Saturday, April 18, 2009

Mug Files:
Church and Chicaneries
And Their Church Shrinking Allies



Click here for the junior Chicanery mug files.


The following are senior members of the Church Growth faction within WELS. I have limited the list to those who have the most influence, so the juniors like Ski and Doebler are not included. The Church and Change board member photos appear and disappear at their websty. Discerning readers can search for them at their leisure, which may help replace the Easter Egg Hunt lacking at liturgical, confessional congregations.





James Tiefel fosters Church Growth and unionism at Mequon. He pioneered the pan-denominational worship conference. His cousin in the CLC (sic) fought to supress knowledge of the Carthage event. His son recently vicared for Kudu Don Patterson.



Forrest Bivens teaches Church Growth at Mequon. He has always been an ally of David Valleskey. Both studied at Fuller Seminary, bragged about it, and also denied it.



David Valleskey is now retired from turning out Fuller Sausages at The Sausage Factory in Mequon. All his work has been aimed at promoting the Church Growth Movement.



Al Sorum suddenly became a Mequon professor after Wendland began worshiping at his church. Sorum also has his own sandbox to play in - an institute for training non-traditional students (no GA?).



Wendland fills the Wendland slot at the seminary, where he carries on the Bivens/ Valleskey tradition of bowing toward Pasadena, spoiling the Egyptians, and immmersing himself in Willow Creek.



Larry Otto Olson, Our Staff Infection, is the proud owner of a Fuller DMin, but "there is no CG in WELS," according to Wayne Mueller. Olson has taught at Martin Luther College for many years, so the annual mission evangelism fest is a glory halleluia chorus of praise for Fuller methods and doctrine, with buddy Paul Kelm as the keynote speaker. Note Wayne Mueller's son in the photo, along with Jeff Gunn. Rev. Jeff has a large but unaffiliated congregation in Phoenix - CrossWalk Lutheran Church. He is a rostered pastor but they do what they want. Gunn got a huge grant so his female staff member could do Welcome Wagon stuff, which Jesus somehow omitted from the Great Commission.



James Aderman was an early leader of Church and Chicanery (board member) and is still a frequent writer for The Northwestern Lutheran FIC.



John Parlow attended the Babtist worship and evangelism conference led by Andy Stanley. Parlow hosted the early C and C conferences. Parlow used to post plagiarized sermons on his website, as if he wrote them. He did preach them, so possession might be seen as nine tenths of the law, using WELS hermaneutics. But when everyone began comparing Parlow's sermons with ones several years old, the websty posting stopped.



James Mattek was once a pastor but is now a CEO. Patterson happens to be on his board - Wisconsin Lutheran Child and Family Services. According to the Witte paper, there are some important connections between Church and Chicanery & WLCFS. This particular agency gets oodles of money from Schwan. I hope to report on that later.



James Huebner has one of those empty titles in the synod structure, so empty that they may eliminate it altogether. Nevertheless, he has studied at Fuller with buddies Kelm and Olson. Doubtless a nod or a wink is sufficient to move money in the right direction and to quash those irritating pastors and laity who mention the Confessions.



Harry Hagedorn has driven American missions schwaermerly for decades now. Just about the entire Love Shack bows before Fuller, Willow Creek, and Trinity Deerfield. Harry genuflects.



Patterson ranks with Jeske and Wayne Mueller in his influence throughout the synod. Drag a grant through a conference meeting and Patterson will follow it out the door. He now has the disgraced ex-Synod Prez working for him and the Sausage Factory president preaching for him. That makes Kudu Don the SP-in-Waiting. He will probably do as well as the last one - Wayne Mueller.



I would grin too if I could get away with half the stuff Gurgel did as DP and SP. In fact, I would probably reside in one of those few countries lacking an extradition treaty with America. You can't be too cautious in these litigious times. Meanwhile, we are all looking forward to an accounting of the Schwan money during the Gurgel-Mueller years.



Ron Roth held various positions at The Love Shack before entering the business world raising money for a percentage of the haul. Roth was the very first editor of TELL, that prestigious journal of Church Growth thought for WELS. He was also stewardship director, which explains why WELS was always in financial hot water.



Mark Jeske has had three staff members on the Church and Change board. His TV show is linked on the WELS website, but he avoids the term Lutheran. Bad for ratings - and giving, unless he is getting $250,000 from the Lutheran insurance company. Then he is a Lutheran again - like that old musical Brigadoon.



Bruce Becker quit as head of Perish Services when the Ad Hoc Commission reported that PS had BO (Babtist Odors). Becker now works for Mark Jeske. Breaking news - Becker is off the Church and Chicanery Board. People, bios, and photos are disappearing faster than the aftermath of a Stalin purge.



Paul Calvin Kelm has openly promoted Reformed doctrine and Church Growth during his entire career, which is strangely light on actual pastoral work. That is why Bruce Becker defied the budget and the sage advice of his former boss, to hire Kelm away from the parish. That may be why Bruce now works for Jeske.



Wayne Mueller's influence may be waning since he quit as Synod First Veep. He pretty much ran the show for Gurgel and probably assumed he would carry the yoke for SP Schroeder as well. Wayne's sunny personality and gift for candor is missed at The Love Shack, but he was able to do what few Church Shrinkers do - actually serve as a parish pastor again. Most of them shun the Means of Grace in favor of the Methods of Disgrace. Wayne's son vicared for Kudu Don Patterson.



John Lawrenz supports C and C on their listserve. Long ago he gave a sermon that "everything must change." That is a familiar theme among these people. And everything has changed, thanks to them - for the worse.

Gayla Tropical Event



When one church could not raise enough money from all their commercial activities, they asked Horace Greeley what to do. He answered, "When all else fails, try religion." Part of your sacrificial albeit self-indulgent spending will go to ReadySetAuction.


An Evening at the Tropics

April 18, 2009

The Gala is an evening of Giving Thanks to our Savior for all He has done for us and that Luther Prep exists to train workers to tell that Good News to others.

THEME: An Evening in the Tropics

COST: $65 per person
(of which $40 is a tax deductible donation to LPS)
$125 per couple
(of which $75 is a tax deductible donation to LPS)
$500 per table of 8
(of which $300 is a tax deductible donation to LPS)

SPONSORSHIP OPPORTUNITIES:

DINNER SPONSORSHIPS (3 available) $2000 each includes 8 seats, 3 bottles of wine for you table, half page program ad, 1 year LPS website recognition, signage at the gala, 2 season passes to all home sporting events
PRINT SPONSORSHIPS (2 available) $1500 each includes 4 seats, 2 bottles of wine for your table, quarter page program ad, 1 year LPS website recognition, signage at the gala, 1 season pass to all home sporting events
SOCIAL HOUR SPONSORSHIPS (2 available) $1000 each includes 2 seats, 1 bottle of wine for your table, quarter page program ad, 1 year LPS website recognition, signage at the gala, 4 event passes
LIVE AUCTION/BARBERSHOP QUARTET SPONSORSHIPS (2 available) $500 each includes 2 seats, signage at the Gala, 1 year LPS website recognition, business card size program ad
DECORATION SPONSORSHIPS (4 available) $300 each includes 2 seats and signage at the gala
PLACE AN ADVERTISEMENT IN OUR GALA PROGRAM
business card size ad $15
quarter page size ad $25
half page size ad $50
full page size ad $100
For Sponsorship details please contact Steve Cantwell, Procurement Chairman or Debbie Rothe, Associate Director of Mission Advancement at LPS


SCHEDULE:

4:30 pm Passed Hors d' oeuvres and BRAND NEW "BLIND SILENT AUCTION"
7:00 pm Prayer and Welcome
7:15 pm Catered Dinner served by our students
8:15 pm Program/Live Auction/Entertainment: NEW M.C.: WELS Member Chuck Garbedian and NEW "EASY DAYS" Barbershop Quartet entertainment!!!
ENTERTAINMENT: Again, the LPS Strings, Guitars, Piano, Jazz, and more......... are preparing to WOW you with amazing entertainment during your "Evening in the Tropics"!

