Friday, February 2, 2024

What Are the Major Errors in the LCMS-WELS-ELS-ELDONA-CLC (sic)?

Readers! Do you realize that all the sects listed above -  LCMS-WELS-ELS-ELDONA-CLC (sic) - have spitefully rejected the Scriptures, working in harmony with the ELCA-Methodist-Calvinist-Catholic groups? The fragmented Lutherans love every Bible - except the KJV - because the King James uses the Apostolic (Traditional) Text of the New Testament and the historic Old Testament in Hebrew. 

All the modern Bibles - including the Bogus Beck Bible for Buck$ - participate in multiple errors, including such atrocities as ending Mark's Gospel with Mark 16:8, which is like hearing "I have something to........." Overall, the Bible brokers enjoy erasing words, verses, and passages. They are deliberately destroying faith this way, because the minority apostate Bibles question - erratically - the basic teaching of the Word of God. They use their half-digested works, like vomit, to appall and confuse people since they have so many variations. 



The National Council of Churches Bibles - Revised Standard Version, New Revised Standard Version, English Standard Version - started off with denying the Virgin Birth of Christ in the RSV, off and on, but always keeping the question, whether virgin birth was in the footnote or the text. Those who buy NCC Bibles are paying them money and promoting their radical Leftist and anti-heterosexual agenda. The NCC pioneered the removal of the Virgin Birth of Christ, so what else is there to prove? Oh, so much more.

  ELDONA's self-made bishop would love to add a mitre and a robe. He already has an expensive stick. These European prelates are not all as duded up as Matt the Fatt.

 ELDONA


ELCA-LCMS-ELDONA ( together as one in papal hypnosis) loves the trappings of Roman Catholicism, intense about traditions from Rome but awfully lax about what the Scriptures and the Reformation teach. The left-behind papal Lutherans enjoy praising their fellow pastors who move up to Rome - like Richard John Neuhaus. The ALPB Online Discussion Forum maintains an elderly coven hoping to make the change or encourage the brave smells and belles. 

All this apostasy, in various flavors, comes from the pellucid dishonesty of the 19th century:

The hilariously bad forgery of Codex Sinaiticus was "discovered" by Tischendorf, pure white leather pages until it was convenient to make them look old, very old, and all smeared up. Hahaha.

The papal release of Codex Vaticanus, which conveniently helped Tischendorf to have something as bogus as his suddenly discovered 1500 year old leather work which the monks were going to burn to keep the library warm. Hahahaha. Have you smelled the aroma of burning leather?

The snake oil salesman Tischendorf put his 50 honorary titles on the title page of a book. Insecure? 

 


Westcott and Hort, very close friends, put together a secret Greek New Testament for the scribblers of the Revised KJV, 1881, which was unreadable and impossible to fix. That secret Greek New Testament was printed at the same time as the Revised KJV. Yes, I have a copy of that. As I have published before, the Westcott/Hort Gospel of Mark starts with "The beginning of the Gospel of Jesus Christ." Omitted without any mention - "The Son of God."

No, the other Bibles were not that bad, but many followed the invented missing ending of Mark 16, which lost verses 9-20, the empty tomb and the resurrection of Christ. 

The modern Bibles as a whole, disparage faith in Jesus Christ and His divinity. They march out of order, so their apostate friends can say, "But this Bible, translated by great scholars, do not agree with your old KJV!" Their droppings are everywhere but never consistent.



One final note should be stressed - The KJV was edited by 50 of the greatest language scholars, at the peak of the English language, with enormous backgrounds in languages. Using Tyndale's great language ability, they formed a unified, English Bible that went all over the world and still dominates American Bible readers today. 

The quickie translators of today are often nitwits whose twaddle is paraded as the greatest thing since diet candy. 

The Lutheran sects have failed because they rest their clownish dogma on Calvinism, Pietism, Unitarianism, and the management virtuosity of Fuller Seminary and adulterous Willow Creek. Their solemn announcements are junk food for their managers, poison for the members.

ELCA eats up their offal too, but adds papal dressing to make it taste better.


