Sunday, May 23, 2010

Profile of LCMS Gov Jan Brewer


We used to drive by her LCMS congregation often when we lived in Phoenix -
Governor Jan Brewer, from the American Thinker.



One oddity about the Arizona illegals controversy is how little fallout, positive or negative, has touched the politician who set it off, Governor Jan Brewer.

As women have moved into the forefront of conservative politics, they have become targets for serious assaults from the left. The treatment they receive is far worse than that given male politicians of the same order, as we have clearly seen with Sarah Palin and Michelle Bachmann. Families, looks, personality, grooming, every last element of their lives and persons becomes fodder for some of the trashiest elements of the contemporary political scene. No insult is too low, no attack too foul. The gentleman has truly become an extinct species, at least on the left side of the fence.

But nothing of the sort has happened with Jan Brewer. She has encouraged and put her signature to one of the most controversial laws in recent memory, one that has aroused open accusations of Nazism and led to boycotts, media condemnation, and lawsuits. A bill that is rapidly setting the grounds of debate for the upcoming midterms, and not at all in the left's favor. And yet Governor Brewer -- much to her own relief, I'm sure -- has not yet become a target in the same way as Palin and Bachmann.

At the same time, she has not received the recognition she deserves either. Brewer is a serious conservative, and one who, unlike many careerists who talk the talk but skitter into the shadows whenever anything more concrete is required, actually is doing things, throwing down the gauntlet not only as regards illegal immigration, but also firearms rights, deficit spending, and most recently, the PC stranglehold on public education. Governor Brewer has, in a matter of weeks, gone from being the accidental governor of a second-tier state to standing as an exemplar of the activist conservative politician.

Perhaps no greater irony in a story full of ironies lies in the fact that Brewer was born in Hollywood, California in 1944. Her father, a civilian employee of the Navy who worked as a supervisor at a Nevada munitions depot, was forced to retire for health reasons due to exposure to chemicals. The family returned to California where her father died only a year later.

Brewer moved to Arizona after her marriage to Dr. John Brewer. She became involved in politics through a route not unusual for women: concern over her children's education. Disgusted by what she saw at the school board meetings, Brewer decided to run for a seat on the board in the upcoming election. But when a legislative seat opened up, she ran for that instead, winning the election and taking office in 1983.

Brewer served as a representative for three years before moving on to the state senate, where she served from 1987 to 1996. She was Majority Whip from 1993 to 1996.

Brewer was a conservative reformer of the type that has grown common since the Reagan era, helping to craft and pass laws involving tax relief, budget reform, truth in sentencing, and charter schools. She was the sponsor for the first Living Will statute passed in the U.S.

From 1997 to 2002, Brewer served as chairman of the Maricopa County Board of Supervisors. Maricopa County, which includes Phoenix and Scottsdale, is the fourth most populous county in the country with 3 million-plus residents (some of them are even legal). At the time, it was also one of the most ill-run. When Brewer took office, Maricopa was caught in a near-Greek debt spiral, having borrowed $165 million simply to maintain adequate cash flow. Five years later, Brewer had transformed Maricopa into one of the most financially stable counties in the country. Governing magazine went so far as to rate Maricopa as "one of the two best managed large counties in the nation."

Brewer was elected Secretary of State in 2002. She has never once enjoyed a free ride while campaigning -- all of her elections have been contested. Her major order of business on taking office was to deal with a chronic state budget deficit. She updated laws and procedures, removed outdated publication requirements, and trimmed work assignments and eliminated state overtime. Brewer was easily reelected in 2006.

In 2009 she succeeded to the governorship under Arizona's unusual succession law (the state has no lieutenant governor) after Janet Napolitano was called on to save the country from the militias. Her tenure as governor has been no less than spectacular. Brewer expanded firearm rights by signing a gun law allowing the carriage of unloaded guns. She repealed Napolitano's domestic partner dependents bill, which awarded gay partnerships the same privileges as married couples. Her 2011 budget cut state participation in such federally-sponsored health-care giveaway programs as S-CHIP (State Children's Health Insurance Program, also known as KidsCare, a kind of kindergarten ObamaCare) and AHCCCS, (Arizona Health Care Cost Containment System) -- the state's version of Medicaid.

But Brewer's major impact involves illegal immigration. Arizona is not only a frontline state, it is the current flashpoint of the illegals crisis. Since enforcement in urban areas has improved over the past decade, illegals have been forced to attempt crossings in more remote areas, with Arizona the target of choice. Deterioration of conditions along the border, marked by shootings, assaults, theft, and vandalism, has become insupportable. The Arizona border is today's equivalent of the urban "combat zones" of the 70s and 80s, where, thanks to ideology and lack of will, crime was allowed to run rampant. Politicians on the national level -- even native son John McCain -- chose to turn their backs. But as the man said, all politics is local. The Arizona border crisis is local politics with a national impact.

Governor Brewer is the first politician to take the type of action the public has demanded. Senate Bill 1070 is no radical measure, as lefties across North America (not to mention within the UN) have been quick to assert. It is in large part a reinforcement of current federal immigration law. At the same time, it is not merely a ritual effort passed to placate the public -- many police and sheriff's departments in Arizona and elsewhere (at least, those not run by Joe Arpaio) have chosen to avoid trouble by ignoring illegals under the pretense that it's a federal matter. Bill 1070 assures that such departments will actually stir themselves to enforce the law.

The bill is already having a dramatic impact, despite the fact that it does not go effect until the end of July. Illegals are fleeing the state for more comfortable milieus. Politicians across the west are calling for similar legislation. The left is throwing fits, always a useful development. The messiah himself has been forced to lower his gaze from the vision of national redemption to the mundane matter of border security. The issue will be central to the midterm elections, adding even more heat to already hissing tea kettles.

Not bad for a politician that most observers considered a placeholder who would be out of office in short order.

Governor Brewer is running for a full term this fall. There's little doubt that she will get it. She is the rare politician who has seldom made a false move. (Apart from being an Abba fan, which we can forgive this one time. Fleetwood Mac would be a deal-breaker, though.) Even a successful effort to raise the state sales tax through Proposition 100 is excusable as a one-time means of closing the state's budget gap. Brewer has promised that the new tax will be temporary and considering her record as a fiscal hawk, there is no reason to doubt it. Much more to the point is Arizona's decision, announced last week, to join twenty other states in the lawsuit against the implementation of ObamaCare.

Feminism has backfired on the left. The heralded "Year of the Woman" (was it 1992?) was supposed to introduce a new breed of female politician that would inevitably steer the country in a progressive direction. Instead, the best and most effective female politicians have been conservative, many entering the public sphere after raising families, clear evidence that the traditional way of life is in no way as stultifying as the radfems insisted. Palin, Bachmann, and now Brewer are setting the political standard for millennial America. We are fortunate to have them.
Now if we only get some of the males to try whatever it is they're drinking.

J.R. Dunn is consulting editor of American Thinker and editor of the forthcoming Military Thinker.