"EASY DAYS" Barbershop Quartet: While the quartet was formed to compete and has placed 11th in Sacramento, CA and in the Top Ten in Illinois, their focus is and always has been on entertaining their audiences. They have established a reputation as a fun quartet to see and hear featuring a fast paced show filled with interesting arrangements of familiar songs in a breezy style of communicating with the audience that sets them apart from other barbershop quartets!


Q. 1. What is the annual "Gala"? This is the first I've heard of it.
A. The Gala is an evening of: Christian fellowship, hors d'oeuvres, silent auction, elegant dinner, live auction, and live entertainment. Included in the price of a ticket is a small donation to support the mission of LPS! The event will be held at Luther Prep on April 18, 2009, from 4:30 -9:00 pm.

BUT... This event is not limited to one physical location! It is an event in which literally thousands of people can participate. It will not only include those who attend the event, but those who cannot attend have the opportunity of donating items for auctioning, sending financial gifts, and joining in the fun of the auction online!


Q. 2. What is the MISSION of Mission Advancement?
A. Mission Advancement Offices were established at each of the four synodical ministerial education schools, as directed by the synod in convention in the summer of 2005. The four ministerial education schools are: Wisconsin Lutheran Seminary in Mequon (training pastors), WI; Martin Luther College in New Ulm, MN (training pastors and teachers, staff ministers); Michigan Lutheran Seminary in Saginaw, MI; and Luther Preparatory School in Watertown, WI (college prep education for future pastors, teachers, staff, and lay ministers). The goal of these offices is to advance the mission of the schools. This goal is achieved by supporting past alumni of the school, sharing the story of LPS through publications and presentations, and creating opportunities for people to worship God through the joyful stewardship of direct financial support.


Q. 3. Why a Gala and Auction?
A. The Gala presents a unique opportunity for anyone who wants to support the mission of ministerial education and gives them the window to do so with whatever God-given talents they have. Finally NOT ONLY with money!

For example: we have a WELS food specialist assisting in making appetizers, WELS businesses donating their consumer goods and gift certificates to be liquidated into a cash gift for LPS, WELS parents using their wood working and handcrafting gifts to create a gift for the auction (quilts, cards, furniture and much more!), WELS ladies and men with organization skills working on the planning, WELS owners of cabins and boats and vacation homes willing to lend out a week to another WELS friend and donate the value of that to LPS, WELS World Missionaries giving us a "taste of their country in mission baskets" or decorations, and on and on and on!

The time, talents and treasures these folks have are going to financially benefit Luther Prep's mission in a way they never could without the Gala and it's silent and live auctions. And those who can give financially now have a specific opportunity to do so as well.

Powered by ReadySetAuction® Online Auction Software

---

Anonymous has left a new comment on your post "Gayla Tropical Event":

I do not see the efficacy of the Word in this Gayla Tropical Event.

---

Anonymous has left a new comment on your post "Gayla Tropical Event":

This is truly disgusting.
This is NOT RIGHT.
WELS is no longer WELS.
Where is the leadership?
How has it come to this point?
This is offensive to both members and non-members.
WELS has gone the way of the world.
I am embarrassed and ashamed.
WELS = WI$CON$IN EVANGELICAL LUTHERAN $YNOD
:(
Please repent.

Foreign DMins in the Wisconsin Synod




DMin Parlow at Andy Stanley's Drive 08 Worship Conference. The Texaco logo is actually the Drive 08 logo. The Babtist actor did a skit on twisting God's Word. Would twisting include
denying baptismal regeneration
and forbidding infant baptism?
Andy teaches against both Christian doctrines on his websty.


But the good news is: Parlow's congregation is listed on a find a church page in three different denominations:

  1. Wisconsin Synod
  2. Willow Creek Association
  3. Denver Seminary Schwaermerei.


To quote Ski - Parlow "gets it."

Everyone knows that Paul Calvin Kelm got a DMin at Our Lady of Sorrows in St. Louis (formerly Concordia Seminary, LCMS, St. Louis) and that Larry Olson got a quickie DMin from Fuller Seminary in Pasadena.

But lo, there are many other foreign DMins in the notoriously non-in-fellowship-with-anyone-not-even-the-ELS WELS.

Church and Chicanery Bigshot John Parlow, who worshiped with Ski at Northpoint Babtist in Atlanta, picked up a DMin at Denver Seminary. Here is his thesis, linked:

Dramatic sketches in weekend messages to increase cognitive retention of the main point and suggested application
by John M Parlow

Type: Thesis/dissertation : Manuscript Archival Material; English
Publisher: 2007.
Editions: 2 Editions
Dissertation: Thesis (D.Min.)--Denver Seminary, 2007.
OCLC: 183071617

Find a church where Denver graduates are serving:

St. Mark Evangelical Lutheran Church
2066 Lawrence Dr.
De Pere, WI 54115
920-336-2485

Denver Conservative Baptist Seminary. The school changed its name again in 1998 to Denver Seminary to reflect its growing appeal to a wide-spectrum of evangelical students, most of whom were no longer from the Conservative Baptists Association. This book gives a comprehensive overview of Denver Seminary’s history as it developed from a small denominational school to a major evangelical seminary under Grounds leadership. This statement was first used by Grounds to stake out Denver Seminary’s theological position in the midst of conflict between moderately conservative and ultra-conservative factions of the Conservative Baptist Association that eventually led the ultra-conservative faction to withdraw from the CBA and found the Conservative Baptist Fellowship (CBF). Craig Williford, 2000-present Denver Seminary is accredited by Association of Theological Schools, North Central Association of Colleges and Schools, and the prestigious Council for Accreditation of Counseling and Related Education Programs (CACREP). Denver Seminary’s flagship training and mentoring program, started by former president Clyde McDowell, has distinguished the seminary from similar evangelical schools and led to a significant increase in student enrollment since it was launched in 1998. Denver Seminary Magazine, published quarterly since 1981, addresses current topics in the church and ministry and is distributed primarily to Denver Seminary alumni and other financial supporters.


---

John Lawrenz anointed Steve Witte as president of the Asian porta-sem.

John Lawrenz was an early Church and Changer.


Steve Witte, a founder of Church and Chicanery, has a DMin from Gordon Conwell Seminary. I have his paper from Interlibrary Loan. I hope to get to that later.

Unless WELS went on a buying spree with Schwan grants, the Wisconsin Sect does not own Denver Seminary or Gordon Conwell.

WELS has spent so much offering money at Trinity Seminary in Deerfield (where Our Staff Infection caught the bug) that the synod is listed twice on the official Trinity website for participating in their hideous training in Enthusiasm.

No wonder The Love Shack wants Perish Services to continue. They got high on their own supply.

***

GJ - Does anyone wonder where all the bilge is coming from in WELS? ELCA pastors-- like the one at Community of Joy in Phoenix--were doing this over 20 years ago. They are happy to have Church Growth fellowship with co-apostates in WELS and the ELS.

---

Anonymous has left a new comment on your post "Foreign DMins in the Wisconsin Synod":

Question: On a side note, with no comment or opinion included, just wondering, why do you spell Baptist as "Babtist"? Is this intentional? Just curious.

***

GJ - Regular readers need to study Ichaslang, which I linked in the above article. Recently a member of the infallible Presbyterian Church studied the Ichaslang lexicon and came away edified and mildly amused.

---

Anonymous has left a new comment on your post "A Portrait of the Pastor as a Young Heretic":

What we have here is a demonstration of the ability to outsource religious leadership. Now WELS can close its schools in favor of contracting for what people want to hear, and the way they want to hear it. Thank Ski and Jeske for the disservice.

---

Anonymous has left a new comment on your post "Foreign DMins in the Wisconsin Synod":

Soon services can be piped in from India or China since it costs less to train ministers there. We have the technology.

A tinge of Buddhism will increase the attendance and go global.

---

Anonymous has left a new comment on your post "Foreign DMins in the Wisconsin Synod":

Where can interested persons get a DMin on the internet? I see a lot of tax breaks under the Gayla Tropical Event.

