Thursday, April 5, 2012

O Lord, We Praise Thee.
The Lutheran Hymnal, #313



"O Lord, We Praise Thee"
by Martin Luther, 1483-1546

1. O Lord, we praise Thee, bless Thee, and adore Thee,
In thanksgiving bow before Thee.
Thou with Thy body and Thy blood didst nourish
Our weak souls that they may flouish:
O Lord, have mercy!
May Thy body, Lord, born of Mary,
That our sins and sorrows did carry,
And Thy blood for us plead
In all trial, fear, and need:
O Lord, have mercy!

2. Thy holy body into death was given,
Life to win for us in heaven.
No greater love than this to Thee could bind us;
May this feast thereof remind us!
O Lord, have mercy!
Lord, Thy kindness did so constrain Thee
That Thy blood should bless and sustain me.
All our debt Thou hast paid;
Peace with God once more is made:
O Lord, have mercy.

3. May God bestow on us His grace and favor
To please Him with our behavior
And live as brethren here in love and union
Nor repent this blest Communion!
O Lord, have mercy!
Let not Thy good Spirit forsake us;
Grant that heavenly-minded He make us;
Give Thy Church, Lord, to see
Days of peace and unity:
O Lord, have mercy!

Hymn #313
The Lutheran Hymnal
Text: Ps. 118: 1
Author: unknown, c. 1400, St. 1
Author: Martin Luther, 1524, St. 2 & 3
Translated by: composite
Titled: "Gott sei gelobet und gebenedeiet"
Tune: "Gott sei gelobet"
German melody, c. 1400

Soul, Adorn Thyself with Gladness.
The Lutheran Hymnal, #305




"Soul, Adorn Thyself with Gladness"
By Johann Franck, 1618-1677

1. Soul, adorn thyself with gladness,
Leave behind all gloom and sadness;
Come into the daylight's splendor,
There with joy thy praises render
Unto Him whose grace unbounded
Hath this woundrous supper founded.
High o'er all the heavens He reigneth,
Yet to dwell with thee He deigneth.

2. Hasten as a bride to meet Him
And with loving reverence greet Him;
For with words of life immortal
Now He knocketh at thy portal.
Haste to ope the gates before Him,
Saying, while thou dost adore Him,
Suffer, Lord, that I receive Thee,
And I nevermore will leave Thee.

3. He who craves a precious treasure
Neither cost nor pain will measure;
But the priceless gifts of heaven
God to us hath freely given.
Though the wealth of earth were proffered,
Naught would buy the fits here offered:
Christ's true body, for thee riven,
And His blood, for thee once given.

4. Ah, how hungers all my spirit
For the love I do not merit!
Oft have I, with sighs fast thronging,
Thought upon this food with longing,
In the battle well-nigh worsted,
For this cup of life have thirsted,
For the Friend who here invites us
And to God Himself unites us.

5. In my heart I find ascending
Holy awe, with rapture blending,
As this mystery I ponder,
Filling all my soul with wonder,
Bearing witness at this hour
Of the greatness of Thy power;
Far beyond all human telling
Is the power within Him dwelling.

6. Human reason, though it ponder,
Cannot fathom this great wonder
That Christ's body e'er remaineth
Though it countless souls sustaineth,
And that He His blood is giving
With the wine we are receiving.
These great mysteries unsounded
Are by God alone expounded.

7. Jesus, Sun of Life, my Splendor,
Jesus, Thou my Friend most tender,
Jesus, Joy of my desiring,
Fount of life, my soul inspiring, --
At Thy feet I cry, my Maker,
Let me be a fit partaker
Of this blessed food from heaven,
For our good, Thy glory, given.

8. Lord, by love and mercy driven
Thou hast left Thy throne in heaven
On the cross for us to languish
And to die in bitter anguish,
To forego all joy and gladness
And to shed Thy blood in sadness.
By this blood, redeemed and living,
Lord, I praise Thee with thanksgiving.

9. Jesus, Bread of Life, I pray Thee,
Let me gladly here obey Thee.
By Thy love I am invited,
Be Thy love with love requited;
From this Supper let me measure,
Lord, how vast and deep love's treasure.
Though the gifts Thou here dost give me
As Thy guest in heaven receive me.

Hymn #305
The Lutheran Hymnal
Text: Rev. 19: 8
Author: Johann Franck, 1649
Translated by: Catherine Winkworth, 1858, alt.
Titled: "Schmuecke dich, o liebe Seele"
Composer: Johann Crueger, 1649
Tune: "Schmuecke dich"


Various Thank-yous for the Hymn Graphics



churchmousec (http://churchmousec.wordpress.com/) has left a new comment on your post "O Sacred Head Now Wounded. The Lutheran Hymnal, #1...":

Thank you so much, Dr Jackson!

This is my all-time favourite Holy Week hymn. I asked my grandmother why she wasn't singing and she said that she didn't know the hymn.

Another (un)intentional Vatican II advance. Now I understand why she and her friends did not sing along.

Some readers might recall that I and others sang 'A Mighty Fortress is our God' at my First Holy Communion in the mid-1960s.

You came forward with some mighty good hymns. ;) Thank you.

Churchmouse

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GJ - You are welcome, ChurchMouse. I enjoy creating them. I get various thanks by email and on Facebook. My goal is to promote the best hymns and help people become more familiar with individual writers, such as Kingo, Speratus, and Gerhardt.

I will fashion more of them and group them by season and topic from time to time. I am posting them as graphics on two pages on Facebook, so views can easily copy them from there -

Ichabod on Facebook,

Martin Chemnitz Press on Facebook.

One challenge is to get as many verses as possible in the graphic, keeping them readable. I post all the verses below, plus the additional information about the hymn. If I have a good YouTube version of the hymn, I include that embedded. The two best sources are LutheranWarbler and the King's College Choir.

Looking for good versions was another reminder of how the denominations have failed to provide much in the way of foundational worship materials.

The LCMS Case - Darwin Schauer - Convicted Sex Offender Encouraged To Become Lay Pastor.
Surprise - He Abused Again

Minnesota LCMS officials encouraged Darwin Schauer, a convicted sex offender,
to become a lay pastor, so he abused another victim.
All the "conservative" Lutheran synods and ELCA are guilty of this kind of behavior.
More information and better formatting later.
This is another Steadfast article with comments.


From Steadfast Lutherans - Accounts by Pastor Don Kirchner - In Case They Are Kilcreased Later


It’s time…

I went down to Park Rapids two weeks ago, to the Hubbard County Detention Center, and spoke with Darwin Schauer for about an hour. (I had tried to see him a week earlier but was unable to see him due to an ongoing shift change of jail personnel at the time.) On March 4, 2012, I met with Minnesota North District President Donald Fondow (Fondow), Bemidji Circuit Counselor Allan Wierschke, and the congregational president of Trinity, Lake George to discuss what I had learned as laid out in Schauer’s current criminal charges and to discuss further action on our part. It was determined that Rev. Wierschke would render pastoral care to Schauer since I had a clear conflict of interest. Still, it was necessary for various reasons for me to talk to Schauer about what had transpired. When I met with him, I immediately advised Schauer that I was not there as his pastor or as a lawyer, lest he be given any expectation of confidentiality.

I now know from that conversation that The Lutheran Church-Missouri Synod (LCMS), particularly on the district level, was well aware of Darwin Schauer’s 1983 conviction for the sexual abuse of his 13 year old step-daughter and, in spite of it, assisted him in becoming a lay minister and chose to place him as a lay minister in Immanuel Lutheran Church of Cass Lake and Trinity Lutheran Church of Lake George without warning or advising the congregations that a sexual predator was being placed in their midst to render them pastoral care, to teach confirmation classes to 12 to 14 year olds, etc.

