Saturday, May 21, 2011

How To Find Some UOJ Stuff Here



Randall van der Sterren has left a new comment on your post "Ichabod Averages 1500 Page-reads Per Day":

Where can I find primary sources defining and defending UOJ?

In other words, where can I find theologians, scholars and other credentialed people reading Lutheranism to say all men are justified?

***

GJ - Start in the left-hand column. There are many UOJ essays published verbatim, with a collection of the worst sayings. Everything is document. Try to find the equivalent anywhere else.

Ichabod Averages 1500 Page-reads Per Day

Roman Catholic priest, Lutheran pastor, Anabaptist professor - good preparation for WELS work.


It's all about the numbers. People are reading 1500 pages of Ichabod each and every day, year around.

The cost is zero. No ads. A number of people regularly participate in our traditional Lutheran worship services, in: Arkansas, Michigan, Wisconsin, Nebraska, Ohio, and Washington.

I started this to express my outrage over the destruction of the Lutheran Church by its elected and appointed leaders. Nothing has improved, but the laity are alerted about the facts and the clergy are encouraged, knowing they are not alone.

One layman kept asking me about people who publish anonymously or send me information. I usually do not know who they are, but when I do, no one is identified unless that individual has given me explicit written permission.

I do not control the discussions. More than 99% of the comments come through. There are reasons to stop some, but not because I disagree. I would like all the adulterous Shrinkers to post anonymously and defend what they do. That would be far more edifying than attacking me. Precious few even try to do so.

I have heard many positive reports from readers. The efficacious Word does bear fruit, always far more than we can imagine or plan. If only a few take an interest in the Scriptures and Confessions, I am satisfied.

Gerberding - The Preached Word as an Instrument of Grace


"To the Lutheran the sermon, as the preached Word, is a Means of Grace. Through it the Holy Spirit calls, gathers, enlightens, and sanctifies the whole Christian church on earth. It is a constant offer of pardon; a giving of life, as well as a nourishing and strengthening of life. In the Reformed churches the sermon is apt to be more hortatory and ethical. It partakes more of the sacrificial than of the sacramental character. The individuality of the preacher, the subjective choice of a text, the using of it merely for a motto, the discussion of secular subjects, the unrestrained platform style, lack of reverence, lack of dignity, and many other faults are common, and are not regarded as unbecoming the messenger of God in His temple. Where there is a properly trained Lutheran consciousness such things repel, shock, and are not tolerated."
G. H. Gerberding, The Lutheran Pastor, Minneapolis: Augsburg Publishing House, 1915, p. 278.

The pulpit shown is from the congregation of Pastor John Bachman, Charleston, South Carolina. He served there 56 years.

Although Herman Melville was a free-thinker, his statement about the pulpit is far more impressive than what we hear from putative Lutherans who feel a need to entertain, titillate, and caffeinate their audiences.

Chapter 8 - The Pulpit by Herman Melville, from Moby Dick
I had not been seated very long ere a man of a certain venerable robustness entered; immediately as the storm-pelted door flew back upon admitting him, a quick regardful eyeing of him by all the congregation, sufficiently attested that this fine old man was the chaplain. Yes, it was the famous Father Mapple, so called by the whalemen, among whom he was a very great favorite. He had been a sailor and a harpooneer in his youth, but for many years past had dedicated his life to the ministry. At the time I now write of, Father Mapple was in the hardy winter of a healthy old age; that sort of old age which seems merging into a second flowering youth, for among all the fissures of his wrinkles, there shone certain mild gleams of a newly developing bloom- the spring verdure peeping forth even beneath February's snow. No one having previously heard his history, could for the first time behold Father Mapple without the utmost interest, because there were certain engrafted clerical peculiarities about him, imputable to that adventurous maritime life he had led. When he entered I observed that he carried no umbrella, and certainly had not come in his carriage, for his tarpaulin hat ran down with melting sleet, and his great pilot cloth jacket seemed almost to drag him to the floor with the weight of the water it had absorbed. However, hat and coat and overshoes were one by one removed, and hung up in a little space in an adjacent corner; when, arrayed in a decent suit, he quietly approached the pulpit.

Like most old fashioned pulpits, it was a very lofty one, and since a regular stairs to such a height would, by its long angle with the floor, seriously contract the already small area of the chapel, the architect, it seemed, had acted upon the hint of Father Mapple, and finished the pulpit without a stairs, substituting a perpendicular side ladder, like those used in mounting a ship from a boat at sea. The wife of a whaling captain had provided the chapel with a handsome pair of red worsted man-ropes for this ladder, which, being itself nicely headed, and stained with a mahogany color, the whole contrivance, considering what manner of chapel it was, seemed by no means in bad taste. Halting for an instant at the foot of the ladder, and with both hands grasping the ornamental knobs of the man-ropes, Father Mapple cast a look upwards, and then with a truly sailor-like but still reverential dexterity, hand over hand, mounted the steps as if ascending the main-top of his vessel.

The perpendicular parts of this side ladder, as is usually the case with swinging ones, were of cloth-covered rope, only the rounds were of wood, so that at every step there was a joint. At my first glimpse of the pulpit, it had not escaped me that however convenient for a ship, these joints in the present instance seemed unnecessary. For I was not prepared to see Father Mapple after gaining the height, slowly turn round, and stooping over the pulpit, deliberately drag up the ladder step by step, till the whole was deposited within, leaving him impregnable in his little Quebec.

I pondered some time without fully comprehending the reason for this. Father Mapple enjoyed such a wide reputation for sincerity and sanctity, that I could not suspect him of courting notoriety by any mere tricks of the stage. No, thought I, there must be some sober reason for this thing; furthermore, it must symbolize something unseen. Can it be, then, that by that act of physical isolation, he signifies his spiritual withdrawal for the time, from all outward worldly ties and connexions? Yes, for replenished with the meat and wine of the word, to the faithful man of God, this pulpit, I see, is a self-containing stronghold- a lofty Ehrenbreitstein, with a perennial well of water within the walls.

But the side ladder was not the only strange feature of the place, borrowed from the chaplain's former sea-farings. Between the marble cenotaphs on either hand of the pulpit, the wall which formed its back was adorned with a large painting representing a gallant ship beating against a terrible storm off a lee coast of black rocks and snowy breakers. But high above the flying scud and dark-rolling clouds, there floated a little isle of sunlight, from which beamed forth an angel's face; and this bright face shed a distant spot of radiance upon the ship's tossed deck, something like that silver plate now inserted into Victory's plank where Nelson fell. "Ah, noble ship," the angel seemed to say, "beat on, beat on, thou noble ship, and bear a hardy helm; for lo! the sun is breaking through; the clouds are rolling off- serenest azure is at hand."

Nor was the pulpit itself without a trace of the same sea-taste that had achieved the ladder and the picture. Its panelled front was in the likeness of a ship's bluff bows, and the Holy Bible rested on a projecting piece of scroll work, fashioned after a ship's fiddle-headed beak.