---

Anonymous has left a new comment on your post "Foreign DMins in the Wisconsin Synod":

One reason I have been a member of WELS is because I was asssured the pastors were all educated at Mequon and all believed and taught God's Word in its truth and purity. I feel scammed. I don't know who to believe anymore. I may as well join a non-denominational church closer to home instead of driving to a WELS church. So many pastors no longer write their sermons as taught in the seminary. They use non-Lutheran materials. I can get that at other churches. I joined WELS to be under WELS doctrine. I feel deceived. What is happening here?

***

GJ - Look at Mark Jeske at St. Marcus. He wrote in his blog that everything has to change. His disciples all use the same schwaermer-fundy words, which can mean anything, such as "a changeless Christ in a changing world." Or - "shining the Gospel light." But look at what they read and the sermons they plagiarize. Study their idols: Andy Stanley, Craig Groeschel, Mark Driscoll, Leonard Sweet, and the gang at Granger Community Church. The only Lutherans they can tolerate are Waldo Werning and Kent Hunter, Missourians who preceded them in falling at the feet of Fuller/Willow Creek divines.

Finally - follow the money. The Church Shrinkers maximize the money for themselves:

  • $50,000 for a life coach at St. Mark Depere,
  • $250,000 for Jeske, $20,000 for Doebler's Rock and Rollathon,
  • free vicars for SP-in-Waiting Don Patterson, a pastor with a ranch, a luxury home, and safaris in Africa.

    Try to find an issue of The Northwestern Lutheran FIC without key members of Church and Chicanery (or CG allies) as authors. The April issue includes Peter Pan-denominational and Frosty Bivens.
  • Ski Articulates the Vision





    Cheryl Anderson: Keeping Jesus alive at the core of new church

    The Core will hold its first official service at 5:30 p.m. Sunday. But some 150 people already have been flocking to the new church since it signed a one-year lease and took over the former Big Picture Theater of Adventure and Discover in Appleton in early February.


    "I think you have a lot of hurting people who especially in these economic times and what's going on are looking for their savior," said the Rev. Jim "Ski" Skorzewski, pastor of the 300-seat Wisconsin Evangelical Lutheran Synod church. "They're looking for answers. When things tend to get tough, they come back to the church. We work really hard to have an environment set up where Jesus is alive and active."

    The idea behind The Core is that Jesus is at the core of everything they do as a church. Its mission is to strengthen the inner and spiritual core of those who attend.

    Although the downtown church targets the 18- to 35-year-old age group, weekly attendance has seen all age groups, from infant to elderly.

    "You've got people who have two incomes with kids to single people to just married and no kids to homeless people," Skorzewski said. "It's a place, I believe, where everyone is welcome."

    A one-year lease was signed Feb. 3 to turn the Big Picture, which had been closed for more than two years, into The Core, an outreach ministry of St. Peter Lutheran Church in Freedom. The $5.1 million Big Picture opened in March 2005. It closed in October 2006 and has remained vacant since.

    In August, Skorzewski, formerly with St. Marcus Lutheran Church in Milwaukee, received a call from St. Peter's pastor, the Rev. Tim Glende, to start the new ministry.

    "We believe Jesus is our lord and savior, and that's the focus of everything we do," Skorzewski said. "We just bring it in a way that has different music and language that's maybe more conversational. We work really hard to use and apply God's word in a way that hits people just right where they are.

    "We share Jesus in a way that affects people's life. That's what his word does."

    Cheryl Anderson: 920-993-1000, ext. 249, or canderson@postcrescent.com

    ---

    Anonymous has left a new comment on your post "Ski Articulates the Vision":

    Ski gives the impression that the CORE is being faithful when other churches aren't. Comments like "We work really hard to have an environment set up where Jesus is alive and active" and "We share Jesus in a way that affects people's life" implies that others aren't "doing" enough when they simply preach the Word and administer the Sacraments.

    His statements disguise the CORE's intent to tell people only what they want to hear in the way that they want to hear it. We understand from Scripture that faith without works is dead, of course (James 2:26). But based on a quick listen to the Groeschel sermons, Ski's message will put works before faith - he will talk about things I can do to live a better life, be a better Christian, in effect, be "saved". Faith will be in the background, if mentioned at all.

    And citing numbers of people in worship is classic CG speak.

    "For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables." (2 Tim. 4:3-4, KJV)

    +Martinus



    ---

    Anonymous has left a new comment on your post "Ski Articulates the Vision":

    Remember: Let me eat the apple. You get the CORE.

    ---

    Anonymous has left a new comment on your post "Ski Articulates the Vision":

    I totally agree with Martinus in the previous post. Ski certainly gives me the impression that he thinks he has something to offer that no other WELS church in the area could does. Well maybe they they do. It's been awhile since I've had MY inner and spiritual "core" strengthened...whatever THAT means. They are proud of those numbers though, aren't they?

    Friday, April 17, 2009

    Reaching Out to Yuppies Through Film and Popcorn



    DP Doug Englebrecht pretends to oppose Church and Chicanery while advancing its goals and supporting The CORE.






    if u r in appleton & looking for something to do tonight come on down to The CORE 4 the Wildwood Film Festival. Starts at 6:30 & 9:00
    about 4 hours ago from TweetDeck

    There's a church in the valley leased by Wildwood
    No lovelier spot in A-town
    No place is so dear to my childhood
    As the Popcorn Cathedral of Rock.

    (Oh, come, come, come, come)

    Come to the church leased by Wildwood
    Oh, come to the church in A-town
    No spot is so dear to my childhood
    As the Popcorn Cathedral of Rock.

    How sweet on a clear Sabbath morning
    To listen to a Rock and Roll band
    Its tones so loudly are calling
    To the Popcorn Cathedral of Rock.

    (Oh, come, come, come, come)

    Come to the church leased by Wildwood
    Oh, come to the church in A-town,
    No spot is so dear to my childhood
    As the Popcorn Cathedral of Rock.

    There, close by the church in old A-town
    Lies the doctrine I loved so well
    We buried her beside the Willow Creek,
    Cause we thought Schwaermer doctrine was swell.

    (Oh, come, come, come, come)

    Come to the church leased by Wildwood
    Oh, come to the church in A-town.
    No spot is so dear to my childhood
    As the Popcorn Cathedral of Rock.

    There, close by the side of Craig Groeschel,
    Near Driscoll, Stetzer, Stanley, and Sweet,
    When they bury the last Lutheran synod,
    Church and Change will shout, "That's neat!"

    (Oh, come, come, come, come)

    Come to the church leased by Wildwood
    Oh, come to the church in A-town
    No spot is so dear to my childhood
    As the Popcorn Cathedral of Rock.

    A Portrait of the Pastor as a Young Heretic



    St. Marcus sent Ski to be trained by Stanley (center) and Groeschel (left), and also by Granger Community Church.


    Be more concerned with the "parent" congregation that won't disclipline their "daughter" congregation.

    Not to mention the elders and stewards of that congregation who turn a blind eye.

    Oh, let's not forget the synod district leadership who permit this open apostasy.

    While we climb the ladder, let's peek behind the curtain at the conference of presidents that can't seem to muster the courage to discipline. (For fear of what?!?! Falling revenues? Check. Declining membership. Check. So what are they waiting for?)

    +Diet O. Worms

    ---

    Anonymous has left a new comment on your post "Ad Fontes: Craig Groeschel Piped Into WELS Mission...":

    I know for sure that the problem lies with Ski. I never was a member of St. Marcus, but I've been there several times. I know for a fact that several people who were/are members of St. Marcus were surprised that Ski took the call to the CORE. These folks didn't think Ski had the initiative and motiviation to actually work in a mission setting.

    Now I see how right they are. Need sermons? Copy and paste from Lifechurch. Need members? Take them from other local WELS congregations. Need anything else? That's what the "assistant" is for.

    Unbelievable. How can this be tolerated by the synod? Has there ever been such a blatant case of violating the rules of fellowship (not to mention ethics) as taking sermons from someone who would be a welcome addition to any ELCA congregation?

