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Thursday, November 25, 2010
Sleet Storms Are for the Birds
A regular reader, 29a, known only by his hexidecimal number, warned me early that bad weather was moving in for Thanksgiving Day.
The radar map showed blues, pinks, greens, and yellows, all moving across Benton County, the northwest corner of Arkansas. We are a few miles south of the Missouri border, equidistant from the east and west boundaries of the county.
Sleet will fall until 3 PM, perhaps mixed with snow. We already heard the ambulances, since we are perched high above Route 71. We can look out the window and see cars dealing with the weather. Living along a ravine means beautiful scenery, wildlife, and enormous ditches to catch cars as they slide off the road.
Meanwhile, the birds and squirrels are expressing alarm by feeding rapidly. In general, birds will feed heavily just before a storm, but stay warm and dry during precipitation. It is the avian equivalent of coming home from a restaurant and watching the snow fall from the picture window.
But today, the birds and squirrels are in a feeding frenzy. That suggests their qualms match mine. Chickadees are flocking to the safflower. I opened the front door and saw a small squirrel enjoying the mixed seed, so I added more when he was gone. I provided another ear of corn, hoping I can see one of the squirrels eat later. If I refill the tree corn feeder, that will mean getting cold and wet. Maybe. I know it will get business today.
I never realized that trees and bushes were all-winter bird feeders until I read a book about feeding birds by hand. The best time to try it is right after a sleet storm, when all the bug cases are locked up in ice. Hidden in the bark and hanging on bushes - a wealth of food, waiting to hatch in the spring, to feed the baby birds. We learned in school that birds kept the insect population down. Perhaps the Creator wanted the bird population up.
Churchmouse Campanologist - Thanksgiving
Churchmouse Campanologist
Abraham Lincoln’s Proclamation of Thanksgiving
November 24, 2010 in Catholic, Protestant, secularism | Tags: Catholic, Protestant, God,United States, Thanksgiving, Abraham Lincoln, William Henry Seward, Alaska
A happy Thanksgiving to my American readers, wherever you might be today.
In case you missed my 2009 posts on the subject, here is one dated November 25 and the other from November 26.
Last year, I ran across a thought-provoking post from Gregory Koukl of Stand to Reason Radio. It is a transcript of a 1994 broadcast he gave about this special day.
He discusses Abraham Lincoln’s 1863 Proclamation of Thanksgiving, which we’ll get to in a moment. But, first, here is what Koukl said after he read out the proclamation (emphases mine throughout):
We have set aside the day. On that day all over this country the post offices are closed, banks are closed, people observe the national holiday. But are they observing the holiday that Abraham Lincoln instituted in 1863? No, not quite.
Abraham Lincoln, in his official capacity as president, acknowledged that we owe everything to God. He called on us to humble ourselves in penitence for our disobedience, confess our sins with contrition, ask for God’s mercy and give Him praise for his love, for all of His care for us. This is not the Thanksgiving our country now officially observes, for it is de facto illegal for those under the color of governmental authority to take the initiative to honor God in this way.
Yes, as wonderful as Thanksgiving celebrations are, they are largely a secular affair. Food, football and, for the kids, Macy’s Thanksgiving Day Parade. How many people attend church services on this day or say special prayers at home as a family? I haven’t mentioned solemn civic commemorations nationwide, as Koukl notes:
We can’t do that anymore …
My point is to show how far removed the present atmosphere of the so-called “separation of church and state” is from what was understood by our forefathers. The current practice is not the original notion of non-establishment that the Bill of Rights mandates, and Lincoln’s comments make this clear.
Notice how natural it was for someone like the president of our country–many would say the greatest president our country has ever seen (and probably the saddest)–in the midst of an agonizing trial of national proportions–the civil war–to call the nation to repentance, prayer, and thanksgiving to God.
What a man. And what a change we have gone through since then to now.
