Wednesday, August 7, 2013

The Sin of Rocking the Boat

One WELS pastor compared his sect to the Leakin Lena,
from the famous cartoon series.
Do not rock the boat.


http://www.alpb.org/forum/index.php?topic=5128.msg311632;topicseen#msg311632

Pastor Ted Crandall

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"Reconciled Diversity" in the LCMS, too...
« on: Yesterday at 05:39:56 PM »
http://us2.campaign-archive2.com/?u=4cd64d7a7ba58bdc6c27bcc68&id=513958132b&e=ad0e17c73a

Excerpt:  "Our Synod was roundly critical of the Evangelical Lutheran Church in America (ELCA) when they used a model known as “Reconciled Diversity” to achieve “unity” between church bodies of widely divergent doctrine and practice. In its simplest form, "Reconciled Diversity" is a model for church fellowship that seeks to find whatever common doctrines may exist between those church bodies who are attempting to establish pulpit and altar fellowship with one another. It simply declares that those issues which cannot be reconciled to be “non-divisive.” By using this model the ELCA is able to welcome with open arms both pastors and communicants to each church's communion rails and pulpits (including members and pastors of the United Methodist Church; Presbyterian Church, USA; United Church of Christ; Reformed Church of America; Moravian Church; and Episcopal Church, USA).

"While our Synod was right in criticizing the ELCA for this method of “establishing” church fellowship, the truth of the matter is that we are doing the exact same thing in our own church body. We are also seeking the lowest common denominator in our doctrine and practice when we insist on agreeing to disagree on issues we are not able to agree on. In effect, the LCMS is also practicing "Reconciled Diversity!" It would appear that now the greatest “sin” a person can commit in our Synod is "rocking the boat" and "disturbing the Synod" with the truth! Maintaining “peace” within the institution of the Synod now appears to be of paramount importance, rather than making sure our doctrine and practice conform to the Word of God and the Lutheran Confessions. May God forgive us for this!"

[emphasis added]

Lessons from the WELS Convention and Classic Ichabod Posts

David Rutschow, DP of the District of Evil,
awaits his turn at the microphone.
In the foreground is Jeff Schone,
who turned on the closet light and found a clean, white shirt.
Yay!



One pastor thinks that Rutschow's
only qualification to be DP
was his Church and Change advocacy.

--

I was trying to parse the WELS concept of church history, as revealed at the 2013 convention.

Several leaders, including Mark Schroeder, claimed that WELS has always taught the Word of God, ever since the beginning.

Since the Wisconsin Synod itself was founded as a unionistic sect, with Reformed and Lutheran communion, Reformed and Lutheran confirmation, I wondered about Schroeder's grasp of the perspicuity of Scripture. In fact, when one Wisconsin leader received a call to St. Paul in New Ulm, he said, "I thought we settled that issue (being a union church)." The Reformed packed up and formed their own congregation, a block away, and eventually became United Church of Christ. The CLC (sic) obtained the original building and went right back to Lutheran-Reformed unionism, with Paul Tiefel (cousin of James) leading the way.

Gausewitz clearly taught justification by faith in his catechism, which was used throughout the Synodical Conference. But Gausewitz was replaced with Kuske, whose catechism clearly teaches UOJ. During which era was WELS teaching the Word of God, since one opposes the other?

I have no greater authority than DP Jon-Boy Buchholz, who excommunicated :Paul Rydecki as a "false teacher" for teaching justification by faith, then kicked out the congregation for the same reason. UOJ is definitely the opposite of JBFA.

One of these quotations is wrong,
plain old anti-Christian universal salvation.

A lesbian atheist was a key advisor for the original NIV, whose "dynamic equivalence" fantasy has become the norma normans for WELS and Missouri. Eugene Nida, the man who invented dynamic equivalence was an apostate, so the modern paraphrases are ideal for apostate sects and their reprobate leaders.

Precise translations - oh, the horror! Although the Wisconsin Sect approved all translations to let the NNIV in the back door, no pun intended, the leaders certainly reject the KJV and anything related to the KJV.

As 29A observed, by approving "all translations," (wink) WELS has adopted the Mormon view of the Word, which I heard taught by Mormon missionaries at my home.

Mormons, "There are 100 ways to understand each verse of the Bible."

GJ - "True. Ninety-nine wrong ways, and one right way."

