Elizabeth Eaton, Harvard MDiv, Is Back in Office, Working on Photo-ops

 

I linked into a number of nauseating stories this evening and decided not one of them was new, noteworthy, or surprising. They are the necessary sequel of the 1989 development of ELCA. They stole the name ELCA, which was already used a long time for a tiny group of Pietists. Another debacle - The Gotterdammerung - or Twilight of the Gods - arrived in 2009. Dressing up paganism as the greatest event since 1530, ELCA continued the custom of promoting the worst and least able to lead them forth. 

Eaton was quickly promoted from local partial-state bishop to Lord High Bishop, modestly entitled Presiding Bishop of the ELCA. Remember how patient the radicals were in having their time of frolicking with the offerings of the faithful? All things new were building up to a mudslide of massive proportions. 

That began with a female bishop or two, not unlike the first couple of female chaplains long ago, so they could build momentum at Harvard and MIT. A male bishop has conveniently tracked the growth of female bishops, now 55% of all the bishops. I am not sure where Megan Rohrer fit, given a new and touchy equation in their sensitive teeter-totter ELCA.

Tom Fisher's Twin Lambs - Bethlehem and Christmas

 

Dear Pastor Jackson,

These twin lambs were born just before a severe thunderstorm hit, dumping two inches of rain with 20 mph winds out of the North. I was soaked making sure the lambs were kept as dry as possible.

The name of their mother is Star of Wonder. She was born early February of last year in extremely cold, windy weather.  So her twins are named Bethlehem and Christmas.  

Ringo, my Great Pyrenees guardian dog was so worried about these little lambs.  He kept whimpering especially, when he heard them crying out to their mother for help.

It's a wonderful miracle Star of Wonder kept her little twins alive through such stormy weather. It reminds me of God's wonderful miracle and gift to us in the little town of Bethlehem. Not far away there were lowly shepherds watching their flocks of sheep by night when suddenly the angel of the Lord appeared to them saying:

"Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes,  lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest and on earth peace, good will toward men." Luke 2:10-14

"Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." Isaiah 7:14

"Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. " 

Isaiah 53:4-6

"And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God" John 3:14-18

"And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. John 6:39,40

"Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves, and shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD. Ezekiel 37:12-14

Here is a wonderful hymn. Kyrie means Lord. Eleison means mercy. Hymn 6 from The Lutheran Hymnal, CPH

Kyrie, God Father in heaven above, 

Great art Thou in grace and love,

Of all things the Maker and Preserver.

Eleison, Eleison!

Kyrie, O Christ, our King

Salvation for us sinners Thou didst bring.

O Lord Jesus, God's own Son, 

Our Mediator at the heavenly throne,

Hear our cry and grant our supplication.

Eleison, Eleison!

Kyrie, O God the Holy Ghost, 

Guard our faith, the gift we need the most;

Do Thou our last hour bless;

Let us leave this sinful world with gladness.

Eleison, eleison!

In Christ 

Tom Fisher

Reformation Seminary - The Faith of Jesus - 11 AM Zoom Today

 

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Romans

KJV Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

22 δικαιοσυνη δε θεου δια πιστεως ιησου χριστου εις παντας και επι παντας τους πιστευοντας ου γαρ εστιν διαστολη

Galatians

Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Galatians 2:16 16 ειδοτες οτι ου δικαιουται ανθρωπος εξ εργων νομου εαν μη δια πιστεως ιησου χριστου και ημεις εις χριστον ιησουν επιστευσαμεν ινα δικαιωθωμεν εκ πιστεως χριστου και ουκ εξ εργων νομου διοτι ου δικαιωθησεται εξ εργων νομου πασα σαρξ

Philippians

Philippians 3:9  και ευρεθω εν αυτω μη εχων εμην δικαιοσυνην την εκ νομου αλλα την δια πιστεως χριστου την εκ θεου δικαιοσυνην επι τη πιστει

Philippians 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Romans 3:22 in all the English translations

Rogate Sermon - Easter 5 - "The second requisite of true prayer, following that of God’s promise, is faith — that we believe the promise is true, and do not doubt that God will give what he promises. For the words of the promise require faith. But faith is a firm, undoubting confidence in God’s promise that it is true."

Complete sermon ->Luther's Sermons - John 16:23-30.