Saturday, May 22, 2010

Liberalism: Its Cause and Cure -
Ready for Lulu Publication




My editor has finished preparing Liberalism, the surprise best-seller at Northwestern Publishing House.

Sales dwindled at NPH, so they gave me the copyright when I requested it. When it first appeared at the ELS convention, all the books sold out at once. NPH did not expect its doctrinal books to sell well! The first few titles sold very well, from what I was told. I think Liberalism was the second one on the list.

Once listed on Lulu.com, people will be able to download the entire book for free as a PDF. They can also order one or more copies sent directly to their homes. If you order it sent to a church, ask for a plain brown wrapper.

Some people evidently tried to keep Liberalism from being published at all. They did prevent Catholic, Lutheran, Protestant from appearing, even though the book was on the official schedule for publishing. NPH made up for that by heavily promoting CLP, which sold like hotcakes. I printed CLP with the help of Christian News.

Does anyone wonder if the Shrinkers had a hand in meddling at NPH?

Wally O. and Fred Adrian had fits when my paper (the last chapter of Liberalism) was read at a WELS conference. Roger Kovaciny also had a fit. Later, Kovo claimed in CN that he helped start Church Growth in WELS.

The Church and Money Changers have been been the only thing growing in WELS since 1977. No one opposed them at the beginning, when Ron Roth and Paul Calvin Kelm and Hartmann began their evil TELL rag. More than a decade later, a few of us started the Orthodox Lutheran Forum. Pastors quit because it was too risky. Later, Issues in WELS began to combat the insanity of the Gurgle administration. They folded as soon as DP Free died.

The reason Shrinkers have tried to silence me and a few others is simple enough - they covet the money available from synod subsidies (free vicars!) and Thrivent grants (make something up!) and foundations (save the world!). Once people catch on to the millions of dollars wasted in fraud, high-living, and wild-hair projects, they will quit giving altogether.

There is a possible shock in store for synod drones. They never realized people would buy doctrinal books. Perhaps if so-called missions people tried Lutheran doctrine instead of Fuller fads, they would find more interest.

For years, WELS and Missouri have gazed at ELCA, like Gatsby staring at the mansion across the water, hoping and longing to participate in the glory of bigness. Now they have a chance to see where that ends, in an eight-door exit as people, pastors, and congregations scramble from ELCA. It's like the Restaurant at the End of the Universe.


In this satire, people get to travel to see the end of time -
the end of the universe.

Another Episode in Lutheran Self-Destruction


Lower tuition? That was for us Boomers. You can pay full freight for professors teaching 9 hours a week.


bruce-church (https://bruce-church.myopenid.com/) has left a new comment on your post "Getting Dirty with God - Church and Change at St. ...":


How Kieschnick put a nail in the coffin of LCMS.

Back in 2000 a study noted that within ten years half of LCMS clergy would be eligible to retire. So at some point the decision was made that pastors could be paid their pensions without retiring. This naturally drives up the overall age of pastors. At the same time, synodical funding of the seminaries went to almost nil, so the tuition rose to the point where only second career people who had a lot of money to burn could attend. Daniel's Preus' son quit seminary because it was too expensive. However, second careerists may be near or beyond retire age as soon as they enter the ministry!

Unfortunately, ministers attract people of their same age group, and more often than not turn off people who are younger (see the article below). So the LCMS's gray clergy means having a graying synod membership. It would be better for the LCMS to have a pastor shortage and non-retirement age pastorate than the alternative:

http://www.christiantoday.com/article/researcher.anticipates.further.church.decline.in.2010s/25949.htm
excerpt: He warned that aging clergy posed another challenge to the main denominations, as research has found that ministers tend to attract congregations of a similar age.

“The problem is that the ministerial age matches the congregation but not the people they need to reach,” he said.

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GJ - I am not sure that ministerial age equals congregational age. There is a general greying of the mainline denominations. That started in the 1970s in the LCA. The mainlines got scared decades ago and fell for the Church Growth Movement, which manipulated them into spending millions on tricks, gimmicks, foul doctrine, and bad music. Missouri and WELS fit into the mainline definition, so they joined with the LCA/ALC, then ELCA in lavishly funded idiocies together.

The Boomer executives are incredibly self-centered and greedy. They grab the offering money for themselves and their friends, calling it "missions" and "reaching out with the Gospel." They deny funds to the deserving in the name of shortages, using budget tricks. Then they brag about their wonderful good deeds.

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diet-o-worms (http://diet-o-worms.myopenid.com/) has left a new comment on your post "Another Episode in Lutheran Self-Destruction":

http://steadfastlutherans.org/?p=10368

LCMS estimates the average of congregations is 56. A few more years of Ablazin'-Cash, and the weighted average age should be north of 70.

***

GJ - God has punished Missouri long enough with Kieschnick. Ablaze! (tm) has burned up more cash for less value than anything since the Schwan font of loot gushed over WELS. Ditto - the ELS. They did send Pope John the Malefactor around the world, but unfortunately it was a round trip.


Friday, May 21, 2010

For Your Pentecost Sermon Preparation - And Mine


Tis better to borrow the treasures than the garbage.



Pentecost

"For neither you nor I could ever know anything of Christ, or believe on Him, and obtain Him for our Lord, unless it were offered to us and granted to our hearts by the Holy Ghost through the preaching of the Gospel. The work is done and accomplished; for Christ has acquired and gained the treasure for us by His suffering, death, resurrection, etc. But if the work remained concealed so that no one knew of it, then it would be in vain and lost. That this treasure, therefore, might not lie buried, but be appropriated and enjoyed, God has caused the Word to go forth and be proclaimed, in which He gives the Holy Ghost to bring this treasure home and appropriate it to us. Therefore sanctifying is nothing else than bringing us to Christ to receive this good, to which could not attain ourselves."
The Large Catechism, The Creed, Article III, #38, Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 689.

"For now we are only half pure and holy, so that the Holy Ghost has ever [some reason why] to continue His work in us through the Word, and daily to dispense forgiveness, until we attain to that life where there will be no more forgiveness, but only perfectly pure and holy people, full of godliness and righteousness, removed and free from sin, death, and all evil, in a new, immortal, and glorified body."
The Large Catechism, The Creed, Article III, #58, Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 693.

"But outside of this Christian Church, where the Gospel is not, there is no forgiveness, as also there can be no holiness [sanctification]. Therefore all who seek and wish to merit holiness [sanctification], not through the Gospel and forgiveness of sin, but by their works, have expelled and severed themselves [from this Church]."
The Large Catechism, The Creed, Article III, #56, Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 693.

"Everything, therefore, in the Christian Church is offered to the end that we shall daily obtain there nothing but the forgiveness of sin through the Word and signs, to comfort and encourage our consciences as long as we live here. Thus, although we have sins, the [grace of the] Holy Ghost does not allow them to injure us, because we are in the Christian Church, where there is nothing but [continuous, uninterupted] forgiveness of sin, both in that God forgives us, and in that we forgive, bear with, and help each other."
The Large Catechism, The Creed, Article III, #55, Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 693.

