Tuesday, May 31, 2022

Rain Barrels Empty - Rain on the Way

Coconut daisies should attract beneficial insects that harm the bugs harming the roses.

Someone kids me, automatically, about emptying my rain-barrels when a storm is coming. I have one in the front yard, with a tap at the bottom for filling the watering cans. Countless others, large and small, line the back of the house.

This is quite productive in giving new plants a start; tiny plants grow remarkably fast. They benefit from the usable nitrogen in rainwater and the lack of chlorine bleach. 

At Lowe's I tried to buy peat humus, affectionally called Stinky Peat, on sale about half-price. The price was rung up and the clerk said, "They are all out." And elaborated. The next in line said, "They have plenty. I have a bag." The clerk changed her line to - "They are not bringing it up front." People were holding their heads in their hands as the line grew. I left with the sales receipt and looked at it later, with my glasses on. She charged me for what they "didn't have," so I went back and stopped where I usually pick up supplies. The man took my receipt and came back with the eight bags "they didn't have." Instead of being difficult, he was cheerful. I said, "With this stuff I don't need a car deodorizer." He started laughing as he pitched the bags in. 

I got the manured peat because the removal of wild roses left another series of shallow holes in the Rose Garden, a good place to invigorate the soil. That mixes organic matter with clay, for good results. 

I expect to have some coconut daisies to plant where the wild roses were.




The Lutheran Library Publishing Ministry - Free Online Version - Several Formats - The King James Version: Apostolic Texts, Precise Translation versus Fraudulent Texts and Heretical Translations.

Print copy of The King James Version here.

Kindle edition of The King James Version here.

The King James Version: Apostolic Texts, Precise Translation versus Fraudulent Texts and Heretical Translations. Gregory Jackson

Type

“Since Tischendorf lied so many times about Codex Sinaiticus, what does that suggest about his earlier work with Codex Ephraim Rescriptus - and his later work embracing Codex Vaticanus?” “How does anyone explain Sinaiticus having white, supple pages after resting unknown for 15 centuries?” — From Questions to be asked while reading this book.

“The most read English Bible is the King James Version, with 55% of the readers, compared to 19% for the latest New International Version, the English Standard Version, and the New Revised Standard Version… The KJV also received almost 45 percent of the Bible translation-related searches on Google, compared with almost 24 percent for the NIV, according to Bible Gateway’s Stephen Smith.” — From the Preface.

Level of DifficultyPrimer: No subject matter knowledge needed.

Review from an unknown reader on Amazon

“Gregory L Jackson PhD is a Lutheran theologian, teacher, and pastor. He received a STM degree in Biblical studies from Yale in 1973 and he earned a Master’s degree and a PhD in theology at the University of Notre Dame in 1982…

“In this book, Dr Jackson demonstrates that “modern” Bible translations (such as the RSV and NIV) are neither inspired nor trustworthy. They are based on defective texts, translated by faithless men… Constantine Tischendorf with his ‘discovery’ of Codices Sinaiticus and Vaticanus which he claimed were the world’s oldest and best Bibles, Westcott and Hort with their redacted Greek New Testament which removed references to miracles and the divinity of Jesus, and Eugene Nida with his dynamic-equivalent, paraphrase translations in which essential doctrines are watered-down…” Review by “Amazon Customer”

Book Contents

  • Dedication – Christina Ellenberger Jackson
  • Special Thanks
  • Questions To Be Asked While Reading This Book

Preface – Appreciating the King James Version

  • Alister McGrath

  • Victor Hugo, from Christian History Institute

  • George Bernard Shaw

  • H. L. Mencken, Famous Journalist and Agnostic

  • Winston Churchill

  • Dr. Aland’s Influence on the New International Version

  • Required Reading: The Gospels of Mark and John and the Text

PART ONE – Introduction, The King James Version

  • Preface
  • I. Autobiographical Academic Introduction
  • Old Testament - The Torah, Prophets, and Writings
  • Scholars Are Divided - The Prophets
  • The Writings
  • Abraham in the New Testament
  • Silencing the Mouths of Rationalists and Apostates
  • The History of the Bible
  • The Old Latin Version and Jerome’s Vulgate - Apocrypha
  • Erasmus – The Reformer Who Stayed in the Church
  • The Luther Bible and the Printing Press Established the Reformation
  • One Reformation, One Evangelical and Protestant Church
  • Luther: The Holy Spirit and the Word
  • The KJV Editors and Translators – Seven Year Miracle
  • From Luther to Tyndale to the King James Version

