Monday, July 14, 2014

Planting the Three Sisters - And Planning Ahead

The Hortophile gardener's blog.
The start of the Three Sisters.


The Legend of the Three Sisters

One gardener's approach to the Three Sisters Garden

The Hortophile gardener's blog.
More growth of the Three Sisters.
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In Midland I planted the Three Sisters Garden behind the garage. First I had a very large hole dug for compost. We took a long time to fill it with leaves, grass, even a Christmas tree. Earthworms came from the rabbits' swimming pools (where we caught manure in soil  harboring earthworms). Some fat worms got this benediction from Little Ichabod, "You about to enter earthworm paradise."

We also added Rabbit-Gro, our patented combination of top soil, rabbit manure, and  hundreds of earthworms per scoop. No, it did not stink. The soil absorbed the manure and the worms sanitized the soil.



The first time warty gourds popped out of the compost, uninvited, and grew faster than Church Growth programs and bad rock bands. They climbed over to the garage chicken wire, where edible pod peas had grown. They raced to the bushes for support, and they grew among the corn. The price of warty gourds crashed that year as the supply over-reached the demand.

Not knowing the Three Sisters Legend, I heard about maxing the garden with pole beans, corn, and pumpkins. I planted the three together on the compost and filled the rows between with newspapers and grass clippings.

Our only weeds were purslane, which is an edible salad plant. The purslane was rampant in Midland and decided to grow up with the corn, very ambitious and opportunistic. I had the biggest, fattest, juiciest purslane in town.


The pole beans were difficult to harvest inside the Silver Queen corn plot, but it was fun to see them climb the corn. I used Atlantic Giant pumpkins, so we had giant leaves shading the rows. We had a few homely AG pumpkins.  My neighbor said, "Your pumpkins are invading my yard." I said, "Chop the vines when they get in your way." They were like the Anaconda horror film, the giant snake, only this one was green, stopped only with a hatchet - or frost.

The idea of pumpkins is to shade the ground and deter the pests. Nevertheless, one squirrel chewed off a pumpkin gourd and tried to drag it away, while it was quite young. People living near creeks or rivers in Midland had a big problem with masked bandits, raccoons, who robbed the corn patch at the moment of harvest.



Although pole beans will help fix the nitrogen in the soil, I doubt whether the pole beans make up for the draining of nitrogen by corn and pumpkins at the same time. However, if the remains are put back in the soil, the loss of nitrogen will not be great.

Our Three Sisters plot is now in practice mode, with sunflowers, spinach, lettuce, egg plant, and kale planted. In the fall the area will be expanded for the spring plot. The time to plant corn is when the soil is warm enough to sit on. Before that time, corn will rot in the soil. Corn loves heat, rich soil, plenty of water and sunshine.

Whether the method is called Three Sisters, organic, square foot, or French intensive gardening, this illustrates how the growing traits of each plant can be used to harmonize with the others. Because so much was happening underneath the surface, all the plants could burst with energy derived from compost and high nitrogen manure.

No pesticides were used, except to invite garden spiders to stay and feast on pests. When the dew covered the webs in the morning light, I could see the spiders were hard at work, stretching their lace across the rows of corn, predators fat with choice insects fattened on organic plants.

The only kind of sweet corn I care to eat
is from my garden.
The neighbor who feared my invasive pumpkin was very anxious to know when my sweet corn was ripe. The other neighbor who smirked at my gardening methods was just as curious. I even had a Dow Agriculture expert come at gawk at the height of my Silver Queen corn. I told him how large the ears were. "Oh, too bad, really tough, huh?" I said, "No, they are gigantic and flawless, soft and sweet."

Each cob was tossed into the yard, after we ate from it, for the squirrels and birds to harvest the rest. The garden's remains were all composted.

The Rules of Creation
Easy organic gardening is inexpensive, a neighborhood project where five families are gathering newspapers for additional expansions. The unused back area will make a great pumpkin garden and the rose garden is bound to grow next spring.