    I thought our synod took a strong (albeit a tad late) stand when breaking fellowship with LCMS. Where is that integrity today? Can someone explain how this case is any different? Do we stand as a strongly Confessional synod or do we not?

    ---

    Brett Meyer has left a new comment on your post "Ad Fontes: Craig Groeschel Piped Into WELS Mission...":

    Good point - where was Ski schooled at?

    -Michigan Lutheran Seminary
    -Northwestern College
    -Wisconsin Lutheran Seminary
    -Life Lutheran Church - Miami
    -St. Marcus Lutheran Church - Milwaukee

    He's doing exactly what they trained him to do.

    ***

    GJ - At St. Marcus, Ski also attended post-graduate training at:

    1. Andy Stanley's Babtist Northpoint Church, where he worshiped (ipsissima verba, Ski).
    2. Stanley and Groeschel's Catalyst Conference.
    3. Granger Community Church - with his pricey executive assistant, who now "gets it."


    Mark Jeske promotes heretics while WELS promotes Jeske's Time of Grace. That is another example of the non-reciprocity of false teachers: they expect to be promoted by sound teachers while they grovel at the feet of heretics.

    You Have To Teach the Children:
    Patterson's Program



    Synod-President-in-Waiting Kudu Don Patterson


    GJ - Note the resource used for Patterson's church:

    http://www.grouppublishing.com/

    Breathe new life into your women's ministry (same bunch) with

    Girlfriends Unlimited!

    That sounds like the Mission Counselors' training camp.

    ---

    Anonymous has left a new comment on your post "Ad Fontes: Craig Groeschel Piped Into WELS Mission...":

    WELS Commissions on Youth Discipleship and Parish Schools are now training the young to love "Woopie Worship." In the Winter 2009 issue of "Sowers & Seeds" Holy Word in Austin, TX is highlighted on how it has established "Kids InC" to get the 3-7 year-olds out of the divine service so they can watch videos and have "popcorn prayers." Note in the article how the kids wanted what they used to have in the regular service (i.e. Lord's Prayer, offering, blessing). By the time "Kids InC" had been tweeked to be what the children asked for, it ended being much like what they had been pulled out of. The church had trouble finding volunteers to sit with the kids during "Kids InC." How about having the parents do it in the regular divine service? And then the kicker regarding "Group" resources: "This is not a WELS or NPH product, so be discerning."

    Find the article here: http://www.wels.net/cgi-bin/site.pl?2601&collectionID=710

    Kids InC: Engaging the Youngest Through Worship
    by Patty Starke — Holy Word Lutheran Church, Austin, TX
    Challenges and opportunities come hand in hand with the who choose to attend Kids InC are dismissed following the development and implementation of a new ministry. Con-children’s message every Sunday. In addition, knowing the gregations must equip themselves to seize opportunities children are practicing worship at their age level and not do-and overcome challenges to allow for a successful minis-ing crafts and playing games has also helped ease concerns.
    try. Starting a children’s church ministry at Holy Word came with its own challenges and opportunities. Concerns and suggestions from Kids InC workers, parents, fellow parishioners and even the children themselves have
    The board of elders at Holy Word met and discussed the idea been addressed throughout our first year of this ministry. A
    of implementing a children’s church. They felt such a minis-few examples: A staff member felt we needed to add saying
    try would offer many opportunities to its members and also the Lord’s Prayer instead of only singing it with a DVD. A
    potential members, as well as children ages 3 - 7 years. member observing the service noticed we didn’t close with

    the blessing and suggested it was good for the children to be
    What are some specific opportunities our children’s church, exposed to it. A parent noticed that her child missed giving
    Kids in Christ (Kids InC), offers? It allows parents to wor-his offering in church so we added that element to the sership
    without the stress of disciplining fidgety children, in-vice. A child mentioned she wanted Kids InC to have Bibles
    creases our outreach opportunities to families with young like the ‘adult’ service. All of these suggestions were taken
    children, and gives children a chance to worship and hear and added to our Kids InC service during the past year.
    the Word of God at an age-appropriate level.

    Content: Once the elders decided to go forward with this
    Worshipping at an age-appropriate level makes worship unique children’s ministry, we faced the challenge of find-
    meaningful to the children. Our Kids InC format combines ing a suitable curriculum. We needed one aimed at ages 3-7,
    most of the elements of a traditional worship service (prayer, flexible enough for our time allotment and, of course, true to
    music, scripture, lesson, offering), but presents them on a Scripture. After doing some research on available curricuchild’s
    level. The “worship service” floor-plan is also simi-lums we settled on resources from Group Publishing.
    lar to our worship service with rows of chairs in a pew-like
    formation. The service is interactive with responsive prayer Developing the Kids InC schedule held the challenge of fit-
    and Q&A during the lesson. ting the elements of traditional worship into a small amount

    of time. We decided to do the following (it has been tweaked
    Challenges we have faced during the past year include: ad-during the year):
    dressing congregational concerns, developing a curriculum,
    dealing with logistical limitations, and staffing the program. • Leave church after children’s talk
    We will explore each of the mentioned challenges in more • Welcome kids (1-2 min)
    detail below. • Praise & Worship (5-8 min)

    • Learning Point (20-25 min)
    Congregational concerns: Before Kids InC began, Holy • Offering (5 min)
    Word had some members express concern that the children • Praise & Worship ( 10-12 min)
    wouldn’t be sitting in the service with their parents, learn-• Popcorn prayer & Lord’s prayer
    ing to sit quietly and worship. We decided to have the chil-• Blessing (5 min)
    dren begin worshipping with their families in church. Those • Return during last hymn
    Continued on page 6

    5


    “Kids InC” . . . continued from page 5

    Logistics: Finding an appropriate space to hold Kids InC was one logistical
    challenge we faced. We settled on our fellowship hall as it has ample space,
    is in the same building as the church, and has electrical outlets for the audio/
    visual equipment.

    The equipment we use for Kids InC includes a laptop, LCD projector, large
    screen and sometimes a TV/DVD player. We use these in conjunction with
    the CD’s and DVD’s that come with our curriculum. The children love to sing

    along, especially while imitating motions specific to the songs.

    Staff: One of the biggest challenges was finding volunteers to staff our new

    ministry. We put together the following description for the positions Kids InC
    would need.

    • Leader/ Music
    This person prepares the lesson and songs from the provided materials
    and teaches the learning point (ie: God is kind). S/he also leads the
    children in the songs, possibly demonstrating motions. It’s good to

    reserve five minutes to learn/review the words and motions of a song.

    Prep is minimal and materials needed are typically something one
    would have at home.

    • Helper
    Younger children aren’t used to sitting and listening for extended times
    so the helper sits near those children and encourages them to sit and
    listen. Transitioning between sitting and singing is another time the
    helper is needed, especially with younger children or visitors.

    • AV
    This person doesn’t need to be a computer genius. S/he sets up either
    the projector and laptop or TV and DVD player. S/he is given a lesson
    plan which shows when to play musical and video selections. Basically
    this person pushes some buttons and changes CD’s and DVD’s.

    We began the program asking for people to commit for a month to six weeks at
    a time. We thought the consistency would be good for the children attending.

    Finding volunteers for such a long time commitment was difficult, therefore

    we put together 6 teams. Now our volunteers work once every six weeks. This

    rotation seems to be working much better and the children are fine with it.

    As expected, we have found our Kids InC ministry to have an ongoing learning
    curve. We are continually making the most of new opportunities and attending
    to the latest challenges as they arise. We have found the blessings of our
    children’s church ministry to far outweigh the challenges. We thank God for
    these blessings and the opportunity to bring his saving Word to our children.

