Not Seminex Again?! On Reformation and All Saints Day?!Did Not the Portable, Shrunken LSTC Already Cover This Topic!?

 

1. 

1. Matt the Fatt has lost weight again! He styles himself a Dr. because some LCMS school gave him one of those print-your-own degrees.
2. Mark Braun is no better. John Johnson, past Concordia St. Louis Seminary president, confessed to me that their Concordia "PhDs" were worthless outside of their sect, so Johnson earned a PhD from the Jesuit St. Louis University. Braun's equivalent of a DMin is somewhat better than another WELS genius who could not spell or write decent sentences for an insta-Dr diploma, entitling him to a "doctorate" from who-knows-where.
3. Obenberger probably knows more than the other two put together.

The hilarious EXILED! clown act lasted a few hours. Most of the brave professors marched with their gullible students. They stole the books from their own library (brave souls) and rented some space so Jungkuntz could also sponsor a gay seminary there with Seminex.

I was in the office of the Lutheran School of Chicago Seminary president - with Christina along - when that official pointed out they could not keep three seminaries going at once. A chunk of Seminex (including the gay LCMS professor) joined LSTC and became a solid block of radicals who ordered everyone around while collapsing the budget. Wartburg Seminary (ALC then ELCA) hobbled along and now has some big-time loot. LSTC has a floor at a Roman Catholic gathering place for lost causes. McCormick Presbyterian Seminary - of reaper fame - also slunk away. U. of Chicago bought the hideous and dark LSTC-McCormick combined monstrosity.

“Only an inebriated mole would claim that the [Lutheran Church] Missouri Synod is not in theological ferment.” — John Warwick Montgomery, in 1966. He was way too educated for the Four Waltherian Sects. His book on Lutheran decline nudged me into realizing how bad the Lutheran Church in America was. A missionary I knew reinforced that conclusion. Unfortunately, JW Montgomery stuck to Objective Faithless Justification.

Preuss is related to the official, private-printing-press-Preus extended family.

Ed Preuss, as we call him, published a ridiculously bad book on Justification without Faith. The Four Waltherian Cults - and ELCA - teach the same bilge.

Daily Luther Sermon Quote - Trinity 22 - Epistle Lesson - "But the Christian heart is such as inspired Paul’s words; here its characteristics are shown. He rejoices in the Gospel with his inmost soul. He thanks God that others have come into its fellowship. His confidence is firm regarding certain beginners in the faith, and he is so interested in their salvation he rejoices in it as much as in his own, seeming unable to thank God sufficiently for it."

 

SERMONS OF MARTIN LUTHER -
TWENTY SECOND SUNDAY AFTER TRINITY 

Epistle

PHILIPPIANS 1:3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defense and confirmation of the gospel, ye all are partakers with me of grace. For God is my witness, how I long after you in all the tender mercies of Christ Jesus. 9 And this I pray, that your love may abound yet more and more in knowledge and all discernment; so that ye may approve the things that are excellent; that ye may be sincere and void of offense unto the day of Christ; 11 being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.

PAUL’S THANKS AND PRAYERS FOR CHURCHES.

1. First, the apostle Paul thanks God, as his custom is in the beginning of his epistles, for the grace whereby the Philippians came into the fellowship of the Gospel and were made partakers of it. Secondly, his desire and prayer to God is for their increase in the knowledge of the Gospel, and their more abundant fruits. His intent in extolling the Gospel is to admonish them to remain steadfast in their faith, continuing as they have begun and as they now stand. Apparently this is a simple passage, especially to learned and apt students of the Scriptures. They may not think it holds any great truth to be discovered. Yet we must explain this and like discourses for the benefit of some who do not fully understand it, and who desire to learn.

2. These words give us an exact delineation of the Christian heart that sincerely believes in the holy Gospel. Such hearts are rare in the world. It is especially difficult to find one so beautiful as we observe here unless it be among the beloved apostles or those who approached them in Christlikeness.

For in the matter of faith we today are entirely too indolent and indifferent.

3. But the Christian heart is such as inspired Paul’s words; here its characteristics are shown. He rejoices in the Gospel with his inmost soul. He thanks God that others have come into its fellowship. His confidence is firm regarding certain beginners in the faith, and he is so interested in their salvation he rejoices in it as much as in his own, seeming unable to thank God sufficiently for it. He unceasingly prays that he may live to see many come with him into such fellowship and be preserved therein until the day of the Lord Jesus Christ, who shall perfect and complete all the defects of this earthly life. He prays these beginners may go forth faultlessly in faith and hope until that joyful day.

Thus the godly apostle expresses himself, pouring out the depths of his heart — a heart filled with the real fruits of the Spirit and of faith. It burns with love and joy whenever he sees the Gospel recognized, accepted and honored, and the Church flourishing. Paul can conceive for the converts no loftier desire — can offer no greater petition for them than to implore God they may increase and persevere in the Gospel faith. Such is the inestimable value he places upon possessing and holding fast God’s Word. And Christ in Luke 11:28 pronounces blessed those who keep the Word of God.

I. THE DUTY OF GRATITUDE.

5. Now, the first thing in which Paul is here an example to us is his gratitude. It behooves the Christian who recognizes the grace and goodness of God expressed in the Gospel, first of all to manifest his thankfulness therefor; toward God — his highest duty — and toward men.

As Christians who have abandoned the false services and sacrifices that in our past heathenish blindness we zealously practiced, let us remember our obligation henceforth to be the more fervent in offering true service and right sacrifices to God. We can render him no better — in fact, none other — service, or outward work, than the thank-offering, as the Scriptures term it. That is, receiving and honoring the grace of God and the preaching and hearing of his Word, and furthering their operation, not only in word, but sincerely in our hearts and with all our physical and spiritual powers.

This is the truest gratitude.

6. God calls that a “pure offering” which is rendered to him “among the gentiles” (Malachi 1:11), where his name is not preached and praised from avariciousness, not from pride and presumption in the priesthood and in the holiness of human works. These motives actuated the boasting Jews, who, as God charges in this reference, presumptuously thought to receive honor from him for every trivial service like closing a door or opening a window. But the offering of the gentiles is joyfully rendered from a sincere, willing heart. This kind of thanksgiving and sacrifices are acceptable to God, for he says in Psalm 110:3, “Thy people shall be willing”; and in 2 Corinthians 9:7, “God loveth a cheerful giver.” The knowledge of the Gospel should inspire us with gratitude of this order. Let us not be found unthankful, and forgetful of God’s infinite goodness.