PART TWO – The Greek New Testament Fraud

  • Brief Summary
    • The Apostolic, Majority, Byzantine Tradition
    • Authors and Books - Good and Bad – On the Greek New Testament
    • This Is How the Text Fraud Expanded, From Tischendorf to the KJV Revision
  • II.  Christian Faith and the Greek Text Problem
    • Two Biblical Views
  • III. Books and Authors for Text and Translation Research, Laity and Pastors Alike
    • Edward Freer Hills
    • Dean John William Burgon (1813-1888)
    • Jack Moorman
    • Kurt Aland and Barbara Aland
    • Maurice A. Robinson and William G. Pierpont
    • Alexander McClure
  • IV. Unbelievable Biblical Text Rules
  • V. Westcott and Hort, Their Publishing Dates and Attitude
    • Westcott-Hort Quotations from Christian Forums
    • Concerning the Deity of Christ:
    • Concerning the Scriptures:
    • Concerning Hell:
    • Concerning Creation
    • Concerning the Atonement:
    • Concerning Man:
    • Concerning Roman Catholicism:
    • Concerning the Cumulative Effect of Multiple Changes to the Manuscripts:
  • VI. Westcott-Hort’s Use of Tischendorf Became Nestle-Aland’s Standard Text
  • VII. Examples of Abandoning the Traditional Text of the King James Version
    • Edward Hills, The KJV Defended
    • The Ending of the Lord’s Prayer, Matthew 6:13
    • Mark 1:1 – “the Son of God” removed
    • The Woman Taken in Adultery, John 7:53-8:11
  • VIII. Eugene Nida United the Roman Catholics and Protestants with Bad Paraphrases Called Dynamic Equivalence Translation
  • IX. The Joy and Fruit of Ecumenism – Nida’s Acquired Doctrinal Indifference, Westcott-Hort’s Bad Text, Roman Catholic Unequal Partners in Dynamic Equivalence
    • The Union of Bible Societies and Roman Catholicism
    • The Roman Catholic Experience
    • Today’s English Version – Good News for Modern Man – Bad News for the Bible
    • Bratcher Obituary
    • Eugene Nida United Protestants and Roman Catholics
  • X. Undermining from within Works So Much Better Than Direct Attacks from Outside

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Print Copy: The King James Version: Apostolic Texts, Precise Translation versus Fraudulent Texts and Heretical Translations by Gregory Jackson

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Publication Information

  • Lutheran Library edition first published: 2022
  • CopyrightCC BY 4.0

Related

Jesus - "But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal." Matthew 6.

 
KJV Matthew 6:19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21 For where your treasure is, there will your heart be also.

The New York City Police Department is looking for the person who stole a $2 million tabernacle from the altar of a Brooklyn Catholic Church.

The suspect likely broke in on Friday and then "cut through a metal protective casing and made off with the Tabernacle," the Diocese of Brooklyn said in a statement. The theft discovered by a pastor on Saturday.

According to the diocese, because of the Tabernacle's 130-year history, the ancient gem is "irreplaceable." It also said that the angels around the Tabernacle were damaged, along with the Holy Eucharist inside the artifact that was "thrown all over the altar."

A safe inside the sacristy was also cut, but it was empty, the Diocese said.



Luther Wrote:

11. Of what help are his great treasures and riches to the Emperor when the hour of death arrives and he is called to die? They are a shameful, loathsome, powerless god, that cannot cure a sore, yea, it cannot keep and take care of itself, there it lies in the chest, and lets it’s devotees wait, yea, one must watch it as a helpless, powerless, weak thing. The lord who has this god must watch day and night lest thieves steal it; this helpless god can aid no one. You should have contempt for this lifeless god that cannot help in the least, and is yet so scrupulous and precious; it lets its devotees wait in the grandest style and protects itself with strong chests and castles, its lord must wait and be in anxiety every hour, lest it perishes by fire or otherwise experiences some misfortune. Does this treasure or god consist m clothing, then one must be careful and on his guard against the smallest little insects, against the moth, lest they ruin or devour it.

12. The walls of our rooms should spit upon us in contempt that we trust more in the god the moth eat and the rust corrupt, than in the God, who creates and gives all things, yea, who holds in his hand heaven and earth, and all that in them is. Is it not a foolish thing on the part of the world to turn from the true God and trust in base and low mammon, in the poor, miserable god, who cannot protect himself against rust. Oh, what a disgraceful thing this is on the part of the world! God visits gold and worldly possessions with many kinds of enemies, to bring us to see and confess our unbelief and godless character, that we thus trust in a powerless and frail god, we who could at once so easily approach and cleave to the true, powerful and strong God, who gives us everything, money, goods, fruit and all we need; yet we are so foolish and make gods out of his gifts. Shame on thee, thou cursed unbelief.

13. Other sins give us a little pleasure, we receive some enjoyment from them, as in the case of eating and drinking; in unchastity one has pleasure for a little while; likewise anger satisfies its desire, and other vices more so.

Only in this vice one must incessantly be in slavery, hounded and martyred, and in it no one has any pleasure or joy whatever. There the money lies on a pile and commands you to serve it; in spite of it letting any one draw from it a thimble full of wine there comes rust and devours it, and yet he dares not attack it, lest he angers his god. And when his servants have protected their god a long time they have no more than any poor beggar. I have nothing, yet I eat and drink as heartily as any one who has a large supply of mammon. When he dies he takes just as much along with him as I do. And it is certainly the case that these people never live as well nor as richly as the poor people often do. Who arranges this thus? God, the Lord, does it. Here some have a certain affliction of the body that they have no appetite; there others are internally unsound and never relish what they eat; here their stomach is out of order; there their lungs and liver are diseased; here is this, and there is that sickness; here they are weak and afflicted at one point, there at another, and they never have an enjoyable hour to relish what they eat or drink.

14. Thus it is with those who serve this god, mammon. The true God is still of some use, he serves the people, but mammon does not, it lies quiet and lets others serve it.