The Mormons plunged onward. What I needed was a book to tie down the meaning. You see, his partner nailed a piece of wood down with one nail, but it still moved around. A second nail kept it in place. Wallah! I needed the Book of Mormon, which never contradicted the Bible. I had fun with that claim too.

If people want to claim that God cannot speak clearly through the Word, then they must have a higher authority. Like the Mormons, like the Church of Rome, WELS claims that ability rests in its scrofulous leaders.

Paul Prange made a great show in his condescending Sunday School teachers voice, talking about the shape of letters that people could not dispute unless they took Greek. Clearly the Church and Changers were vastly more educated to discern which translations were good ones.

Although WELS has reversed positions many times, like all cults, WELS is always right, like all cults. They were right in promoting the KJV against modern translations years ago and are right about adopting the NNIV against the KJV.

You dare offend the
great and terrible Oz?


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Classic Ichabod - McGavran Still the Theologian of the Synodical Conference


Thursday, October 18, 2007

Donald McGavran, Theologian of the Synodical Conference



Donald McGavran, liberal Disciples of Christ minister, sociologist, founder of the Church Growth Movement



Quotations from McGavran and About McGavran

From MEGATRON, the Database

Pastor Gregory L. Jackson


"Donald A. McGavran, who has been called the father of the modern church growth movement, states in Understanding Church Growth, 'Men and women do like to become Christians without crossing barriers' (p. 227). This experienced scholar and missionary states many examples of the homogeneous principle working in his research throughout the world."
Dr. Paul Y. Cho (with R. Whitney Manzano), More Than Numbers, Waco: Word Books, 1984, p. 46.

"There is no doubt the Body rightly understood, reverently discerned, and scientifically described assists Christian leaders in being better stewards of the grace of God and effective communicators of the gospel of Christ."
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 110. 1 Corinthians 10.

"To acquire more expertise in Church Growth thinking, I visited the School of World Mission and Church Growth at Fuller Theological Seminary. When I inquired concering resources and materials for American Church Growth, I found that Dr. Donald McGavran and C. Peter Wagner were team-teaching a course applying world principles of Church Growth to the American scene. I immediately became a part of that group. As I listened and learned, I realized here was the effective approach to evangelism for which I had been searching. In those hours, I experienced my third birth--'conversion' to Church Growth thinking." [Winfield C. Arn]
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 12.

"For the Love of Pete,"...presents "The Master's Plan for Making Disciples"...."Planned Parenthood for Churches"...Church growth principles are communicated with warmth and humor.
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 132.

"A Church Growth principle is a universal truth which, when properly interpreted and applied, contributes significantly to the growth of churches and denominations. It is a truth of God which leads his church to spread his Good News, plant church after church, and increase his Body."
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 15.

"Discover new ways of thinking about your church and community, develop Church Growth eyes that see more accurately the various parts, the homogeneous units, the responsive segments of the community which can be won."
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 17.



Church Growth Eyes Blinded Me with Science
"As we begin developing Church Growth eyes and see the possibilities, as we discover methods that prove effective and discard methods that are clearly ineffective, we will find ourselves in a new age."
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 19.

"As Christians refine their methods, develop Church Growth eyes, feel church growth responsibility, communicate the Gospel, and educate those who are won until they become responsible Christians, the church as a whole will receive the abundant blessing God wants to give."
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 21f.

"God wants his church to grow!"
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 22.

"They must not only believe in Jesus Christ but must become responsible members of his church The Bible requires that. If we take the Bible seriously, we cannot hold any other viewpoint."
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 30.

"If a person claiming to be Spirit-filled is not evangelizing, one must doubt how full he or she is and wonder what kind of spirit he or she is full of."
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 58.

"As we consider various factors and principles relating to Church Growth we need abundant, accurate information about the members of our churches. This basic principle of Church Growth is called Discerning the Body [in italics]. Pastors and lay people need to discern the Body in the congregation in which they are serving. For this, Church Growth eyes are essential."
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 61. 1 Corinthians 10.

Fuller Will Give Y'all CG Eyes
"Discerning the Body begins with Church Growth eyes. Unfortunately, this is what many leaders, many Christians, do not have."
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 63. 1 Corinthians 10.