Last year, I reproduced George Washington’s Proclamation of General Thanksgiving from 1789. President Washington mandated a day of general thanksgiving and prayer — for the peaceful government which the newly-independent nation enjoyed, civil and religious liberty, the support of its foreign allies and for general prosperity — all of which he acknowledged came through God’s grace.
Koukl introduces the background to Lincoln’s 1863 Proclamation of Thanksgiving, which truly established it an annual national holiday:
In mid-1863 the tide of the war had just turned. Gettysburg was the turning point in early July–the 1st, 2nd , and 3rd of 1963–and on the 4th Vicksburg fell under Grant after a long five or six month siege there. It was a bad week for the South. So there was a big turning point in July and things started going the way of the Union. There was plenty to give thanks for, in a sense. Yet at the same time there was a bloody war continuing, and lives were still being lost. It would two more years of unimaginable carnage before the Civil War would end.
In the midst of this difficult time, President Abraham Lincoln declared Thanksgiving a national holiday and he did so with these words. [Read] closely, especially in light of the present atmosphere of so-called separation of church and state.
Koukl took the text below from Roy P Basler’s The Collected Works of Abraham Lincoln.
The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God.
In the midst of a civil war of unequaled magnitude and severity, which has sometimes seemed to foreign States to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theatre of military conflict; while that theatre has been greatly contracted by the advancing armies and navies of the Union.
Needful diversions of wealth and of strength from the fields of peaceful industry to the national defense, have not arrested the plough, the shuttle or the ship; the axe has enlarged the borders of our settlements, and the mines, as well of iron and coal as of the precious metals, have yielded even more abundantly than heretofore. Population has steadily increased, notwithstanding the waste that has been made in the camp, the siege and the battle-field; and the country, rejoicing in the consciousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom.
No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and one voice by the whole American People.
I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union.
In testimony whereof, I have hereunto set my hand and caused the Seal of the United States to be affixed.
Done at the City of Washington, this Third day of October, in the year of our Lord one thousand eight hundred and sixty-three, and of the Independence of the Unites States the Eighty-eighth.
By the President: Abraham Lincoln
William H. Seward,
Secretary of State
President Lincoln’s is an eloquent reminder of God’s blessings, even in an imperfect, conflict-driven world. Would that American politicians, following the example of two of the nation’s greatest presidents, encourage this type of reflection more often.
A footnote on William Henry Seward, whom you might recall from history class. Alaskans can be thankful for his foresight during his service in President Andrew Johnson’s administration:
An outspoken opponent of the spread of slavery in the years leading up to the American Civil War, he was a dominant figure in the Republican Party in its formative years, and was widely regarded as the leading contender for the party’s presidential nomination in 1860 – yet his very outspokenness may have cost him the nomination. Despite his loss, he became a loyal member of Lincoln’s wartime cabinet, and played a rPublish Postole in preventing foreign intervention early in the war.[1]On the night of Lincoln’s assassination, he survived an attempt on his life in the conspirators’ effort to decapitate the Union government. As Johnson’s Secretary of State, he engineered the purchase of Alaska from Russia in an act that was ridiculed at the time as “Seward’s Folly“, but which somehow exemplified his character. His contemporary Carl Schurz described Seward as “one of those spirits who sometimes will go ahead of public opinion instead of tamely following its footprints.”[2]
Switching to Safflower Seed Is for the Birds
Bruce Church convinced me to switch from mixed seed to safflower. We have cardinals, blue jays, and chickadees. All three love sunflower seeds and safflower. Squirrels are not fans of safflower seeds.
The Duncraft feeder has kept squirrels out, so that was not the big issue. The Walmart store in Jane had a better deal on safflower than sunflower seed.
Duncraft sent me one of their html emails, and I looked over their offerings too. They promote blended seeds of all types, plus a few choices in single seed bags (sunflower, safflower). I have concluded that the seed companies are far more interested in buying habits than feeding habits.
