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| Lutheranlibrary.org - without paid ads - consistently dominates the CPH on Google. CPH has become a vanity press operation for faculty seeking tenure and positions on the Roman/Calvinist doctrinal review board. |
ICHABOD, THE GLORY HAS DEPARTED - explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, to attack Objective Faithless Justification, Church Growth Clowns, and their ringmasters. The antidote is trusting the efficacious Word in the Means of Grace. John 16:8. Isaiah 55:8ff. Romans 10. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the National Council of Churches.
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| Lutheranlibrary.org - without paid ads - consistently dominates the CPH on Google. CPH has become a vanity press operation for faculty seeking tenure and positions on the Roman/Calvinist doctrinal review board. |
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| Bishop Martin Stephan, STD and Bishop Randy DeJaynes, LCA. Parts 1, 2, and 3 here. |
Even the most dense can agree that ELCA is the fool's gold standard of Lutherdom today. That merger of mergers has gathered the LCMS-WELS-ELS under his/her/its wings and laid down the rules for enjoying Thrivent money and programs.
ELCA is the bellweather in declaring that everyone is born forgiven because of God's grace. That comes from two sources - the Pietists and the rationalists.
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| You say you read a lot of Walther? |
"Is it possible to come back from the point of no return??
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| Parts 1 and 2 are linked here. |
Part Two - Alleged Scripture Support for Objective (Faithless) Justification
"Scripture teaches that God has already declared the whole world to be righteous in Christ, Rom. 5:19; 2 Cor. 5:18-21; Rom. 4:25; that therefore not for the sake of their good works, but without the works of the Law, by grace, for Christ's sake, He justifies, that is, accounts as righteous, all those who believe, accept, and rely on, the fact that for Christ's sake their sins are forgiven." (LCMS Brief Statement, 1932)
In the first part I noted how fatuous the LCMS claim was - and is - that Romans 4:25 teaches Objective (Faithless) Justification when the complete sentence, Romans chapter 4 itself, and Romans teaches Justification by Faith.
KJV Romans 5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
There is nothing faithless about this verse, unless one decides that "many" means "all" - a foolish and lame strategy promoted by WELS and other sectarians. That is a foolish gesture on their part, because "all" puts them in the category of Universalism - all are saved - and ELCA, their ministry partner.
Word and Witness Audio Tape - GRACE!
The Lutheran Church in America had a Word and Witness program designed to be a modernized version of another one. They offered audio tapes too - remember them - and one defined the LCA quite well. The narrator said with venomous anger in his voice, "The media evangelists have one great problem in their work. They have no concept of GRACE!" He meant that forgiveness from Christ could not be connected to faith, because "all forgiven" meant "all received by grace, without faith."
Various toxic dogmas have erased the Means of Grace from the thoughts of modernistic, paganistic Lutherans. Simply put, the Word is invisible - teaching and preaching - and also visible - Holy Baptism and Holy Communion. The term "means" is also taught as "instruments." The Gospel Word is the instrument by which faith in Christ is planted in our hearts and strengthened in our worship and studies. Because the Holy Spirit always works with the Word and never apart from the Word, we know that no one can legitimately make claims which are not found or proclaimed in the Scriptures.
KJV 2 Corinthians 5:18-21
KJV 2 Corinthians 5:18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; 19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. 21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
The Objective (Faithless) Justification fanatics do not use the above quotation with the pivotal Romans passage which summarizes chapter 4. Romans 5:1-2 is really a summary of Romans 4, as shown by the transition - therefore -
KJV Romans 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Paul does not mean or even imply that Christ taking on the sins of the world equals the entire world being forgiven and saved (even back to Adam) as a result. Yet the chowder-heads of Church Growth, Objective (Faithless) Justification, and other maladies demand that their slogans be accepted as Biblical truths.
Often added to this group of citations is 1 Timothy 3:16, an unlikely candidate but still enrolled in the cavalcade of Biblical blunders.
KJV 1 Timothy 3:16 And without controversy great is the mystery of godliness:
- God was manifest in the flesh,
- justified in the Spirit,
- seen of angels,
- preached unto the Gentiles,
- believed on in the world,
- received up into glory.
