Luther's Sermons - Luke 5:1-11.
Fifth Sunday after Trinity, Second Sermon. Concerning Faith, The Care of God, And Our Daily Occupation.
12. These two things are clearly seen in the world. Those men are at rest and in peace who content themselves with the things that God provides. They journey onward cheerfully and courageously, whatever their calling may be. They have enough to live on, and all their necessities are so well supplied that they must say to themselves: “No evening yet have I gone hungry to sleep,” although it appears as if affliction and want are at their very doors, as, according to our text, was the case with Peter. They have this benefit from their confidence and faith in God, that they need not fret and wound themselves among the thorns (cares for the body), or be stung and injured by them, but can, so to speak, sit amid roses in a garden of pleasure. As Solomon says in Proverbs 15:15: “He that is of a cheerful heart hath a continual feast.”
The others, however, who plant themselves among the thorns of avarice, and seek after great possessions, must suffer the consequences of being stung and torn and must fall, not only into manifold temptations and dangers, (which would be a mercy, if it only remained at that), but also into snares wherein they are so thoroughly caught that they sink to a temporal destruction and eternal damnation from which they can never again escape.
13. Of this we see daily examples in those who boast of the Gospel and their Christianity. Everywhere we find robbery, oppression, assessment, usury, etc. , to such an extent that even God and conscience are set aside for the sake of a miserable penny. Then, as if such a fall were not deep enough, they harden themselves, and keep on their course defiantly and sacrilegiously, until they sink so far as to become enemies of God’s Word, become blind and deaf, yea, become so unblessed and accursed that they are of no service in any station, and can do nothing that is wholesome and good or useful to the pleasure and improvement of others. All they can do is to cause and bring harm, misfortune and misery upon land and people.
14. All comes from this, as St. Paul says, that men are bent on being rich.
For such covetousness and cares do assuredly keep company with a pride that makes men aim at being something great and powerful. Covetousness would appropriate everything to itself. It begins at first by saying: “Would that I had this house, this field, this castle, this village,” etc. Thus it grows greater and greater till it becomes a dragon’s tail that draws everything after it. And where covetousness has once become rooted there it daily brings forth cares of a hundred different kinds, as it seeks to obtain still more goods and gold. There the human heart boils and bubbles with countless insatiable lusts, and desires, that serve no other purpose than its own destruction, and spring from no other source than man’s fall from faith, and thence from one temptation and snare into another. It is a dreadful plague that has taken such thorough possession of men that, on account of it, they can do nothing good or useful in their station, and no longer ,an have any thought of serving God or man.
15. When one has scraped together a great deal, he has no less trouble in retaining and protecting it. He must then try to gain favor and friendship, and in all sorts of ways seek to prevent the loss of his property. In the meantime he brings upon himself hatred and envy and troubles of many kinds, from which he cannot escape; and thus, as St. Paul shows, there is nothing left but disturbance and sorrows of conscience, and a veritable hell, into which the man has cast himself. Upon the covetous man the plague and curse have already been pronounced that he shall never be satisfied, and, furthermore, that he must endure all sorts of misfortune and heartgriefs through the very things he has coveted to his everlasting destruction and damnation.
16. We see from daily experience what shameful and accursed vice covetousness is, and what harm it does, especially in high office, whether clerical or lay. If the money fiend has taken possession of a pastor’s or preacher’s heart, so that he, like the rest of the world, only aims at securing for himself great riches, then has he already, like Judas the traitor, fallen into the jaws of the devil, and is prepared, for a few pieces of silver, to betray Christ and his Word and his Church. Thus has the Pope, in order to secure and maintain his riches and dominion, introduced, in the name of God and the Church, all sorts of idolatries and abominations, and has openly led multitudes of souls to the devil, so filling men with the false terrors of his ban that no one dares to say a word against it.
17. How harmful it is in civil governments when lords and princes are dominated by this shameful vice, aiming to appropriate everything to themselves. Thereby they forget to exercise their princely office so as to be of help to the land and people over whom, for this purpose, they have been placed as lords, and thus they forfeit the commendation and love which, with all honor and praise, they should receive as the fathers of their people and country. They do not concern themselves about the spread of God’s Word, the administration and support of churches and schools, the proper instruction of the people, or the maintenance of law and order among their subjects. They permit destitute pastors, with their children, widows and orphans, to suffer injustice, violence and want. In the meantime they go about with their tax lists, and only consider how they may collect money enough for their excessive expenditures and pomp. And when this does not suffice, they flay and tax their poor subjects to such an extent that they themselves fall into perplexities and difficulties which must bring poverty and ruin upon themselves, their land and their people. Or if, in their avarice, they have already accumulated enough to make them think they are quite rich, then, in order to carry out their undertakings, they involve themselves in manifold strange dealings and affairs that finally, to their own punishment, they bring upon themselves great burdens and ruin.