"I was thinking some hard thoughts about my Presbyterian friends when the Lord said to me, 'Donald, you sat on the executive committee of the Indian Mission of the Disciples of Christ for twenty-five years, didn't you?' I said, 'Yes, Sir.' He said, 'How much time did you spend describing the growth or nongrowth of your church?'"
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 65.

"How can my congregation develop Church Growth eyes?"
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 72. 1 Corinthians 10.

"Churches grow as they reproduce themselves through planned parenthood." [Title of chapter 8]
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 93.

"Winning the winnable while they are winnable seems sound procedure."
Donald A. McGavran, Understanding Church Growth, Grand Rapids: William B. Eerdmans, 1980, p. 291.

[McGavran became a professor of missions in Indianapolis in 1957, at the College of Missions, where he got his M.A. in 1923. He began teaching at Northwest Christian College in Oregon in 1961. McGavran was invited to move his Institute of Church Growth to Fuller and become the founding dean of Fuller's School of World Mission.]
Delos Miles, Church Growth, A Mighty River, Nashville: Broadman Press, 1981, p. 10f.

"The bulletin to which I refer is the Global Church Growth Bulletin, which McGavran began in 1964...One should not confuse McGavran's Global Church Growth Bulletin with Church Growth: America, a magazine edited by W Charles Arn and published by the Institute for American Church Growth."
Delos Miles, Church Growth, A Mighty River, Nashville: Broadman Press, 1981, p. 11.

"Church Growth Eyes Sometimes the term is used in conjunction with the phrase, 'discerning the body.' Professor McGavran uses the terms almost synonymously. Both phrases are examples of how church growth science appropriates the medical model to express itself. Church growth eyes are 'a characteristic of Christians who have achieved an ability to see the possibilities for growth, and to apply appropriate strategies to gain maximum results for Christ and His Church.'" [McGavran and Arn, Ten Steps for Church Growth, p. 127.]
Delos Miles, Church Growth, A Mighty River, Nashville: Broadman Press, 1981, p. 51.

Where WELS/LCMS Got MBO
"Church growth theorists are not opposed to applying Management by Objectives (MBO) in their work. McGavran is bold to advocate planning as much as fifty years in advance."
Delos Miles, Church Growth, A Mighty River, Nashville: Broadman Press, 1981, p. 79.

Cloaca Magna of CG
"The fountainhead and headwaters of the church growth river are to be found in a man, an institute, a bulletin, a school, and a book." [But see C. Peter Wagner, "Church Growth, More Than a Man, a Magazine, a School, a Book," Christianity Today, December 7, 1973, pp. 11ff.]

"The man is Donald Anderson McGavran, the son of missionary parents, born in India on December 15, 1897, who was himself a third-generation missionary in India for more than thirty years under appointment of the United Christian Missionary Society (Disciples of Christ). He has a Ph. D. in education from Columbia University."
Delos Miles, Church Growth, A Mighty River, Nashville: Broadman Press, 1981, p. 9f.

Olson (WELS): Our Hearts Beat as One
"Donald C. McGavran died at home home in Altadena, California, on July 10, 1990. He was 92 years old. Dr. McGavran is widely recognized as the founder of the church growth movement, a movement which has sought to put the social sciences at the service of theology in order to foster the growth of the church. In August of 1989 I borrowed a bicycle and pedaled several miles uphill up from Pasadena to Altadena. I found Dr. McGavran in his front yard with a hose in hand, watering flowers."
Lawrence Otto Olson, D. Min., Fuller Seminary, "See How It Grows: Perspectives on Growth and the Church,"EVANGELISM, February, 1991, Professor, Martin Luther College (WELS), p. 1.

"McGavran leaned toward me and said, 'The fields are white unto harvest. But you can't harvest a field of wheat with a penknife--you need a sickle, you need a scythe. Harvest intelligently."
Lawrence Otto Olson, D. Min., Fuller Seminary, "See How It Grows: Perspectives on Growth and the Church,"EVANGELISM, February, 1991, Parish Consultant for the WELS Board of Parish Services and his district's Coordinator of Evangelism. p. 2.

"But perhaps church growth's greatest challenge in North America comes from research that shows that more than 80 per cent of all the growth taking place comes through transfer, not conversion. The statistic strikes at the heart of McGavran's brainchild, now come of age. Whether by computer or spiritual power, the church growth movement must improve on those numbers. For if it does not, it will stand to lose the credibility and acceptance it has worked so long to gain."
Ken Sidey, "Church Growth Fine Tunes Its Formulas," Christianity Today, June 24, 1991, p. 47.