What could be more full of meaning?- for the pulpit is ever this earth's foremost part; all the rest comes in its rear; the pulpit leads the world. From thence it is the storm of God's quick wrath is first descried, and the bow must bear the earliest brunt. From thence it is the God of breezes fair or foul is first invoked for favorable winds. Yes, the world's a ship on its passage out, and not a voyage complete; and the pulpit is its prow.

UOJ Stormtroopers on LQ (sic) Run Shamelessly Away


They act like Nazis, but fight like sissies - the UOJ sorority at LutherQuest (sic).


In the wee hours this morning, waiting anxiously for the end of the world, I looked up LutherQuest (sic), trying to find news about LSTC.

Timothy Blank (CLC - sic) opened a discussion on whether Robert Preus repudiated UOJ in his last book. No one touched the argument I made in two books, with copious citations. No one conceded that Preus made his point with a Calov quotation. I published that Calov quotation separately, in the doctrinal graphics.

I sent this link to several friends, so they could have a look:

http://www.lutherquest.org/cgi-bin/discus40/discus.cgi

I discussed their "arguments" here.

A few hours later, the link stopped working when I tried to find the thread. One justification by faith fan found it again. The site has poor navigation, which is appropriate for blind guides.

All the UOJ Stormtroopers weighed in: Stephanie Kurtzahn, Jay Webber, Tim Blank, Rolf Preus, et al.

They belong to four sects but agree on one thing - everyone is born forgiven, guilt-free.

I have published some doctrinal graphics based on Luther and the readings for the Fourth Sunday after Easter, John 16. They will read them over superficially and harden themselves against the Word.

My Tour of Dow Chemical:
This Connects with Publishing

Gratuitous kitteh photo


A chemist gave us a tour of the labs in Midland. We saw how they found the chemical composition of various puzzles. For instance, some expensive product from Dow failed, and they had to find out why. They ran it through tests and found that cockroaches got into the product at the buyer's factory, so that ruined the performance for some reason.

He condensed the tests (nuclear, gas chromatograph, mass spectometer) this way - "We get the substance excited and see how it responds. The response tells us what the chemical is." For example, when cockroach remains are bombarded, they always respond with certain frequencies, which are charted.

That is also how blogging works for me. I irritate various doctrinal positions and practices and look at the responses. The way people respond--LutherQuest, McCainery, Kilcrease/Brigadoon--reveals what they believe and teach.

Clearly, UOJ Stormtroopers cannot defend their position. Their ranting only serves to awaken the laity, who have been bamboozled by these lying frauds for decades.

The more we learn about UOJ, the worse the leaders look. For instance, there has been a deliberate and prolonged effort to replace justification by faith with UOJ, while pretending UOJ was always the Olde Syn Conference position. Published documents (catechisms) prove otherwise.

UOJ leaders provide terrible pastoral care because they do not know the Gospel and reject the Biblical meaning of the Means of Grace. Like the Pharisees, they make their disciples twice more fit for Hell. Some WELS examples are the hardening and blinding effects upon murderers Tabor and Just, sex-offenders like DP Ed Werner, and the whole staff at The Love Shack.

Missouri and the Little Sect have similar stories. The CLC (sic)? Don't get me started.

The sect they all pretend to loathe but secretly emulate and covet - is ELCA. They believe the same way, with the same results.

Mrs. Ichabod - On the End of the World


The world is supposed to end at 6 PM today, according to a self-promoting sectarian.

Last night, Mrs. Ichabod asked, "What if we wake up on Sunday?"

Today I was having a terrible time publishing on Blogger and also in sending Tweets. I said, "Blogger is really bogged down right now."

My wife said, "Well, it's the last day."

I am wiping the tears from my eyes - from laughing.

Luther - Believers and Unbelievers Distinguished:
Gospel Lesson for the Fourth Sunday after Easter


"Godly and believing persons know their sins; they bear all their punishment patiently, and are resigned to God's judgment without the least murmur; therefore, they are punished only bodily, and here in time, and their pain and suffering have an end. Unbelievers, however, since they are not conscious of their sins and transgressions, cannot bear God's punishment patiently, but they resent it and wish their life and works to go unpunished, yea, uncensured. Hence, their punishment and suffering are in body and soul, here in time, and last forever beyond this life." Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 131. Fourth Sunday after Easter, Second Sermon John 16:5-15.

Luther - Faith Is So Strong and Overpowering:
Gospel Lesson for the Fouth Sunday after Easter

Norma Boeckler designed, decorated, photographed, and Photoshopped our altar at Bethany Lutheran Church.


"However, here the Lord speaks quite differently, and says: 'The Holy Spirit will convict the world in respect of sin, because they believe not on me.' Unbelief only is mentioned here as sin, and faith is praised as suppressing and extinguishing the other sins, even the sins in the saints. Faith is so strong and overpowering that no sin dare put it under any obligation. Although sins are present in pious and believing persons, they are not imputed to them, nor shall their sins condemn them."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 127. Fourth Sunday after Easter, Second Sermon John 16:5-15.

Luther - Where Faith Is Wanting:
Fourth Sunday after Easter Gospel Lesson


"Therefore the Holy Spirit rightly and justly convicts, as sinful and condemned, all who have not faith in Christ. For where this is wanting, other sins in abundance must follow: God is despised and hated, and the entire first table is treated with disobedience."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 141. Fourth Sunday after Easter, Third Sermon John 16:5-15.

Blind Guides Discuss Justification Without Faith -
Their Hobbyhorse at LutherQuest (sic)

Kurtzahn had major problems with pancakes on Shrove Tuesday, but no problem with Chinatown adultery/incest.



Click here for the thread. You have to look around for an older thread.
The usual blind guides, clowns, and illiterati get a chance to post brief thoughts without being responsible. One pastoral friend called LQ (sic) "a skunk patch." LI wondered if insanity or ignorance had the upper hand on the discussion board.

Timothy Blank opened up the discussion, and Joe Krohn weighed in to make a point.

LQ (sic) is a UOJ union shop. I think most of the contributors have macros, so they can post the same thing repeatedly. Below is an example of a shallow WELS response. Kurtzahn was WELS, CLC, and WELS again. David Menton said he would not remain in the same room with Kurtzahn, as a measure of his disgust with the man.

Kurtzahn:
I suppose by commenting on this my picture will be on Ichabod again...

Jackson basically holds to the old Ohio Synod position on justification. Lenski is his idol. That should tell you everything.

BTW, Jackson didn't really make an issue of justification while he was in the CLC.

***

GJ - Kurtzahn managed to be wrong in three out of three statements. He added another error later on a different topic, the CLC and self-love, making him four for four.

"Jackson basically holds to the old Ohio Synod position on justification."
I agree with St. Paul, Luther, and the Book of Concord about justification by faith. I also agree with Robert Preus' last book, Justification and Rome, which I quoted in Thy Strong Word and emphasized in Luther versus the UOJ Pietists: Justification by Faith.