WELS Has Principals But No Principles - Questions
About Wisconsin Lutheran High School and Principles

 


"As a WLHS alumnus and conference delegate, I have found this all to be a real head-scratcher. I encourage you to read this and the relevant attached data and try to draw your own conclusions. 

Having done so, I pose the following: If female suffrage and leadership are to be allowed in our Synod, why not go through the proper channels and rescind our existing doctrinal statements at Synod Convention?"

***

"It seems clear that WLHS is intent on deviating from long held doctrine and practice in the Wisconsin Synod. If I understand right, the "headship committee" is selected by the delegates which theoretically could be all female, and thus the headship committee is more for show than anything."

***

WELS always creates clouds of fog to obscure the Scriptures, and dealing with the fog only makes it worse, because of the sect's dishonesty.

The two adverbs in KJV 1 Timothy 2:12 are clear. 

"12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence."

The issues are teaching men and taking away authority from men.

Decades ago, the WELS managers (not leaders - they couldn't lead if they wanted to) surrendered to the feminists at Fuller Seminary. Any man attending that joke of a school had to silence himself about feminist demands. If not, those men would be counseled by a team of witches who would set them straight (implied) and kick them out (definitely). Most, if not all of the managers attended Fuller, loved it, and lied about going there. The world missionaries also went there. 

One WELS pastor said, "We have to use Fuller, because they have all the statistics for world missions!"

Moreover, the managers have been working with ELCA for decades, following the same corrupt principles, kissing up to Thrivent, of course.

WELS sent pastors to Willow Creek Community Church, where the senior pastor refused to use Bibles that were NOT feminist and chased women around the altar until he was finally caught and ejected. I recall one Ohio pastor just glowing about what he learned and stated, "We are following what Willow Creek had to say, that the bulletins should say visitors do not have to give during the offering." Free tuition to go! For some reason they never asked me to go to Willow Creek for free. When a pastor's son criticized Willow Creek at the late Northwestern College, the professor said, "Have you been there?!" The answer was "Yes." Change of subject.

Yay Fuller! Yay Willow Creek! Yay Thrivent! Yay ELCA!

Question for the exegetic genius groups in the WELS and LCMS sects - did they vote in the Apostolic Age? Maybe I am distorted by reading ancient history and studying Koine Greek - ongoing, not past tense. 1 Timothy 2:12 perfectly describes the LCMS during its Pentecostal illness. LCMS and WELS are masters or rather mistresses of avoiding the real issues.

Zoom Calendar of Events

 

This is a good example of what was taught before Objective Justification (Walther-Pieper) stole the Gospel and rejected Justification by Faith. I owned two of Fuerbringer's books - he constantly studied Luther's writing, including the Postils.

We had a discussion about Zoom last night and worked on details. I am going to use the chapel computer. 

Today I need to go over the list of active participants, so the email links will provide access to the worship service and Bible study at 10 AM Central, and will begin at 9:30 AM to assure everyone (including me) that it is working. It will remain working until 11:30 AM, which is a bit longer than the time we finish after the Bible study.

The email is the link to the live service, so keep track of that.

The traditional email with an attached Word version of the service will be sent as well, and you will see the service on the Ichabod blog.

The Sunday worship and Bible study will be saved, so that will work for those out West.

PS -

Vimeo will be a backup program since I can get that going in a few minutes, but I do not expect that to happen.

Daily Luther Sermon Quote - Epiphany 5 Epistle - "Kindness is a virtue not confined to certain works; it modifies the whole life. The kindly person is obliging to everyone, not displeased with any, and is attractive to all men. In contrast are those peculiar characters who have pleasure in nothing but their own conceits..."

 



Complete Epistle Sermon for Epiphany 5 - Colossians 3:12-17. Fifth Sunday after the Epiphany


10. These words represent the other elements of Christian character.

Kindness you will find defined in the second epistle lesson for the early Christmas service. It characterizes the conduct of the individual who is gentle and sympathetic to all; who repels none with forbidding countenance, harsh words or rude deportment. We Germans would call such a one affable and friendly disposed. Kindness is a virtue not confined to certain works; it modifies the whole life. The kindly person is obliging to everyone, not displeased with any, and is attractive to all men. In contrast are those peculiar characters who have pleasure in nothing but their own conceits; who insist on others accommodating themselves to them and their ways, while they yield to none. Such individuals are termed “uncivil.”

