Christ risen by Norma Boeckler
All Saints Sunday, 2010
Pastor Gregory L. Jackson
http://www.ustream.tv/channel/bethany-lutheran-worship
Bethany Lutheran Church, 10 AM Central Time
The Hymn # 656 Behold a Host 2:39
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual
The Gospel
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn # 463 For All the Saints 4:31
Behold a Host Arrayed in White
The Communion Hymn # 371 Jesus Thy Blood 4:6
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn # 657 Beautiful Savior 4:24
KJV Revelation 7:2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, 3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. 4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. 5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. 6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. 7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. 8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand. 9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; 10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. 11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, 12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. 13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? 14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. 15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. 16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. 17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
KJV Matthew 5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 2 And he opened his mouth, and taught them, saying, 3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. 4 Blessed are they that mourn: for they shall be comforted. 5 Blessed are the meek: for they shall inherit the earth. 6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled. 7 Blessed are the merciful: for they shall obtain mercy. 8 Blessed are the pure in heart: for they shall see God. 9 Blessed are the peacemakers: for they shall be called the children of God. 10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. 11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
ALL SAINTS' DAY
O almighty and everlasting God, who through Thine only-begotten and beloved Son, Jesus Christ, wilt sanctify all Thine elected and beloved: Give us grace to follow their faith, hope, and charity, that we together with them may obtain eternal life: through Thy Son, Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.
Behold a Host Arrayed in White
13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? 14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. 15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. 16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. 17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
This text shows us the purpose of the Gospel – to give people the blessings of forgiveness, salvation, and everlasting life.
The Book of Revelation is the most vivid of all the New Testament books – a series of images easily imagined. Because Revelation is poetic in structure, too, hymns are based on this book.
1. Behold a Host Arrayed in White
2. For All the Saints
3. Holy, Holy, Holy
And others as well.
Jugie, one of the great scholars of the Roman Catholic Church, portrays the afterlife as a debtors’ prison - Purgatory, where people arrive each day to pay their debts, and eventually leave after working down their debts.
Revelation portrays the afterlife as believers which come from the struggles and tribulation of life to enjoy the blessings of the Gospel in eternal life.
13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
Revelation is also a grand harmony of the Old Testament prophets and the New Testament books. Almost every verse is a reference to another part of the Bible.
Here we can see an insight into the wedding banquet guest who was not dressed properly and tossed out, and not mere tossed out, but consigned to Hell. He needed a white robe, the righteousness of Christ.
Those arrive in heaven have on them the righteousness of Christ, which is outside of us, given to us through faith in Jesus. The robes emphasize the forgiveness of the Gospel and our similarity as believers.
14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
The elder asked, but also answered, knowing that this great white host consists of those coming from the great tribulation.
That does not mean just those people who died during New Testament times, during those persecutions, but also those who have moved from this life to eternal life. So this is a continuous arrival of the blessed.
Notice how the robes have become white. They have washed their robes in the blood of the Lamb. For unbelievers, this is nonsense, but believers know the meaning of this phrase. The crucifixion of Christ is the atoning sacrifice. Instead of animals, God substituted the Lamb of God, who paid for our sins. Those who trust in this atonement have washed their robes in the blood of the Lamb.
The only sins removed from us are those washed by the blood of the Lamb. No act of ours will remove a sin. No amount of tears or sorrow will atone for a single sin, no matter how small. Godly contrition is good, because it is the effect of the Holy Spirit in the Law. But the Law cannot and will not remove a sin. Only the Gospel can absolve us. It is God’s declaration following His work in the Gospel.
The Gospel creates faith in Jesus, and faith receives the atoning sacrifice, the removal of sins.
Any formula or statement which says, Are you sorry enough or Have you done enough is pure folly, feeding the Old Adam who wants to earn forgiveness or play a part in the transaction. (When people say, “God has done all this for you, now you must do your part in the transaction, that is Decision Theology, or synergism.)
God gives us the Gospel, creates faith in our hearts, and justifies us through faith. The Gospel comes from those who teach the Word of God, and they are provided by God. All this comes from God, so we call it monergism – God alone working. That was Luther’s constant emphasis, in harmony with the Word.
and made them white in the blood of the Lamb.
This is a great message for all of us sinners. The blood of the Lamb makes us righteous. This declaration of forgiveness does not depend on our feelings, whether we feel elated or sorrowful. Instead, our feelings should rest upon the objective truth of the Gospel. Like the disciples in the storm-tossed boat, we react with our emotions, based upon our perceptions and our experience. As Luther says, when we are afraid, faith goes out the window.
The Gospel calms our fears about being forgiven and gives us a greater trust in the power of God. He can take away our sins, so He can also fix problems in an instant.
One pastor was clearly miffed that he was in the boonies and not in a rich, influential suburb. (I recall from history that the really great calls were once downtown. Our son calls those “prune parishes – they used to be plums but they dried up.”) I told one pastor, “This is your chance to apply the Word to those who do not have a lot of academic training. It will test your teaching ability.” I have been a member of and also a pastor of a congregation where the average education was unusually high, with engineers and PhDs everywhere. However, that did not make them more receptive to the simple truths of the Gospel. An education plus corporate life can make anyone agile in defending any absurdity.