Fondow recently told me that when he was convicted in 1983, Schauer was told to resign his Synodically rostered position as a school teacher or he would be removed. He had resigned. I was upfront with Schauer and told him that we now knew about the 1983 conviction. We discussed that. I then asked Schauer how he got into the lay ministry program at Concordia College in Mequon,WI (now Concordia University-Wisconsin.)

http://locator.lcms.org/nworkers_frm/w_detail.asp?W28381

He stated that, after his probation on the 1983 conviction was completed, he went to Rev. O. H. Cloeter, who was District President of Minnesota South District of the LCMS 1978–91. Darwin laid out everything about his conviction and asked if there was any way that he could still serve the church. Cloeter stated that being an ordained minister was out of the question, but that there were other ways around that. The answer was the lay ministry program that led to being commissioned as a lay minister in the Lutheran Church-Missouri Synod. I do not know how involved Cloeter was in getting Darwin into the program, but he certainly had no objection to it and encouraged Schauer. Darwin stated that President Cloeter was a very nice, understanding man. No one has been able to explain to me how it is out of the question for a sexual predator to become an ordained minister but perfectly okay to be a lay minister, performing nearly all of the same functions as an ordained minister!

It seems that, given his previous undergraduate degree, Schauer spent only 6 months at Mequon to complete the lay ministry program in 1989 and was commissioned as a lay minister and was assigned to Immanuel, Cass Lake. His supervisor was a Rev. Rudder of Blackduck. Rudder knew all about Darwin’s conviction. Later on, there was some friction between Darwin and a pastor of the LCMS- sponsored Indian Ministry in Cass Lake. Rev. Richard L. Guehna, District President of Minnesota North District of the LCMS 1986-96, came up from Brainerd to personally meet with Darwin about the issue. He also brought with him the newspaper clipping that had been sent to him, the article in Darwin’s District file, and asked Darwin about it. Darwin again laid it all out on the table, explaining everything about what had happened, Darwin stated that President Guehna was a very forgiving man. Guehna took no action and, it seems, told no one in the congregation.

Later, Darwin was allowed to serve Trinity, Lake George with no objection and with no one at the congregation being told that their minister had a 1983 conviction for ongoing sexual abuse of his 13 year old step-daughter. As I now know from emails between Fondow and me in late 2007 – early 2008, and from what he has now confirmed, is that Fondow knew about the 1983 conviction at least as early as 2008, at that time discussing Schauer’s history and situation with MNS DP Seitz, Synodical Secretary Hartwig, and then Synodical 1st VP Diekelman, had possession of the 1983 newspaper article, and continued the District apathy toward the situation. He did nothing.

I thank everyone for their prayers and words of support to the congregation and me and especially to the victim and the victim’s family. Through these weeks we have learned that the glorious Gospel is indeed the Word of life. As we enter the Paschal Triduum let us remember that the Lord indeed has made all things new.

Thanks be to God.
Don Kirchner

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Rev. Don Kirchner
April 5th, 2012 at 07:33 | #55 Reply | Quote

On March 4, 2012, at a meeting at the Lake George CafĂ© with Minnesota North District President Donald Fondow (Fondow), Bemidji Circuit Counselor Allan Wierschke, and the congregational president of Trinity, Lake George, we discussed what had happened and the fact that Darwin Schauer was being arrested even as we met. At one point, the congregational president excused himself to use the restroom. Fondow then advised Allan and me that he had looked through Darwin’s file when he retired (which would have been May or June of 2008, I believe) and that there was a newspaper article in the file about a similar sort of incident. The next day Fondow emailed me a scanned copy of the article which detailed Schauer’s 1983 plea of guilty to sexual abuse of a minor.

This seemed somewhat odd. I recalled a series of emails between us some years ago when Fondow had done some extensive checking of Darwin Schauer’s history. I had previously written to Fondow , inquiring about why the Minnesota South District had blocked Darwin Schauer’s path to ordination, which Schauer had told me happened, though Schauer did not tell me why. Fondow had responded with a non-answer, that Minnesota South had determined that he should not be allowed to complete such a path, confirming what we already knew.

On 10-08-07 I emailed Fondow, advising him that, given our membership at Immanuel, Cass Lake, (Darwin Schauer was serving that congregation and the congregation of Trinity, Lake George), my wife and I “would certainly would like the minister at our congregation to be an ordained pastor so that we can actually receive an indicative-operative absolution, etc. How do we go about getting Darwin Schauer ordained?”
I heard nothing back from Fondow. On 10-22-07 I sent him the exact same email. I heard nothing. On 10-26-07 I sent him the exact same email. On 10-30-07 Fondow responded, advising me that he had been checking on Schauer’s situation. He stated, “I apologize for the delay in responding to your e-mails regarding Darwin. I am doing some more checking into this and will communicate with you as soon as I receive some more information and clarification.”

I waited a month and heard nothing further. On 11-30-07 I decided to get his attention. I emailed: “Having not heard back from you on this matter may I propose an action before Darwin retires? Is it okay if a few of us pastors go ahead and ordain Darwin Schauer, thereby formally establishing what already is in place- i.e., his call as a pastor to Immanuel, Cass Lake and Trinity, Lake George?”

That got a response. Within less than two hours, Fondow responded: “In my last e-mail to you I indicated that I would look into this matter. I have had conversation with President Seitz and Secretary Hartwig and asked them to find out information for me and I will be checking back with them.

In answer to your question and in keeping with the agreed upon protocol of our church-body it would not be in order for an Ordination such as you are proposing. I would ask you to be patient as I seek answers and clarification as to the reasons for past decisions in an effort to see that all things be done ‘decently and in order’.”

I replied, “Thanks for your reply and your response to my proposal. That’s why I asked, although to formalize or ‘ordain’ what already has taken place- Darwin’s placement as a pastor- would seem to be decent and in good order. As we all know a lay minister, in this context, is an oxymoron. but I understand your position. I’ll await to hear from you.”

Nearly three weeks later, having not heard anything, I wrote: “We’re coming up on the end of the year. What have you found out about Pastor Schauer’s situation?”

I heard nothing. A week later, I decided to press the situation again. I wrote, “We are now nearly into the new year, about a half-year from Darwin’s retirement. I still would like my pastor to be a legitimate pastor. A few of us were looking at possibly [of ordaining him.]” Fondow responded, “I understand your intention, however, I strongly advise against this course of action… I will be speaking once again with Secretary Hartwig about this matter as well as President Seitz…The fact that his Ordination was not approved sometime ago is what I am asking to have looked at now. We do need to things decently and in order and that is the way in which I am proceeding.”

I couldn’t understand the delay. On 12-31-07, I wrote, “I simply can’t understand why you are putting this off. The appearance, even though I’m not saying that it is the case, is that you simply are waiting for Darwin to retire so that the issue is moot. Meanwhile, my wife and I, along with the other members, cannot even receive an indicative-operative absolution from our pastor who is somewhat placed in the office but is not allowed the rite of the Office.”

On 01-02-08 (it was now nearly three months since my initial inquiry), Fondow responded: “I’m sorry if it seems that I am putting this off, it is not my intention to do so…I have spoken today with President Seitz and he is calling me back tomorrow. Also, tomorrow I will be in communication with Secretary Hartwig.”

I waited a week and on 01-09-08, having heard nothing further, I asked for an update. Fondow replied later that day: “I have spoken to both President Seitz and Secretary Hartwig. At the present time I am waiting to hear back from First Vice-President Bill Diekelman. So, I am following through as previously indicated and I will be in contact with you.”

I waited a week and, having heard nothing back, again inquired. Later that day, Fondow replied: “This morning I spoke once again to President Seitz and this afternoon First Vice-President Diekelman called me back. They have shared with me information pertaining to Darwin and his situation (past and present). To the end that, according to the Handbook of Synod, Darwin may apply for admission to the Pastoral Ministry (Ordained) Roster of the Synod…I would ask that if he is seeking to pursue this that he would contact me to schedule a meeting to discuss this and to request the necessary application forms and to schedule a meeting with the District Interview Committee (cf. 2007 LCMS Handbook)

Once again, I apologize for the delay in answering your initial straight forward question. Due to the fact that there was some previous history involved and with a desire to learn of the background and information pertaining to this matter and wanting everything to be done according to our agreed upon procedures, it has taken me longer than it should have.”