Nothing I do is really new. I have found most of them by reading the books and a few by violating the myths shared by people with very little experience in gardening.

These rules were established at Creation to govern and manage the earth for our benefit. When they are violated, such as with overcropping and stripping hills of vegetation, disaster strikes.

Church leaders think they can lie to everyone and cover up crimes - in the name of public relations. They would rather feed victims to abusers than admit to the abuse. The Church of Rome gets well deserved infamy for this, but equivalent crimes are easily mined from the Internet, or experienced firsthand among the Protestants who shake their heads about Rome.

For some Judgement Day comes when they die. Others may see the fruition of all their evil deeds and teaching. They will say, "Hills, fall on us."



UOJ Advocate Died - Klemet Preus

Preus, Klemet I. Pastor Died July 9, 2014 at North Memorial Hospice Center in Brooklyn Center, MN. Klemet was born June 13, 1950 in Minneapolis, MN, the son of Robert D. and Donna Mae (Rockman) Preus. Klemet was a joyful theologian his entire life. He earned a Bachelor of Arts from Concordia Senior College, Fort Wayne IN, in 1972, followed by Master of Divinity (MDIV) and Master of Sacred Theology (STM) degrees from Concordia Theological Seminary, Fort Wayne, IN, in 1976 and 1979, respectively. In 1977, Klemet was ordained as a pastor in the Lutheran Church-Missouri Synod and served congregations, in Ypsilanti, MI, Grand Forks, ND, Woodland, CA, Danville, CA and most recently, Glory of Christ Lutheran Church in Plymouth, MN (1999-2014). Klemet served as President of Higher Things Inc. from 2001-2009. He also served in numerous boards and offices, most recently on the Board of Directors for the Minnesota South District of the Lutheran Church-Missouri Synod, and the Board of Regents for Concordia University, Wisconsin. Pastor Preus authored two books. 'The Fire and the Staff' provides a Lutheran account of the purpose and value of worship in the daily life of Christians; Klemet contrasts the comfort and power of traditional Lutheran worship with contemporary trends. 'What They Need to Hear' is an intimate collection of letters written to Klemet's dying father-in-law, which shows the comfort of Christian truth by answering modern challenges in an honest and compelling way. Klemet also wrote many articles in Lutheran journals and magazines. He had become a popular speaker at conferences for pastors and laypeople alike. Audiences continually appreciated Klemet's ability to convey difficult concepts in clear and simple language with a trademark wit and humor. Klemet loved the Northwoods of Minnesota where he enjoyed a cabin on Gunflint Lake. He was an avid hiker, enjoyed cross-country skiing and snow-shoeing as well. He was an outstanding chef, whose delightful meals will be sorely missed by family and friends. Klemet is survived by his (second) wife, "the love of my life," Janet, his mother, Donna, his four children, Klemet, Rachel (Rob) Mattern, Katrina (Phil) Caron and Eve, nine brothers and sisters and 46 nieces and nephews. Above all, Pastor Klemet Preus took great joy in serving Christ's Church, where he richly and daily announced forgiveness and life, given by grace, through faith in Christ alone, and not because of ourselves. Confidence in the Lord Jesus poured from Klemet's heart and pen to the last. Visitation will take place at Glory of Christ Lutheran Church on Friday, July 11, from 4:00 pm to 7:00 pm and the funeral service will be conducted on Saturday, July 12 2014 at 11:00 am, at Glory of Christ, Lutheran Church, 4040 Hwy 101 N Plymouth, MN 55446 followed by the burial at St. John's Evangelical Lutheran Church - 9141 Cty Rd 101 N Corcoran, MN 55340. Memorials may be directed to the Luther Academy, 3460 N Brookfield Rd, Brookfield, WI 53045. David Lee Funeral Home Wayzata 952-473-5577 www.davidleefuneralhome.com
Published on July 11, 2014

Virtue Online - Women Bishops Post

YORK: BREAKING NEWS...Synod Votes in Favor of Women Bishops
The votes were as follows:
Bishops for 37 against 2 abstentions 1
Clergy for 162 against 25 abstentions 4
Laity for 152 against 45 abstentions 5
Women Bishops: Statement from Forward in Faith
Forward in Faith thanks its members who serve in the Catholic Group in General Synod for their faithful witness, and for the hard work that has secured the provision that enables us to look to the future with confidence.

