Thursday, October 2, 2008

Embarrassing Past or Apostate Future?



Wayne Mueller presided over the Church Growth programs in WELS while denying there were any Church Growth programs. But if there were, Wayne said, they were A-OK. Church and Change was directly linked from the WELS.net website when Wayne was First VP.


Graphic: Adam Mueller, bigwig in Church and Change, is Wayne's son; Larry Oh! - Drive-by DMin from Fooler Seminary; Jeff Gunn, who copied doctrinal statements from an Evangelical Covenant Church started by DP Robert Mueller and VP Kuske.


Leonard Sweet, Methodist New Age thinker, a supposed expert in Wikiletics, was the featured speaker at Church and Change conference until it was canceled. Other invitees were Kent Hunter (drive-by DMin from Fooler Sem) and Waldo Werning (Wally Oelhaven Professor of Church Growth).


Paul Kelm, whose Green Bay church is featured constantly through Church and Change, has received a call to The Love Shack from Bruce Becker, below. The Synod President did not know this until he read the call reports. Common courtesy demands that the elected president be consulted by the appointed subordinates.


Bruce Becker, the WELS administrator who issued the call to Paul Kelm, is also a board member of Church and Change.


What do these people have in common? They have worked together for years to betray the Wisconsin Synod to Enthusiasm. Enthusiasm is the name separating the work of the Holy Spirit from the Word. Enthusiasm is condemned by the Book of Concord, in the words of Dr. Martin Luther, who once had a college named after him in New Ulm. He lost his real doctorate at the college about the time Larry Oh! gained his drive-by DMin and began teaching there. Kelm has a drive-by DMin from Our Lady of Sorrows, St. Louis, and runs around calling himself Dr. Kelm.

Smalcald Articles, Book of Concord, by Dr. Martin Luther

3] And in those things which concern the spoken, outward Word, we must firmly hold that God grants His Spirit or grace to no one, except through or with the preceding outward Word, in order that we may [thus] be protected against the enthusiasts, i.e., spirits who boast that they have the Spirit without and before the Word, and accordingly judge Scripture or the spoken Word, and explain and stretch it at their pleasure, as Muenzer did, and many still do at the present day, who wish to be acute judges between the Spirit and the letter, and yet know not what they say or declare. 4] For [indeed] the Papacy also is nothing but sheer enthusiasm, by which the Pope boasts that all rights exist in the shrine of his heart, and whatever he decides and commands with [in] his church is spirit and right, even though it is above and contrary to Scripture and the spoken Word.

5] All this is the old devil and old serpent, who also converted Adam and Eve into enthusiasts, and led them from the outward Word of God to spiritualizing and self-conceit, and nevertheless he accomplished this through other outward words. 6] Just as also our enthusiasts [at the present day] condemn the outward Word, and nevertheless they themselves are not silent, but they fill the world with their pratings and writings, as though, indeed, the Spirit could not come through the writings and spoken word of the apostles, but [first] through their writings and words he must come. Why [then] do not they also omit their own sermons and writings, until the Spirit Himself come to men, without their writings and before them, as they boast that He has come into them without the preaching of the Scriptures? But of these matters there is not time now to dispute at greater length; we have elsewhere sufficiently urged this subject.

7] For even those who believe before Baptism, or become believing in Baptism, believe through the preceding outward Word, as the adults, who have come to reason, must first have heard: He that believeth and is baptized shall be saved, even though they are at first unbelieving, and receive the Spirit and Baptism ten years afterwards. 8] Cornelius, Acts 10, 1ff , had heard long before among the Jews of the coming Messiah, through whom he was righteous before God, and in such faith his prayers and alms were acceptable to God (as Luke calls him devout and God-fearing), and without such preceding Word and hearing could not have believed or been righteous. But St. Peter had to reveal to him that the Messiah (in whom, as one that was to come, he had hitherto believed) now had come, lest his faith concerning the coming Messiah hold him captive among the hardened and unbelieving Jews, but know that he was now to be saved by the present Messiah, and must not, with the [rabble of the] Jews deny nor persecute Him.

9] In a word, enthusiasm inheres in Adam and his children from the beginning [from the first fall] to the end of the world, [its poison] having been implanted and infused into them by the old dragon, and is the origin, power [life], and strength of all heresy, especially of that of the Papacy and Mahomet. 10] Therefore we ought and must constantly maintain this point, that God does not wish to deal with us otherwise than through the spoken Word and the Sacraments. 11] It is the devil himself whatsoever is extolled as Spirit without the Word and Sacraments. For God wished to appear even to Moses through the burning bush and spoken Word; and no prophet neither Elijah nor Elisha, received the Spirit without the Ten Commandments [or spoken Word]. 12] Neither was John the Baptist conceived without the preceding word of Gabriel, nor did he leap in his mother's womb without the voice of Mary. 13] And Peter says, 2 Pet. 1, 21: The prophecy came not by the will of man; but holy men of God spake as they were moved by the Holy Ghost. Without the outward Word, however, they were not holy, much less would the Holy Ghost have moved them to speak when they still were unholy [or profane]; for they were holy, says he, since the Holy Ghost spake through them.