I was frustrated. I replied, “We’ve spent months and months, and you’ve needed to make numerous calls to a district president, a Synodical Secretary, and a Synodical VP so that you could tell me that Darwin is eligible to do what we already knew he could do- apply for admission to the Pastoral Ministry (Ordained) Roster of the Synod by colloquy according to Bylaw 3.8.2.4.2, (a) or (b)?”

I wrote to a friend that day, “There’s something going on here. At any time Fondow could have picked up the phone and said, “Sorry. Darwin would have to go through the regular colloquy process to be ordained. Nothing else can be done.’ But everything has been done quite formally, including Fondow’s stiff, formal, non-conversational tone which is quite unlike him, except in cases where he’s being wary and treading lightly.

So, the reason that Darwin was blocked from being allowed to do this back in the ’70s was…?
Something stinks…”

The next day, 01-17-08, Fondow snapped back, “Since you inquired, I felt that it would be well to check on the past history of his situation to see if there was anything that would prevent him from applying! If you already knew what he could do, then why did you ask me?”

Later that day, I replied, “I’m not sure why you are being this way, President Fondow. As I previously stated, normally you would pick up the phone and call me. Instead, you’ve been quite formal, cool, and careful with your statements. There was no phone call stating, ‘I checked it out, Don, and it looks like Darwin is going to have to go the regular route under the Synodical Bylaws. I realize that the chances of anything being done before his retirement are virtually nil, but it appears that there is no other way.’
No, it was a formal statement that Darwin ‘may’ pursue this under such and such rule, something that you and I both know he always could have done. Please go back and look below at your statement, President Fondow. It is a caricature of lawyerspeak.

And now you respond with a testy attempt to play word games. Of course I knew the Bylaw. You know quite well why I asked. I asked if there was a way that we could get him ordained given the time constraints. And by the way, after waiting months you now suggest that he take action similar to what he did years ago and which was denied him at that time. What has changed that you suggest that he should try again? Can you give any assurance that he would not simply be going through the motions (as if this could be done in 4 months) in order to again receive a denial? Bottom line- why not simply state, ‘Sorry, it looks like Synodical approval to ordain Darwin is not going to happen, given his probable retirement in May’?”
Schauer retired a few months later.

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Now, before we see the usual “circle the wagons” mode with suggestions such as that putting forth Schauer’s conversations with District personnel is hearsay (it is not), information is from a secular reporter and we know what they’re like (a classic argumentum ad hominem), and other such fallacies and irrelevancies, let me state the main reason why I make these things public and why I am not doing so.
With the events of the past month I have become beyond cynical with District interaction. I have virtually no trust left. The continued verbal dancing and passing of the buck continues. Our DP met with the congregation on March 7th and claimed little or no knowledge about the newspaper clipping of the 1983 incident, claiming that all knowledge rested with a man who is now in heaven (former DP Guehna).
On March 13th, our DP emailed me, now even suggesting that he showed me the newspaper clipping on February 7, 2008. He did not. But it is a classic red herring, intended to divert. For the sake of argument, even if he had shown me the article, I was covering a vacancy in Duluth at the time. Our DP was the ecclesiastical supervisor and it was he who bore responsibility to Trinity Lutheran Church of Lake George, a congregation with which I had no relationship at the time. Most importantly, our DP’s suggestion that he showed me the article confirms that HE had knowledge of it at least in early February of 2008, while Darwin Schauer was still serving Trinity of Lake George and Immanuel of Cass Lake.

Keep in mind that Schauer also continued on the Synodical roster after his retirement, filled in for me at Trinity the last several years when I was out-of-town, filled in for at least one other Circuit pastor/congregation, attended winkels, etc. until March 4th when the horror began for the congregation. Thankfully, and that is what we look to, that is the day that the horror for the young victim ended. Somewhat, for the victim will never be the same. What was taken can never be replaced. Only the Gospel can give that peace that passes all understanding, the victim knowing that he or she is a lamb safe in the Good Shepherd’s arms.

It goes on. Our DP attended Schauer’s arraignment on March 19th. One of our congregational elders is a court bailiff for Hubbard County and also was at the hearing. Afterwards, our DP approached the elder and told him that he had been trying to contact “Pastor Kirchner” and that he wanted to meet with me and congregational leadership. My response to the elder was that this simply was baloney! Our DP has my email address. He has my cell phone number. He had used both to communicate with me until recently when, suddenly, there is silence. He hasn’t been trying to contact me!

I expect that the silence is due to my announcement to our DP, on March 15, 2012, that our congregational delegate and I will not be attending the District Convention later this month. We simply see it as a waste of time for us. Our view is not only that there is nothing beneficial in doing so but that we trusted District and District leadership allowed a child predator in our midst without telling the congregation. The congregation asks me why, and I have no answer for them. I do not know why church leadership does this– past, present, and regrettably probably into the future.

I also have no expectation that anything will be done at the District level to hold anyone accountable. The time when the integrity of leadership– The buck stops here, this happened on my watch and, therefore, I must step down– is long past the present day. Leaders don’t do that anymore. Thankfully, the secular entities that some disdain will hold Schauer accountable. Our DP will be re-elected, probably on a unanimous ballot, and Synodical life on the District level will go on. The only change I foresee is that I will become an outcast in District circles, maybe even disciplined.

Brothers and sisters, I hope that I am wrong about much of this. Perhaps I will be surprised. I realize my cynicism is great, spiritually unhealthy, and sinful. Tomorrow, at a Circuit Treore service, I will preach on the words of our Lord, “Father forgive them.” Do we forgive those who have wronged us? Of course! For this Christ died! Because of the forgiveness won for us on the cross we get to forgive others. That is the joy this Holy Week.
Trust? That takes time.

***

GJ - There is some discussion about what rules would keep these things from happening.

I can list exact parallels with the Episcopal Church (Bishop Bennison) or WELS (Tabor, Just, Stolzenburg, Werner, Adrian, Zerbe).

Or the Roman Catholic Church, which the Protestants deride but emulate to perfection.

The problem is not with the rules but with the men involved. Denominational leaders are spineless, ruthless, unethical, and shameless. They shift from one deception to another, whenever caught in a lie. They have no concern about the victims or the congregations, only about their careers, perks, and reputations.

Two stories on Schauer -

http://www.parkrapidsenterprise.com/event/article/id/32090/

http://www.parkrapidsenterprise.com/event/article/id/32132/publisher_ID/15/

WELS Easter Egg Hunts - Celebrating the Pagan Fertility God

Oh, oh. He is having another one this year.


Easter Egg Hunt - Salem

Good gimmick - FICL

First Lutheran

Emmanuel Hudson

Lord of Love

Hope

Sure Foundation

Gethsemane - Go to dark Gethsemane, ye who Easter eggs must hunt.

Early Bird Easter Egg Hunt

Good Shepherd

Shepherd of the Bay

Another Bethany

David's Star

Beautiful Savior

Holy Word, Austin, Texas

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AC V has left a new comment on your post "WELS Easter Egg Hunts - Celebrating the Pagan Fert...":

Good gimmick - FICL

and a means of grace?:

"An annual Easter egg hunt at Cross of Life in Ontario, Canada,... brought one Chinese woman closer to God."

Chinese woman: “I never heard the Easter story before.”

Pastor: “You mean you’ve never heard it in all the ways we shared it this morning?” I asked, thinking she was impressed with the egg-hunt message, the kids message that morning, the new video we had shown, and..." oh yeah, almost forgot... "and the sermon.... Friends, there is nothing better than knowing what Easter means."

One of the things Easter means is that you don't trivialize the price paid to redeem us from sin, death and the devil by trying to "impress" un-churched unbelievers with Easter egg hunts and other gimmicks because you don't think the simple preached message of Christ crucified and risen from the dead is effective enough.