    Make playtime learning time with
    great games that work in any size
    class! Here are more than 140 easy-
    to-lead, fun-to-play games that teach
    preschoolers about Bible characters
    and stories. You’ll love the clear,
    simple directions, and your kids will
    love that they can actually do these
    games! Pull them out for Sunday
    school, children’s church, preschool,
    anywhere you want preschoolers to
    learn Bible truths as they play!
    In this easy-to-use lesson book,
    you’ll get:
    • Games for ages two through
    five years,
    • Welcome Games,
    • Quiet Time Games,
    • Medium-Energy Games,
    • Active Games, and
    • Songs and Finger Plays.
    This is not a WELS or NPH product
    so be discerning.
    Let’s Play!
    Group Games for Preschoolers
    By Group Publishing
    Item Number: 9781559456135
    $16.99
    www.grouppublishing.com
    All Scripture quotations are taken from the Holy BiBle, New International Version © 1973, 1978, 1984 by International Bible Society.
    Sowers & Seeds is published four times a year by the WELS Commissions on Youth Discipleship & Parish Schools.
    Comments about this Sowers & Seeds and ideas for future issues can be directed to Dr. Joel A. Nelson, Administrator, <==He opposes closing Perish Services! WELS Commission on Youth Discipleship.
    WELS Commission on Youth Discipleship
    2929 North Mayfair Road
    Milwaukee, Wisconsin 53222-4398
    Phone: 414-256-3274
    E-mail: cyd@sab.wels.net
    Web site: www.wels.net/youthdiscipleship

    --

    Anonymous has left a new comment on your post "You Have To Teach the Children:Patterson's Program...":

    Is Sunday School offered to this same age group? If so, it seems that it could be used to teach and reinforce some of the things that Kids InC is trying to address, and in a way that doesn't take the kids out of the worship service. Also, was there something that wasn't working about having kids in the worship service that caused Kids InC to be started? The article has an ambivalent tone - as if even the writer is not sure this was such a good idea.

    +Martinus

    ***

    GJ - Does someone have a copy of the Anthony Newley song, "Teach the Children"? I think that song fits this program--all of Church and Chicanery. Send me a copy if you have it or memorized it. Newley managed to create ear-worms with his grating voice and eye-worms with his affected stage style, but he was entertaining nevertheless.

    ---

    Anonymous has left a new comment on your post "You Have To Teach the Children:Patterson's Program...":

    Wolves with originality wear bunny costumes. The kids love it.

    ---

    Anonymous has left a new comment on your post "You Have To Teach the Children:Patterson's Program...":

    "And then the kicker regarding "Group" resources: "This is not a WELS or NPH product, so be discerning.""
    ------------------

    Translation: Let us do the thinking for you.

    Thursday, April 16, 2009

    Ad Fontes: Craig Groeschel Piped Into WELS Mission



    Ski attended Catalyst, led by Babtist Stanley and Mainliner Groeschel.



    Ski uses sermon themes from Groeschel, exclusively it seems. His sermons match up with LifeChurch.tv (Groeschel).


    Anonymous said...
    Found at twitter.com/kstrandlund:

    @andrew_statezny that's awesome! love your stuff. thanks for the generosity. #free4church

    Andrew's original tweet:

    LifeChurch.tv is making their free resources in more video formats #free4church http://twurl.nl/o5biqp

    Unbelievable. Openly admitting to using resources that have no business in a Lutheran church.

    +Martinus

    ---

    Anonymous has left a new comment on your post "Ad Fontes: Craig Groeschel Piped Into WELS Mission...":

    i am a product of the wels schools from k-12. i can tell you for sure the problem is with ski.

    ***

    GJ - WELS banned the shift key as an adiaphoron.

    ---

    Anonymous has left a new comment on your post "Ad Fontes: Craig Groeschel Piped Into WELS Mission...":

    Martinus,

    Yes, they are openly admitting it. That is progress. 15 years ago, they denied Chruch Growth strategy in WELS. They renamed it and made it look like the Lutheran Church has been CG all the time.

    I personally didn't know what to make of it years ago and just took a wait and see attitude even participating in what was not clearly, to me, a volatile thing. Now it is very out in the open and endorsed and like you see here, heterodox sources listed.

    I heard a woman presenter at a woman's retreat give a textbook example and rally for introducing C&C, CGM into your church. Fuller Seinary/ Willow Creek all the way. It was disturbing to say the least. She listed all sorts of sources for video clips (even showed some, they were law oriented), that were from Willow Creek, and a few other online sources that were all from the new paradigm model now being heaped upon us in the name of evangelism.

    The example above was the defining moment for me and the impetus for me to stop associating, assisting and unknowingly being party to the movement with my then wait and see attitude. It's here and probably to stay.

    My theory is that the WELS C&C enthusiasts have enough momentum within these churches that there will be no chance for any break in fellowship or split. Because those who are very outspoken are so few in number. Laiety and leadership will not see the need to split, because CGM is a rather amorphous thing, it is getting harder to pin down and confusing for even the well read.

    To me it's rather ironic that just a few years ago, we used to gufaw at the "Liberals" in ELCA with it's apostasy and denial of God's Word in so many ways. The ELCA crowd must just be howling with laughter saying, "glad you guys got on board finally. It's not so bad now is it?"

    To me it's a sad commentary, but not all that unbelievable.

    For those who are still undecided, when you see the light, just remember to "duck and cover."

    ---

    Anonymous has left a new comment on your post "Ad Fontes: Craig Groeschel Piped Into WELS Mission...":

    If Ski can complete brainwashing in one day, anyone can.

    Toxic Waste Rebuttal from Church and Chicanery




    Anonymouse has left a new comment on your post ""Judge Us By Our Results" - WELS Church and Change...":

    No wonder Mrs. Icky has a heart problem. It is filled with hatred much like the Ichabod faithless.

    ***

    GJ - Perhaps she sees the evil alien inside each Church Shrinker, an Enthusiast who cannot admit what he really disbelieves.

    "Judge Us By Our Results" - WELS Church and Change



    Mrs. Ichabod suggested this logo for The CORE in Appleton.


    Someone wanted Church and Change judged by its results. I am not sure who wrote that since both of them write anonymousely.

    I am delighted to list Church and Change results, ever since the Church Growth Movement was sired at 2929 N. Mayfair Road - aka The Love Shack. Fuller Seminary gave birth to the bastard child but the doctrinal father remains painfully shy about his seminal role in this catastrophe:


    1. Mobridge Prep School was shut down in the West.
    2. The New Ulm prep was moved out of town, restarted at Prairie, fed millions of dollars, and converted to a prison when it was shut down.
    3. Lying about the total cost ($30 million?) and changes to the curriculum, the synod officials had DMLC take over Northwestern College, removing the Reformer's doctorate, creating Martin Luther College, which is now failing.
    4. Tuition was jacked up so fast that the synod lost a generation of students at the preps and college. Thank you, Wayne Mueller and Karl Gurgel.
    5. So three schools have been shut down. Is a pattern emerging? MLS will be next, and that should finish off MLC.

    6. David Valleskey, Fuller Seminary alumnus, joined the Sausage Factory, made VP, then president of the seminary, capping his career in Church Growth with one of the worst theology books ever written.