I dumped the old, blended seed on the ground and put the safflower seed in the Duncraft feeder. Soon a chickadee was lighting on the feeder, picking up a seed, looking at me, and flying off. When the sun is rising, the birds cast shadows on the far wall as they light and feed.
The squirrels are getting their due. They get mixed seed on the window sill and the sheltered planter near the front door. They also have the corn feeder outside the dining room, beyond the deck. I put a lot of mixed seed in the planter and it was all gone the next day.
An ear of corn mounted on a tree is fun, because the squirrels swirl around the trunk as they determine who is going to eat next. Their uneven legs are designed for movement on trees, so they hop awkwardly on the ground, but flow effortlessly up and down trees.
Duncraft wants to sell me expensive balls of nesting material. Instead, we have three mobile hair factories. The dogs shed tufts of hair, which birds love for their nests. Birds have been recycling since Creation.
In praise of … the Authorised Version | Editorial | Comment is free | The Guardian
In praise of … the Authorised Version | Editorial | Comment is free | The Guardian
In praise of … the Authorised Version
From the cradle to the grave, those of us who ply the wordy trade are in debt to the King James Bible
Editorial
The Guardian, Thursday 25 November 2010
To every thing there is a season, so it is confusing that the anniversary celebrations of the 1611 publication of the Authorised, or King James, Version of the Bible should already be well under way in 2010, six weeks before the anniversary year and more than five months before the 400th birthday on 2 May. But such premature acts are signs of the times, and the Duke of Edinburgh launched things on Tuesday with a party; tonight a church in Preston has a non-stop reading, while over the coming weeks commorative events will be fruitful and multiply. The great and the good, to say nothing of Richard Dawkins, are giving their support, so the writing is on the wall for those who delay in joining in. What's to celebrate? Well, from a material point of view, the Authorised Version is one of Britain's biggest exports – 2.5bn copies cast upon the waters so far, though some put the figure much higher. Less measurably, the British Museum's Neil MacGregor rates it one of the first rocks of Britishness – "made by the whole island to be used by the whole island." Then, as David Crystal shows in his wonderful book Begat: the King James Bible and the English Language, the Authorised Version has probably had more impact on the language than any other work – contributing no fewer than 257 phrases in everyday use. From the cradle to the grave, those of us who ply the wordy trade are in its debt. Even if you do not turn to the Authorised Version itself next year, do read Mr Crystal's book. No rest for the wicked.
guardian.co.uk © Guardian News and Media Limited 2010
In praise of … the Authorised Version
From the cradle to the grave, those of us who ply the wordy trade are in debt to the King James Bible
Editorial
The Guardian, Thursday 25 November 2010
To every thing there is a season, so it is confusing that the anniversary celebrations of the 1611 publication of the Authorised, or King James, Version of the Bible should already be well under way in 2010, six weeks before the anniversary year and more than five months before the 400th birthday on 2 May. But such premature acts are signs of the times, and the Duke of Edinburgh launched things on Tuesday with a party; tonight a church in Preston has a non-stop reading, while over the coming weeks commorative events will be fruitful and multiply. The great and the good, to say nothing of Richard Dawkins, are giving their support, so the writing is on the wall for those who delay in joining in. What's to celebrate? Well, from a material point of view, the Authorised Version is one of Britain's biggest exports – 2.5bn copies cast upon the waters so far, though some put the figure much higher. Less measurably, the British Museum's Neil MacGregor rates it one of the first rocks of Britishness – "made by the whole island to be used by the whole island." Then, as David Crystal shows in his wonderful book Begat: the King James Bible and the English Language, the Authorised Version has probably had more impact on the language than any other work – contributing no fewer than 257 phrases in everyday use. From the cradle to the grave, those of us who ply the wordy trade are in its debt. Even if you do not turn to the Authorised Version itself next year, do read Mr Crystal's book. No rest for the wicked.
guardian.co.uk © Guardian News and Media Limited 2010
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