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Brett Meyer has left a new comment on your post "WELS Easter Egg Hunts - Celebrating the Pagan Fert...":

Eternal Rock Lutheran Church - Easter Egg hunt - Pastor Jared Oldenburg (W)ELS

http://campaign.r20.constantcontact.com/render?llr=d7v8kzdab&v=001euir7dY8GMWbxPH5n4fC0vLT6hlWtRGwtBGlE9v9Y8UhWLDTy4fYmZozbEMnft9TXRr72Vap80H3mYF-kY2Nlm-Z-oiltyophGsBIDgrsdgnc3lIwGvn-mFivs6NP-BRyl6Q-p3dMxY%3D  

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Adolph Hoenecke has left a new comment on your post "WELS Easter Egg Hunts - Celebrating the Pagan Fert...":

Oh, you mean God DOESN'T work through our carefully planned gimmicks? Just Word and Sacrament?
(removing tongue from cheek now)

I am going to church now, no Easter eggs.

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Easter for Kids


 Easter for Kids
with Easter Egg Hunt
 Saturday, April 7th at 
10:00am
Easter is the most important Christian Festival of the year.  On it we celebrate Jesus' rising from the dead and his victory over the forces of darkness and evil.  It is definitely a time of celebrating for people of all ages.

This event includes the telling of the Easter Story, an Easter Egg Hunt, various games, crafts, and activities, and a hot dog lunch.

Toddlers through 5th grade are invited to particpate in the Egg Hunt.  Families of all ages can enjoy the games, crafts, and food.

When you arrive, just enter the church building through the main doors and someone will be there to guide you to the registration table.

The Egg Hunt goes quickly, so make sure to be here by 10:00 am

There is no charge or fee for this event.   King of Kings sees it as a chance to serve our neighborhood and community.

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AC V has left a new comment on your post "WELS Easter Egg Hunts - Celebrating the Pagan Fert...":

"King of Kings sees it as a chance to serve our neighborhood and community."

Give me a break! KoK is hoping they'll join their church, build the membership roster, and contribute to the bottom line. How do egg hunts, games, crafts, and... a hot dog lunch, etc. "serve our neighborhood and community?" The YMCA and Burger King do the same thing.

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GJ - An Easter egg hunt is a secular event, which many different non-religious organizations have for children. I thought Easter Sunday focused on the resurrection of Christ, not kiddie events.

I had oodles of WELS congregations to link, so I only picked a few. Apparently the pictures of Doebler and Patterson killed the live bunny ads, but not necessary the actual promotion of bunnies.


Like the Golden Sun Ascending.
The Lutheran Hymnal 207.
Thomas Kingo



"Like the Golden Sun Ascending"
by Thomas Kingo, 1634-1703
Translated by George A.T. Rygh, 1860-1942

1. Like the golden sun ascending,
Breaking through the gloom of night,
On the earth his glory spending
So that darkness takes to flight,
Thus my Jesus from the grave
And Death's dismal, dreadful cave
Rose triumphant Easter morning
At the early purple dawning.

2. Thanks to Thee, O Christ victorious!
Thanks to Thee, O Lord of Life!
Death hath now no power o'er us,
Thou hast conquered in the strife.
Thanks because Thou didst arise
And hast opened Paradise!
None can fully sing the glory
Of the resurrection story.

3. Though I be by sin o'ertaken,
Though I lie in helplessness,
Though I be by friends forsaken
And must suffer sore distress,
Though I be despised, contemned,
And by all the world condemned,
Though the dark grave yawn before me,
Yet the light of hope shines o'er me.

4. Thou hast died for my transgression,
All my sins on Thee were laid;
Thou hast won for me salvation,
On the cross my debt was paid.
From the grave I shall arise
And shall meet Thee in the skies.
Death itself is transitory;
I shall lift my head in glory.

5. Grant me grace, O blessed Savior,
And Thy Holy Spirit send
That my walk and my behavior
May be pleasing to the end;
That I may not fall again
Into death's grim pit and pain,
Whence by grace Thou hast retrieved me
And from which Thou hast relieved me.

6. For the joy Thy advent gave me,
For Thy holy, precious Word;
For Thy Baptism, which doth save me,
For Thy blest Communion board;
For Thy death, the bitter scorn,
For Thy resurrection morn,
Lord, I thank Thee and extol Thee,
And in heaven I shall behold Thee.

The Lutheran Hymnal
Hymn #207 from
Text: Acts 2: 32
Author: Thomas Kingo, 1689, cento
Translated by: George A.T. Rygh, 1908
Titled: "Som den gyldne Sol frembryder"
Composer: Johann Schop, 1642
Tune: "Werde munter"

Thomas Kingo's hymns survived the eras Pietism and Rationalism
because the rural people treasured them.

O Sacred Head Now Wounded.
The Lutheran Hymnal, #172.
Paul Gerhardt




"O Sacred Head, Now Wounded"
by Paul Gerhardt, 1607-1676

1. O sacred Head, now wounded,
With grief and shame weighed down,
Now scornfully surrounded
With thorns, Thine only crown.
O sacred Head, what glory,
What bliss, till now was Thine!
Yet, though despised and gory,
I joy to call Thee mine.

2. Men mock and taunt and jeer Thee,
Thou noble countenance,
Though mighty worlds shall fear Thee
And flee before Thy glance.
How art thou pale with anguish,
With sore abuse and scorn!
How doth Thy visage languish
That once was bright as morn!

3. Now from Thy cheeks has vanished
Their color, once so fair;
From Thy red lips is banished
The splendor that was there.
Grim Death, with cruel rigor,
Hath robbed Thee of Thy life;
Thus Thou has lost Thy vigor,
Thy strength, in this sad strife.

4. My burden in Thy Passion,
Lord, Thou hast borne for me,
For it was my transgression
Which brought this woe on thee.
I cast me down before Thee,
Wrath were my rightful lot;
Have mercy, I implore Thee;
Redeemer, spurn me not!

5. My Shepherd, now receive me;
My Guardian, own me Thine.
Great blessings Thou didst give me,
O Source of gifts divine!
Thy lips have often fed me
With words of truth and love,
Thy Spirit oft hath led me
To heavenly joys above.

6. Here I will stand beside Thee,
From Thee I will not part;
O Savior, do not chide me!
When breaks Thy loving heart,
When soul and body languish
In death's cold, cruel grasp,
Then, in Thy deepest anguish,
Thee in mine arms I'll clasp.

7. The joy can ne'er be spoken,
Above all joys beside,
When in Thy body broken
I thus with safety hide.
O Lord of life, desiring
Thy glory now to see,
Beside Thy cross expiring,
I'd breathe my soul to Thee.

8. What language shall I borrow
To thank Thee, dearest Friend,
For this, Thy dying sorrow,
Thy pity without end?
Oh, make me thine forever!
And should I fainting be,
Lord, let me never, never,
Outlive my love for Thee.

9. My Savior, be Thou near me
When death is at my door;
Then let Thy presence cheer me,
Forsake me nevermore!
When soul and body languish,
Oh, leave me not alone,
But take away mine anguish
By virtue of Thine own!

10. Be Thou my Consolation,
My Shield when I must die;
Remind me of Thy Passion
When my last hour draws nigh.
Mine eyes shall then behold Thee,
Upon Thy cross shall dwell,
My heart by faith enfold Thee.
Who dieth thus dies well!

The Lutheran Hymnal
Hymn #172
Text: Is. 50: 6
Author: Paul Gerhardt
Based on the Latin poem "Salve caput cruentatum"
By Bernard of Clairvaux, 1153, asc.
Translated by: composite
Titled: O Haupt voll Blut und Wunden
Composer: Hans L. Hassier, 1601
Tune: Herzlich tut mich


Wednesday, April 4, 2012

Go To Dark Gethsemane,
The Lutheran Hymnal #159



KJV Hebrews 4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the
Son of God, let us hold fast our profession. 15 For we have not an high priest which cannot be touched with
the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16 Let us therefore
come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.


"Go to Dark Gethsemane"
by James Montgomery, 1771-1854

1. Go to dark Gethsemane,
Ye that feel the Tempter's power;
Your Redeemer's conflict see,
Watch with Him one bitter hour;
Turn not from His griefs away,
Learn of Jesus Christ to pray.