    7. James Radloff, Valleskey's classmate, became Mission Counselor (Fuller Seminary salesman) and the editor of the worst Lutheran publication ever - The Mission Counelor Newsletter.
    8. Paul Kuske, Floyd Luther Stolzenburg, and Roger Zehms launched Pilgrim Community Church in Columbus, where attendance peaked at 3 (three) people.
    9. Paul Kuske and Robert Mueller spawned CrossRoads Community Church in S. Lyons, Michigan, which is now Evangelical Covenant and very grateful to its three Church Growth WELS founding pastors: Rick Miller, Kelly Voigt, and Mark Freier.
    10. Coral Gate mission in Florida, where WELS tossed in tons of money, a huge staff, and actually built its only attractive first-unit ever - only to see their CG heroes run it into the ground. WELS sold the building to the Church of Rome. Wasn't Radloff the Mission Counselor in Florida? One couple said the only way to tell a Florida WELS church belonged to the synod was by the sign outside. Well, they changed that soon enough. See below.
    11. Following Kuske's lead, various congregations began springing up without the name Lutheran, absent that grow-blocking word WELS, and even devoid of church. Nota bene: see The CORE in A-town for the latest improvement in marketing the name. The same congregations also "downplay the Means of Grace," as Valleskey wrote famously about his Church Growth idols.
    12. Rock and Roll Lutheran Church, not far from Church and Chicanery Headquarters South, in VP Don Patterson's own suburb. The assistant for this tiny church gets a subsidized salary of $50,000, recently raised because we are living in hard times.
    13. Latte Lutheran Church in Wisconsin, with a female assistant pastor "administering the Means of Grace." Probably the Sausage Factory said, "At least we got them to mention the Means of Grace. That's a start."
    14. CrossWalk in Phoenix, where the female assistant gets a huge salary grant for doing Welcome Wagon work. I don't think the congregation has joined the synod, but why be legalistic?
    15. CrossSomething in Chicago.
    16. Time of Grace, the epicenter of Enthusiasm in WELS. They want to be linked from WELS.net and all WELS congregations but Jeske is strangely silent about his affiliation on the air and his websty.
    17. The Church and Chicanery websty.
    18. The CORE websty.
    19. Keynote speaker Leonard Sweet, endorsed by Paul Calvin Kelm. Doctrinally speaking, that is the kiss of death.
    20. Kenote speaker Ed Stetzer, another Babtist loved by VP Don Patterson, aka SP-in-Waiting.
    21. Wisconsin Lutheran College (WELS only when fund-raising), which spawned Charis, which spawned Church and Chicanery, an academic center proud of inviting pedophile Archbishop Weakland--Church of Rome--as a featured speaker.
    22. Putting Reformed teachers like Larry Olson and Paul Kelm on permanent synod subsidy. Both have Church Growth DMin degrees.
    23. Doling out money to Church and Change disciples like Don Patterson, who has a ranch, a suburban home, and African safaris to enjoy, while denyin it to real missions.
    24. Shrinking the synod ever since they started.
    25. Devastating the synod finances while shrinking the synod and crushing the schools.
    26. Their version of Love Your Neighbor is definitely a result of their labor since 1977:
    27. Anonymouse has left a new comment on your post ""Judge Us By Our Results" - WELS Church and Change...":

      No wonder Mrs. Icky has a heart problem. It is filled with hatred much like the Ichabod faithless.


    28. Anonymous said...
      Wishful thinking on the knock down drag out part. We in WELS subscribe to Love the Lord your God and Love your neighbor as yourself. You seem to forget that part GJ. You see, God commands us to love our neighbor and if you don't do that, you don't love God.

      Now put that in your pipe and smoke it. BTW, are you sure your name isn't Richard?

    Wednesday, April 15, 2009

    Breaking News - Church and Chicaneries Venting Their Rage at Proposals



    The Ad Hoc Report suggests shutting down Perish Services.
    Perish Services are the same Fuller/Willow Creek guys
    who hired Paul Calvin Kelm, age 64.


    Church and Chicanery is writing a Memorial for the '09 synod convention guys attacking Ad Hoc Committee's report. Joel Nelson is the alleged author.

    Also, Paul Kelm is said to have written a pointed letter to the Ad Hoc Committee objecting to their findings.

    Paul Calvin Kelm
    Will you please go now?
    You can go on a horse
    You can go on a cow
    But Paul Calvin Kelm,
    Will you please go now?


    Ichabodians, you better plan on attending the Saginaw convention. It will be a knock down, drag out political battle.

    Kudu Don Patterson has enlisted Karl Gurgel, the ex-SP, Wendland - the chief at the Sausage Factory, and others for his campaign.

    ---

    Anonymous has left a new comment on your post "Breaking News - Church and Chicaneries Venting The...":

    Wishful thinking on the knock down drag out part. We in WELS subscribe to Love the Lord your God and Love your neighbor as yourself. You seem to forget that part GJ. You see, God commands us to love our neighbor and if you don't do that, you don't love God.

    Now put that in your pipe and smoke it. BTW, are you sure your name isn't Richard?

    ***

    GJ - I have seen Wisconsin Sect love beaming down on many different people. One layman was told he was no longer on the district evangelism committee after he criticized Church Growth, but he was not informed until he noticed he was no longer getting mailings for his position - after many years on that committee. Corky Koeplin (see the essay linked on the left) was called "brain-damaged" for questioning Church Growth and amalgamation. The former seminary president was called "senile" for disagreeing with amalgamation. Three faithful pastors in Toledo were driven from the ministry, one excommunicated by Bruce Becker for insisting on the efficacy of the Word. The Columbus leaders lied through their teeth, with Love Shack backing, to get Lutheran Parish Resources going, "the first Church Growth agency in WELS." The excited vicar who wrote those words should have added "unless we include WELS headquarters, the seminary, and DMLC."

    WELS love is the reason I call 2929 The Love Shack. Fuller Creek love is reserved for fellow heretics, pastors who should be in prison, and gullible laity.

    ---

    Anonymouse has left a new comment on your post "Breaking News - Church and Chicaneries Venting The...":

    It is amazing for someone who is no longer WELS and who is so doctrinally correct, that the direction to "mark and avoid" has been swapped for "mark and antagonize." The latter attitude in the heart is sinful spite. You talk about others whining and venting. Look in the mirror, dear Ichabod. The WELS is far from pure (no visible church body or congregation is) and will always be so ... but the Gospel is proclaimed in Word and Sacrament. As I recall those are the marks of the Church (big C) and believers are gathered there. I don't think that WELS is a place of either white-washed tombs or a body of folks that serve the devil below (as Brett likes to chide.)
    Back to whistling while I work. This blog would be funny if it wasn't (sic) so sad. I'm praying for both Mr. and Mrs. Ichabod's needs this morning. Peace in Christ.

    ***

    GJ - I am basking in the warm rays of love from Anonymouse. The problem is: the Church and Chicaneries--like all Enthusiasts--deny the efficacy of the Word in the Means of Grace. Luther's prayer for false teachers was "May God dash you to the ground." Amen. Let it be so.

    His Holiness, The Antichrist, Adds a Hindu Spin to the Passion of Christ



    Paul McCain, MDiv, got Father Neuhaus to put in a good word with the Antichrist.
    Missouri's clarion witness to the Man of Lawlessness
    has led to many LCMS pastors becoming priests.



    VATICAN LETTER Apr-10-2009 (880 words) With photos posted April 9. xxxi

    Eastern meditation: Pope's Way of the Cross adopts an Asian viewpoint

    By John Thavis
    Catholic News Service

    VATICAN CITY (CNS) -- This year's meditation for Pope Benedict XVI's Good Friday Way of the Cross has a distinctly Asian perspective, referring to Hindu scriptures, an Indian poet and Mahatma Gandhi.

    But the linchpin of this Eastern reflection is the passion of Jesus Christ. In that sense, it reflects Pope Benedict's view of Christianity's relationship with the non-Christian world -- that the Gospel enlightens and fulfills the beliefs of other faiths.

    Indian Archbishop Thomas Menamparampil of Guwahati wrote the meditation on the 14 stations, to be read as the pope leads the candelit "Via Crucis" at Rome's Colosseum.

    The pope chose Archbishop Menamparampil, a 72-year-old Salesian, after hearing him deliver an impressive talk at last year's Synod of Bishops on Scripture. The archbishop took it as a sign of the pope's interest in Asia.

    "His Holiness regards very highly the identity of Asia, the cradle of civilization. Moreover, our Holy Father has a prophetic vision for Asia, a continent very much cherished by him and his pontificate," he said.

    The immediate assumption among many Vatican observers was that the choice of an Indian would serve to highlight religious freedom issues in the wake of anti-Christian violence in parts of India.

    Archbishop Menamparampil has assumed a leading role in conflict resolution among warring ethnic groups in northeast India, and his Good Friday meditation reflects his conviction that violence is never the way to resolve problems.

    But he doesn't explicitly mention anti-Christian discrimination. His aim here is not to list Christianity's grievances, but to present its hopes and its answers to universal questions.

    The archbishop is chairman of the Federation of Asian Bishops' Conferences' Commission for Evangelization, and has spoken many times about the receptivity of Asians to the Gospel. He has argued that the church's presentation of the Christian message tends to be intellectual and doctrinal, but that it works best in Asia when it is more personal, experiential and poetic.