"Therefore, before the conversion of man there are only two efficient causes, namely, the Holy Ghost and the Word of God, as the instrument of the Holy Ghost, by which He works conversion. This Word man is [indeed] to hear; however, it is not by his own powers, but only through the grace and working of the Holy Ghost that he can yield faith to it and accept it."
Formula of Concord, Epitome, II, Of the Free Will, #19, Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 791.

"But as the Confutation condemns us for having assigned these two parts to repentance, we must show that [not we, but] Scripture expresses these as the chief parts in repentance and conversion. For Christ says, Matthew 11:28: Come unto Me, all ye that labor and are heavy laden, and I will give you rest. Here there are two members. The labor and the burden signify the contrition, anxiety, and terrors of sin and of death. To come to Christ is to believe that sins are remitted for Christ's sake; when we believe, our hearts are quickened by the Holy Ghost through the Word of Christ. Here, therefore, there are these two chief parts, contrition and faith."
Apology of the Augsburg Confession, Article XII (V), #44, Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 263. Matthew 11:28.

"But if ordination be understood as applying to the ministry of the Word, we are not unwilling to call ordination a sacrament. For the ministry of the Word has God's command and glorious promises. Romans 1:16 The Gospel is the power of God unto salvation to every one that believeth. Likewise, Isaiah 55:11: So shall My Word be that goeth forth out of My mouth; it shall not return unto Me void, but it shall accomplish that which I please...And it is of advantage, so far as can be done, to adorn the ministry of the Word with every kind of praise against fanatical men, who dream that the Holy Ghost is given not through the Word, but because of certain preparations of their own...."
Apology of the Augsburg Confession, Article XIII (VII), #11, Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 311. Romans 1:16; Isaiah 55:11.

"But Christ was given for this purpose, namely, that for His sake there might be bestowed on us the remission of sins, and the Holy Ghost to bring forth in us new and eternal life, and eternal righteousness [to manifest Christ in our hearts, as it is written John 16:15: He shall take of the things of Mine, and show them unto you. Likewise, He works also other gifts, love, thanksgiving, charity, patience, etc.]. Wherefore the Law cannot be truly kept unless the Holy Ghost is received through faith...Then we learn to know how flesh, in security and indifference, does not fear God, and is not fully certain that we are regarded by God, but imagines that men are born and die by chance. Then we experience that we do not believe that God forgives and hears us. But when, on hearing the Gospel and the remission of sins, we are consoled by faith, we receive the Holy Ghost, so that now we are able to think aright."
Augsburg Confession, Article III, #11, Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 159.

"The Holy Spirit works through the Word and the Sacraments, which only, in the proper sense, are means of grace. Both the Word and the Sacraments bring a positive grace, which is offered to all who receive them outwardly, and which is actually imparted to all who have faith to embrace it."
Charles P. Krauth, The Conservative Reformation and Its Theology, Philadelphia: The United Lutheran Publication House, 1871, p. 127.

"The Holy Spirit teaches man better than all the books; He teaches him to understand the Scriptures better than he can understand them from the teaching of any other; and of his own accord he does everything God wills he should, so the Law dare make no demands upon him."
Sermons of Martin Luther, III, p. 280.

"The Holy Spirit is given to none except to those who are in sorrow and fear; in them it produces good fruit. This gift is so precious and worthy that God does not cast it before dogs. Though the unrepentant discover it themselves, hearing it preached, they devour it and know not what they devour."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 281f.

"He allows the affliction to remain and to oppress; yet He employs different tactics to bestow peace; He changes the heart, removing it from the affliction, not the affliction from the heart. This is the way it is done: When you are sunk in affliction He so turns your mind from it and gives you such consolation that you imagine you are dwelling in a garden of roses."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 285. John 14:23-31.

"Thus true spiritual leaders fight. They strike Satan dead and rescue souls from him; for to pierce Satan to death is nothing else than to rescue from him a human being whom he has taken captive by deceitful teachings. And that is the right kind of spiritual tactics."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 289. John 14:23-31.

"Neither is he [Satan] truthful; he is the spirit of lies, who, by means of false fear and false comfort having the appearance of truth, both deceives and destroys. He possesses the art of filling his own victims with sweet comfort ; that is, he gives them unbelieving, arrogant, secure, impious hearts...He can even make them joyful; furthermore, he renders them haughty and proud in their opinions, in their wisdom and self-made personal holiness; then no threat nor terror of God's wrath and of eternal damnation moves them, but their hearts grow harder than steel or adamant."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 302. John 14:23-31.

"Again, with truly pious hearts, which in many respects are timid and tender, his [Satan's] practice is just the opposite. He tortures them with everything terrible that can be imagined, martyring and piercing them as with fiery darts, until they may find no good thing nor comfort before God. His object in both cases is to ruin souls by means of his lies and to lead them to eternal death."
Sermons of Martin Luther, 8 vols., ed. John N. Lenker, Grand Rapids: Baker Book House, 1983, III, p. 302. John 14:23-31

"Therefore, let God's Word be of more authority to you than your own feelings and the judgment of the whole world; do not give God the lie and rob yourself of the Spirit of truth."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 304. John 14:23-31.

"In the eyes of the world, and even in her own estimation, she has not the appearance of a prosperous and well ordered organization; rather she is a scattered group of poor, miserable orphans, without leader, protection or help upon earth. All the world laughs at her and ridicules her as a great fool in thinking that she is the Church and comprises the people of God. Furthermore, each individual is so burdened and oppressed in his need and suffering as to feel that no one else lies so low or is so far from help as he."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 304f. John 14:23-31.

"It will not do for individuals to formulate their own ideas of conduct, act accordingly and then say that the Church is led by the Holy Spirit."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 320. John 14:23-31.

"Secondly, it is shown here that this Word precedes, or must be spoken beforehand, and that afterwards the Holy Spirit works through the Word. One must not reverse the order and dream of a Holy Spirit who works without the Word and before the Word, but one who comes with and through the Word and goes no farther than the Word goes."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 329. John 14:23-31.

"We hear God's Word, which is in fact the preaching of the Holy Spirit, who is at all times present with it, but it does not always at once reach the heart and be accepted by faith; yea, in the case of those who are moved by the Holy Spirit and gladly receive the Word, it does not at once bear fruit."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 330. John 14:23-31.

"Likewise, in the matter of preaching, we must make selection that order may be preserved. But since all who are Christians have authority to preach, what will be the outcome? for women will also want to preach. No so. St. Paul forbids women to put themselves forward as preachers in a congregation of men and says: They should be subject to their husbands."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 375. 1 Timothy 2:11-12.

"Paul does not speak of opposing or antagonistic doctrines, but of those placed beside the true doctrine; they are additions, making divisions. Paul calls it a rival doctrine, an addition, an occasion of stumbling, an offense and a byway, when on establishes the conscience upon his own goodness or deeds. Now the Gospel is sensitive, complete and pre-eminent: it must be intolerant of additions and rival teachings."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 376. Romans 16:16-17.