2. Follow to the judgment-hall,
View the Lord of life arraigned;
Oh, the wormwood and the gall!
Oh, the pangs His soul sustained!
Shun not suffering, shame, or loss;
Learn of Him to bear the cross.

3. Calvary's mournful mountain climb;
There, adoring at His feet,
Mark that miracle of time,
God's own sacrifice complete.
"It is finished!" bear Him cry;
Learn of Jesus Christ to die.

4. Early hasten to the tomb
Where they laid His breathless clay;
All is solitude and gloom,--
Who hath taken Him away?
Christ is risen! He meets our eyes.
Savior, teach us so to rise.

The Lutheran Hymnal
Hymn #159
Text: Lam. 3:19
Author: James Montgomery, 1820, 1825
Composer: Richard Redhead, 1853
Tune: "Gethsemane"

"Yea As I Live," Jehovah Saith.
The Lutheran Hymnal, #331



"Yea, as I Live, Jehovah Saith"
by Nikolaus Herman
Translated by Matthias Loy, 1828-1915

1. Yea, as I live, Jehovah saith,
I would not have the sinner's death,
But that he turn from error's ways,
Repent, and live through endless days.

2. To us therefore Christ gave command:
"Go forth and preach in every land;
Bestow on all My pardoning grace
Who will repent and mend their ways.

3. "All those whose sins ye thus remit
I truly pardon and acquit,
And those whose sins ye do retain
Condemned and guilty shall remain.

4. "What ye shall bind, that bound shall be:
What ye shall loose, that shall be free;
Unto My Church the keys are given
To ope and close the gates of heaven."

5. The words which absolution give
Are His who died that we might live;
The minister whom Christ has sent
Is but His humble instrument.

6. When ministers lay on their hands,
Absolved by Christ the sinner stands;
He who by grace the Word believes
The purchase of His blood receives.

7. All praise, eternal Son, to Thee
For absolution full and free,
In which Thou showest forth Thy grace;
From false indulgence guard our race.

8. Praise God the Father and the Son
And Holy Spirit, Three in One,
As 'twas, is now, and so shall be
World without end, eternally!

Hymn #331
The Lutheran Hymnal
Text: Ezek. 33:11
Author: Nikolaus Herman, 1560, cento
Translated by: Matthias Loy, 1880, alt.
Titled: "So wahr ich leb', spricht Gott der Herr"
Composer: Jeremiah Clarke, 1707
Tune: "St. Luke" and ideal for "Old Hundredth"

Nikolaus Herman was praised by Luther.
This hymn explains Law and Gospel, sin and grace.
The search for a Lutheran UOJ hymn continues,
fruitlessly.
---

rlschultz has left a new comment on your post ""Yea As I Live," Jehovah Saith. The Lutheran Hymna...":

This fine hymn illustrates why the Shrinkers will not have much to do with this and the other hymns posted here on Ichabod. These hymns are like a creed set to music. There is no room left for error. The Shrinkers have the happy, slappy, clappy circus church music to try and promote UOJ.

From principal to pastor: How a sex offender ministered | Park Rapids Enterprise | Park Rapids, Minnesota

image
Darwin Schauer


From principal to pastor: How a sex offender ministered | Park Rapids Enterprise | Park Rapids, Minnesota:


In part two of a series about former pastor Darwin Schauer, who is jailed in Hubbard County on 15 charges of criminal sexual conduct, the Enterprise outlines how he returned to serving at a church after previously being sentenced for sex crimes. The first part of the series appeared in the March 31 Enterprise.

BY Sarah Smith

ssmith@parkrapidsenterprise.com

Darwin Schauer reached out to the Lutheran Church – Missouri Synod’s South District. He told a sympathetic minister he wanted to continue to serve the church.

The reverend helped get him accepted at Concordia in Mequon, Wis., after advising him that becoming an ordained minister was not possible with his history. Why not the lay ministry program?

Concordia Mequon’s registrar said Schauer was admitted in the winter of 1989 and by summer, was able to be certified as a lay minister. Because of his previous four-year degree, Schauer had completed the two-year program in less than six months.

“A lay minister program is a separate program,” explained Rev. Don Fondow, current president of the Synod’s North District. “If a person enters and already may have a degree, or if they have college credits, that is applied to how many courses they have to take because it’s a set certification so when you’re done you don’t necessarily receive a degree but you work towards certification and that’s what the situation was. He would have been certified, completed the program that would allow him to be certified as a lay minister. The (Concordia) faculty basically certified and then he’s available for placement in a position.”

Schauer’s first placement was with Immanuel Lutheran Church of Cass Lake, then Trinity Lutheran Church of Lake George, where he was commissioned as a lay minister. Initially a Blackduck pastor mentored or supervised him, allegedly aware of Schauer’s criminal history. The Trinity and Immanuel parishes merged in 2000.

His congregations had no idea a sexual predator was now rendering pastoral care to them.

“When I became district president, he was already in place and so what was said if anything at that time about anything, I don’t know,” Fondow said, noting he came to the district in 2003.

Fondow’s predecessor, now deceased, came to the region at some point to mediate a disagreement Schauer had with another pastor. Schauer and the supervisor discussed Schauer’s past at that time. The synodical official had come armed with a Star Tribune article dated in 1983, which apparently had been sent to the district president. The clipping detailed the Courtland charge and sentence.

Schauer had no problem discussing his past in a frank manner. But later some colleagues wondered if he had so compartmentalized his life that he truly believed he was discussing another person, not himself.

In that time he’d remarried once or perhaps twice and divorced. The only record located indicated a default divorce without children from Elgilyn Dongon Schauer in 2003, while the couple lived in Cass Lake. Acquaintances say he is now married to his fourth spouse. He has two biological sons who are estranged from him and live in the southern part of the state, from his first marriage.

His two parishes were still not informed of his past and he retired in 2008, replaced by Rev. Don Kirchner. Kirchner made an initial statement when the 2012 charges were filed, but has deferred all questions to the district and Rev. Fondow.

Suspicions began swirling through the parish of Trinity Lutheran Church of Lake George around late 2007, but it is unclear how much the congregation knew about the sexual predator in their midst.

One of Schauer’s responsibilities at the church was to teach communion classes to teens.

Around 2007, there had been extensive church discussions among synodical leaders as to whether Shauer could or should be ordained, so it was apparent church officials knew of his past. The ordination never took place.

He retired voluntarily in 2008, Fondow said.

He declined to discuss what the church knew and when officials knew about Schauer’s past.

“That I don’t know,” Fondow said. “I really couldn’t comment on that. I would have been in office in 2003.”

When asked how long he specifically had known of Schauer’s past, Fondow replied, “That part I can’t comment on.”

But Fondow assured the two parishes regardless of the sins Schauer may have committed in the past, their marriages and baptisms are not subject to question.

“They’re not invalid,” Fondow said. “The thing here is, all I can say here is according to the record I’ve seen is that he was certified and placed according to the procedure and process to place a lay minister.”

History repeated?

With the latest arrest, recriminations and second-guessing have begun.

Another teen came forward March 4 in Hubbard County to report identical incidents of abuse over a period beginning in 2009, as were reported in the 1983 incident.

Schauer is charged with 15 counts of criminal sexual abuse involving that teen. Like the 1983 charge, the sexual activity is alleged to have begun when the victim was about 10. An omnibus hearing is set for April 9.

A former Courtland resident is suspicious and wonders how many victims may come forward from the last three decades.

“You don’t go from 1983 and then do nothing and then in 2009 decided you’re interested in (a child) again,” she said. “He’s so slick. What if this all got pushed aside again? And then he continues to do things.”

Fondow doesn’t accept any blame.

“I simply say with the congregation, it’s one of those things that if as things transpire as they should, I just don’t want to see them have to pay for something this man did,” he said.

Is the church liable, he was asked?

“Not that I would say,” he added. “And the other thing I would say is right now, he’ll be removed. That process is already in effect right now. He’ll be removed as being a rostered church worker.