I am not sure what he means by "the old Ohio Synod position on justification." That is a good example of making an unwarranted claim, with no evidence on either side. But that would require some intellectual effort and study.

"Lenski is his idol. That should tell you everything."
I have not provided any evidence for that claim - just the opposite. I fault Lenski for his monkeying around with the text, following that charlatan Tischendorf and the apostates Wescott and Hort.

I have pointed out more than once that Lenski tried hard to moderate toward the UOJ position. If Kurtzahn actually cracked open his Lenski, he would find passages that would titillate and excite him. In fact, Lenski could be used by the ruffians on LQ (sic) to make their case, if they ignore some of his basic conclusions.

But that is my problem. I read Lenski steadily and know his work fairly well. They do not, because in sneering about Lenski they excuse themselves for never studying the text. No one else has carefully examined and explained the entire text of the New Testament. Those who look down on Lenski only prove what fools they are. Timothy Blank is definitely one of those.

The theologians I admire the most are Luther, Melanchthon, Chemnitz, and Chytraeus. "Idol" is not a term I would use for any writer or leader.

BTW, Jackson didn't really make an issue of justification while he was in the CLC.

I was discussing the justification issue with various people when I was in the corrupt, immoral, legalistic CLC (sic). The topic had been raised in St. Louis, and people from various parts of Lutherdom communicated with me. Kurtzahn was too busy being a lapdog and weathervane to notice.

Kurtzahn error #4 - bonus. He denied there was any teaching of self-love in the CLC (sic). The conflict began with an article in a WELS periodical, arguing that "Love your neighbor as yourself" is a commandment to love ourselves. The Shrinker faction of the sect emulates WELS errors as much as possible, so they were promoting self-love. The convention discussed it. Old Paul Nolting got up and beat the drums for self-love, offering himself as an example.

The UOJ Problem
The Enthusiasts may buzz all day long, but they cannot change some simple facts:
  1. UOJ cannot be found in the Scriptures.
  2. Their position is identical to ELCA's and close to Universalism. The difference with the Universalists is that they are more honest.
  3. The Book of Concord teaches justification by faith, not UOJ. The same is true of Luther, Chemnitz, Melanchthon, Chytraeus, Gerhard, Calov, and Preus in his last book.
  4. Gausewitz, the favorite WELS catechism, had no UOJ in it. Kuske with UOJ replace Gausewitz. With that came Church Growth.
  5. The LCMS still sells a KJV catechism with no mention or teaching of UOJ.
  6. Few laity agree with UOJ because they know the Word of God and have not suffered from the brain-washing of the Lutheran seminaries.

Luther - Satan Is Angry That a Poor Fragile Vessel
Has the Word


"Thus also the devil is angry because God wants to trample him under foot by means of flesh and blood. If a mighty spirit were opposed to him, he would not be so sorely vexed; but it greatly angers him that a poor worm of the dust, a fragile earthen vessel defies him, a weak vessel against a mighty prince. God has placed his treasure, says St. Paul, in a poor, weak vessel; for man is weak, easily aroused to anger, avaricious, arrogant, and weighed down with other imperfections, through which Satan easily shatters the earthen vessel; for if God would permit him, he would soon have utterly destroyed the whole vessel." 
Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, V, p. 268. Twenty-first Sunday after Trinity, John 4:46-54; 1 Peter 5:8; Ephesians 6:12.

Friday, May 20, 2011

Hove - God Speaks to Us Through the Means of Grace,
Acts Upon Us


"In the Word of God there is not only a speaking about God, but in and through His Word God Himself speaks to us, deals with us, acts upon us. Therefore the Word of God is also an efficacious means of grace through which God regenerates, converts, and sanctifies man. This efficacy the Word of God possesses always; it is always united with the Word, never separated from it."
E. Hove, Christian Doctrine, Minneapolis: Augsburg Publishing House, 1930, p. 27.

Luther - The Church Is Recognized by the Word and Sacraments


"The church is recognized, not by external peace but by the Word and the Sacraments. For wherever you see a small group that has the true Word and the Sacraments, there the church is if only the pulpit and the baptismal font are pure. The church does not stand on the holiness of any one person but solely on the holiness and righteousness of the Lord Christ, for He has sanctified her by Word and Sacrament."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, I, p. 263. Matthew 24:4-7.

KJV Matthew 24:4 And Jesus answered and said unto them, Take heed that no man deceive you. 5 For many shall come in my name, saying, I am Christ; and shall deceive many. 6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers laces.

Katy Perry Has Probably Added a New Clause in the Contract:
No More Poses with Slobbering Fans


bored has left a new comment on your post "Tim Glende Did Not Transform This Narcissist":

I didn't see a line in the rider about banning the backstage area to pathetic Lutheran (sic) pastors.

Obviously the rider you found was outdated--pre Glende/Ski.

Tim Glende Did Not Transform This Narcissist

Two drama queens cannot disguise their narcissism.


The Smoking Gun

MAY 19--As she prepares to embark next month on the U.S. leg of her 2011 world tour, Katy Perry will be carrying a 45-page concert rider that outlaws carnations, details very specific furniture requirements, and outlines a 23-point “principle driver policy” for chauffeurs in towns the 26-year-old singer visits.

According to Perry’s rider, excerpted here, the performer’s dressing room (which has to be draped in cream or soft pink) needs to be outfitted with two cream-colored egg chairs, one of which should have a footstool. It is unclear whether Perry requires original Arne Jacobsens or cheap knockoffs. A coffee table needs to be “perspex modern style.” A pair of floor lamps should be in “French ornate style.” And the singer’s refrigerator must come with a glass door.

As for the dressing room’s flower arrangement, Perry wants “White and purple hydrangeas, pink & white roses and peonies.” If those flowers are not available, Perry will settle for a “selection of seasonal white flowers to include white orchids.” However, promoters are advised, “ABSOLUTELY NO CARNATIONS.” That warning is, of course, underlined.

In a commendable effort to curb the environmental impact of plastic bottles, Perry’s rider notes that water dispensers must be provided in all dressing rooms and production offices, and that tour personnel will be supplied with “SIGG drinking bottles.”

When it comes to hotel provisions, Perry requires a “1 bedroom presidential suite” in a “5 star property.” And free Internet service and a complimentary breakfast must be provided to the performer and her touring party.

Chauffeurs, the rider notes, are not allowed to “start a conversation w/ the client.” Wheelmen are similarly barred from conversing with Perry’s guests or fans. They also are directed not to stare at the backseat through the rear view mirror. Drivers should also not “ask for autographs or pictures, and especially not while driving!” Finally, Perry’s ride should be outfitted with four water bottles (presumably in the event she forgets her Sigg).

The rider also alerts promoters that they may be required to hold back tickets for concerts so that Perry & Co. can provide the ducats to “resellers” for “distribution to the public” on the “secondary market.” In other words, Perry reserves the right to pocket some of the proceeds from the sale of tickets--not made available at face price to her fans--scalped at inflated prices by these brokers.