First Sermon - Rogate. Fifth Sunday after Easter

 

Text: John 16:23-30. And in that day ye shall ask me no question. Verily, verily, I say unto you, If ye shall ask anything of the Father, he will give it you in my name. Hitherto have ye asked for nothing in my name: ask, and ye shall receive, that your joy may be made full. These things have I spoken unto you in dark sayings: the hour cometh, when I shall no more speak unto you in dark sayings, but shall tell you plainly of the Father. In that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you; for the Father himself loveth you, because ye have loved me, and have believed that I came forth from the Father. I came out from the Father, and am come into the world: again, I leave the world, and go unto the Father. His disciples say, Lo, now speakest thou plainly, and speakest no dark saying. Now know we that thou knowest all things, and needest not that any man should ask thee; by this we believe that thou camest forth from God.

1. We are accustomed to read today’s Gospel on this Sunday because it treats of prayer and this week is called Rogation (Supplication) week, in which we give ourselves to prayer and to processions with crosses. Those who first instituted it, no doubt, meant it well, but it has proven to work harm. For, in the processions heretofore, many unchristian things have been practiced, and there has been no praying at all or very little; so that the processions were rightly abolished and discontinued. Often have I admonished that we should persevere in prayer, for there is great need of it. Since the outward prating and muttering of prayer is done away with, we no longer pray in any way. This is a good indication that we heretofore, notwithstanding our many prayers, never prayed.

2. The Lord points out here five things necessary to constitute true prayer.

The first is God’s promise, which is the chief thing and is the foundation and power of all prayers. For he promises here that it shall be given us if we ask; and besides he swears: “Verily, verily, I say unto you, If ye shall ask anything of the Father, he will give it you in my name.” He promises that we might be sure of being heard in prayer; yea, he censures the disciples for the reason that they are lazy and have not therefore been praying. As if he would say: God is ready to give more quickly, and to give more than you ask; yea, he offers his treasures if we only take them. It is truly a great shame and a severe chastisement for us Christians that God should still upbraid us for our slothfulness in prayer, and that we fail to let such a rich and excellent promise incite us to pray. We let this precious treasure lie there, and seek it not, nor exercise ourselves to receive the power in such a promise.

3. So God himself now founds our prayer upon his promise and thereby encourages us to pray. If it were not for this promise, who would have the courage to pray? We have hitherto resorted to many ways of preparing ourselves to pray — ways with which the books are filled; but if you wish to be well prepared, take the promise and lay hold of God with it. Then your courage and desire to pray will soon grow, which courage you will never otherwise get. For “those who pray without God’s promise, imagine in themselves how angry God is, whom they wish to propitiate by means of their prayers. Without faith in the promise, there is then, neither courage nor desire to pray, but mere uncertain delusion and a melancholy spirit; there is, therefore, no hearing of prayers, and both prayer and labor are lost.

4. By these words Christ now chastises the unbelief of those who, by reason of their foolish worship, consider themselves unworthy to pray, and gauge the worthiness of their prayer according to themselves and their own ability, and not according to the promise of God. There is then, to be sure, nothing but unworthiness. However, you should, by all means, be conscious of your own unworthiness, taking confidence not from your own doings, but from the promise of God, and be so completely conscious, that if you were all alone, and no one else in the world prayed, you would nevertheless pray, because of this promise. For you can point me to no true saint who prayed, depending upon his own worthiness, and who did not rely only upon God’s promises, be he Peter, Paul, Mary, Elijah, or any one else. All of them have been unworthy. I would not give a nickel for all the prayers of a saint if he prayed because of his own worthiness.

5. The second requisite of true prayer, following that of God’s promise, is faith — that we believe the promise is true, and do not doubt that God will give what he promises. For the words of the promise require faith. But faith is a firm, undoubting confidence in God’s promise that it is true; as James says: “But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him. But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. For let not that man think that he shall receive anything of the Lord.” James 1:5-7. Moreover, he who doubts and yet prays, tempts God; for he doubts in respect to God’s will and grace. Therefore, his prayer is nothing and he gropes after God like the blind for the wall. John also speaks of this assurance of faith in 1 John 5:14-15: “And this is the boldness which we have toward him, that, if we ask anything according to his will, he heareth: and if we know that he heareth us whatsoever we ask, we know that we have the petitions which we have asked of him.” John describes with these words how a truly believing heart is disposed in prayer, namely, that it is concerned about nothing else than that its prayer be heard, knowing that it has even then obtained its petition. That is also true. Such faith and definite assurance, however, the Holy Spirit must impart; therefore, without the Holy Spirit, surely no prayer will be offered.