“As things have transpired over the years here just like the laws of the land, right now we have a zero tolerance policy for any kind of sexual impropriety,” Fondow said.

Kirchner is trying to stay out of the case, even though he has visited Schauer in the Hubbard County Law Enforcement Center a couple times since the arrest.

“I have a congregation to heal,” he said quietly.


'via Blog this'

***

GJ - The Michigan District, WELS, put Floyd Luther Stolzenburg back in the parish ministry again, after he was forced to resign from his LCMS congregation in Black Jack, Missouri (North St. Louis). DP Robert Mueller and VP Paul Kuske could not do enough to make Floyd into a WELS pastor - even though Floyd was never a member of WELS.

I am sure that DP John Seifert and the rest of the Know-Nothings in Michigan will say, "I know nothing about it." The ELS leaders will say, "I know nothing about it." Jay Webber, Roger Kovaciny, and John Shep will say, "We know nothing about it."

How did the Marvin Schwan Foundation end up matching funds from Floyd's congregation, to build a church named after his in the Ukraine? Doubtless, no one can remember that or explain anything.

Drag a $100 bill on a string, through a COP meeting, and you will know the answers to all these questions. The whole group will follow you out the door.


VirtueOnline - News - Exclusives - PHILADELPHIA: St. Clement's: Smells, Bells, Gay Curate, lawsuit talk - UPDATED

Father Reid



Divisive hire.


VirtueOnline - News - Exclusives - PHILADELPHIA: St. Clement's: Smells, Bells, Gay Curate, lawsuit talk - UPDATED:


Following my story on the hiring of a gay curate at St. Clement's and the fallout from lawyers being consulted, a Vestryman wrote VOL with new information including a story that Fr. Gordon Reid (a bachelor) was not entirely truthful about the facts and history of the church and his own personal stake in what is happening in the parish.

The Vestryman wrote, "We have not had a Curate at St. Clement's since Fr Richard Wall left for another parish a few years ago, and no budget passed since then has included provision for a Curate's salary. In April of 2011 Canon Reid announced to the Vestry that he intended to start a 'Curate Fund' to raise money off budget to cover salary, benefits, etc. Although some money was raised, it was not even sufficient to cover nine months at the minimum prescribed by the diocese. Nevertheless, Canon Reid found Mr. Jewett and presented him to the Vestry as a fait accompli, suggesting that we should invade the endowment principal to pay him, which we refused to do. It is true that the more we learned about Mr. Jewett, the less enthused we were about having him as our Curate; he is the antithesis of everything that makes up traditional Anglo-Catholicism.

"This gave rise to an ongoing conflict between ten members of the Vestry, who are in favor of fiscal prudence and a continuation of the traditional faith and practice that S. Clement's has been known for, and Canon Reid and two other Vestrymen, who are in favor of making S. Clement's into a "normal" Episcopal church and spending down the endowments to maintain an ultimately unsupportable approach to parish finances.

"One of the first "casualties" was our long-time Rector's Warden, John Lilley. He was not fired because he would not support the hiring of Ethan Jewett, but because he was opposed to Canon Reid's intent to transform (or destroy, depending on your point of view) S. Clement's, and because Canon Reid wanted someone he could control as his Warden. Canon Reid appointed Ron Emrich, one of his close personal friends. Ron came to both Anglicanism and S. Clement's during Canon Reid's incumbency, and he has little or no appreciation for Anglo-Catholicism apart from the music. John Lilley has dedicated the last forty years of his life to S. Clements, in every capacity from parish administrator, in the sacristy, as a server, etc., etc. He was dismissed from all of these roles, and not only that of Rector's Warden. Initially, Canon Reid attempted to persuade people that John had resigned, and when the truth was revealed there was a general outrage in the congregation.

PARISH WEBSITE

"One of the ways in which the remaining members of the Vestry tried to inform the rest of the parish and the wider church about our commitment to traditional Anglo-Catholicism and fiscal prudence was to put items on the parish website. This was rejected by Canon Reid, who stated that only he could publish anything in the name of the parish. Some history is needed here. The website was registered by an individual Vestryman in 1996, and paid for privately until 2005. That Vestryman and several other parishioners over the years put a lot of time and effort into the website. In 2004, Canon Reid put Marc Coleman in charge of the website, and requested the domain be put in the name of the parish to make it easier for Mr. Coleman to add content and functionality. This was done. Later, unknown to the Vestry, the registration was transferred from the parish to Marc's company, Tactile Design. So recently when we contested the Rector's exclusive use of the website, Marc Coleman asserted as his personal property, which led to the (quite correct) accusations of theft.

"Canon Reid's claim that the Vestry was trying to restrict his access to the website is patently false.

"Hence the high legal bills, as the Vestry attempted to regain access to the website. Fully half of that bill was incurred by the Rector and the Rector's Warden, who were, it should be noted, the only parties to demand an in-person meeting with the attorney. The simple fact is that if this illicit transfer had never occurred, these legal bills would not exist. Canon Reid and Mr. Coleman, and no one else, are responsible for these costs having been incurred. Regarding Canon Reid's assertion that the Chancellor would have provided legal advice at no cost, the Rector on several occasions claimed that she told him that she agreed with him about everything. When asked to show us emails, letters, etc., the Rector refused to do so. So it is another lie that we could have made use of the Diocesan Chancellor in this instance.

"The number of Vestrymen who resigned as servers was three and not six as Canon Reid claims; two others, John Lilley and one other person was fired. Only John Lilley resigned as a Vestryman; five others were voted off in the recent election, leaving only five traditional Anglo-Catholics on the Vestry.

FINANCIAL STATE OF THE PARISH

"The financial state of the parish is not good. All three of our professional endowment managers have strongly recommended that our draw downs from the endowment income should be decreased. The Vestry in its budget passed in December started a phased decrease. While our endowment totals are up of late, this is only because of the partial recovery since the 2008 crash; the difference between now and, say, 2006 paints a far less optimistic picture. Additionally, the amount of the Wippel bequest is overstated, and the amount to be received from the sale of the house is not known, nor do we know when it will be received.

"For Canon Reid to suggest that we can spend the money since we already spend so much on music is misleading. In fact, it was at his insistence that we have kept the music spending at levels that were really only sustainable when we had a benefactor who was willing to underwrite the additional costs. That benefactor has since died, but Canon Reid has been openly hostile to any suggestion that the music budget should be decreased. I would be the first person to speak in favor of a professional choir, etc., in support of our liturgical ethos. After all, that's the reason that many of these legacies were left to us in the first place, for just that purpose. That said, it could be had for far less than we have been spending.

"The Rector took a major part in the process of the Vestry election, subverting the principle of lay governance that the Episcopal Church is guided by. His newsletter article was an indictment of the current Vestry and contained numerous falsehoods, and at the parish meeting he demanded that his candidates be elected. This proved successful. Although the election was close, those who voted for the Rector's candidates were frequently those who attended S. Clement's two or three times a year, and those who are regular attendees generally voted for the incumbents.

"After the election of the new Vestry they ended the legal action against Mr. Coleman, and increased the draw from the endowments, contrary to what our fund managers have advised. They passed a revised budget which increases the total expense line to $614,772, over 18% than what was spent last year, and this includes a significant degree of deficit spending.

"Mention also needs to be made of the relationship between Canon Reid, Ron Emrich, Marc Coleman, and Curt Mangel. They are also close personal friends, and socialize together multiple times during the week. Ron and Marc had a civil partnership in Connecticut, which was solemnized in some sense by Canon Reid. Curt is a tenant of Ron and Marc. Ron is now Rector's Warden and Curt is the Accounting Warden.

AUDIT

"The audit which the Rector mentions was requested by him and not the Diocese of Pennsylvania. Thus far it has revealed absolutely nothing out of the ordinary, which the former Accounting Warden has heard repeatedly from the bookkeeper appointed by the auditors. There is nothing seriously amiss; this is another blatant lie.