The quantity and location of tickets earmarked for these secondary markets will be determined by Perry’s “Personal Manager,” according to the rider, which was provided to TSG by our pal Jester. (6 pages)

Another Example of WELS Abuse of Pastors

I cannot say more at this time. Some laws were broken, nothing new for WELS leaders.

Bored Scours the Popcornites And The Incensed



bored has left a new comment on your post "Lito Cruz, PhD - On Smells and Bells Lutherans":

I think the Smells and Bells contingent is just as motivated by Agenda as the Popcornites. Agendizing Christianity, regardless of what agenda, is the problem.

No one would mind real reverence, but when practices invented in the 8th century are thrust upon us, and we are told this is the only way to be reverent, then I ask "what's your agenda?"

Singing the Latin words of the Liturgy while everyone else sings English does not make you Holier. It makes you annoying.

You walk back to your seat after communion with closed eyes and bowed head, with your folded hands at arms length. You get an A for effort, but I think your holy-ometer was permanently damaged that time you bashed your knee into the radiator and nearly fell over.

***

GJ - I used to see Roman Catholic tabloid ads about worshiping with the Fourth Century Syrians. Buy the package! I would hear nuns at Notre Dame say, "Did you go to the 9:45 AM Mass? Wasn't that great?"

Performance.

Luther - We May Not Surrender an Iota of Doctrine


"In philosophy an error that is small at the beginning becomes very great in the end. So a small error in theology overturns the whole body of doctrine...That is why we may not surrender or change even an iota (apiculum) of doctrine." What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, III, p. 1365. Galatians 5:9.

KJV Galatians 5:9 A little leaven leaveneth the whole lump.

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AC V has left a new comment on your post "Lito Cruz, PhD - On Smells and Bells Lutherans":

GJ and LPC,

Comparatively speaking, liturgy-emphasizing confessional Lutherans turning to Rome is (sic) far less a problem than Church Growth pietist Lutherans taking an entire synod to Fuller.

***

GJ - One sentence is so packed with logical potholes that I will not try to unravel it.

I favor the formal, high church style of worship, but I do not think one fad is less dangerous than another. I pay attention to what people emphasize. When they make their actions more important than their doctrine, the first is a smokescreen for the second.

For instance, the Shrinkers hate the liturgy and insist on getting rid of Lutheran hymns, the Ecumenical Creeds, and Lutheran Biblical sermons. What the Shrinkers really believe is reflected in the messages they plagiarize - salvation by works in the absence of the Means of Grace. WELS, the Little Sect, and the CLC (sic) are completely captive to these oafs, and they cannot even acknowledge its existence - let alone its dominance.

The Romanizing crowd includes such posturing peacocks as Paul McCain, MDiv, whose peritus is Jack Kilcrease!; David Scaer, seminary doctorate; and Fenton, who left the bosom of Missouri UOJ for Eastern Orthodoxy. McCain and Scaer are as goofy about UOJ as the worst in WELS.

The problem is not the incense but the nebulous doctrine. The issue is not "extremes of worship" but foul doctrine. A Lutheran minister should be content to preach in a garage in a black robe with the incense shipment lost in recent floods, trusting in the efficacy of the Word.

A Lutheran minister will not hide the Sacraments, but he will not offer canonical law on the only possible way anyone could worship. I recall a worship professor at LSTC leading people down that path. When he was kicked out of teaching for liturgical fundamentalism, he took a parish call and became a leader in gay activism, having one of the first Reconciled in Christ congregations.

The pastors bewitched by such people as David Scaer should recognize that the LCA led the way in the same trends, following Rome. They should ask themselves why they all feel compelled to obey instructions from Rome on the three-year lectionary, liturgical observations, and even liturgical colors. Is this really the time to identify with the Antichrist and present such slavery as a better way to worship?

Suet Thief Wakes Us Up at 2 AM


I was asleep when all three dogs began carrying on. I heard odd noises around the window, where the birds feed and suet hangs. I just put new suet in the baskets. A third basket disappeared on the front side of the house, so I suspected a raccoon. Last year they put an end to the large bags of suet being hung outside, since each one lasted a day.

I keep a flashlight on the window sill, but I could not find the culprit at first. I waited until the burgling sounds started again. I shone the light at the window. The shameless raccoon faced into the light, a symbol of thievery and greed, his masked face limned with hunger. With my flashlight beam illuminating him, he reached up and effortless unhooked the basket holding the suet. It fell to the ground and he went down to finish it off.

We live in the woods, above a ravine, not too far from a creek. We enjoy seeing God's Creation at work around us.

Sign Him Up for Church Growth

Threats, Etc.

May 19, 2011

Edouard submits written not guilty plea

Pella — Accused former Pella Pastor Patrick Edouard has submitted a written plea of not guilty and waived his right to a speedy trial.

Patrick Edouard, 41, a former pastor at the Covenant Reformed Church in Pella was arrested March 23 and charged with three counts of sexual abuse 3rd degree, two counts of sexual exploitation and one count of sexual exploitation by a counselor.

Court records indicate that Edouard, pictured, forced sexual contact on at least three women while serving as the minister from 2003-10. Each sexual abuse complaint included statements that Edouard told the women that if they reported the abuse, no one would believe them. In one case, he told the woman that her husband would not forgive her.

In a written statement acquired by the Journal-Express, The Consistory at Covenant Reformed Church stated, "The congregation of Covenant Reformed Church has undergone a severe trial. We request all Christians be in prayer for us. There will be no further comment."

Bruce Church on Extreme Makeovers and Takeovers



bruce-church (http://bruce-church.myopenid.com/) has left a new comment on your post "Luther - The Word of God Brings Eternal Life - Not...":

LCMS DPs engineering closures or takeovers of churches that resist CG methods. A few weeks ago we learned about the Minnesota U chapel being sold, and now a DP takes over a church called Gloria Dei and gives it to a congregation called New Vision. Hmm:
http://groups.yahoo.com/group/reclaimnews/message/241

***

GJ - Isn't that how Latte Lutheran Church was created? A WELS official told me they converted a going church into Randy Hunter's personal sandbox, where a lovely woman pastor could administer the Means of Grace.

WELS pastors love casual sects.

Luther - The Word of God Brings Eternal Life - Not Love


"Therefore, do not speak to me of love or friendship when anything is to be detracted from the Word or the faith; for we are told that not love but the Word brings eternal life, God's grace, and all heavenly treasures." What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, III, p. 1411f. Ephesians 6:10-17.

Chemnitz - Quoting Origen on Doctrine

Graduation, 1982, Notre Dame. Father Hesburgh gave me the diploma, while John Howard Yoder,
my dissertation advisor, put on the doctoral hood. Both have passed away and gone to their reward.


"Let him therefore who is concerned about his life not be taken in by the friendliness of heretics to agree with their doctrine. Neither let him be offended at my faults, who am a teacher, but let him consider the doctrine itself." Origen, Homily 7, on Ezekiel. Quoted by Martin Chemnitz, Examination of the Council of Trent, trans., Fred Kramer, St. Louis: Concordia Publishing House, 1971, I, p. 154.