The Pietists, who tried and failed to blend Lutheran doctrine with Calvinism, used "justified in the Spirit" as the world being absolved of sin the moment Christ rose from the grave. But the justification of Jesus Christ was different from Justification by Faith by mortal men. The resurrection of the Son of God proved He had committed no sin, because death is the mark of Adam. Turning the resurrection into world absolution may be marvelous remedy for the Law-oriented ELCA Enthusiasts and the Walther worshiping Midwestern Pietists, but the inerrant Word does not allow Universalist carpet-baggers.
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| The serious side of medicine (bottom row) - "Try this. Maybe it will work. Kickbacks from Big Pharma? You reading Ichabod or something?" What they are thinking (top row) - "Nyuk, yuk, yuk! We are going to Vegas on the profits!" |
I was trying to figure out which is the worst Lutheran discussion site. I realized how bad they were in their own unique, boring, cowardly ways.
ALPBODB
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| ELCA Pastor Steve Tibbets had 10,000 posts published on ALPBODB before his arrest. |
The American Lutheran Publicity Bureau Online Discussion Board has to be the worst in its own special way, starting with its name, long enough to be a government agency. If they do not want to discuss something significant, they bury it in a sudden burst of posts about nothing in particular. Avoidance is their true nature. When a member of the group, with 10,000 posts, was arrested and jailed, no one thought to mention it. However, I have seen them reach 30 pages about nothing in particular. No matter what the topic, they drift off in many directions at once. Rolf Preus loves to argue with people and keeps the boredom at peak levels.
LutherQuest
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| Do not look now, but Dr. Robert Preus quoted this in Justification and Rome, and his sons failed to comprehend this repudiation of Objective (Faithless) Justification. |
LutherQuest, still looking for Luther and not finding him, also hosts Rolf Preus. He protects the family name and self-publishing business. The Preus inter-synodical team members are the only clan with their own private publishing company, perhaps merely to keep all their cousins' names straight. One or two LQ members actually post interesting, factual, referenced material. However, several anonymous sources yak endlessly. If they keep practicing their self-involvement, they could move up to ALPB Online Discussion Board debates, perfect for inducing deep sleep and mild nightmares.
Christian News, aka Calvinist News, has a unique place in yellow journalism. Herman and Grace Otten played both sides of many debates, eager to keep everyone buying the tabloid. Some realize the utter hypocrisy of LCMS politics, starting with Jack Preus (Rolf's uncle). CN was perfect for running for synod president but became hemlock each time the CN lover was elected to that office -
I was threatened by WELS for writing hundreds of CN articles, but WELS liked to send their own articles and get them published in CN. The CLC had the same policy, Menton screaming at me for publishing in CN, but sending bunches there - written by himself. CLC pastors did the same without the shouting. The former CLC president is now a regular writer for Hale's CN, a great example of highly polished hypocrisy. The CLC is one big, miserable, inbred family. Their college game is (seriously, folks) - "How am I related to you?" Not "Am I" but "How am I?"
| Pastor Hair-Gel has a blog, but no one reads it. His Facebook rants were so bad, he erased them seconds later (but I copied them even faster). |
This horrible waste of repeat-after-me dogmatics includes Rolf Preus and some of his relatives too. I scanned the list of authors and found an endless number of Objective (Faithless) Justification fans listed. When one of the baby Preus kids published a series of blurbs about faithless Justification, the mob indulged in the normal combination of personal attacks and resistance to Justification and Rome, written by Robert Preus and edited - but no longer quoted - by Rolf and Dan Preus. Blacklisting one's father must be a lowpoint in the Preus family inter-synodical accomplishments.
| The only requirements for publishing in CN are 1) Promoting Fuller Seminary nonsense and Objective (Faithless) Justification. |
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| The WELS Church Growth sorority has been quietly retiring for years. Their goals of total apostasy and servile blasphemy have been met - Management by Objectives - guided by their Father Below. |
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| Jay Webber passed along the ELS nickname for Mordor - The Sausage Factory - where identical pork sausage is ground out annually. |
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| Imagine the future! |
| Mirthless Mark Schroeder broke the news that all three synods have repudiated Justification by Faith. |
Representatives from WELS, the Evangelical Lutheran Synod (ELS), and the Lutheran Church–Missouri Synod (LCMS) met in Jacksonville, Fla., last week for the eighth in a series of annual informal doctrinal discussions. These are “informal” doctrinal discussions, an indication that we recognize that a restoration of fellowship is not anticipated in the near future. Rather, these meetings are intended to provide a forum that increases mutual understanding of each synod’s doctrine and practice and to establish good lines of communication between the synods. The discussions have been helpful in identifying where the synods agree and where differences remain.