"I'd like to emphasize that we still hope to help S. Clement's through this present crisis and see it restored as a traditional Anglo-Catholic parish in the Diocese of Pennsylvania. We certainly understand that some believe this to be a fool's errand, but it is what we feel called to do at the present time. We believe that all we want to do is preserve the legacy that we've been entrusted with."



'via Blog this'

WELS District Conventions To Pull a Stunt on Members

It's best to examine the product without all the gushing PR about it.
The Bible business sells Rachel but delivers Leah.

District convention ballot for Bible translation
The synod presidium has manipulated established the ballot that will be used for voting on the issue of Bible translations at this summer’s district conventions. The ballot will include four choices, including the

  1. English Standard Version (ESV) - Calvinist.
  2. The Holman Christian Standard Bible (HCSB), Babtist - "100 scholars and English stylists from 17 denominations, prayerfully, translated what is one of the most significant Bible translations available, the Holman Christian Standard Bible (HCSB).Taking into account the significant advancements in scholarship, translation theory, and contemporary English usage, the HCSB will satisfy both those new to the faith and seasoned scholars." Stetzer's Lifeway
  3. The New New International Version (NIV11) - Mytho-porno-UOJ.
  4. As well as a ballot choice that would delay a final decision on which translation is to be used in synodical publications until the synod convention in 2013.
The district conventions will receive an updated report from the Translation Evaluation Committee, which has been asked to continue its work in evaluating the translations under consideration. The conventions will also receive a report from the Translation Feasibility Committee, which is considering the feasibility and desirability of producing a new translation.

***

GJ - They will not have an up or down vote on delaying the NNIV decision. By making it one of four choices, the chance of the delay getting a majority of votes is slender.

The WELS convention made it clear that they loathed the NNIV. The normally docile DPs are not keen about it. Glaeske spoke with rare candor against it. I watched it live as Paul Wendland seethed about opposition to his precious UOJ Bible.

I already heard that no one in WELS is allowed to associate the odious name of Murdoch with the NNIV. He owns the NIV and the NNIV. Murdoch is in deep trouble in Britain for his illegal spying on the royal family and many others, via his media empire.

NNIV Romans 3 
There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus.

Classic NIV Romans 3
There is no difference, 23 for all have sinned and fall short of the glory of God, 24 and are justified freely by his grace through the redemption that came by Christ Jesus.

Classic KJV

for there is no difference:  23 For all have sinned, and come short of the glory of God;  24 Being justified freely by his grace through the redemption that is in Christ Jesus:


---

NNIV Genesis 4:1
Adam[a] made love to his wife Eve, and she became pregnant and gave birth to Cain.[b] She said, “With the help of the LORD I have brought forth[c] a man.”

Genesis 4:1 Or The man
Genesis 4:1 Cain sounds like the Hebrew for brought forth or acquired.
Genesis 4:1 Or have acquired



Classic NIV Genesis 4:1
Adam[a] lay with his wife Eve, and she became pregnant and gave birth to Cain.[b] She said, “With the help of the LORD I have brought forth[c] a man.”


Footnotes:

Genesis 4:1 Or The man
Genesis 4:1 Cain sounds like the Hebrew for brought forth or acquired.
Genesis 4:1 Or have acquired

Classic KJV
1And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.

Notice that no Bible associated with the Luther translation is allowed
in WELS or the LCMS.
But Calvinist-Babtist-Arminian versions? - woo-hoo.


Jeske's Milwaukee-based TV ministry reaches 35 markets - JSOnline


GJ - The apostasy of WELS was underway when Mark Jeske graduated from The Sausage Factory in 1978. His father, aka Jester aka Jumpin' Jack, was indebted to the NIV money factory, as David Kuske was. 


Let us  not show shock or awe at Mark and Tom Jeske backing the New NIV money machine. 


Davide Kuske replaced the Justification by Faith Gausewitz Catechism with his UOJ Catechism. Panning backed the excommunication of two families from Kokomo for questioning UOJ. Sig Becker wrote atrocious defenses of UOJ.


Gerlach went to Fuller Seminary and promoted false doctrine so obviously that he was edged off the faculty. (Not to worry, they had many more replacements.) 


Among the students, the most addled about Lutheran doctrine were Papenfuss, who started the UOJ fuss in Kokomo, plus Rick Curia, a loyal defender of UOJ - and Marcus Montey, who landed on the Intrepids for daring to question UOJ dogma. The greenies are UOJ dominant while the yellows made their mark with Fuller doctrine and methods.


Wally Oelhafen was tickled pink that Robert Schumann was bringing his CGM obsessions to St. Paul German Village (Tim Glende's ALC home church). Schumann is an atheist today. We have to thank Elton Stroh for turning around the Latte Church served by a female WELS pastor. After months of his anointed service, the parish closed its hellish doors for good.


Richard Starr, in a bid to outdo LaughQuest, said his Brazilian experiment handed people video tapes to watch if they wanted to know more about the Christian faith. Evangelism Explosion! A mattress might have been better.

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Jeske's Milwaukee-based TV ministry reaches 35 markets - JSOnline:


While it is semantically correct to call Pastor Mark Jeske a televangelist, it is not entirely accurate. His weekly show "Time of Grace" is syndicated to 35 television stations from St. Marcus Lutheran Church, 2215 N. Palmer St., in Milwaukee's Brewers Hill neighborhood.

But "I don't like the word" televangelist "and never use it," Jeske said. "I don't like the words preach or sermon, either. Why would people who don't want a sermon Monday through Saturday want one Sunday?

"I just talk to people. It's a conversation."

Jeske, a Milwaukee native who came to St. Marcus 30 years ago, lives in an 1880s Cream City brick home on the east side.

He is a member of the Wisconsin Evangelical Lutheran Synod, but "Time of Grace" is not affiliated with any denomination.

In Milwaukee, the ministry is seen Sundays at 7:30 a.m. on WDJT-TV (Channel 58), Thursdays at 9 a.m. on WPXE-TV (Channel 55), and Saturdays at 1 a.m. on WTMJ-TV (Channel 4).

At a time when it often feels like the secular and spiritual are at war, it is tempting to see the show as a fruitful partnership between God and mammon. The television ministry has grown because "God is blessing it," Jeske said, but practical techniques and material considerations and technologies also go into its success.

"Time of Grace" has a professional staff of a dozen, including a full-time producer and digital editor who work in a "pretty well-equipped editing suite" in a new school building adjacent to the church. Jeske said most of each show is 26 minutes and 30 seconds "of me talking" in front of his regular congregation, into which studio segments and a "soft ask" for support are sliced.

"Product sales and books I've written are not profit generators," he said. "We almost completely depend on the goodwill of people who find value in the program and want to see it spread."

And the goal is for the show to be self-sufficient in each market.

As a member of the clergy, Jeske was trained as a public speaker, but adapting that skill to television "was a slow, cumulative" process, he said. It required "some mental juggling" to deliver an address aimed at his congregation that also can apply to TV viewers.

"After a while, I became very aware that I've got two audiences and have learned to multitask," Jeske said.

He also avoids references that will sound dated when they finally air. Seasonal episodes - like Sunday's televised Easter message - were taped 12 months earlier. Next year's Easter telecast will be taped this Sunday in front of his 1,100-member congregation.

His first shows a decade ago, were "OK, but we had a lot to learn technically," Jeske said. They were harshly lighted and his black-and-white clergy robes were "terrible colors" to wear on TV. They "drive the camera iris crazy," he said.

A creative consultant told him to get out from behind the pulpit and to wear business clothes to "create a much more colorful, balanced image."

Today's high-definition cameras also require that "every hair follicle has to be perfect."

"I've got to get really girly about my makeup," Jeske said. "Lint or pink powder on my clothes just scream" on camera.

Camera operators shoot his sermon from left and right pews and the aisle, and the director controls things in the editing suite.

"It took a little while" for parishioners to get used to the cameras, but "the lighting is even more off-putting. It's very bright."

Once edited, the shows are duplicated on DVD and sent to each station.

