2. Inasmuch as young people are growing up and know nothing about such festivals or pompous demonstrations, and as we older persons forget it also, it is well to remind our people, so that, when our youth come to their churches and see such things, they may not be offended, but may be able to say: That it is not right, that they should play with the holy Sacrament and carry it about, in order thereby to dispense so many false indulgences, not with the intention thereby to honor the Sacrament, for then they would have carried about the entire Sacrament, or both elements, bread and wine.
But to the shame and disgrace of the Sacrament, they do this that they themselves may thereby be honored, namely, that the distinction be maintained, that the order of priests is a more special and a higher order before God, than the common order of Christians; because the priests alone receive the entire Sacrament or both elements, the body and the blood of Christ, and other Christians, as the body and the blood of Christ, and other Christians, as people of a lower order, must be satisfied with only one part of the Sacrament.
3. This difference they sought to introduce among the people by such a festival in order thus to praise their order above others, to the shame and disgrace of the holy Sacrament and our Lord Jesus Christ, who did not institute his holy Sacrament for a special order over and above the common order of Christians; just as he also did not suffer and die for a special order, but for the comfort Of his Christian church which is not divided, but consists of one body, of the one only Head, Jesus Christ, where all the members, so far as life and character are concerned, are equal; although their works are unequal and different.
4. This abuse, which is very great and harmful, we must not overlook, but picture it forth in its true colors, because the Papists insist with such hardened and impenitent hearts on their own godless conduct. For how does it happen that the holy Sacrament must be used to make a distinction among Christians? Whereas Christ our Lord instituted it chiefly for the comfort of the conscience and for the strengthening of our faith, and further that Christendom should be like a bond, by which Christians are bound together in the most intimate manner; that they be as one bread or one loaf, not only that they might have in common and at the same time one God, one Word, one Baptism, one Sacrament, one hope, one confidence, and all the grace and treasures of Christ in common; but that in their external life they are also one body, where one member assists, serves, helps, advises and sympathizes with the others.