"The world desires such wolf preaching, and is not worthy of anything better since it will not hear nor respect Christ. Hence it is that there are so few true Christians and faithful preachers, always outnumbered by the members of the false church."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 385. Deuteronomy 29:19.

"For you do not find Him; He finds you. For the preachers come from Him, not from you. Your faith comes from Him, not from you. And everything that works faith within you comes from Him, not from you."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, I, p. 345. Matthew 21:1-9.

"(3) Hollazius (ib.): 'The Word of God, as such, cannot be conceived of without the divine virtue, or the Holy Spirit, who is inseparable from His Word. For if the Holy Spirit could be separated from the Word of God, it would not be the Word of God or of the Spirit, but a word of man. Nor is there any other Word of God, which is in God, or with which the men of God have been inspired, than that which is given in the Scriptures or is preached or is treasured up in the human mind. But, as it cannot be denied that that is the divine will, counsel, mind, and the wisdom of God, so it cannot be destitute of the divine virtue or efficacy.'"
Heinrich Schmid, Doctrinal Theology of the Evangelical Lutheran Church, trans., Charles A. Hay and Henry E. Jacobs, Philadelphia: United Lutheran Publication House, 1899, p. 505.

"The Lutheran theologians, in general, had reason to illustrate very particularly the doctrine of the operation of the Word of God, in order to oppose the Enthusiasts and Mystics, who held that the Holy Spirit operated rather irrespectively of the Word than through it; and to oppose also the Calvinists, who, led by their doctrine of predestination, would not grant that the Word possessed this power per se, but only in such cases where God chose...."
Heinrich Schmid, The Doctrinal Theology of the Evangelical Lutheran Church, trans., Charles A. Hay, Henry E. Jacobs, Philadelphia: Lutheran Publication Society, 1889, p. 511.

"Mrs. Barnhill looked at me and said, with such a loving look in her gray eyes, 'Oh, Grace, Christ said, 'No man cometh unto the Father but by Me,' and, my dear, you have no way of approach to a holy God unless you come through Christ, His Son, as your Saviour.' "The Scripture which she quoted," Mrs. Fuller continues, "was the Sword of the Spirit, and at that moment Unitarianism was killed forever in my heart. I saw the light like a flash and believed at that moment, though I said nothing. She had quoted God's Word, the Spirit had used it, and, believing, I instantly became a new creation in Christ Jesus. She might have talked and even argued with me about it, but instead she just used the Word." [conversion of Mrs. Grace Fuller, wife of Charles Fuller, Old Fashioned Revival Hour broadcast, founder of Fuller Seminary]
J. Elwin Wright, The Old Fashioned Revival Hour and the Broadcasters, Boston: The Fellowship Press, 1940, p. 54.

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diet-o-worms (http://diet-o-worms.myopenid.com/) has left a new comment on your post "For Your Pentecost Sermon Preparation - And Mine":

That last quote, from Mrs. Fuller, was precious. She identified the Means of Grace without knowing it.

***

GJ - Bingo. You won the prize, Diet-O-Worms.


Wait Til Father Gets Home



Pietists Shun - Lutherans Do Not


Spener, founder of Pietism,
was the Lutheran Church's first union theologian.


The Mennonites - and other members of the Radical Reformation - are famous for shunning people. If a member of their community steps out of line, they stop speaking to him and doing business with him.

Martin Luther did not do that. His worst enemy, a repeat offender, was the Antinomian named Agricola. He sheltered the pathological liar in his own house, time after time.

The Syn Conference shows its Pietistic heritage by shunning those who question the purity and sanctity of Holy Mother (fill in the blank) Synod. The same people who wanted free books and free overnight lodging will look through the invisible presence, the one who cannot be named.

A murderous adulterer is welcome because, well, just because. He may even be a youth leader to show how forgiving that font of grace can be. So overfull of grace that contrition and faith in the Gospel are not needed.

But do not forget - the same predestinating arm, that once was raised in blessing, can reach for the SHUN! stamp when necessary, for the good of the Church.

Lutherans have this advantage, since they are mixed with false teachers and other parasites. They do not need to travel to Brazil to convert the heathen. They can start with their own circuits, their own conferences, their own districts. They can also work on their college and seminary professors, with the hope that the Word will convert them to the apostolic faith.

This is slow and frustrating work, earning far more biffs and shin-kicks than kudos and thanks. Luther said we must be willing to be struck in the mouth for the cause of the Gospel. To this day people do not tire of demeaning the Reformer and his theology, yet no one has done more to advance forgiveness and thwart false doctrine.

In the end, the only advantage we may receive is to make ourselves clearer about Biblical doctrine and to share this treasure with our family. But that is far better than gaining a multi-site church and losing one's soul.


From Virtue Online - Washington Cathedral in Another Round of Lay-Offs


Washington National Cathedral Sells Assets, Announces New Layoffs to Survive
Cathedral seeks $500,000 to prevent further cuts

By David W. Virtue
www.virtueonline.org
May 21, 2010

The Washington National Cathedral, like a number of urban Episcopal cathedrals across the country, is struggling financially to survive. Some cathedrals have closed, others are barely financially viable. Trust funds have all but dried up with pledge plates and congregations rapidly shrinking.

The National Cathedral, the Episcopal Church's flagship cathedral just completed its fourth round of layoffs this past week. Another seven employees were laid off (65% of its work force was laid off in the first round in the fall of 2008), including senior staff member Canon John Runkle, priest, architect and conservation specialist who is in charge of the preservation of the cathedral.

The Very Reverend Samuel T. Lloyd III, Cathedral Dean, sent out an urgent appeal to supporters this week asking for $500,000 by June 30, "to prevent further budget cuts and [to] fix the damage caused by the winter storms." (A friend who has supported the Cathedral for many years has offered to match all unrestricted gifts made by June 30, 2010, up to a total of $250,000, wrote Lloyd).

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bruce-church (https://bruce-church.myopenid.com/) has left a new comment on your post "From Virtue Online - Washington Cathedral in Anoth...":

Ironically, they just finished completing the Natl Cathedral a few years ago. It reminds me of Herod's temple which was completed in AD 64, having started work in 19 AD, I think--just in time to be destroyed by the Romans in 70 AD.

***

GJ - I believe a similar edifice, St. John the Divine (also called the Unfinished) is on the border of Harlem. For a time urban residents were being trained in the skills of the Medieval mason to help finish the work. There is no better way to train for future jobs!

The dimensions and the ornate stone decorations of the Washington Cathedral are astonishing, but the worship there is nil. I attended a service where the singing was barely above a whisper.

Nota bene - those plum churches quickly become prunes when the offerings dry up. That insight came from LI.

Where Ski and Bishop Katie Trained - Granger - Laying Off Workers


Granger Community Church wanted $1500 from me so I could visit and watch them "do church." Since they are anti-Confessional and unLutheran,
I kept the $1500 I didn't have anyway.