Lito Cruz, PhD - On Smells and Bells Lutherans



LPC has left a new comment on your post "Good Point about the Divinity of Mary":

They also want to show that a "real" Lutheran is RC friendly and anti-Prot.

This makes it easier, it lowers down the conscious resistance.

This is the effect of UOJ. Since in UOJ everyone is already saved before they even believed, life gets very stale and boring.

To preoccupy themselves with things that bring some novelty; they get into being busy about smells and bells, vestments, Momma Mary and even the rosary and yes, even the titles.

LPC

Kent Hunter, DMin Fuller - On Sound Doctrine


Kent Hunter: "Correct doctrine is essential. But it is never to be a priority at the expense of the mission. In fact, when the quest for proper doctrine intensifies to the point of neglecting mission and ministry, then it is no longer proper doctrine." Foundations for Church Growth, New Haven: Leader Publishing, 1983, pp. 152-3. Cited by Rev. Curtis Peterson, former WELS World Mission Board, "A Second and Third Look at Church Growth Principles," Metro South Pastors Conference Mishicot, Wisconsin, February 3, 1993 p. 21.






Curtis A. Peterson holds a B.A. from Concordia Senior College, Ft. Wayne, Indiana, and a M.Div and STM (l966 and l983 respectively) from Concordia Seminary, St. Louis, Missouri. 

In almost 30 years in the ministry in both the Missouri and Wisconsin Synods, he was an activist with many published articles supporting the orthodox Lutheran cause in the "Battle for the Bible" in the Lutheran Church-Missouri Synod, and author of several articles in the Wisconsin Synod between l987 and l995. He also delivered several essays at pastoral conferences during those years. 

He served congregations in Burlington, N.C., Rock Falls, Ill., Garland, Tex. and Gretna, La., in the LCMS and in Milwaukee, Wis. in the WELS

A Foundation member, he is now retired, resides in Wisconsin and calls himself a humanist and a freethinker.

Freedom From Religion Foundation

Thursday, May 19, 2011

LSTC Prez Resigns



LSTC News Release

James Kenneth Echols resigns as LSTC president

Posted May 18, 2011

With deep gratitude for his 14 years of service, the board of directors of the Lutheran School of Theology at Chicago accepted the resignation of the Rev. Dr. James Kenneth Echols. Dr. Echols was the first African American to serve as president of a North American Lutheran seminary. A celebration of Dr. Echols’ leadership at LSTC is being planned for a later date.

“President Echols has provided visionary leadership for LSTC and among the ELCA seminaries,” said the Rev. Dr. Philip Hougen, chair of the board of directors. “Under his leadership, LSTC successfully completed an ambitious $56 million comprehensive campaign, built the Augustana Chapel and created the Cornelsen Director of Spiritual Formation position. Dr. Echols also helped create A Center of Christian-Muslim Engagement for Peace and Justice, making LSTC one of the top 20 seminaries in the U.S. in interfaith studies. Over the last several years he has initiated efforts to get the ELCA seminaries to collaborate more closely to better serve the church.”

After the ELCA entered into a full communion agreement with the Presbyterian Church U.S.A., Dr. Echols led LSTC in a decade-long closer collaboration with McCormick Theological Seminary (PCUSA). He has been a leader in the ELCA and in the wider community, serving on the board of the ELCA Division for Ministry, the executive committee of the Association of Theological Schools in the United States and Canada, and the steering committee of the USA Section of the Council of International Black Lutherans. He is the editor of I Have a Dream: Martin Luther King Jr. and the Future of Multicultural America (Minneapolis: Fortress Press, 2004).

Echols was elected president of LSTC in May 1997. He served as academic dean at the Lutheran Theological Seminary at Philadelphia (LTSP) from 1991-1997. He joined the LTSP faculty in 1982, teaching American Church History. Since 2005 he has team taught, with Dr. Albert “Pete” Pero, The Theology of Dr. Martin Luther King Jr. course at LSTC.

A native of Philadelphia, Echols received the bachelor of arts degree from Temple University and the master of divinity degree from the Lutheran Theological Seminary at Philadelphia. He continued his studies at Yale University, where he received the degrees of master of arts, master of philosophy, and doctor of philosophy in the history of Christianity.

The LSTC board of directors has appointed the Rev. Dr. Philip Hougen to serve as acting president while it prepares for a presidential search. Ms. Sarah Stegemoeller was elected as chairperson of the board at its May 15-17 meeting in Chicago.

Y'all Have To Remember That Every Lutheran Is Confessional, No Matter What They Profess



As a confessional church, the Lutheran community affirms the normative authority of Scripture and tradition. Lutherans also insist that Christ and the gospel are the hermeneutical key for interpreting both Scripture and tradition. The gospel, which always points us to Christ, is, therefore, the interpretative lens in light of which the biblical and theological heritage of the church must be understood, evaluated and affirmed.

As a Lutheran community, part of the body of Christ, we also share with you our experience of Christ’s refreshing spirit in our seminary community. Here at LSTC, we have been blessed by lively and faithful conversations with lesbian, gay, bi-sexual and transgender students and pastors in our midst about matters of sexuality, gender identity, and committed relationships to human partners and God. We see firsthand the hope, the pain, and the joy in these conversations. While we do not always agree with each other, we discover Christ’s spirit in this fellowship. Deeply committed to our unity in Christ, we once were emboldened to ordain free and former slaves, whites together with peoples of color, women and men alike, to serve as pastors of the church. We must now broaden that circle to include a yet more full company of God’s children who confess the gospel and the lordship of Christ Jesus.
The undersigned members of the LSTC faculty:

Klaus-Peter Adam
Terrence Baeder
Kathleen D. Billman
Kurt Hendel
Esther Menn
Raymond Pickett
José D. Rodriguez
Craig Satterlee
Lea Schweitz
Michael Shelley
Benjamin Stewart
Rosanne Swanson
Linda E. Thomas
Barbara Rossing
David Rhoads
Peter Vethanayagamony
Christine Wenderoth
Vítor Westhelle
We also refer to the ‘Appropriate Next Steps for the ELCA’ that can be found under http://prophetess.lstc.edu/~rklein/

Lutheran School of Theology Faculty Statement, 2009

***

GJ - I spotted this, trying to find out why the LSTC president resigned. It was not directly because of this, but I do imagine that funding has dropped like a stone since 2009. LSTC was a sucker's bet from the beginning, Conrad Bergendoff's dream of having his denomination sharing space with his alma mater, the U. of Chicago.

I used to go there and use the seminary library for research on my dissertation.

JBS Speakers Bureau Includes a Bishop

John Birch Society Speakers Bureau

Rt. Rev. James Heiser
PDF Print E-mail
Wednesday, 04 June 2008 08:07
Rev. James HeiserThe Rt. Rev. James Heiser earned his B.A. in Political Science from George Washington University in Washington D.C.,  Beginning in 1987, he worked as a Research Associate of the National Center for Public Policy Research in Washington D.C. and as a Media Analyst for the Media Research Center in Alexandria, Virginia.