11. But the liberality of kindness is not to be extended to false doctrine. Only relative to conduct and works is it to be exercised. As oft before stated, love with all its works and fruits has no place in the matter of unsound doctrine. I must love my neighbor and show him kindness whatever the imperfections of his life. But if he refuses to believe or to teach sound doctrine, I cannot, I dare not, love him or show him kindness. According to Paul (Galatians 1:8-9), I must hold him excommunicated and accursed, even though he be an angel from heaven. Thus remarkably do faith and love differ and are distinct. Love will be, must be, kind even to the bitterest enemy so long as he assails not faith and doctrine. But it will not, it cannot, tolerate the individual who does, be it father, mother or dearest friend. Deuteronomy 13:6-8. Love, then, must be exercised, not in relation to the doctrine and faith of our neighbor, but relative to his life and works. Faith, on the contrary, has to do, not with his works and life, but with his doctrine and belief.

12. I think we must know by this time the meaning of “lowliness” of mind — esteeming one’s self least and others greater. As, Christ illustrates it, occupying the lowest seat at the wedding, and this cheerfully. We are to serve even when our service is not desired, and to minister unto our enemies. So Christ humbled himself before Judas the betrayer, and before all of us. He came, not to be served, but to serve. That humbleness of mind is a rare virtue is not to be wondered at, for every Christian grace is a rarity. Particularly are graces lacking with those who, professing to know most of Christ, find something to censure in all Christians. Christianity Paul calls a mystery of God; and it is likely to continue so.

13. “Meekness” is opposed to anger. The meek man is not easily excited to exhibit anger, to curse, smite, hate, or wish evil to any, even an enemy. To refrain thus is an art. Hypocrites — in fact, all the world — can be meek toward friends and those who treat them well. But true meekness and humility will remain only among the elect and beloved saints of God, as Paul here implies. Even among these are many deficient in all, or at least a large part, of the Christian graces. Hypocrites may thus find something to censure, something whereat to be offended, in the beloved, elect saints of God. And the true saints have occasion to exercise mercy, humility, meekness and forbearance. They whom Paul here terms elect and beloved saints of God, though slightly deficient in humility, meekness and forbearance, are not therefore unholy, not rejected and despised.

14. Paul makes a distinction between longsuffering and forbearance, as in Romans 2:4: “Despisest thou the riches of his goodness and forbearance and longsuffering?” In “longsuffering” we have the thought here and there expressed by God in the Psalms and elsewhere by the Hebrew “arich apaim” — “slow to wrath.” God patiently bears with evil.

Indeed, he repeatedly delays vengeance, apparently more ready to forgive than to punish, even under extreme provocation and having just reason to chastise. Longsuffering extends farther than patience. Patience bears evil and injustice; but longsuffering delays punishment. It does not design to punish; it would not take hasty revenge. Unlike the revengeful, it wishes no one evil. Many we see, indeed, who suffer much and are patient but at the same time trust in a final avenging. The longsuffering Christian, however, is opposed to revenge, desiring the sinner to amend his ways. “Forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye.”

15. In this verse all law is abolished among Christians. One is not permitted to demand, through process of law, the recovery of his property. He must forgive and yield. Christ’s example enjoins this principle; he has forgiven us. And what is the extent of his forgiveness? He pardons past sins, but that is not all; as John says ( 1 John 2:1-2), “If any man sin, we have an Advocate with the Father, Jesus Christ the righteousness and he is the propitiation for our sins.”

16. Note, it is the true Christian saints whom Paul describes, but he looks upon them as infirm to the extent of offending and complaining against one another. This is a state of affairs by no means becoming Christians and saints. So I say Christ’s kingdom is a mystery obscure beyond the power of our preaching and teaching sufficiently to explain. Unbelievers cannot be induced to work, but believers cannot be withheld from working. Some would not believe and some would not love.