Mega-churches Laying Off Pastors
Last year, the 6,000-member Granger Community Church in Indiana laid off eight employees and cut the hours of 15 other staff members.

***

GJ - Katie's tweets showed that they met up with a former member of Jeske's St. Marcus in Milwaukee at Granger Community Church. Trained by Jeske to be Anti-Confessional, she was happy to join Granger and thrilled to see the Odd Couple there for training.



Holy God, We Praise Thy Name




Großer Gott Wir loben Dich
Herr, Wir preisen deine Stärke
Vor dir neigt die Erde sich
und bewundert deine Werke

Wie du warst vor aller Zeit
so bleibst du in in Ewigkeit


Alles was dich preisen kannn
Cherubin und Sereaphinen
stimmen dir ein Loblied an
alle Engel die dir dienen

rufen dir in seliger Ruh
Heilig, heilig heilig zu


Herr erbarm, erbarme dich
Auf uns komme, Herr dein Segen
Deine Güte zeige sich
allen Verheißungen wegen
au dich hoffen wir allein
lass uns nicht Verloren sein

---

"Holy God, We Praise Thy Name"
by Unknown Author, c. 1775
Translated by Clarence A. Walworth, 1820-1900

1. Holy God, we praise thy name;
Lord of all, we bow before Thee.
All on earth Thy scepter claim,
All in heaven above adore Thee.
Infinite Thy vast domain,
Everlasting is Thy reign.

2. Hark! the glad celestial hymn
Angel choirs above are raising;
Cherubim and seraphim,
In unceasing chorus praising,
Fill the heavens with sweet accord:
Holy, holy, holy, Lord!

3. Lo, the apostles' holy train
Join Thy sacred name to hallow;
Prophets swell the glad refrain,
And the white-robed martyrs follow,
And from morn to set of sun
Through the Church the song goes on.

4. Holy Father, holy Son,
Holy Spirit, three we name Thee;
Though in essence only one,
Undivided God we claim Thee
And, adoring, bend the knee
While we own the mystery.

The Lutheran Hymnal
Hymn #250
Text: Luke 2:14, based on the Te Deum
Author: Unknown, c. 1775
Translated by: Clarence A. Walworth, 1853, alt.
Titled: "Grosser Gott, wir loben dich"
Tune: "Grosser Gott"
1st Published in: Allgemeines Gesangbuch
Town: Vienna, 1775

O Take My Hand, Dear Father




O take my hand, dear Father, and lead Thou me,
Till at my journey’s ending I dwell with Thee.
Alone I cannot wander one single day,
So do Thou guide my footsteps on life’s rough way.

O cover with Thy mercy my poor, weak heart,
Lest I in joy or sorrow from Thee depart.
Permit Thy child to linger here at Thy feet,
Thy goodness blindly trusting with faith complete.

Though oft Thy power but faintly may stir my soul,
With Thee, my Light in darkness, I reach the goal.
Take then my hand, dear Father, and lead Thou me,
Till at my journey’s ending I dwell with Thee.

---

So nimm denn meine Hände
und führe mich
bis an mein selig Ende
und ewiglich

Ich kann allein nicht gehen
nicht einen Schritt
Wo du wirst gehen
und stehen
da nimm mich mit

In dein Erbarmen hülle
mein schwaches Herz
und mach es ganzlich stille
in Freud und Schmerz

Lass ruhn zu deinen Füße
dein armes Kind
es will die Augen schließen
und glauben blind

Wenn ich auch garnichts fühle
von deiner Macht
du führst mich doch zum Ziele
auch durch die Nacht

So nimm denn meine Hände
und führe mich
bis an mein selig Ende
und ewiglich.

Zion on the Mississippi - or Peyton Place?


More reason to blush.



bruce-church (https://bruce-church.myopenid.com/) has left a new comment on your post "Rehabilitating Paul McCain, MDiv":

It would seem that this is a sign of a cult or sect that their leader could get away with such behavior for a long time. I suspect that any member who publicly mentioned his suspicions was expelled from the pietistic group. Packing up everything to follow this leader to come to America is another sign of it being a sect, along with giving Stephan singular control of the purse and of most decisions.

I was told that the story of the women confessing to Walther in the confessional is just a cover-up for the more embarrassing story full of medical details. A number of women and Stephan came down with syphilis which was quite common in the New World. Recall that one of the two, Lewis or Clark, I forget which, came down with it and later committed suicide. Stephan later died from it, or its complications, at his Illinois home. He was accompanied till the end of his days by one of the women he had a fling with. There may have never been a confessional involved at all. Probably a doctor told Walther everything, and that Stephan's behavior was no longer ignorable, and he was a public health hazard. The confessional part of the story seems to me just a way to redeem the young women in the minds of the community, and also cement Walther's role as leader in that all these women would confide with him. Also, everyone knew that if Walther knew that, what else did he know from the confessional?

Stephan's congregation was mostly professional folk--lawyers and such, which explains why they weren't so great a farming! They blamed it on Stephan choosing a bad area to farm, but how could farming right next to the Mississippi ever be bad? Anyway, the true medical facts would have come out if Stephan had been cavorting with commoners.

The Mississippi shifted course and swallowed up two of the original four Saxon settlements at some point, along with an entire riverside bluff, but that detail is not too well known either, perhaps because it's seen as divine judgment on the LCMS.


Rehabilitating Paul McCain, MDiv


Paul McCain, without his clerical regalia



I will not attempt to kelm the article and comments, which I picked up from Brother Teigen's blog.

Here is the link on rehabilitating Martin Stephan about one of the pioneers of the Missouri Synod. Actually, Loehe started the synod and invited the Walther-ites to join in. That is almost always forgotten. Loehe is officially the bad guy in official Walther-centric histories.

The point of the new publication is that Walther deposed Stephan in an underhanded way, stole property from Stephan, and even kidnapped his children for a time.

McCain's line of argumentation, in defending Walther, is rather strange.
1. The ALPB should apologize for its support of Seminex. That seems to come rather close to McCain's own extended family.
2. Guilt by association - see #1 - with Christian News. As I recall, McCain worked closely with Herman Otten to get Barry elected. They both denied it. But they agree about UOJ.
3. McCain must not be a Waltherian. His most frequently published photos have him in a clerical collar. He fashions himself as Pastor McCain. But he has not had a congregational call since his first one of three years, in Iowa. Perhaps I am mistaken. Or maybe "Everyone a Minister" has taken hold in Missouri, too. Blogging to promote one's business is a legitimate divine call, no?

McCain, as the former head of the Concordia Historical Institute, wants to protect the Walther legacy, which is enshrined there. Not Walther, but rather his hagiographic defenders, are the problem for Missouri. If Walther must walk six feet above us mortals, then no one can question the double-justification scheme CFW borrowed from G. C. Knapp and his Calvinist translator, Woods.

McCain is an example of how the current MDivs work. They are experts in everything and yet allergic to higher degrees. They want to run their synods, but their work is anonymous. How can a pastor be a "Confessional Lutheran" when all his work is secretive, and - dare I say it - underhanded?