In 1995, Heiser earned his M. Div. from Concordia Theological Seminary (Fort Wayne, Indiana). He served as a Graduate Assistant for Systematic Theology at Concordia (1995–6), and as an Assistant Professor at Luther Bible College in Rockford, IL (1996–1998), during part of which time he also served as the ordained Deacon of Our Redeemer Lutheran Church (Forsyth, IL).

Since 1998, Heiser has served as Pastor of Salem Lutheran Church in Malone, Texas, while maintaining his responsibilities as publisher of Repristination Press, which he established in 1993 to publish academic and popular theological books to serve the Lutheran Church.

In addition to his service at Salem Lutheran Church, Heiser has also served since 2005 as the Dean of Missions for The Augustana Ministerium and in 2006 was called to serve as Bishop of the Evangelical Lutheran Diocese of North America (ELDoNA).

An advocate of manned space exploration, Heiser serves on the Steering Committee of the Mars Society. His publications include two books; The Office of the Ministry in N. Hunnius' Epitome Credendorum (1996) and A Shining City on a Higher Hill: Christianity and the Next New World (2006), as well as dozens of journal articles and book reviews.

He resides in Hillsboro, Texas with his wife and children.

Testimony from Taiwan:
Recommends Liberalism To His 4,000 FB Friends


Kevin Shen is first-generation American. His father is a doctor who returned to Taiwan with his wife, to head a clinic there. We met Kevin in St. Louis, about 20 years ago. We took him to church each week.

Since I had mentioned about this book in my last posting's comments thread about Liberalism creeping into and poisoning once Bible-Believing Churches, I would like to share this book that is about this Liberalism seeping into Churches, written by Pastor Gregory L. Jackson. Pastor Jackson had first led me to a saving knowledge of Jesus Christ and is a good friend of mine whom I have known for many years.


www.amazon.com
Liberalism: Its Cause and Cure : The Poisoning of American Christianity and the Antidote

***

GJ - Kevin thought it was quite funny that I had to buy a copy of my own book to produce a new edition. Most of my books still float around the used market.

Everything is available as a free PDF download here. The print copies can be ordered there too.

A friend from my family's Disciples of Christ church asked for doctrinal books, so I am sending two copies of Catholic, Lutheran, Protestant.

Brett Meyer gave away 50 copies of Luther versus the UOJ Pietists: Justification by Faith at the Emmaus conference.

Kevin wondered if the free PDF could be shared with others. I said, "If I tried to get money for the PDF download, some people would not pay, for many reasons, from lack of money to not have a plastic card to pay for it. This way, someone in India or Ghana can have all the books they want to download. The difference between getting all I can and giving a lot away is not that much anyway."

Kevin was impressed that a 20 year-old book, which he dug out recently, was so accurate in predicting what would happen today in the mainline churches. I have found that being 20-25 years ahead of church leaders is no guarantee for popularity in the visible church.

Mrs. Ichabod talked to him too. They discussed laying up treasures in heaven. He was given no hope for living after a horrific traffic accident four years ago. Now he realizes how fleeting are the treasures on earth. Kevin knows cars. He said I would need to spend $100,000 to get as roomy a car as my ancient Lincoln, if I bought a new Mercedes limo. Needless to say, we are both Going Galt.

Most of the time, publishing means getting plenty of negative feedback. In fact, the day I got my first copies of Liberalism, the Shrinker faction pounced at the council meeting. That book really made the leadership of WELS angry. The final chapter threw Kovaciny, Oelhafen, and Adrian into loud tantrums, when it was delivered as conference paper. The Cure chapter is about the Holy Spirit working through the Word and contains actual criticism of Fuller Seminary and Church Growth. The conference refused to "approve" the paper, which says a lot about WELS and the Means of Grace. If I had questioned clergy adultery, they would have executed me on the spot.

Worst of all, the book became an immediate best-seller for NPH when they expected little interest in doctrinal books.

Liberalism was also the only book not reprinted in the latest version. But they gave me the rights to it, and they have been generous in sending me books to review. NPH was great about promoting Catholic, Lutheran, Protestant.

Portrait of the Parson as a Young Heretic

Here is a place where J. P. Meyer is right. Why not pay attention to the Word of God?


Barth and Fuller Seminary
I have to start with Karl Barth of Switzerland. As readers know, he was a Communist, an adulterer, an intellectual fraud, and an apostate. His mistress wrote most of his Dogmatics and hardly anything was written after Charlotte Kirschbaum died. His students must have known, because she lived in his home with Karl, wife Nellie, and his children.

Barth's carnal adultery damaged his own soul and harmed his entire family. His spiritual adultery cast a long shadow over all of modern theology, because he is the most influential of all Protestant theologians of the 20th century.

My Notre Dame advisor, John Howard Yoder, was his student, and doubtless got some his peculiar ideas from Barth. Yoder, as detailed in Hannah's Child, was disciplined by his Mennonite congregation and conference for having a number of Mennonite women become intimate with him.

Two leaders of Fuller Seminary were students of Barth, taking his neo-apostasy back with them and changing the entire mission of the school. Instead of being a conservative Evangelical school, Fuller became a feminist anything-goes ecumenical mainline school, openly opposed to inerrancy and scornful of those who labored under such delusions. The conservative staff quit and Donald McGavran, sociologist, entered with his Church Growth concepts, with a Barthian foundation. One WELS graduate of Fuller confirmed in a letter that Barth was Fuller's official theologian.

The Barth effect could also be seen in the School of Psychology being named after a sex offender so notorious that they had to remove his name from it once the facts came out.

St. Paul, German Village, Columbus
The LCMS kicked Floyd Luther Stolzenburg out of the ministry "for cause." The better term might be "for many, many causes." His wife divorced him and she gained custody of their children. The husband of his mistress sued Floyd, the staff of Salem in Blackjack (St. Louis) and other LCMS entities.

Floyd came back to Columbus, following his ex-wife and shopped for a job. The public school system would not hire him. Various denominations would not hire him when they checked up on his exit from Salem, Black Jack. Floyd visited St. Paul, German Village, which was loosely affiliated with WELS, on its own terms.

The story is that Floyd got funded because his father was a business pal of The Donor. He started Luther Parish Resources as a Church Growth agency, but the new board refused to hire him. The Donor doubled the ante, so LPR hired Roger Zehms (divorced WELS pastor, St. Louis) and then Floyd. Both men worked out of The Donor's real estate office.

LPR
LPR consisted of two divorced ex-pastors acting like the supervisors of the Columbus WELS congregations. The whole concept, as Wally Oelhafen admitted, was to get Floyd a WELS parish after a decent interval, and DP Robert Mueller and VP Paul Kuske recommended him for colloquy.