Topics for this year’s discussions included the doctrine of justification (with a focus on objective justification), an area in which the three synods are in complete agreement. Also discussed were the doctrines of the ministry and prayer fellowship, where some differences remain.
New participants this year included Rev. Peter Lange, the newly elected first vice president of the LCMS, and Rev. Paul Prange, the newly appointed administrator for the WELS Commission on Inter-Church Relations.
Another meeting is planned for next year and will include continuing discussion of the topics of prayer fellowship and the ministry, as well as a discussion of the WELS statement on the roles of man and woman, “Male and Female in God’s World.”
Serving in Christ,
WELS President Mark Schroeder
Be not Thou far from me, O Lord: O my Strength, haste Thee to help me.
Save me from the lion’s mouth: and deliver me from the horns of the unicorns.
Psalm. My God, My God, why hast Thou forsaken Me? Why art Thou so far from helping Me?
Almighty and everlasting God, who hast sent Thy Son, our Savior Jesus Christ, to take upon Him our flesh and to suffer death upon the cross that all mankind should follow the example of His great humility, mercifully grant that we may both follow the example of His patience and also be made partakers of His resurrection; through the same Jesus Christ, Thy Son, our Lord, who liveth, etc.
O Love, how strong Thou art to save!
Thou beddest Him within the grave
Whose Word the mountains rendeth.
The detailed gathering of the animals remind us that even the most trivial action during Holy Week was divinely organized and fitting the calendar that was first revealed when Adam and Eve were expelled from the Garden while being promised the Savior.
Then sent Jesus two disciples, 2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. 3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
There is only one way to view these details - Jesus commanding the disciples to present their Master as the conquering Messiah, long promised. That is exactly what happened, which polarized the crowds, the religious, and the Roman leaders. Jesus knowingly provoked the events which followed, fulfilling the hundreds of Promises from the Old Testament, especially Isaiah 53 and Psalm 22.
4 All this was done, that it might be fulfilled which was spoken by the prophet, saying, 5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
The Bible interprets the Bible, so we are wise if we look for the answers when "scholars are divided." Repeatedly in the Gospels, Jesus had to do things according to the calendar from the Old Testament - Zechariah 9:9 and Isaiah 62:11. The will of the Father and Son were in complete harmony, as explained many times in the Gospels.
The verse itself reminds us of the Two Natures, divine and human. The Messiah would come as a King, and also meek. Great kings throughout history led the battle with their military might and weapons. In Byzantine history, the Emperor had to face battle on his war horse, not riding in a chariot limousine, which caused immediate loss of credibility.
The hope of the crowds meant terror for the leaders. The more the crowds cheered, the more the leaders plotted.
6 And the disciples went, and did as Jesus commanded them, 7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
The disciples then were like us today. We know many things, but not the future. I tell Old Testament students the bare outlines of personal disasters my wife and I faced over the decades, which turned into great blessings.
Every detail in the saga of -
is revealed for our faith in Him, in the Three Persons of the One True God. We need those details in our hearts and minds, because our trust wavers so easily. The least little problem is not too trivial for God to address and solve, in His time, in His way. We cannot look ahead and know the future, but we can look back and be thankful for the many miracles, small and large, that God showered upon us.
When we come across a puzzling or seemingly opaque detail in the Scriptures, we can dwell upon it until the brightness of God's glory shines in it.
8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. 9 And the multitudes t hat went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
Judas Maccabeus enjoyed this kind of a welcome, when Israel was free for a short time. That collapsed into Roman rule, Roman taxes, Roman tax collectors, and Roman soldiers. Later a false Messiah came - after Jesus - and brought even more destruction upon the remains of Jerusalem. There are many false Messiahs but only one true Savior.
Is the Bible one unified truth? Where are the palms? They are in the Gospel of John.
KJV John 12:13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
Where is the key to the turmoil and arrest of Jesus? John's Gospel.
KJV John 12:9 Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead. 10 But the chief priests consulted that they might put Lazarus also to death; 11 Because that by reason of him many of the Jews went away, and believed on Jesus.
What does the Holy Spirit condemn? what is the foundational sin?
KJV John 16:8 And when He is come, He will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on Me;
Faith in Jesus Christ is access to His grace, and those who oppose it are condemned by God. This is such a little pair of verses, and yet it gathers and sorts everything in the Bible.