Stephan took long walks with women back in the old country. The police were suspicious of his behavior. One of the odd things about the early LCMS history is Walther's sworn allegiance to Bishop-for-Life Stephan when this behavior must have been fairly well known. To say Walther was schocked, schocked at Stephan's adultery seems duplicitous.

History is quite messy and should not be left in the hands of bedroom bloggers for books. C. S. Lewis said history is analogous to all the libraries in the world being burned down. Only one book is left, and only one sentence from that book can be read. That is all we know about history.

I was using the official archives of the LCA to find out about the life and death of A. D. Mattson, the subject of my PhD dissertation. The official archives had him dying in Rock Island, Illinois. His daughter, who worked with Lutheran Forum, said no, he died in Minnesota. That is a minor point for almost everyone, but it shows that official information can be wrong.

My best professor at Notre Dame was a Jew who taught Jewish studies. He proved many times over that the neat, three point summary of history is often wrong.

Thursday, May 20, 2010

Earthquake in Bella Vista


The school track was slightly damaged.


We had an earthquake in Bella Vista tonight.

2.5 on the Richter scale.

Bach Partita - Flute



Goddess Worship Is Common in ELCA, Mainline Churches


Compost tumbler dedication at the chapel,
Lutheran School of Theology, Chicago.
Earth Day and Mother Goddess rituals go together.



Exposing the ELCA:

Have you ever prayed to the Goddess? Recited the "Goddess Rosary?" Joined an ELCA Goddess small group? If you stay in the ELCA long enough you may just get your chance. ELCA church, Ebenezer Lutheran in San Francisco (http://www.herchurch.org) has been doing this for a long time, but they are not the only ones. Rev. Jeff Johnson, recently elected to the Sierra Pacific Synod Council, and his church University Lutheran Chapel (ELCA) in Berkeley, CA are conducting a monthly "Goddess Rosary" service.

Here is what the University Lutheran Chapel newsletter says about the service.

"Goddess Rosary.
Last Sunday of the Month Goddess Rosary, 6:45PM at the Chapel. During the 1-hour session, the Divine Feminine will be recognized and reclaimed through recitation of the Goddess Rosary, silence, music, and movement. This very special Rosary consists of prayers by feminist theologian Carol Christ and musician Sister Miriam Therese Winter. The evening will be based on Rev. Stacy Boorn’s Goddess-centered devotion at Ebenezer/herchurch Lutheran Church in SF. People of all gender identities are welcome." ( See here )

You can't have a Goddess service without praying the "Hail Goddess" prayer. It goes like this,

"
Hail Goddess full of grace. Blessed are you

and blessed are all the fruits

of your womb.

For you are the MOTHER of us all.

Hear us now

and in all our needs.

O blessed be, O blessed be. Amen

(adapted from Carol Christ)

(see here)

One participant in the Goddess Rosary service (at herchurch) described her experience this way -

"From the basket of rosaries, I took into my hand a strand of vibrantly-colored beads with a silver goddess icon in place of the traditional cross. The goddesses came in a variety of shapes and sizes, celebrating the beauty of the feminine form; I found reflections of my own figure in the full hips and Rubenesque curves of my goddess. Once gathered, we began to recite together the “Our Mother” and “Hail Goddess” prayers."
(see here)

This is what is happening in the ELCA! The ELCA is well aware of this and they have chosen to accept it. If they didn't, they have the power to stop this practice. But the ELCA does not. This is false teaching and praying to a false god. This is on the ELCA's head. Let's not forget that they have promoted it in
official publications (See on Page 6) AND have allowed a pastor who sanctions it to be on a Synod Council.

For those of you on the fence concerning if you want to remain in the ELCA, what is it going to take? For those that insist on staying in the ELCA, there is more than enough evidence that the ELCA has abandoned scripture and true Christian teaching
(see here), you cannot deny it. You are living for your own desire for your church and placing that above the will of God which is clear to all in His scriptures.

Lavender Lutheran Would Be a Good Name


Fave music video at Lavender Lutheran: Party-in-the-MLC.



ELCA NEWS SERVICE
May 20, 2010

ELCA Worshiping Communities Intent about being Welcoming

CHICAGO (ELCA) -- A group of Lutherans in Galena, Ill., worships at a local hotel. Another group in Elk River, Minn., worships at an elementary school. Although in separate locations, both groups have something in common -- they left their primary congregations to start new congregations in the Evangelical Lutheran Church in America (ELCA).

Members of Central Lutheran Church in Elk River, Minn., voted earlier this year to terminate their relationship with the ELCA, but some members there sought to remain in the ELCA and have started their own worshiping community.

"For now we're called Elk River Lutheran. We may undergo a name change, but we had to do something quickly. [GJ - How about Lavender Lutheran?] People started leaving Central," said Richard Spyhalski, president of Elk River Lutheran's steering committee.

The ELCA Evangelical Outreach and Congregational Mission program unit affirmed Elk River Lutheran as an ELCA "new start" in March 2010.

"Elk River is a congregation under development," said the Rev. Susan E. Tjornehoi, director for evangelical mission, ELCA Minneapolis Area Synod.

Tjornehoi said the members of Elk River are passionate about their mission and ministry. "They've gone from no place to bursting at the seams. The depth of their joy, tears of happiness and being the people of God has freed them to gather in community, (engage) in ministry and identify with the ELCA." [GJ - Rev. Susan has a gift for fractured English.]

Elk River Lutheran "intends to be a full-service ELCA congregation," said Spyhalski. "Right off the top" members of the community committed 10 percent of Elk River's budget to support ELCA ministries, said Spyhalski. "We are very brand-loyal." [GJ - How about being Word/Confessions loyal?]

Spyhalski said he joined Central Lutheran in 2007 and became disenchanted with the congregation. "Central had stopped certain ministries like Sunday school, and/or started doing other things, which had caused people to leave the congregation," he said.

"The final straw for me was the congregation's response to the decisions of the 2009 ELCA Churchwide Assembly," said Spyhalski.

The assembly adopted a social statement on human sexuality and called for revisions to ministry policy documents, making it possible for eligible Lutherans in publicly accountable, lifelong, monogamous, same-gender [GJ - aka homosexual, lesbian] relationships to serve as ELCA clergy and professional lay leaders. The ELCA Church Council adopted the revisions to ministry policy documents April 10.

To date less than 2 percent of the ELCA's 10,396 congregations have officially left the denomination, primarily as a result of the assembly's actions.

***

GJ - Offerings are 10-20% down, because many congregations have already impounded offerings that would have gone to ELCA, perhaps sending them to the LCMC, etc. The news release fails to concede that the largest, most established congregations are leaving or considering an exit.


Say It Ain't So, Joe - Moonshine from ELCA Bishop Woolerslime


The bishop's office did not like this light-hearted satire,
though he advanced the Lavender Mafia cause
while denouncing traditionalists.