The mainline churches are proof of that, with the highest income, the highest level of education, the worst percentage giving, and the worst doctrine. Read the Dr. Seuss liturgy posted on Ichabod – from an Episcopal church.
There is no greater message than – made them white in the blood of the Lamb. That cannot be grasped by the great, wise, and powerful, unless they have a child-like faith.
The great tribulation is comforting for all those suffering persecution and for anyone bearing the cross. Jesus said that we must bear the cross daily to be His disciples, so that is the normal experience for sincere believers. Therefore, the temptation to escape the cross is always before us.
One Polish man said he was very attentive to all things religious when he was persecuted in Poland. He despised the West for being so lax. When he came to America and freedom he confessed that he was worse than the rest. He realized that tribulation and persecution made the Christian faith more appealing to him. That is one one layman said, “The great persecution today is indifference, which is hard to take than active persecution.”
Revelation 7:15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. 16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. 17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
This is a great image of what we can expect. In truth, we know very little about eternal life, and we probably could not grasp it if we were told. However, we do have these words – about no longer suffering from physical privation and emotional torments.
I think about the disabled, who would love to have normal body functions or be without pain. The Left pays lip service to the disabled, but that is all. People who have so little of what we call normal will say that they value the Gospel all the more.
The Lamb will feed them. Here is a reference the Psalm 23. Jesus is both the Lamb of God and the Good Shepherd. As Lenski says, human writers cannot attain the simple eloquence of the Scriptures. No one can even imagine trying.
I will repeat a story because it is a good one and few have read all 5,000 posts or remember them all. I met with a Christian who was simply flattened by his worries about making a living. I asked him about all the articles of the Creed. He said he believed. He did believe that Christ, the Son of God, born of a Virgin, died on the cross for the sins of the world and for his sins too. He believed in the resurrection of Christ and eternal life.
So I asked, “You believe God can do all that and not feed your family?” He began smiling and crying at the same time. He realized the folly behind his worries. We are all the same that way. We sail away on our feelings and forget the Promises of God.
“Heaven and earth will pass away, but My Word shall never pass away.”
Quotations
Eternal Life
"For the papalists understand the word 'justify' according to the manner of the Latin composition as meaning 'to make righteous' through a donated or infused quality of inherent righteousness, from which works of righteousness proceed. The Lutherans, however, accept the word 'justify' in the Hebrew manner of speaking; therefore they define justification as the absolution from sins, or the remission of sins, through imputation of the righteousness of Christ, through adoption and inheritance of eternal life, and that only for the sake of Christ, who is apprehended by faith."
Martin Chemnitz, Examination of the Council of Trent, St. Louis: Concordia Publishing House, 1971, I, p. 467.
"And, in short, the meritum condigni is the Helen for which the Tridentine chapter concerning the growth of justification contends. For they imagine that the quality, or habit, of love is infused not that we may possess salvation to life eternal through this first grace but that, assisted by that grace, we may be able to merit eternal life for ourselves by our own good works. For concerning the meritum condigni Gabriel speaks thus: 'The soul shaped by grace worthily (de condigno) merits eternal life.'" [Kramer note - Scholastics taught that the good works of the unregenerate had only meritum congrui; the good works of the regenerate rewarded as meritum condigni, merit worthy with being rewarded with eternal life.]
Martin Chemnitz, Examination of the Council of Trent, 1971, I, p. 541.
"How is a person justified before God? This occurs solely by faith in the Son of God, Jesus Christ; that is, freely, not because of any works or merits of one's own but only because of the one Mediator, Jesus Christ, who became the sacrificial victim and propitiation on our behalf. By this sacrifice, man obtained forgiveness of sins and became righteous; that is, God-pleasing and acceptable. His righteousness was imputed to man for Christ's sake, and man becomes an heir of eternal life when he believes with certainty that God gives him these blessings for the sake of His Son."
David Chytraeus, A Summary of the Christian Faith, (1568), trans., Richard Dinda, Decatur: Repristination Press, 1994. p. 105.
"Christian righteousness is the forgiveness of sin, the imputation of the righteousness of Christ and acceptance to eternal life. It is free, not the result of any virtues or works but is given solely because of Christ, the Mediator, and apprehended by faith alone."
David Chytraeus, A Summary of the Christian Faith, (1568), 1994. p. 106.
"Scripture therefore uses these words, 'We are justified by faith,' to teach both: 1) What the reason (or merit) for justification is, or what the blessings of Christ are; to wit, that through and for the sake of Christ alone we are granted forgiveness of sins, righteousness and eternal life; and 2. How these should be applied or transferred to us; namely, by embracing the promise and relying on Christ by faith alone."
David Chytraeus, A Summary of the Christian Faith, (1568), 1994. p. 107.