We note that resolutions under the 1993 Measure and Act of Synod remain in force. We are preparing advice for parishes on replacing them after November with new resolutions under the House of Bishops’ Declaration.

We welcome the statement issued today by the Council of Bishops of The Society:

Church of England Approves Women Bishops

http://www.huffingtonpost.com/2014/07/14/women-bishops-church-of-england-_n_5584266.html?ncid=fcbklnkushpmg00000051


The General Synod of the Church of England voted today that women can be consecrated as bishops, two years after a similar measure was controversially voted down.

The vote required passage by a two-thirds majority in the synod's three houses of bishops, clergy and laity. The House of Bishops approved of women bishops 37 to 2 with one abstention, the House of Clergy approved 162 to 25 with four abstentions, and the House of Laity approved 152 to 45 with five abstentions.

In an interview with BBC prior to the vote, Archbishop of Canterbury Rt. Rev. Justin Welby, who supported consecrating women bishops, said there's a "good chance of the first woman bishop being announced very early in 2015, possibly been chosen before that."

In 2012, a vote to approve allowing women bishops passed among bishops and clergy but failed by six votes among lay members.

Like the vote that year, more traditional Anglicans, including evangelicals and Anglo-Catholics, argued in front of the synod that having women as bishops would go against the teachings of Jesus. If Jesus intended women to be among the top church leaders, he would have had a woman among the Twelve Apostles, some of the traditionalists said.

A higher number of more conservative Anglicans were swayed to vote for women bishops this year, ending two decades of controversy over the role of women in leadership since the church started allowing women priests in 1994. Currently, about a third of clergy in the Church of England are women. Women can also be canons and archdeacons.

According to The Guardian, frontrunners to become the first woman bishop include Rev. Vivienne Faull, dean of York Minster; Rev. Jane Hedges, dean of Norwich cathedral; Rev. Rose Hudson-Wilkin, a chaplain for the House of Commons and Queen Elizabeth II; Rev. June Osborne, dean of Salisbury cathedral; Rev. Lucy Winkett, rector of St. James's Piccadilly and Rev. Rachel Treweek, archdeacon of Hackney.

The Church of England, which is the considered the mother church of the worldwide Anglican Communion, counts among it 80 million members in more than 160 countries. The church traces its history to Henry VIII, under whom the church split from Roman Catholics. All Anglicans share the same basic tenets of faith but views on gender, sexuality, worship style and other issues vary widely by region.

For example, the communion includes the two-million member Episcopal Church in the United States, one of the most liberal denominations in the country and as well as in the Anglican communion. Its current top leader, the Most Rev. Katharine Jefferts Schori, is a woman. Episcopalians also ordain gay priests, bless same-sex marriages and voted in 2012 to ordain transgender priests. In 2003, the church voted to elect its first gay bishop.

Anglican Communion members in Australia, Canada, and New Zealand also consecrate women bishops.


Brett Meyer Shoots Down Anonymous UOJ Fallacies



Polluted WELS Blog Comments:


 Anonymous said...

No, Mr. Meyer. You do not understand. 'Many' in scripture consistently refers to 'the many that are called'. When believers are spoken of, they are the few; the chosen.

Mr. Meyer, you are guilty of emasculating the atonement when you say Christ paid for something and then refuse the idea that His payment accomplished the cancelling of a debt. Yes, there is one justification as you say; the pardon declared for all men: IT IS FINISHED!!! which is apprehended by faith or lost by unbelief.
July 13, 2014 at 6:43 PM
Blogger Brett Meyer said...
Anonymous,
Your statements are faithful to the doctrine of Objective Justification.

They are not founded in Scripture or the Lutheran Confessions.