"In 1963 he [McGavran] planned to add to the Institute of Church Growth at Eugene an American Division headed by an American minister of church growth convictions, but the plan did not mature. In 1967 the annual Church Growth Seminar at Winona Lake, Indiana, drew in about 20 American ministers and heads of Home Missions Departments."
C. Peter Wagner (study questions by Rev. John Wimber), Your Church Can Grow, Glendale: G/L Regal Books, 1976, p. 14.

How Norm Berg Got Fullerized
"The conscious attempt to apply church growth philosophy to America was stimulated in the fall of 1972 by Pastor Charles Miller, then a staff member of Pasadena's Lake Avenue Congregational Church. At Miller's urging, I organized and asked McGavran to team-teach with me a pilot course in church growth designed specifically for American church leaders. We did it only as an experiment, but the results were remarkable: One of the students, Win Arn, left his position with the Evangelical Covenant Church and founded the influential Institute for American Church Growth."
C. Peter Wagner (study questions by Rev. John Wimber), Your Church Can Grow, Glendale: G/L Regal Books 1976, p. 15.

"The basic responsibility for the seminar is mine, but I am also assisted by Donald McGavran, Win Arn and John Wimber of the Fuller Evangelistic Association." [Two week Doctor of Ministry seminar every winter at Fuller School of Theology, on church growth]
C. Peter Wagner (study questions by Rev. John Wimber), Your Church Can Grow, Glendale: G/L Regal Books, 1976, p. 15.

"I know these questions are real because I was asking them myself when I first came, during my second missionary furlough from Bolivia, to study at Fuller under McGavran. Frankly, I entered his program in 1967 as a skeptic. But I emerged an enlightened person."
C. Peter Wagner (study questions by Rev. John Wimber), Your Church Can Grow, Glendale: G/L Regal Books, 1976, p. 35.

Kuske's Agenda for CG Institute in Columbus
"Church growth is that science which investigates the planting, multiplication, function and health of Christian churches as they relate specifically to the effective implementation of God's-commission to 'make disciples of all nations' (Matt. 28:19-20 RSV). Church growth strives to combine the eternal theological principles of God's Word concerning the expansion of the church with the best insights of contemporary social and behavioral sciences, employing as its initial frame of reference, the foundational work done by Donald McGavran." [Constitution, Academy for American Church Growth]
C. Peter Wagner, Church Growth and the Whole Gospel, New York: Harper and Row, 1981, p. 75.

"In 1980 the Church Growth Movement celebrated its twenty-fifth anniversary. The historical even now regarded as the beginning of the movement was Donald McGavran's publication of The Bridges of God in 1955."
C. Peter Wagner, Church Growth and the Whole Gospel, New York: Harper and Row, 1981, p. x.

WELS/ELCA Both Loved Lyle Schaller, not John Schaller
"Lyle Schaller, for example, now characterizes the emergence of the Church Growth Movement as 'the most influential development of the 1970's on the American religious scene." [In the Foreword to Donald McGavran and George G. Hunter III, Church Growth Strategies that Work (Nashville: Abingdon, 1980) p. 7.]
C. Peter Wagner, Church Growth and the Whole Gospel, New York: Harper and Row, 1981, p. xi.

"Donald McGavran is the founder of the Church Growth Movement. See chapter 1, 'A Tribute to the Founder.'"
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 248.


"C. Peter Wagner is the Donald A. McGavran Professor of Church Growth at the Fuller Theological Seminary School of World Missions in Pasadena, California. The School of World Mission became a part of Fuller Seminary in 1965 when Donald McGavran, father of the Church Growth Movement, moved his nonacademinc Institute of Church Growth to Pasadena from Northwest Christian College in Eugene, Oregon. Since that time, Fuller Seminary has been the institutional base for the Church Growth Movement, first in its global expression and later in its North American expression."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 271.