ALPB Forum:

The latest item on the ELCA News Release is "ELCA Worshiping Communities Intent about being Welcoming" (full story can be found at http://www.elca.org/Who-We-Are/Our-Three-Expressions/Churchwide-Organization/Communication-Services/News/Releases.aspx?a=4528).

It concerns two new worshipping communities, Elk River Lutheran, Elk River, Minnesota, and Lord of Love! Lutheran in Galena, Illinois. Both "worshipping communities" are the result of members leaving a congregation that has voted to leave the ELCA. But wait! It turns out that the Lord of Love folks have left St. Matthew Lutheran in Galena, which has NOT taken any vote to leave the ELCA! Pastor Baltz from St. Matthew Lutheran is quoted in the article as saying, "We had small group discussions after the assembly, and the result of those was that the consensus was that we would take no action to leave the ELCA at this time." However, some folks were unhappy at St. Matthew, so they began their own "worshipping community" with the help of the synod bishop, Rev. Gary Wollersheim, who is quoted as saying, "Our synod council set a goal to be supportive of those who want to stay in the ELCA while their congregations are in the process of leaving."

In other words, the Bishop of the Northern Illinois Synod has helped to organize a "worshipping community" just a few blocks from an established ELCA congregation consisting of disgruntled members of that congregation, even while that established congregation has stated that they have no plans to leave the ELCA, have not taken any vote to leave the ELCA, and continue to be a viable congregation in good standing in the synod. Furthermore, it is the hope that this "worshipping community" may "become a new mission start". For those who are looking for an example of schismatic action, here it is, carried out by a bishop of the ELCA! And lying about the actions of the congregation he is undermining in the process...

There are other troubling things about this news release, but this is so blatant it makes the rest of it seem tame.

Marshall Hahn

***

GJ - This same serpentine bishop organized a group from Faith Lutheran in Moline, called SavingFaith, to oppose the exit from ELCA and to take away the congregation's name. In other words, he did his best to polarize one of his own congregations...twice.

I give Lord of Love five stars for having a suggestive name. What ever happened to the "love that dare not speak its name"? Now it is the love that will not stop yakking.


Not a Product of the Ichabod Studios - But Funny Nevertheless




The First VP of WELS, Fuller-trained Jim Huebner, has a Soul Cafe at his church.


---

From Grace Downtown, WELS, Milwaukee:

Financial Peace University

Financial Peace University (FPU) is Dave Ramsey’s life-changing program that teaches you to achieve your financial goals by eliminating debt, saving for the future, and giving like never before. Current Grace members are among the more than one million families who’ve attended FPU with amazing results. The next 13-week class will be offered at Grace from 6:30-8:30 p.m. on Tuesday evenings, June 8 – August 31. To register for the summer class, call the church office at 414-271-3006.

Pastor Daron Lindemann

dlindemann@gracedowntown.org

(414) 271-3006, ext. 104

In 1999, Pastor Lindemann became the first associate pastor in Grace's history. His ministry responsibilities include Grace Group supervision and shepherd coaching, new member nurture, leadership and staff development, evangelism, volunteer support, and counseling, along with regular preaching and teaching. He also preaches regularly for the Message from the Master radio broadcast and is a fully-trained barista for the Grace Place coffee shop.

***

GJ - I believe it was called the Soul Cafe at first.

Financial Peace University - commonly called "Eff P U" - is also at RockNRoll in Round Rock, Texas.


Barista/Pastor Daron Lindemann.
Can you imagine VP Jim yelling,
"I told you DE-CAFF!"
I can.


Wednesday, May 19, 2010

Apostates Communicate the Same Gospel of Love - But Withhold It from Conservatives


The ELCA PB looks like a reference librarian,
but maintains iron control of the Lavender Agenda.
He reminds me of the WELS Shrinkers and their great love -
for themselves and their agenda.



From the ALPB forum:

" I'm sure that the pastors you would upbraid have participated in plenty of synod assemblies over the past 10 to 15 years. They have consistently opposed the movement to overturn 2000 years of church teaching on human sexuality. They have done this while being labeled
trouble makers
,
schismatics,
fundamentalists
,
homophobes
,
segregationists,
apartheidists
,

blasphemers against the Holy Spirit

from the floor of those same synod assemblies. They are simply exhausted."


It can't happen here!


Oregon ELCA in Financial Meltdown


ELCA Pastor Anita Hill is being mentioned
as the minister who will be the first openly Lesbian bishop in ELCA.
Who published about this in 1987? With citations?
And mentioned Anita Hill?


ALPB Forum:

The Oregon Synod is May 28-30 and the pre-assembly report is out. The report contains some information on the impact of the 2009 CWA actions on congregations and synod finances. As a former member of the ELCA in this Synod, who was a voting member in the 2005 Synod Assembly (where the Synod adopted the RIC label), in my opinion this is one of the more liberal and fully CWA 2009 action supporting Synods. It seems clear that even here the impact has not been positive. I am off to work so will not be able to comment further on the report.

http://www.oregonsynod.org/10assembly
http://www.oregonsynod.org/10assembly/ReportofOfficers2010.pdf

In Bishop Dave Brauer-Rieke's report:

"Fourthly, we have congregations and members in distress over rostering decisions made at our
August 2009 Churchwide Assembly. Much of my time since August has been expended here.
• We have six Oregon Synod congregations that have taken votes on disaffiliating with the
ELCA. Three (see note at bottom of page) have succeeded in achieving their first of two
required 2/3 majority votes to do so. In my judgment five of these six congregations have
damaged their capacity for vital ministry in the process.
• On the positive side of the equation, other congregations report the reception of new
members thankful for the welcome and openness of this church.
• The number of ‘Reconciling in Christ’ congregations in the Oregon Synod continues to grow
with ten congregations now designating themselves in this fashion. Others are in
conversation.
• A new Synod Authorized Worship Community, Grace and Mercy Lutheran Church, is being
formed in Hermiston as Trinity Lutheran Church votes to disaffiliate.

(Our Saviour Lutheran Church in Lebanon voted 125-39, with one abstention, in their first vote to disaffiliate with the ELCA on November 15, 2009. On April 25, 2010, a second vote of 130-77 failed to reach the required two-thirds majority. The congregation remains in the ELCA, but the congregation has split. Good Shepherd Lutheran Church in Boardman voted 24-1 in their first vote to disaffiliate with the ELCA on January 24, 2010. After a congregational split, Trinity Lutheran Church in Hermiston on their third ‘first vote’ voted 45-1 to disaffiliate with the ELCA on February 28, 2010. In these two cases, a consultation process with the bishop is being undertaken, after which a second vote must be held before separation with the ELCA is complete.)

From the financial report:

General Fund:

Mission Support in 2009 started slowly compared to 2008, about $22,000 below at the end of July. Following the Churchwide Assembly in August, the decline steepend to an average of $18,000 per month. At the end of the year, we were $131,500 below 2008, 89.2% of the annual budget.....