The others, however, who plant themselves among the thorns of avarice, and seek after great possessions, must suffer the consequences of being stung and torn and must fall, not only into manifold temptations and dangers, (which would be a mercy, if it only remained at that), but also into snares wherein they are so thoroughly caught that they sink to a temporal destruction and eternal damnation from which they can never again escape.
13. Of this we see daily examples in those who boast of the Gospel and their Christianity. Everywhere we find robbery, oppression, assessment, usury, etc. , to such an extent that even God and conscience are set aside for the sake of a miserable penny. Then, as if such a fall were not deep enough, they harden themselves, and keep on their course defiantly and sacrilegiously, until they sink so far as to become enemies of God’s Word, become blind and deaf, yea, become so unblessed and accursed that they are of no service in any station, and can do nothing that is wholesome and good or useful to the pleasure and improvement of others. All they can do is to cause and bring harm, misfortune and misery upon land and people.
14. All comes from this, as St. Paul says, that men are bent on being rich.
For such covetousness and cares do assuredly keep company with a pride that makes men aim at being something great and powerful. Covetousness would appropriate everything to itself. It begins at first by saying: “Would that I had this house, this field, this castle, this village,” etc. Thus it grows greater and greater till it becomes a dragon’s tail that draws everything after it. And where covetousness has once become rooted there it daily brings forth cares of a hundred different kinds, as it seeks to obtain still more goods and gold. There the human heart boils and bubbles with countless insatiable lusts, and desires, that serve no other purpose than its own destruction, and spring from no other source than man’s fall from faith, and thence from one temptation and snare into another. It is a dreadful plague that has taken such thorough possession of men that, on account of it, they can do nothing good or useful in their station, and no longer ,an have any thought of serving God or man.
15. When one has scraped together a great deal, he has no less trouble in retaining and protecting it. He must then try to gain favor and friendship, and in all sorts of ways seek to prevent the loss of his property. In the meantime he brings upon himself hatred and envy and troubles of many kinds, from which he cannot escape; and thus, as St. Paul shows, there is nothing left but disturbance and sorrows of conscience, and a veritable hell, into which the man has cast himself. Upon the covetous man the plague and curse have already been pronounced that he shall never be satisfied, and, furthermore, that he must endure all sorts of misfortune and heartgriefs through the very things he has coveted to his everlasting destruction and damnation.
16. We see from daily experience what shameful and accursed vice covetousness is, and what harm it does, especially in high office, whether clerical or lay. If the money fiend has taken possession of a pastor’s or preacher’s heart, so that he, like the rest of the world, only aims at securing for himself great riches, then has he already, like Judas the traitor, fallen into the jaws of the devil, and is prepared, for a few pieces of silver, to betray Christ and his Word and his Church. Thus has the Pope, in order to secure and maintain his riches and dominion, introduced, in the name of God and the Church, all sorts of idolatries and abominations, and has openly led multitudes of souls to the devil, so filling men with the false terrors of his ban that no one dares to say a word against it.
17. How harmful it is in civil governments when lords and princes are dominated by this shameful vice, aiming to appropriate everything to themselves. Thereby they forget to exercise their princely office so as to be of help to the land and people over whom, for this purpose, they have been placed as lords, and thus they forfeit the commendation and love which, with all honor and praise, they should receive as the fathers of their people and country. They do not concern themselves about the spread of God’s Word, the administration and support of churches and schools, the proper instruction of the people, or the maintenance of law and order among their subjects. They permit destitute pastors, with their children, widows and orphans, to suffer injustice, violence and want. In the meantime they go about with their tax lists, and only consider how they may collect money enough for their excessive expenditures and pomp. And when this does not suffice, they flay and tax their poor subjects to such an extent that they themselves fall into perplexities and difficulties which must bring poverty and ruin upon themselves, their land and their people. Or if, in their avarice, they have already accumulated enough to make them think they are quite rich, then, in order to carry out their undertakings, they involve themselves in manifold strange dealings and affairs that finally, to their own punishment, they bring upon themselves great burdens and ruin.