You state, "You do not understand. 'Many' in scripture consistently refers to 'the many that are called'. When believers are spoken of, they are the few; the chosen."

Actually I do understand. Your confession of Objective Justification - the new gospel of the ELS, WELS, ELCA and LCMS - teaches that the whole world has been forgiven all sin, the whole world's debt canceled by Christ's atonement, the whole world declared justified and righteous. Therefore you teach that the whole world has been called by stretching the meaning of the word 'many' to match the meaning of the word 'all'. Except you fail to quote Romans which teaches that those God has called He has saved eternally (glorified).
Romans 8:30, "Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

Again, you clearly demonstrate why the doctrine of Objective Justification has been charged with teaching Universalism. The only way it doesn't is for the Lutheran Synods to separate salvation from the forgiveness of sins - and they have done so in the doctrine of UOJ. A wicked, convoluted and contradictory mess Objective Justification creates.

Anonymous states, "Mr. Meyer, you are guilty of emasculating the atonement when you say Christ paid for something and then refuse the idea that His payment accomplished the cancelling of a debt."

I refuse the idea...Yes, I do. Because it is only an idea and not the teaching of Scripture. Other WELS pastors have charged me with refusing to 'take the leap' much like your charge that I refuse the 'idea'. The Scripture and Confessional statements I've provided in this short discussion reject the idea and condemn the leap.

Anonymous states, "Yes, there is one justification as you say; the pardon declared for all men: IT IS FINISHED!!! which is apprehended by faith or lost by unbelief."

Lost by unbelief...? And since the unbelieving world has remained in unbelief from conception - at what glorious time were they ever declared pardoned?

Objective Justification is a false rationalistic gospel, contradictory to Scripture and the Christian Book of Concord. The Lutheran Synods are using it to lead men, women and children away from sole trust in Christ.

In Christ,
Brett Meyer

There is not one tenet of Objective Justification that does not contradict Scripture and the Lutheran Confessions.
July 13, 2014 at 10:42 PM

Notice how precisely Quenstedt disposes
the Huber UOJ argument of righteousness without faith.
Pietism took over the false Huber position,
and WELS/LCMS/ELS/ELCA reflect that together.
Walther's dream of unity has been accomplished!
Praise the Lord and pass the popcorn - it's time for church.




Blogger Brett Meyer said...
Anonymous the Christian Book of Concord clearly states that only on account of the gracious gift of faith in Christ alone are men accounted righteous or acceptable to God - not on account of Christ's atonement alone while the unbelieving world continues in unbelief as the false gospel of Objective Justification contends.

Also, 71] "but we maintain this, that properly and truly, by faith itself, we are for Christ's sake accounted righteous, or are acceptable to God. And because "to be justified" means that out of unjust men just men are made, or born again, it means also that they are pronounced or accounted just. For Scripture speaks in both ways. [The term "to be justified" is used in two ways: to denote, being converted or regenerated; again, being accounted righteous. Accordingly we wish first to show this, that faith alone makes of an unjust, a just man, i.e., receives remission of sins".
http://www.bookofconcord.org/defense_4_justification.php

In Christ,
Brett Meyer
July 14, 2014 at 7:03 AM
Blogger Brett Meyer said...
Also, from the Christian Book of Concord:

9] Concerning the righteousness of faith before God we believe, teach, and confess unanimously, in accordance with the comprehensive summary of our faith and confession presented above, that poor sinful man is justified before God, that is, absolved and declared free and exempt from all his sins, and from the sentence of well-deserved condemnation, and adopted into sonship and heirship of eternal life, without any merit or worth of our own, also without any preceding, present, or any subsequent works, out of pure grace, because of the sole merit, complete obedience, bitter suffering, death, and resurrection of our Lord Christ alone, whose obedience is reckoned to us for righteousness. 10] These treasures are offered us by the Holy Ghost in the promise of the holy Gospel; and faith alone is the only means by which we lay hold upon, accept, and apply, and appropriate them to ourselves.
http://www.bookofconcord.org/sd-righteousness.php

Calov was always cited as teaching UOJ,
but the opposite is true.
I found this in Robert Preus' essay
and also in Justification and Rome.