Mueller and Kuske gave the ex-pastors years to promote Church Growth and cause trouble in the local congregations. I thought the LCA was bad, but I have never seen such evil in one group of congregations. Good was bad, and bad was good, according to WELS.

Stolzenburg was never a member of WELS and said he would never join. St. Paul, German Village, was handy for playing the chameleon. Nevertheless, Kuske and Bob Schumann both wrote letters of recommendation for Floyd, and Floyd got hired at the sister church of St. Paul, Emmanuel (also independent and Masonic). The Masons wanted Floyd, who pledged in a letter to commune them.

Poor Little Tim Glende
Glende had the misfortune of growing up in a circuit of delusions. The circuit pastor did not hold circuit meetings until I raised the issue. Floyd had no business even being a lay leader, let alone a fake pastor, but that was supported 100% by his own pastor, VP Kuske, and DP Mueller. In fact, no one in the entire Michigan District objected - except for me.

Floyd taught Church Growth at St. Paul, German Village. He promoted CG in Columbus and wherever WELS could trick people into listening to him. He became a leader of the Ohio WELS women's group, too, with his second wife. Floyd was famous for his work with the LCMS women's groups. I will leave the details out, but SP Jack Preus told me that Floyd was famous all over North St. Louis.

Bullying and Fears
People objected to Floyd's obnoxious behavior, but his guard dogs were always there to snarl at anyone who dared to object. When some pastors objected to Floyd giving a paper at the Ohio Conference, the objection was made to look like a crime.

Kuske is still remembered for being the dean of boys at Michigan Lutheran Seminary. The students called it The Reign of Terror. I suspect he was called to Grove City to spare future generations his methods. Sparky Brenner followed, and Kuske was visibly jealous of his replacement.

When Floyd got his job at Emmanuel, one member was terrified of being known for objecting to him. That person did the research that WELS lied about. Copies of the lawsuit floated about, but nothing came of it.

ELS, Thoughts of Faith, More Lies
Thanks to Roger Kovaciny, WELS, and Jay Webber, ELS - Floyd's Masonic congregation became a donor to Thoughts of Faith in the Ukraine. St. Marvin of Schwan gave most of the loot, which disappeared faster than a cheese factory on its way over.

Floyd's Emmanuel newsletters, which I received from a friend, bragged about their association with Thoughts of Faith. His website also boasted about it and published photos.

Somehow Emmanuel got a matching grant from Schwan to send money to TOF for a chapel. That means WELS/ELS got behind this project, because they had Marvin in their pocket. He was making regular down-payments on his indulgence, where the two sects and Missouri erased the Sixth Commandment. Or maybe they omitted the not, as the printers did in the Sinner's Bible.

Once Floyd and Schumann (another Shrinker) had Columbus to themselves, the whole situation at St. Paul, German Village blew up. Schumann was forced to resign for false doctrine, which had been quite blatant. He is now a loud atheist, like another WELS Shrinker, Curtis Peterson. Nitz left for Arizona. St. Paul is a fraction of what it once was, after decades of Church GROWTH.

The Evil Continues
I was the only WELS pastor who objected to Church Growth and kept at it. Some voiced some objections and were shut down in various ways. I remember two of them who told a mutual friend, "We are going silent so we can get the calls we want." They got their calls as a reward.

Jay Webber told me that I should publish this and that. He never did, of course. He wanted to go to the Ukraine and did. I thought Webber and Kovaciny in the Ukraine together was the ultimate punishment for both of them.

WELS/ELS bullying methods do not stop with the person who dissents. They bully the entire family. Nothing is too low for them. Thus WELS and the Little Sect reproduce bullying and enforced brain-dead conformity.

The Church Growth Movement should really be called the Copy and Paste Movement, because the only thing LPR, Stolzenburg, Zehms, Kelm, WELS, and the ELS did was copy what the Enthusiasts promoted in the worst of their parishes.

Thus Glende is only doing what he was taught at his home congregation in German Village, his WELS schools, and in the officially supported WELS Church and Change sorority. The drama queens of Church and Change scream and sob like someone's baby sister whenever they are caught in their skullduggery. But they have no remorse about what they do to the laity and to those they choose to exclude.

Unfortunately, many in WELS think that is the only reality. A good number have grown up in towns where they never spoke to a non-WELS member. Like old-fashioned Mennonites, they are quick to shun and have deep emotional problems from being shunned.

The secrecy and lying are quite impressive in WELS. The Columbus pastors never told the truth about Stolzenburg and Zehms...or anything else. They even denied LPR was started to promote Church Growth. They said that the idiot vicar who wrote the paper about LPR did not know what he was talking about. That idiot vicar, David Peters, was later a doctoral student at Marquette, and his vicar's office was packed full of CG books when he left. He must have seen the light, because he became part of Issues in WELS, aka That Union Grove Bunch.

Deceit is the primary management method of WELS. Wayne Mueller denied CG in WELS while running all the CG programs. One of The Love Shack honchos came down to Columbus and suggested that Floyd was the best person to run the "Precious Is the Child" evangelism flop. Floyd smiled broadly. It was CG speaking to CG and showing that the leadership of WELS was behind him 100%, just as they were behind Al Just and William Tabor.

The laity and pastors are ordered to address the most grievous problems in one particular way, which is always wrong. Therefore, all questions end up being the reasons for getting rid of someone. Write a letter! - but the reply TOP SECRET EYES ONLY. So the leaders have rope for the hanging but their response, if revealed, is even more rope for the hanging. Neat system. Their Father Below doubtless looks up in awe at them.

They have no problem with brutalizing people, so their astonishing level of adultery and alcoholism are just symptoms of the deeper problem.

WELS is loveless because they have no Gospel. They teach 10,000 man-made laws replacing the 10 Commandments. They have no Gospel because everyone is born forgiven. The only things they really care about are utterly false - UOJ and Church Growth plagiarism.

Tim Glende is so clueless that he blogs to show how little he comprehends about being a pastor:
  1. He does not give his name, but he did slow down and tone down once I identified him as the author.
  2. He condemns Lutheran authors although he routinely plagiarizes Methodist-Babtists.
  3. He has nothing to offer but condemnation. There is no Gospel on his blog, no edifying quotations, no inspirational pictures. His idea of humor is to show people I know (named, no less) eating fecal matter from a toilet.
  4. Although DP Englebrecht seems as spineless and inept as the rest of the WE:S DPs, he is just as thuggish as Glende, because he endorses and encourages this behavior.
So I have to say, "Poor Tim Glende. He grew up in a deceitful, non-Lutheran congregation. He attended a congregation where a known adulterer was blessed back into the ministry. He went to schools where false doctrine and bullying were the name of the game."

Millions for the Colleges, Hardly a Dime for the LCMS Seminaries



Bruce Church has left a new comment on your post "Lutheran Seminary Fraud: Students Are Bankrupting ...":

When former President Kieschnick said that the ten Concordia U's were the "crown jewels" of the Missouri Synod's higher educational system, he put the synod's money where his mouth was. While Missouri HQ only gives $150,000 to each seminary each year, it turns out that the synod has assumed debt for the Concordia U system, and subsidizes them to the tune of $20 million each year! That means of undesignated funds coming from offerings to the synod, $2 million goes toward each CU campus yearly on average! So Kieschnick wasn't kidding about the Concordia U's being the crown jewels, while the seminaries must be the footstools.