"Time of Grace" uses a national media buyer to find "low-demand" time slots in each market. And because ratings for the show "are vague, expensive and hard to get," Jeske said the ministry uses the number of "people who write or call to measure how we are doing. I think most people trip on us. They are channel-surfing."

But, "if they like you on television, they stay very loyal."


'via Blog this'

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Adolph Hoenecke has left a new comment on your post "Jeske's Milwaukee-based TV ministry reaches 35 mar...":

Not a televangelist? If it walks like a duck, quakes like a duck....

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GJ - One pastor in Milwaukee contacted me and objected to Mark Jeske owning his own house but listing it
as a parsonage. Jeske is good at living high on other people's money, especially the government's tax revenue. If he is a home owner and pretending to be in a parsonage, then he should do his fair share - or fare share, in this case.

I was also told this is not exactly rare in Milwaukee, to have the church list it as their parsonage when it is not.

I know an LCA/ELCA bishop who did the same thing, saving himself thousands each year.

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AC V has left a new comment on your post "Jeske's Milwaukee-based TV ministry reaches 35 mar...":

A creative consultant told him to get out from behind the pulpit and to wear business clothes to "create a much more colorful, balanced image."

More powerful than a District President.

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GJ - To borrow a phrase from Adolph, above, a DP quakes like a duck.

Almighty Father, Bless the Word, TLH 52.
We Praise Thee for the Means of Grace



"Almighty Father, Bless the Word"
by an unknown author

1. Almighty Father, bless the Word
Which through Thy grace we now have heard,
Oh, may the precious seed take root,
Spring up, and bear abundant fruit!

2. We praise Thee for the Means of Grace
As homeward now our steps we trace.
Grant, Lord, that we who worshiped here
May all at last in heaven appear.

The Lutheran Hymnal
Hymn #52
Text: Luke 8:8
Author: unknown
From the Scandanavian
Tune: "Old Hundredth"
1st Published in: _Genevan Psalter_, 1551

Kingo's Holy Communion Hymn -
O Jesus, Blessed Lord, TLH #309




"O Jesus, Blessed Lord, to Thee"
By Thomas Hansen Kingo, 1634-1703

1. O Jesus, blessed Lord, to Thee
My heartfelt thanks forever be,
Who hast so lovingly bestowed
On me Thy body and Thy blood.

2. Break forth, my soul, for joy and say
What wealth is come to me this day!
My Savior dwells within my heart:
How blest am I! How good Thou art!

Hymn #309
The Lutheran Hymnal
Text: 2 Cor. 9: 15
Author: Thomas H. Kingo, 1689
Translated by: Arthur J. Mason, 1889
Titled: "O Jesu, soede Jesu, dig"
Tune: "Old Hundredth"
1st Published in: Genevan Psalter, 1551

Shocking Case of Icha-flogging



A layman and I were discussing this yesterday.

Brett Meyer has left a new comment on your post "Looking for a Lutherdom to Rome Website":

No one in the (W)ELCMS even bothered to look up from their Blended Worship bulletin insert when Joe and Lisa Krohn were excommunicated from their fellowship for confessing and defending One Justification By Faith Alone.

Doctrinal indifference has only been exceeded by the pandemic of apathy in the Lutheran Synods due to the ferocious efforts of the Synod Administrators, District Presidents to induce narcolepsy within the laity. They are ripe for the picking. Even those clergy who see the Gospel of Christ being perverted within their fellowship are too afraid to openly oppose it for fear of excommunication and being shunned by men and women who are disgusted by the Lutheran Confessions and teach that God's Word, the Living Water of Life, is muddy and uncertain in regards to doctrine and practice.

Now that Thrivent launders the money of the (W)ELCMS and ELCA they are all supporting the United Nations URI (United Religions Initiative) and makes the transition from Church Growth Emergent to full fledged New Age Antichristian a simple exercise of threatening to expose their shameful incompetence, abysmal lack of the Holy Spirit's faith and in some cases outright deciet. The (W)ELCMS clergy and elders would rather their children and grandchildren be engulfed by New Age Apostacy than to admit they were wrong in true contrition and turn back to the efficacy and perpescuity of Scripture and the faithful Lutheran Confessions.

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Christ Jesus Lay in Death's Strong Bands, TLH 195



"Christ Jesus Lay in Death's Strong Bands"
by Martin Luther, 1483-1546

1. Christ Jesus lay in death's strong bands,
For our offenses given;
But now at God's right hand He stands
And brings us life from heaven;
Therefore let us joyful be
And sing to God right thankfully
Loud songs of hallelujah!
Hallelujah!

2. It was a strange and dreadful strife
When Life and Death contended;
The victory remained with Life,
The reign of Death was ended;
Holy Scripture plainly saith
That Death is swallowed up by Death,
His sting is lost forever.
Hallelujah!

3. Here the true Paschal Lamb we see,
Whom God so freely gave us;
He died on the accursed tree-
So strong His love!-to save us.
See, His blood doth mark our door;
Faith points to it, Death passes o'er,
And Satan cannot harm us.
Hallelujah!

4. So let us keep the festival
Whereto the Lord invites us;
Christ is himself the Joy of all,
The Sun that warms and lights us.
By His grace He doth impart
Eternal sunshine to the heart;
The night of sin is ended.
Hallelujah!

5. Then let us feast this Easter Day
On Christ, the Bread of heaven;
The Word of Grace hath purged away
The old and evil leaven.
Christ alone our souls will feed,
He is our meat and drink indeed;
Faith lives upon no other.
Hallelujah!

The Lutheran Hymnal
Hymn 195
Text: Acts 2:24
Author: Martin Luther, 1524, cento
Translated by: Richard Massie, 1854, alt.
Titled: "Christ lag in Todesbanden"
Tune: "Christ lag in Todesbanden"
Latin melody, c. 1100
Based on "Christ is erstanden"


Awake My Heart With Gladness, TLH 192



"Awake, My Heart, with Gladness"
by Paul Gerhardt, 1607-1676

1. Awake, my heart, with gladness,
See what today is done,
Now after gloom and sadness
Comes forth the glorious Sun!
My Savior there was laid
Where our bed must be made
When to the realms of light
Our spirit wings its flight.

2. The Foe in triumph shouted
When Christ lay in the tomb,
But, lo, he now is routed,
His boast is turned to gloom.
For Christ again is free;
In glorious victory
He who is strong to save
Has triumphed o'er the grave.
3. This is a sight that gladdens;
What peace it doth impart!
Now nothing ever saddens
The joy within my heart;
No gloom shall ever shake,
No foe shall ever take,
The hope which God's own Son
In love for me hath won.

4. Now hell, its prince, the devil,
Of all their power are shorn;
Now I am safe from evil,
And sin I laugh to scorn.
Grim death with all his might
Cannot my soul affright;
He is a powerless form,
Howe'er he rave and storm.

5. The world against me rageth,
Its fury I disdain;
Though bitter war it wageth,
Its work is all in vain.
My heart from care is free,
No trouble troubles me.
Misfortune now is play,
And night is bright as day.

6. Now I will cling forever
To Christ, my Savior true;
My Lord will leave me never,
Whate'er He passes through.
He rends Death's iron chain,
He breaks through sin and pain,
He shatters hell's dark thrall,-
I follow through it all.

7. To halls of heavenly splendor
With Him I penetrate;
And trouble ne'er may hinder
Nor make me hesitate.
Let tempests rage at will,
My Savior shields me still;
He grants abiding peace
And bids all tumult cease.

8. He brings me to the portal
That leads to bliss untold
Whereon this rime immortal
Is found in script of gold:
"Who there My cross hath shared
Finds here a crown prepared;
Who there with Me has died
Shall here be glorified."

The Lutheran Hymnal
Hymn #192
Text: Col. 2:15
Author: Paul Gerhardt
Translated by: John Kelly, 1867, alt.
Titled: "Auf, auf, mein Herz, mit Freuden"
Composer: Johann Crueger, 1648
Tune: "Auf, auf, mein Herz"