Joel With No Surname - Has Principles!



This is from Joel Lillo, WELS Pastor, Fox Valley, Anything Goes District

Joel said...
I'm making it an iron clad commitment: I will not answer questions posted by anonymous posters. If you want a serious conversation about this, contact me by email with a real name.
July 14, 2014 at 5:11 AM

***

GJ - How about that anonymous comment you sent to me "by accident"? And now - if I click on "Joel" I learn nothing. That is demi-semi-anonymous.

If Gardeners Adopted Modern Church Management Tactics,
We Would Only Have Dime Store Roses

"One does not simply plant roses."

One reader phoned last night and said later, "I have to get off the phone so you can post another article." He is interested in Lutheran topics, but he likes to read about Sassy and gardening.

He said this about discussing doctrine in public, "That is the old divide and conquer tactic. Those things should be discussed in public."

Paul wrote that there must be divisions and heresies, to prove what is good.

1 Corinthians 11:19 For there must be also heresies among you, that they which are approved may be made manifest among you.

The context of Paul's statement is the abuse of Holy Communion in that congregation, which leads his passage on the Words of Institution. 

Controversies arose from the earliest days, as we can also see in 1 John, where the apostle addresses those who deny the divinity of Christ, a popular fad of the last century or so. 

Our managerial society is bogged down with church leaders who promote false doctrine, but have their telescopes and microscopes out for any sign of dissent from Holy Mother Synod.

If these tactics were adopted in gardening, what a mess would follow. 

"I think you are putting the tulip bulbs in upside-down!"

Answer - "God appointed me to this office. He would not let me make a mistake."

"Are you sure you want to plant something so invasive?"

Answer - "My father and grandfather planted these. Are you calling them incompetent?"

"Why are you buying from that catalog when their bulbs are junk? The other catalog has much better bulbs at the same price."

Answer - "All you ever do is cause trouble."

Some gardening practices are a matter of preference, but others are not. Those who want a solid wall of color are going to plant floribunda roses or the new easy-care roses like Knock-Out. They will not get roses that are easy to cut for vases, and the blooms will last only a short time.

However, hybrid tea blooms tantalize us by starting to bloom for a long time, slowly developing the bud, and rewarding us with spectacular flowers that last much longer than florabundas and have long stems for vases.

No one is going to get great roses from dime-store plants that lack the DNA for perfect blooms and the best colors. They are the failed hybrids that sell because someone has waxed them up, placed a cute namecard on them, and sold them cheap.

Thomas Paine wrote in the pamphlet that won the war for the Patriots -

Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly: it is dearness only that gives every thing its value. 
Thomas, Paine, The Crisis

Since the fight for the truth is puny and half-hearted, we are surrounded by circus entertainment instead of the Means of Grace, coaching talks instead of sermons, popcorn and soda distributed instead of the Body and Blood of Christ offered.


Pope Francis Talks about the Ongoing Vatican Scandal



Pope Francis: 'About 2%' of Catholic clergy paedophiles

Pope Francis has been quoted as saying that reliable data indicates that "about 2%" of clergy in the Catholic Church are paedophiles.
The Pope said that abuse of children was like "leprosy" infecting the Church, according to the Italian La Repubblica newspaper.
He vowed to "confront it with the severity it demands".
But a Vatican spokesman said the quotes in the newspaper did not correspond to Pope Francis's exact words.
The BBC's David Willey in Rome says there is often a studied ambiguity in Pope Francis' off-the-cuff statements.
He wants to show a more compassionate attitude towards Church teaching than his predecessors, but this can sometimes cause consternation among his media advisers, our correspondent adds.

This is Hochmuth's current LinkedIn profile.