Then after President Kieschnick has a hand in signing over all that synod money to the Concordia U's, he gets a job raising money for CTX (Concordia U-Texas). That reminds me the revolving employment door between corporate lobbyists, industry regulators, and the industry they regulate, whether that be coil, oil, natural gas, etc. It also reminds me of how Germany Chancellor Gerhard Schroeder had Germany do big business with the Russian state business Gazprom, and as soon as he was out of office, he got a job with Gazprom.

I think the synods need a full disclosure statement when their leaders recommend their schools, similar to statements news programs have, for example, if PBS Newshour does a story on Shell Oil, they come out and say BTW Shell is an underwriter for the Newshour. I mean, how much stock would one put in the praise of a synodical official for an education institution if after he said it he disclosed that there's a revolving door of employment between synod leaders and the Concordia U's? Or that the synod took on so much CU debt that it takes nearly $20 million per year just to service it? Or that if students didn't attend CU's in sufficient numbers, the synod would have to subsidize the CU's even more and lay off synodical staff to do it?--just as President Harrison had to do lately when funds ran short. He paid the CU bill first while laying off 50 synodical workers.
----------
A Pastoral Letter to Pastors of The Lutheran Church--Missouri Synod
From President Jerry Kieschnick, Apr 2010:

http://www.trinitymenasha.com/Portals/trinitymenasha/docs/Newsletters/April%202010.pdf

Our system of higher education is a crown jewel of our Synod,
and I thank God for all 12 of these institutions and the service they render to God and our Synod.
--
President Harrison May 2011 Lutheran Witness:
http://classic.lcms.org/pages/wPagex.asp?ContentID=1012&IssueID=55

Some 26 percent of the unrestricted dollars received go to service the $20 million in historic debt of the Concordia University System, including interest and to subsidize educational operations.

Kieschnick's new job:
http://steadfastlutherans.org/?p=14012
In his new role, Kieschnick will nurture and expand existing relationships with congregations, organizations, foundations and individuals to support Concordia in its mission of developing Christian leaders...

Gerhard Schröder's Gazprom scandal:
http://en.wikipedia.org/wiki/Gerhard_Schröder#Gazprom

Wednesday, May 18, 2011

One More for the Icha-peekers.*
Mary Lou College Students Should Not Waste Their Time Reading This.


I posted the doctrinal graphic, below, on Facebook, for my 1300 friends.

A Roman Catholic friend copied the graphic and posted it for all her friends. I have also noticed Lutheran friends quoting from the graphics too.

This illustrates what Luther said about a stone thrown into a pond. The influence of the Gospel moves outward, pressing on, even when halted or persecuted.


* - An Icha-peeker is someone who goes to the computer to look for the last post of the day, in case there is a new one. The wives who wait for them are called Icha-widows, since they often feel a need to send a comment for the new post. Mrs. Ichabod considers herself the first Icha-widow.

Attaching the blog name to family members began early in the blogger revolution. Since then, other terms have been added by Icha-readers.

Good Point about the Divinity of Mary


bored has left a new comment on your post "The Book of Concord Does Not Support the Divinity ...":

This is a good point to make. I've seen many of the "genuflection-guild" unsurreptiously cross themselves whenever Mary's name is mentioned. Accompanied by it is the quick look around to notice who noticed how holy they are.

***

GJ - That was a good litotes, Bored. I might have said "overtly," but your double negative yielding a positive (litotes - for the Mequon grads) is right on target.

I find this trend alarming and dishonest. Many Lutheran clergy are adopting a high church style to show how confessional they are, but the real agenda is to ease into Romanism and take people with them.

The late Richard John Neuhaus did this with great success. Avery Dulles, SJ--nicknamed A Very Dull SJ--converted him, and Neuhaus took a number of Lutheran clergy into the papacy with him.

David Scaer appreciated this quality in Neuhaus, so he invited Father Neuhaus (formerly LCMS, then AELC, then LCA, finally Church of Rome) to lecture the innocents at Ft. Wayne. A witness said that about half the audience nodded in agreement with Neuhaus as he beat the drums for Rome in his propaganda speech - "How I Became the Catholic I Always Was."

That is why I call Ft. Wayne The Surrendered Fort.

That is why Scaer invited the apostate Jack Kilcrease to speak there.

The best way to tell if a layman or pastor is poping is to listen to him talk about the Virgin Mary. Veneration of Mary is the surest sign of popery. The Church of Rome is devoted to teaching works-salvation and the mercy of Mary.

Mary is the Queen of Purgatory, according to Rome. She visits the souls suffering for thousands of years in Purgatory, because the Atonement of Christ was not enough to pay for all their sins. The works they did on earth were not enough to earn their salvation. The money given and prayers offered after their deaths are inadequate to redeem them from the debtors' prison, but some relief is possible.

The souls in Purgatory will return to earth and do special favors for Catholics and the Eastern Orthodox. These ghosts will help them get jobs and protect them from harm.

Luther - The Word of God Is the Light
In a Dark and Gloomy Place



"Thus this text also strongly opposes all human doctrine; for since the Word of God is the light in a dark and gloomy place, the conclusion follows that all besides it is darkness. For if there were another light besides the Word, Peter would not have spoken as he did. Therefore look not to how gifted with reason they are who teach any other doctrine--however grandly they set it forth. If you cannot trace God's Word in it, then doubt not that it is mere darkness. And let it not disturb you at all that they say they have the Holy Spirit. How can they have God's Spirit if they do not have His Word? Wherefore they do nothing else but call darkness light and make the light darkness, as the prophet Isaiah says, in Isaiah 5:20." 
Martin Luther, Commentary on Peter and Jude, ed. John N. Lenker, Grand Rapids: Kregel Publications, 1990, p. 248. 2 Peter 1:19.                  


We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. 2 Peter 1:19-20, KJV.

                           

Andreae, Who Initiated the Book of Concord,
Taught Justification by Faith


"Concerning the article on the justification of the poor sinner in God's sight, we believe, teach, and confess on the basis of God's Word and the position of our Christian Augsburg Confession that the poor, sinful person is justified in God's sight--that is, he is pronounced free and absolved of his sins and receives forgiveness for them--only through faith, because of the innocent, complete, and unique obedience and the bitter sufferings and death of our Lord Jesus Christ, not because of the indwelling, essential righteousness of God or because of his own good works, which either precede or result from faith. We reject all doctrines contrary to this belief and confession."
Jacob Andreae, Confession and Brief Explanation of Certain Disputed Articles, Robert Kolb, Andreae and the Formula of Concord, St. Louis: Concordia Publishing House, 1977, p. 58.

Essay on Andreae