    He follows that approach in his "Via Crucis" meditation, focusing on the way Jesus deals with violence and adversity, and finding parallels in Asian culture.

    Condemned to death before the Sanhedrin, for example, Jesus' reaction to this injustice is not to "rouse the collective anger of people against the opponent, so that they are led into forms of greater injustice," the archbishop wrote.

    Instead, he said, Jesus consistently confronts violence with serenity and strength, and seeks to prompt a change of heart through nonviolent persuasion -- a teaching Gandhi brought into public life in India with "amazing success."

    He cited another Christian success story in India, Blessed Mother Teresa of Calcutta, when reflecting on how Simon of Cyrene helped Jesus carry his cross.

    Simon was like millions of Christians from humble backgrounds with a deep attachment to Christ -- "no glamour, no sophistication, but profound faith," in whom we discover "the sacredness of the ordinary and the greatness of what looks small," the archbishop said.

    It was Jesus' plan to lift up the lowly and sustain society's poor and rejected, and Blessed Mother Teresa made that her vocation, he said.

    "Give me eyes that notice the needs of the poor and a heart that reaches out in love. Give me the strength to make my love fruitful in service," he said, borrowing a line from the Indian poet Rabindranath Tagore.

    Archbishop Menamparampil echoed one of Pope Benedict's favorite themes when he spoke about Jesus being mocked before his crucifixion. Today, he said, Jesus is humiliated in new ways: when the faith is trivialized, when the sense of the sacred erodes and when religious sentiment is considered one of the "unwelcome leftovers of antiquity."

    The archbishop said the challenge today is to remain attentive to God's "quiet presences" found in tabernacles and shrines, the laughter of children, the tiniest living cell and the distant galaxies. His text reflected the idea that Jesus' own life embodies Indian values, including an awareness of the sacred through contemplation.

    "May we never question or mock serious things in life like a cynic. Allow us not to drift into the desert of godlessness. Enable us to perceive you in the gentle breeze, see you in street corners, love you in the unborn child," he wrote.

    Archbishop Menamparampil seemed equally comfortable drawing from the Western and Eastern Christian traditions. He illustrated the "mystic journey" of personal faith set in motion by Christ's death on the cross with a verse from a psalm and an eighth-century Irish hymn.

    He ended with a meditation on Jesus' entombment, borrowing insights from the Eastern spiritual distinction between reality and illusion.

    "Tragedies make us ponder. A tsunami tells us that life is serious. Hiroshima and Nagasaki remain pilgrim places. When death strikes near, another world draws close. We then shed our illusions and have a grasp of the deeper reality," he said.

    He quoted a prayer from the Hindu holy writings, the Upanishads: "Lead me from the unreal to the real, from darkness to light, from death to immortality." He said this was the path taken by the early Christians, who were inspired by Jesus' life to carry his message to the ends of the earth.

    That message remains a simple one today, he said: "It says that the reality is Christ and that our ultimate destiny is to be with him."

    END

    St. Marcus Hagiography


    Miracle at St. Marcus
    On the Frontlines of reform with writer Sunny Schubert

    Henry Tyson shows how urban education can succeed in the right setting.
    "I never wanted to be involved in helping the poor. My mother was born in Africa and was always very sympathetic toward the poor and people of other races. But the whole inner-city thing came about during my senior year at Northwestern," says the superintendent of Milwaukee's St. Marcus School.
    "I was majoring in Russian, so in the summer of my junior year, I went to Russia. I absolutely hated it - just hated it. So when I got back to school, I realized I had a problem figuring out what to do next," he remembers.
    About that time, he was having a discussion with a black friend, "and she basically told me I didn't have a clue what it was like in the inner city. She challenged me to do an ‘Urban Plunge,' which is a program where you spend a week in an inner-city neighborhood.
    "We were in the Austin neighborhood, on the West Side of Chicago. It was a defining moment for me," he says. "I was so struck by the inequity and therefore the injustice of it all. I couldn't believe that people lived - and children were growing up! - in such an environment, such abject poverty."
    "I knew after that week that I wanted to work with the urban poor. I felt a deep tug, like this was what I was meant to do. In my view, it was like a spiritual calling."
    Tyson's Journey
    It was the start of several journeys for Tyson: an educational journey into the failing milieu of inner-city schools; a physical journey that would carry him to St. Marcus Lutheran School on Milwaukee's north side, and a spiritual journey that would lead him to the Wisconsin Evangelical Lutheran Synod.
    The programs he oversees at St. Marcus are the embodiment of everything he learned along the way. Tyson's students are proof of the ability of poor black children to perform just as well academically as their affluent white peers when placed in a highly structured and challenging environment, and testimony to the power of the Christian Gospel to transform lives.
    Tyson, meanwhile, has become a powerful spokesman for the successes of the 20-year-old Milwaukee Parental Choice Program. He is an eloquent and elegant speaker with a direct gaze that conveys the strength of his convictions. It doesn't hurt that he is Hollywood-handsome as well, looking like he might be actor Colin Farrell's older, smarter brother.
    AmeriCorps Volunteer
    The 36-year-old bachelor was 4 when his family moved to the United States from Britain, but three years later, his parents sent him back to attend Felsted School in the south of England. That decision, he says, was based partly on tradition - I had five older siblings, three of whom were at Felsted - and partly because they were disappointed in American schools. Years later, he would come to share that disappointment.

    After graduating from Northwestern, he joined AmeriCorps and was assigned to work with Habitat for Humanity in Chicago. "I became involved with several Habitat families, and through them I became aware of how bad many of the Chicago public schools were."
    Then his boss invited him to dinner, where Tyson met fellow guest Arne Duncan, who would eventually become the reforming CEO of the Chicago public schools and President Barack Obama's pick for U.S. secretary of Education.
    That night, over dinner, Duncan convinced him that education "was a more involved, systemic solution than housing" for the problems facing the urban poor.
    Tyson enrolled in DePaul University, earning a master's degree in secondary education. "I had a good experience at DePaul, but I did not learn what I consider to be the critical elements of great urban education there. I'm a firm believer that great urban educators aren't educated on college campuses - only in great urban schools."
    Which the Chicago high school where he began teaching emphatically was not. His fellow teachers lacked passion and commitment. The students were out of control. The classrooms were chaotic.
    After a year, he moved to a suburban high school, which was somewhat better. But then a former colleague, Kole Knueppel, called him up. Knueppel had moved to Milwaukee to become principal of St. Marcus Lutheran School.
    "You've got to come up here!" Tyson remembers Knueppel telling him. "We're going to do great things!"
    Testing His Ideas
    St. Marcus was about to undergo a $5 million renovation that would allow the student body to expand from 220 to 330. But best of all, St. Marcus would give Tyson the freedom to put his ideas concerning urban education into practice, and he would be surrounded by fellow teachers who shared his passion and commitment.
    That was six years ago. Today, Tyson is superintendent of St. Marcus. Knueppel has moved on to head Hope High School, St. Marcus' "sister" choice school.
    "When I got hired at St. Marcus, the first thing they did was send me to New York to look at a KIPP (Knowledge Is Power Program) school." He has visited other excellent urban schools in Houston and Chicago as well.
    "What I saw in those schools revolutionized my thinking. When you walk into a great urban school, you can tell the difference immediately."
    The kids are focused. The teachers are teaching with passion. It's happy and calm.
    The school day is crazy-long. There's direction. You see college stuff everywhere. And if you talk to a student, they make eye contact. They talk confidently, and they're polite."
    That's what St. Marcus is like. At first glance, it looks like any school, albeit cleaner and neater than some. But the difference between St. Marcus and an average public school becomes apparent when students are between classes.
    There is no jostling, no yelling, no slamming each other into lockers. The students, wearing uniforms of blue pants, blue blazers, white shirts and red ties, walk swiftly and quietly to their next class.
    And they are excelling. Tyson pushed for them to take standardized tests, which are not required for private schools, and they are testing far ahead of their demographic peers.
    Like their teachers, they are serious about learning. They arrive at St. Marcus as early as 6:30 a.m., and middle-school students often stay as late as 8:30 p.m. Tardiness, truancy and any kind of disruptive behavior are met with instantaneous discipline.
    In the early grades, the teachers eschew educational fads like the new math or "whole language" reading instruction. Instead, they focus on the basics. In the upper grades, the curriculum is rigorous. Students are expected to complete three to four hours of homework every night. Along with academic subjects (including Latin), they have daily religious instruction.
    "The transformative power of the Gospel of Jesus Christ" is a crucial element of St. Marcus' success, Tyson says, and in his own life.
    "I have never been a good Christian," he says. "Christ said only God is good. I am a miserable, broken sinner saved by grace, which brings me a tremendous amount of joy."
    He and his colleagues are driven to share that joy with their students.
    "We teach these kids that ‘God made you, God loves you, and God has a purpose for you. And when they know that, they will do anything to serve him."
    "Love is absolutely the No. 1 ingredient" at St. Marcus, Tyson says. "The kids don't go nuts on us because they know we love them. There are all kinds of things you can do to kids in terms of discipline when they know that they are loved."
    Long Hours, Hard Work
    Likewise, St. Marcus teachers are willing to put in 12-hour days in service to God and their students.
    "Any school that is successful has very extended hours," Tyson says. "That single point right there is absolutely critical. As long as the schools want to stick with the 6.5-hour day, we will never be successful.
    "I never have to fight with my teachers. I think there are a lot of teachers out there who would jump at the chance to teach at a school like this. When you give a teacher the opportunity to change lives, the job becomes a consuming passion."
    "Teaching is impossibly difficult. Period. You get better with practice. That's one thing that's wrong with our teacher training programs: Students don't spend enough time in the classroom, not enough time practicing.
    "Urban education is not rocket science. Our model is largely stolen. People who are serious about school reform need to ask themselves why St. Marcus is more successful than most inner-city public schools at about half the cost," Tyson says.
    "What we do here works. We should be replicating what works, but society has chosen not to."
    Sunny Schubert is a Monona freelance writer.

