ICHABOD, THE GLORY HAS DEPARTED - explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, to attack Objective Faithless Justification, Church Growth Clowns, and their ringmasters. The antidote to these poisons is trusting the efficacious Word in the Means of Grace. John 16:8. Isaiah 55:8ff. Romans 10. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the Left-wing, National Council of Churches denominations.
Monday, July 8, 2024
This Is Your Future, USA Lutherans - Or Already Is.
Daily Luther Sermon Quote - Trinity 7 -"Today’s Gospel paints to us the Lord in a way that we may fully know how we should esteem him, namely, that he is merciful, meek and loving; that he gladly helps everybody and freely associates and deals with all people. And such a picture as this faith really craves."
Seventh Sunday after Trinity, Mark 8:1-9. Concerning Faith and Love. Jesus Feeds the Multitude
TEXT
KJV Mark 8 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, 2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: 3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. 4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? 5 And he asked them, How many loaves have ye? And they said, Seven. 6 And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people. 7 And they had a few small fishes: and he blessed, and commanded to set them also before them. 8 So they did eat, and were filled: and they took up of the broken meat that was left seven baskets. 9 And they that had eaten were about four thousand: and he sent them away.
JESUS FEEDS THE FOUR THOUSAND WITH SEVEN LOAVES AND A FEW SMALL FISHES.
PART. I. CONCERNING FAITH.
1. Beloved friends, I hope you thoroughly understand this Gospel; for you are now sufficiently established in the truth to know what we should expect in the Gospel and what is presented to us there, namely, the true nature and life of faith. Because of this Christ is pictured and represented so lovingly in all the Gospel lessons. Although his history and works are ever changing, yet the plain, simple faith remains ever the same. Today’s Gospel paints to us the Lord in a way that we may fully know how we should esteem him, namely, that he is merciful, meek and loving; that he gladly helps everybody and freely associates and deals with all people. And such a picture as this faith really craves.
2. Therefore the Scriptures present to us a double picture; one is that of fear or the overpowering picture of the severe wrath of God, before which no one can stand; but must despair unless he has faith. In contrast with this the picture of grace is presented to us in order that faith may behold it and obtain for itself an agreeable and comforting refuge in God, with the hope that man cannot expect so much from God, that there is not still much more to be had from him.
3. You have often heard that there are also two kinds of possessions, spiritual and temporal. Today’s Gospel treats of the temporal and bodily blessings, teaches us the faith of the child, and it is a picture for the weak, in that they should look to God for everything good, and that they might thus later learn to trust God and depend upon him for spiritual blessings.
For if we are instructed in the Gospel, how Christ feeds our stomachs, we can then conclude that he will also feed and clothe our souls. For if I cannot trust him to sustain my body, much less can I trust him to sustain my soul forever. For example, if I cannot trust a person that he will give me one dollar, how can I trust him that he will give me ten? If I cannot expect from a person that he will give me a piece of bread; much less could I have any hope, that he would give me a house and yard, and the whole earth.
4. Now, he who cannot, like the babe on its mother’s breast, have a child faith, will hardly hope that God will forgive him his sins and save his soul forever; for the soul is inexpressibly more than the stomach, for which also Christ has compassion as the Gospel today proves. Therefore St. Peter said correctly in 1 Peter 2:1-3: “Beloved brethren: Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings, as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto Salvation; if ye have tasted that the Lord is gracious.” For it is not enough that a babe should imbibe milk, but it must also grow large and strong, that it may learn later to eat bread and hard food.
5. But “to feed on milk” means, to taste the favor and the kind grace of God. “To taste the goodness of God” means, to experience it in one’s life. For should I preach a hundred years of God, how kind, sweet and good he is, that he condescends to help man, and I have not yet myself tasted it through experience; thus all is still in vain and no one is in this way taught to trust God rightly. From this you can conclude what a rare person a true Christian is. For there are many who say they trust in God for their daily bread; but that floats only upon the tongue and hangs in the ears; it never enters the heart where it belongs.
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| Jesus healed Peter's mother-in-law, which means "the first Pope" was married. |
Bearing the Cross
The Cross
This passage from 1 Peter 5 cannot be understood apart from bearing the cross, which is any hardship that comes from believing the Word of God. There are many afflictions that come along in the life of most people, but the cross means those difficulties which are the result of being a Christian.
One seminary student gave as an example of the cross - "doing homework." That is an affliction for some but not the cross.
The Christians of the Apostolic era were a definite minority, not protected by the Roman Empire. Rome honored every god but the One True God and considered Christians a branch of Judaism, those people who had to be crushed for trying to become independent in the Zealot war, about 40 years after the resurrection of Christ.
Our friend was dating an Eastern Orthodox Christian who said, "I cannot see you anymore, because you are indifferent about the unborn." That shocked him so much, as an M.D., that he reconsidered his attitude and became pro-life. When his academic boss expected him to contribute to a fund that was anti-life, our friend refused and said why. That caused all kinds of difficulties and he ended up leaving a prestigious job, but got another one because of his ability.
I mentioned the Apostolic era because we have returned to the status of the Roman Empire, a pagan culture where Christians are routinely persecuted just for standing up for their beliefs. That is not only true in denominations and synods, but also in public life. The easiest course is to pretend the articles of the Faith do not exist and anyone can choose whatever is appealing at the moment. That works for district presidents, district supervisors, bishops, and cardinals, but that is not what the Apostles learned from the Savior.
Refusing the cross is the same as disbelieving the Word of God, because Jesus Himself blessed the cross when He said, Matthew 5 KJV
"11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake. 12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you."
Faith in Christ means welcoming the cross as the best and most true sign of adhering to His Word. In time, that can be seen as a blessing, though it never feels like a blessing at the time. If it were, Jesus would not call it the cross when He said, "If you are not willing to take up the cross daily, you are not worthy to follow Me."
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KJV 1 Peter 5 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
3 Neither as being lords over God's heritage, but being examples to the flock.
4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
5 Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
7 Casting all your care upon him; for he careth for you.
8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
11 To him be glory and dominion for ever and ever. Amen.
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