accomplish God's will. Instead of creating factions, as Zwingli and Calvin did, Luther stayed in place (even as a monk in a robe) until Rome moved away from him, excommunicated him, and drove entire nations away by their persecution of the truth.

Walther and his circle followed an Enthusiast, Martin Stephan, knowing all about 
  • the man's pursuit of young women, 
  • the bishop's syphilis, 
  • the guru's family dying with that horrible disease. 
In America, Walther signed the papers created by Stephan, making the leader their bishop-for-life. When the time was right, Walther organized and led the mob that kidnapped the bishop, sent him to Illinois at gunpoint, and robbed the man of gold, books, personal possessions, and land. They even stole Stephan's chalice, a personal gift for the 300th anniversary of the Augsburg Confession.





Returning the Favor, 
Calvinism Kidnapped Missouri
A little reading shows that LCMS pastors were deeply involved in Calvinism, especially the early battle for the Bible. The Germanic bund, instead of learning the Bible from Luther, emulated the English-speaking scholars of Calvinism. One of their famous editors published against this habit of running to the Calvinists. But they were only staying on the path established by Walther's Calvinism.

The 20th century errors of Missouri can be traced to Calvinism. They swooned over the chance to be a huge, mainline denomination and began persecuting those who stuck to Luther's Biblical Means of Grace teaching. For a glimpse at this hatred of Justification by Faith, read Scaer's venomous autobiography.

So fast! Pietism turned rationalistic in one generation at Halle University, the General Motors of that fad - education, charitable industries, world mission societies. That same university was soon the Harvard of anti-Biblical skepticism, making fun of the Scriptures and calling it "scholarship." If someone looks over the current attacks on the Bible, looking for the sources, most of them trace back to the Halle faculty.

Biblical inerrancy is a sharp instrument, like a brand new single-edged razor blade or a surgical scalpel. A few mistakes later and the blood is dripping, not likely to stop soon from those precise but accidental cuts. The Calvinist style is to say, "I can prove the Bible is true," and unleash a powerful blend of facts and claims, absent such essentials as:

  1. The efficacy of the Word through the Spirit's work.
  2. The unity of the Scriptures.
  3. The clarity of the Bible.

They clobber the obvious opponents of the Bible but set up the survivors for the rationalistic exsanguination.

  • "Here's a book from Zwingli Press, proving that King David really existed." 
  • "You have to start with these commentaries. I know they are not Lutheran, but they cover everything."
  • "Fuller Seminary is conservative. It was started to teach inerrancy." (Very weak inerrancy and boatloads of Calvinism)
  • "Studies have shown why we are losing members so fast. We have to make up some graphs and study our numbers. The Free E's are growing like gangbusters doing this."
  • On Creation, Rev. Dr. Matt the Fatt says, "I believe, help my unbelief."

The Lutheran Church is not dying in America - it no longer exists. The Synodical Conference is happily joined at the wallet with ELCA, through Thrivent - shamelessly walking the road of abortion, trafficking baby body parts via Planned Parenthood, and promoting Calvinist Bible paraphrases (NIV, ESV).

However, the Church of the Augsburg Confession will continue, wherever people agree - with Luther and the Formula of Concord editors - that the 1530 confession of faith defines them.