    "I Love Arizona" Song and Flash Movie


    Use this link.

    Tuesday, April 14, 2009

    Stetzer Betrays Church and Chicanery:
    The Unchurched Do Not Dig
    Willow-Fullerism!



    We need another conference for retraining.



    Anonymous has left a new comment on your post "Totally Awesome Contest with Prizes At the Popcor...":

    Ed Stetzer's surprise: The unchurched prefer traditional churches: http://scotkinnaman.com/2009/04/13/880/

    "The ruminations of a Lutheran cleric on liturgy and the Divine Service, Lutheran culture, sermons, devotional writing, and tidbits from some of the projects I am working on."
    ---

    LifeWay Research finds unchurched prefer cathedrals to contemporary church designs
    Written by Tobin Perry

    NASHVILLE, Tenn.– People who don’t go to church may be turned off by a recent trend toward more utilitarian church buildings. By a nearly 2-to-1 ratio over any other option, unchurched Americans prefer churches that look more like a medieval cathedral than what most think of as a more contemporary church building.

    The findings come from a recent survey conducted by LifeWay Research for the Cornerstone Knowledge Network (CKN), a group of church-focused facilities development firms. The online survey included 1,684 unchurched adults – defined as those who had not attended a church, mosque or synagogue in the past six months except for religious holidays or special events.

    “Despite billions being spent on church buildings, there was an overall decline in church attendance in the 1990s,” according to Jim Couchenour, director of marketing and ministry services for Cogun, Inc., a founding member of CKN. “This led CKN to ask, ‘As church builders what can we do to help church leaders be more intentional about reaching people who don’t go to church?’”

    When given an assortment of four photos of church exteriors and given 100 “preference points” to allocate between them, the unchurched used an average of 47.7 points on the most traditional and Gothic options. The three other options ranged from an average of 18.5 points to 15.9 points.

    “We may have been designing buildings based on what we think the unchurched would prefer,” Couchenour concluded. “While multi-use space is the most efficient, we need to ask, ‘Are there ways to dress up that big rectangular box in ways that would be more appealing to the unchurched?’”

    “Quite honestly, this research surprised us,” said Ed Stetzer, director of LifeWay Research and LifeWay Christian Resource’s missiologist in residence. “We expected they’d choose the more contemporary options, but they were clearly more drawn to the aesthetics of the Gothic building than the run-of-the-mill, modern church building.”

    Stetzer suggested that the unchurched may prefer the more aesthetically pleasing look of the Gothic cathedral because it speaks to a connectedness to the past. Young unchurched people were particularly drawn to the Gothic look. Those between the ages of 25 to 34 used an average of 58.9 of their preference points on the more ornate church exterior. Those over the age of 70 only used an average of 32.9 of their 100 preference points on that particular church exterior.

    The Gothic style was preferred by both unchurched Roman Catholics and unchurched Protestants, according to the survey. The average unchurched Roman Catholics gave the design more than 56 of their preference points.

    “I don’t like modern churches, they seem cold,” said one survey respondent who chose the Gothic design. “I like the smell of candles burning, stained-glass windows, [and] an intimacy that’s transcendent.”

    More than half of the unchurched indicated the design of a church building would impact their enjoyment of a visit to church. Twenty-two percent said the design of the church would strongly impact their enjoyment of the visit and 32 percent indicated it would have some impact. More than a third said it would have no impact whatsoever on their visit.

    Stetzer noted that despite these survey results, most of the churches that look like a cathedral are in decline. Just because someone has a preference for the aesthetically pleasing, Gothic churches doesn’t mean they’ll visit the church if that’s the only connection point they have to the congregation, he said.

    “Buildings don’t reach people, people do,” Stetzer said. “But if churches are looking to build and are trying to reach the unchurched, they should take into consideration the kind of building. Costs and other considerations will play into the decision, but the preferences of the unchurched should be considered as well.”

    What the unchurched look for in other parts of the church
    The survey also looked at what the unchurched thought about other elements of church design. While still favoring a more traditional look, the preferences of the unchurched were less pronounced on internal elements of church design. Respondents allocated more than a third of their preference points to the most traditional worship space option they were given – which received more than twice as many preference points as the most contemporary choice.

    The more church design mattered to unchurched respondents, the more likely they were to prefer the more traditional and ornate worship setting. Those who said church design would affect their worship experience allocated an average of almost half (47 points) of their preference points for the most traditional worship space.

    The unchurched also preferred the traditional-looking church foyer, although the preference allocations were more even for this question. All of the foyers received an average of at least 20 preference points. While older unchurched people (70 years old and older) were the least likely to prefer the more traditional exterior, they were more likely to prefer the traditional foyer than the youngest segment surveyed.

    Places for the unchurched to connect
    Finally, the survey looked into what sociologists call “third place” gathering spots. First place gatherings are where a person lives. Second place gatherings are where a person works. Third place gatherings are where a person comes “to hang out,” according to Stetzer.

    “In the last few years churches have begun creating third place environments where the lost can come and just hang out,” Stetzer said. “This study asked the question, what kind of places do the unchurched like to come to do this?”

    More than three times as many people chose a sit-down restaurant (47 percent) rather than any other single response. Other locations that topped the list include: a bar or nightclub (15 percent), a local coffee shop (13 percent), and a sporting event or recreational activity (5 percent).

    According to the survey, the reasons they meet with friends where they do is because these places are relaxing (62 percent), casual (55 percent), and fun (29 percent). When asked to describe in their own words design features of the kind of place they’d like to meet a friend, 16 percent of respondents referred to a quiet environment. Another 14 percent mentioned comfortable seating as a factor, and 12 percent said that the spaciousness and openness of the setting was important.

    “CKN wanted to give churches another tool for churched and unchurched people to connect well to each other,” Stetzer concluded. “One of the things this study revealed is the importance of space in relationships. Insights into these preferences enable churches to include space in which community can be built.”

    The online survey was conducted on Feb. 4 and 5, 2008. The representative, national sample was controlled for a variety of factors including age, race, gender and region of the United States. The sample of 1,684 unchurched adults provides 95 percent confidence that sampling error does not exceed 2.4 percent for the total sample.