The report states that most of the decline came post CWA. I don't have time to copy it here, but page 46 discusses income projections for 2010-2011, and makes the following points:

- They are coming off a watershed change in 2009 when CWA actions resulted in changes in Mission support
- This, along with the economy, caused support to "plummet" beginning in August 2009
- For 2010, they have assumed this lower giving pattern for the entire year
- Projecting modest growth in that giving it 2011 due to the following factors which "may" help
a) a "robust economic recovery"
b) "quiet discussion on sexuality matters"
c) 1-1 conversations between the Bishop and congregations
d) Assistant bishop and another pastor dedicated to encouraging Mission support in the Synod
e) A new "Believe" fund raising initiative to try reach young people drifting away from the church

In expense section, the report indicates a drop in percentage sharing with Churchwide in the past years, they intend to increase this percentage in 2010 and 2011. However, actual dollars to CW are lower since it is a percentage of the declining mission support income that goes to CW. Expenses are also lower due to Synod staff changes.


They call us babes in arms,
we're really babes in armor.



California Has a Suggestion


By Norma Boeckler


Re: The suggestion that you print your article, "The Gospel In a Few Simple Steps" and send it to every WELS pastor. How about the responder and like minded readers printing it out themselves and sending or handing it to as many pastors as they know? That way readers can express the courage of their convictions on their own dimes and with their own names and return addresses. I had already downloaded and printed it to have available for distribution to anyone of my choosing whether they identify themselves as Lutheran or "Other".

They Read It Before




Scott E. Jungen has left a new comment on your post "The Gospel In a Few Simple Steps":

Wow! I wish you could re-print that and sent it to every WELS pastor. I'm afraid most wouldn't get it. How sad!

***

GJ - My sources are old and trustworthy. I remember what a famous atheist poet said at our college - Steal from the best.

The problem is that the Syn Conference pastors have been trained to steal from the worst and conceal the theft.

Many WELS pastors read this blog. Some have said, "Everyone does, but no one admits it." I doubt everyone, but many do.

I would like everyone to see what treasure the Book of Concord is, but that only happens during a time of confessional crisis. If no one will admit that there is one, few will study the Confessions and be edified. The Lutheran Symbols, as they are sometimes called, will remain "old-fashioned, boring, and irrelevant." All that is true for Elmer Gantry clergy.



St. Matthew in Appleton - $1 Million Gone




Caleb wrote about Getting Dirty with God, St. Matthew Church and Change, Appleton:

Just a note on St. Matthew.

My in-laws belong there and are totally disgusted.

To quote a member of that church "They p--- away the Albrecht legacy to the tune
of $1,000,000.000 on Big Screen TV's and gimmicks in the church."

Thank God you are bringing these things out in the open.



***

GJ - Being disgusted with the destruction of Lutheran doctrine is a violation of the Eighth Commandment, Matthew 18, and Article LVI, Section, A, Subsection 2, Paragraph 3 of WELS Canon Law.




Scott E. Jungen has left a new comment on your post "St. Matthew in Appleton - $1 Million Gone":

I like your flow chart. However, I believe you forgot a rectangle in the "Blame it on.." section. Where's the spot for "Blame it on... Ichabod"?

The Gospel In a Few Simple Steps

The Lost Sheep, by Norma Boeckler


God's will is carried out only through His Word, and this Word is always united with the divine energy of His Holy Spirit. Isaiah 55:8-11.

The efficacious Word of God created the universe in six days and converts the blind, hardened unbeliever into a new creation. This same Word continues to work in the believer, to encourage godly contrition and sustain his faith in Christ.

The Holy Spirit works through the Law to condemn our sins against the Ten Commandments, our spiritual sins (First Table) against God, which lead to the more visible sins against our neighbor (Second Table).

God uses the preaching and teaching of the Gospel to plant and sustain faith in the crushed hearts of contrite sinners. The Gospel message is summarized:
"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." KJV John 3:16.

The proclamation of the Gospel is carried out through the invisible Word of preaching and teaching, the visible Word of Holy Baptism and Holy Communion. God grants grace only through His instruments, the Means of Grace.

Those who believe in the Gospel of Christ receive what He has promised, complete and free forgiveness of sin. God declares that person forgiven - justification by faith. Romans 5:1-2.

The fruits of the Spirit follow from faith in Christ, and God is glorified by all things done in faith. Those who wish to harvest more for the Kingdom should broadcast the Word with complete abandon, trusting in God's Promises.

Errors Refuted
What God could do should not be confused with His Promises. He has bound Himself to the Word forever, so the Holy Spirit never works apart from the Means of Grace. Separating the Holy Spirit from the Word is called Enthusiasm.

The word of man accomplishes nothing and only serves to dilute and pollute the Word of God when mixed with His Wisdom. All Church Growth and Emerging Church programs are pure Enthusiasm, loved by Satan for turning weak members into Unitarians, lazy pastors into atheists.

Pastoral work is summarized by carrying out the divinely blessed work of the Means of Grace - preaching, teaching, and visitation with the Word. The minister is not obliged to balance the budget, keep everyone happy, or pack the calendar with social events. He is not an entertainer, a fishing buddy, a shrink. God enrages the devil by making an ordinary person the ordained vessel for transmitting the Means of Grace.

Ministerial success is defined solely by faithfulness to the Scriptures and Confessions, as Walther stated in quoting Luther, at the end of Law and Gospel. God Himself will bring about His results.

Money is not a Means of Grace and has no effect on the growth of the Kingdom. Because the love of money is the root of all evil, an abundance of money will normally work against the Gospel - materially bankrupting the spiritually bankrupt, as shown by the work of the Schwan Foundation.

Scarlet fever is best discouraged by making men pay to hold office in the organization, paying a penalty for avoiding a studious life.

Working with those who deny the Means of Grace will always undermine trust in God's appointed instruments. Lutherans have proven repeatedly that they cannot work with the Reformed and remain faithful to the Scriptures and Confessions.

False doctrine is a cancer, not an adiaphoron.

Synodical traditions and unwritten rules are hogwash designed to fool the unwary, keep the organization captive, and thwart God's Word. He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. 7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men. KJV Mark 7:6.



Preaching of the Gospel – Stone in a Pond


"The preaching of this message may be likened to a stone thrown into the water, producing ripples which circle outward from it, the waves rolling always on and on, one driving the other, till they come to the shore. Although the center becomes quiet, the waves do not rest, but move forward. So it is with the preaching of the Word. It was begun by the apostles, and it constantly goes forward, is pushed on farther and farther by the preachers, driven hither and thither into the world, yet always being made known to those who never heard it before, although it be arrested in the midst of its course and is condemned as heresy."
            Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 202. Ascension Day Mark 16:14-20.

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California suggested:

Re: The suggestion that you print your article, "Gospel In a Few Simple Steps" and send it to every WELS pastor. How about the responder and like minded readers printing it out themselves and sending or handing it to as many pastors as they know? That way readers can express the courage of their convictions on their own dimes and with their own names and return addresses. I had already downloaded and printed it to have available for distribution to anyone of my choosing whether they identify themselves as Lutheran or "Other".