"C. Peter Wagner is the Donald A. McGavran Professor of Church Growth at the Fuller Theological Seminary School of World Missions in Pasadena, California. The School of World Mission became a part of Fuller Seminary in 1965 when Donald McGavran, father of the Church Growth Movement, moved his nonacademinc Institute of Church Growth to Pasadena from Northwest Christian College in Eugene, Oregon. Since that time, Fuller Seminary has been the institutional base for the Church Growth Movement, first in its global expression and later in its North American expression."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 271.

"Wagner invited McGavran to team teach with him, and the course was a success. Among its students was Win Arn, who almost immediately stepped out in faith and established the Institute for American Church Grwoth, also located in Pasadena. Both Wagner and McGavran were members of the founding board of directors. Arn has given brilliant leadership to the Institute for American Church Growth and ranks as the premier communicator of the Church Growth Movement in North America."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 271f.

"Wagner was instrumental in the organization of the North American Society for Church Growth, and became its founding president in 1984. In the same year he was honored by Fuller Seminary with the Donald A. McGavran Chair of Church Growth."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 273.

Acknowledgments to: Donald McGavran, Win Arn, John Wimber, Paul Benjamin, Dennis Oliver, Harold Lindsell...Jack Hyles...Robert Schuller....
C. Peter Wagner, Study Questions by John Wimber, Your Church Can Grow, Glendale: Regal Books, 1976, p. 9.

"There are other church growth programs which have been developed along more conservative lines. Here we are thinking of adaptations of McGavran's principles such as developed by Waldo J. Werning of The Lutheran Church-Missouri Synod. In his study entitled "Vision and Strategy for Church Growth" Werning has modified some of McGavran's extreme positions. Using some of his own adaptations Werning has conducted many seminars and workshops in applying church growth principles to a local congregational setting in America." [Werning is Who's Who in Church Growth]
Ernst H. Wendland, "Church Growth Theology," Wisconsin Lutheran Quarterly, April, 1981, 78, p. 117.

Wendland (WELS) Helped Soften Resistance to CG
"Dr. Donald McGavran, Dean Emeritus and Senior Professor of Mission at the Institute of Church Growth, Pasadena, California, is very much concerned about the Two Billion. He severely censures the leaders of the World Council of Churches as having 'betrayed the Two Billion.'
Ernst H. Wendland, "Missiology--and the Two Billion," Wisconsin Lutheran Quarterly, Wisconsin Lutheran Quarterly, January, 1974 71, p. 9.

CG Eyes Werning Worked with WELS/ELS/LCMS
"Donald McGavran offered us the following essay on 'The Unique and Radical Nature of the Church Growth Movement.'"
Waldo J. Werning, The Radical Nature of Christianity, Church Growth Eyes Look at the Supernatural Mission of the Christian and the Church, South Pasadena: William Carey Library, 1975, p. 159.

"Dr. McGavran offers the following 'Ten Prominent Emphases in the Church Growth School of Thought.'" [Six and one half pages of direct quotes from McGavran follow.]
Waldo J. Werning, The Radical Nature of Christianity, Church Growth Eyes Look at the Supernatural Mission of the Christian and the Church, South Pasadena: William Carey Library, 1975, p. 160.

"Dr. McGavran offers the following 'Ten Prominent Emphases in the Church Growth School of Thought.'" [Six and one half pages of direct quotes from McGavran follow.]
Waldo J. Werning, The Radical Nature of Christianity, Church Growth Eyes Look at the Supernatural Mission of the Christian and the Church, South Pasadena: William Carey Library, 1975, p. 160.

"Waldo Werning has made an outstanding contribution to the church growth movement in America with Vision and Strategy for Church Growth...Working out of the models established by Donald McGavran and the School of World Mission at Fuller Seminary, Waldo Werning breaks new ground in developing ways that church growth principles can be applied directly to American churches." [Foreword by C. Peter Wagner]
Waldo J. Werning, Vision and Strategy for Church Growth, Second Edition, Grand Rapids: Baker Book House, 1983, p. 5.


Classic Ichabod - WELS Keeping Up with Feminists in ELCA and Yale Divinity

Tuesday, May 31, 2011

WELS Working To Keep Up with ELCA, Yale Divinity School

ELCA NEWS SERVICE

May 31, 2011

Constance Parvey, pioneer, ELCA pastor, ecumenical leader, dies


[Click for larger image] The Rev. Dr. Constance F. Parvey, 1931-2011 (NCC photo by Deborah DeWinter)     CHICAGO (ELCA) -- The Rev. Dr. Constance F. Parvey, a retired pastor of the Evangelical Lutheran Church in America (ELCA) and one of the first women ordained in the Lutheran Church in North America, died May 21 at her home in Cambridge, Mass. after an illness.