Analysis: David Willey, BBC News, Rome
When is a papal interview not an interview? Sunday's edition of La Repubblica devotes its first three pages to an account of a conversation between Pope Francis and editor Eugenio Scalfari, which took place last Thursday. Papal spokesman Federico Lombardi said in a sharp note that it was not an interview in the normal sense of the word, although he admitted it conveyed the "sense and the spirit" of the conversation.
Mr Scalfari does not use a digital recorder, and Father Lombardi said Pope Francis never checked the accuracy of the interview.
Until now, the Vatican has declined to quantify the extent of clerical sexual abuse scandals in the worldwide Church. Statistics are usually available only for countries in the developed world. In the developing world, information is usually only sketchy.
In the interview, Pope Francis was quoted as saying that the 2% estimate came from advisers. It would represent around 8,000 priests out of a global number of about 414,000.
While the incidence of paedophilia as a psychiatric disorder in the general population is not accurately known, some estimates have put it at less than five percent.
"Among the 2% who are paedophiles are priests, bishops and cardinals. Others, more numerous, know but keep quiet. They punish without giving the reason," Pope Francis was quoted as saying.
"I find this state of affairs intolerable," he went on.
Above the interview La Repubblica ran the headline: "Pope says: Like Jesus, I shall use a stick against paedophile priests."
Vatican spokesman Father Federico Lombardi denied that Pope Francis had said that there were cardinals who were paedophiles.
Last year Pope Francis strengthened the Vatican's laws against child abuse and earlier this month begged forgiveness from the victims of sexual abuse by priests, at his first meeting with victims since his election.
Many survivors of abuse by priests are angry at what they see as the Vatican's failure to punish senior officials who have been accused of covering up scandals.
Asked in the same La Repubblica interview about the celibacy rule for priests, Pope Francis recalled that it was adopted 900 years after the death of Jesus Christ and pointed out that the Eastern Catholic Church allows its priests to marry.
"The problem certainly exists but it is not on a large scale. It will need time but the solutions are there and I will find them."
Father Lombardi also denied that these were the Pope's exact words.

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COLUMN: Exposing abusers must give victims new hope

Written by STEVE LOWE
24/06/14 Steve LoweSteve Lowe


AT long last there could be hope for those historically abused at a former Catholic boys home.

The Government, under pressure itself, is setting up an inquiry into historic abuse.

And the current Pope has also promised to listen and act on allegations of abuse by Catholic priests. St Francis Home, in Shefford, took boys from across the county and wider, where, instead of being cared for, they were systematically abused, both physically and sexually.
While we have been reporting this for more than a decade, so far no arm of the Establishment has taken any action.

They told us of a paedophile ring, which we reported and the Establishment ignored. They told us that at some homes, not necessarily St Francis, boys were ‘hired out’ to paedophiles, some of whom were high ranking and famous, which we reported and the Establishment ignored.

This newspaper also demonstrated that Savile visited the home. Two did take legal action and won out of court settlements. And many of them are currently taking out a class action against the Catholic Church. The police are also investigating claims of abuse, for the third time, but it does not look hopeful.

The Catholic Church has never really commented, other than it cannot comment.

I did once doorstep one of the abusers, Father John Ryan, who also would not comment. He has since died. This newspaper and me personally have been called scum for raising these matters and refusing to let the abuse of hundreds of boys fade away.

Still some of these men, now in their middle age, still suffer the agonies and ‘traumatic emotional turmoil’, to quote one of them.

And many of them, as grown men are embarrassed and ashamed of what was done to them. Historically the Catholic Church, the police, the former Bedfordshire County Council and the political establishment has either ignored these claims, or brushed them under the carpet after a cursory glance.

Now is the time for the church, the police, the politicians to recognise the true horror of St Francis Boys Home, Shefford.

The exposure of the prolific crimes of Savile and the conviction of celebrities such as Gary Glitter, Stuart Hall and Rolf Harris has given abused children the confidence to speak out at long last reassured that they have a voice that will be heard and respected. The walls of protection that were built around abusers within the Establishment are being dismantled and we need to ensure that they are never rebuilt. So the Shefford boys along with other abused children can hold their heads high and in their case, the least that the church can do is pay appropriate damages and say sorry.
24/06/14 Steve LoweSteve Lowe