     Parvey, 80, was also one of the first women admitted to the Harvard Divinity School, Cambridge. She authored a well-known 1983 report on the ordination of women, "The Community of Women and Men in the Church: The Sheffield Report," for the World Council of Churches.

     A service of thanksgiving for Parvey's life is planned for June 28 at University Lutheran Church, Cambridge.

     The Rev. Jessica R. Crist, bishop of the ELCA Montana Synod, Great Falls, said Parvey was a mentor, colleague and friend. "Connie Parvey was an extraordinary woman whose life touched the lives of many. For many people she was the first ordained woman they had ever seen or heard. She set a gold standard for those who followed," Crist said.

     Crist herself attended Harvard Divinity School beginning in 1975, while Parvey was at University Lutheran Church and the Massachusetts Institute of Technology. Crist spent two years working with her in the ecumenical campus ministry and followed Parvey into the ordained ministry.

     "Connie was a dedicated Lutheran theologian with a heart for ecumenism.  Throughout her life she refused to be put into a box," she said.

     Parvey was one of the few role models for female seminarians in the 1970s, said her bishop, the Rev. Margaret G. Payne of the ELCA New England Synod, Worcester, Mass. "I was one of them, and when other people were telling me that women couldn't be pastors, Connie assured me personally, and in no uncertain terms, that they were wrong," she said.

     Parvey's love for the church, courage and passion for embodying the gospel continued through her life, she added.

     The Rev. Joanne E. Engquist, pastor of University Lutheran Church, had known Parvey since 1989. Parvey should also be remembered for her work with college students, she said.

     "Connie's legacy is at least as important in campus ministry as it was with the wider ministry of the church," Engquist said. "Her commitment to young adults and the bringing together of academic rigor and deep passionate search for faith and trust in God really became for me more central."

     Parvey was born in Aberdeen, S.D.  She earned a bachelor's degree in sociology and psychology from the University of Minnesota, Minneapolis, and a Bachelor of Divinity degree in 1963 from Harvard Divinity School. The University of the Redlands (Calif.) awarded her an honorary doctorate in 1977.

     Parvey worked in many roles after Harvard Divinity School. She was on the Lutheran campus ministry staff at the University of Wisconsin, Madison; executive producer of a series of television programs on urban life in Minneapolis and St. Paul, Minn., editor of the Harvard Divinity Bulletin; consultant; researcher and writer on ethical and moral issues; and a research associate with the Harvard Divinity School.

     Parvey was ordained in 1972 by the Lutheran Church in America, an ELCA predecessor church body. She served five years as associate pastor at University Lutheran Church and Lutheran chaplain at the Massachusetts Institute of Technology. In 1978 she began work with the World Council of Churches, Geneva, Switzerland.

     Parvey was professor of religion at Bryn Mawr (Pa.) College and pastor of Good Shepherd Lutheran Church, Jericho, Vt. She returned as chaplain for the Lutheran-Episcopal ministry at the Massachusetts Institute of Technology from 1996 until she retired in 2001.

***

GJ - WELS FICKLE magazine has an all-woman staff. The Wisconsin sect is now organizing women's ministry conferences, with the blessing of SP Schroeder. WELS has several women pastors, not formally ordained yet, because "WELS isn't ready for it yet," as Brug says.

Yale Divinity had a thick, boring issue of their alumni magazine out today. The entire issue was devoted to women's ministry and loaded with pretentious articles by women about themselves. To be fair, two eunuchs opened and closed the issue with their brief manly comments, like parentheses.

Update PS - Most have forgotten that female pastors were not accepted in the liberal LCA at first. Women's ordination came from the top down in the LCA and ALC. The first women ordained were chaplains at colleges or in institutions. Years after approval, only a few women were congregational pastors.

Quotas gave the newly ordained LCA women instant access to power through committee appointments (just like the Church and Change quotas). ELCA took that another step with quotas for homosexual and lesbian pastors.

In 2009, 22 years after ELCA began, the convention approved gay ordination and marriage. 

Lenski: "Resist the beginnings."