"The second argument is that 'God desires all men to be saved' (1 Timothy 2:4), and He gave His Son for us men and created man for eternal life. Likewise: All things exist for man, and he himself exists for God that he may enjoy Him, etc. These points and others like them can be refuted as easily as the first one. For these verses must always be understood as pertaining to the elect only, as the apostle says in 2 Timothy 2:10 'everything for the sake of the elect.' For in an absolute sense Christ did not die for all, because He says: 'This is My blood which is poured out for you' and 'for many'--He does not say: for all--'for the forgiveness of sins.' (Mark 14:24; Matthew 26:28) Martin Luther, Luther's Works, 25 p. 375. 2 Timothy 2:10; 1 Timothy 2:4; Mark 14:24; Matthew 26:28 "His gifts and works in His Church must effect inexpressible results, taking souls from the jaws of the devil and translating them into eternal life and glory."
Sermons of Martin Luther, ed. John Nicolas Lenker, Grand Rapids: Baker Book House, 1983, VIII, p. 220.
"In this epistle lesson Paul gives Christians instruction concerning the Christian life on earth, and connects with it the hope of the future and eternal life, in view of which they have been baptized and become Christians. He makes of our earthly life a death--a grave--with the understanding, however, that henceforth the risen man and the newness of life should be found in us."
Sermons of Martin Luther, 8 vols., ed., John Lenker, Grand Rapids: Baker Book House, 1983, VIII, p. 141.
"Therefore, whoever would have a joyful conscience that does not fear sin, death, hell, nor the wrath of God, dare not reject this Mediator, Christ. For He is the fountain that overflows with grace, that gives temporal and eternal life."
Sermons of Martin Luther, 8 vols V, p. 331.
"Therefore, do not speak to me of love or friendship when anything is to be detracted from the Word or the faith; for we are told that not love but the Word brings eternal life, God's grace, and all heavenly treasures."
Martin Luther, What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, III, p. 1411f.
"In all simplicity and without any disputing, children believe that God is gracious and that there is an eternal life. Oh, what a blessing comes to the children who die at this time! Such a death would, of course, cause me extreme sorrow, because a part of my body and the mother's body would die. These natural affections do not cease in the pious, as those who are without feeling and are hardened imagine, for such affections are the work of divine creation. Children live with all sincerity in faith, without the interference of reason, as Ambrose says: There is lack of reason but not of faith."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, I, p. 142.
"To be converted to God means to believe in Christ, to believe that He is our Mediator and that we have eternal life through Him."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, I, p. 343. Acts 26:20.
"The Church has no word of its own. Whatever is not taken from Scripture is not the 'Word of the Church,' but what Luther bluntly calls 'prattle.' Also other books can exert a divine power and efficacy, but always only inasmuch as they have absorbed God's Word. Of Scripture Luther says: 'No book teaches anything concerning eternal life except this one alone' (St. Louis edition XIV:434)."
Francis Pieper, Christian Dogmatics, 3 vols., trans. Walter W. F. Albrecht, St. Louis: Concordia Publishing House, 1950, I, p. 315.
"But Christ was given for this purpose, namely, that for His sake there might be bestowed on us the remission of sins, and the Holy Ghost to bring forth in us new and eternal life, and eternal righteousness [to manifest Christ in our hearts, as it is written John 16:15: 'He shall take of the things of Mine, and show them unto you.' Likewise, He works also other gifts, love, thanksgiving, charity, patience, etc.]. Wherefore the Law cannot be truly kept unless the Holy Ghost is given." Apology of the Augsburg Confession, Article IV, Justification, Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 159. Romans 3:31; John 16:15.
"But Christ was given for this purpose, namely, that for His sake there might be bestowed on us the remission of sins, and the Holy Ghost to bring forth in us new and eternal life, and eternal righteousness [to manifest Christ in our hearts, as it is written John 16:15: He shall take of the things of Mine, and show them unto you. Likewise, He works also other gifts, love, thanksgiving, charity, patience, etc.]. Wherefore the Law cannot be truly kept unless the Holy Ghost is received through faith...Then we learn to know how flesh, in security and indifference, does not fear God, and is not fully certain that we are regarded by God, but imagines that men are born and die by chance. Then we experience that we do not believe that God forgives and hears us. But when, on hearing the Gospel and the remission of sins, we are consoled by faith, we receive the Holy Ghost, so that now we are able to think aright."
Augsburg Confession, Article III, #11, Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 159.
"This power {the Keys} is exercised only by teaching or preaching the Gospel and administering the Sacraments, according to their calling, either to many or to individuals. For thereby are granted, not bodily, but eternal things, as eternal righteousness, the Holy Ghost, eternal life. These things cannot come but by the ministry of the Word and the Sacraments, as Paul says, Romans 1:16: The Gospel is the power of God unto salvation to every one that believeth. Therefore, since the power of the Church grants eternal things, and is exercised only by the ministry of the Word, it does not interfere with civil government; no more than the art of singing interferes with civil government."
Augsburg Confession, Article XXVIII, #8, Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 85. Romans 1:16
"This righteousness is offered us by the Holy Ghost through the Gospel and in the Sacraments, and is applied, appropriated, and received through faith, whence believers have reconciliation with God, forgiveness of sins, the grace of God, sonship, and heirship of eternal life." Formula of Concord, Thorough Declaration, III 16 Righteousness Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 921. "Also they teach that at the Consummation of the World Christ will appear for judgment, and will raise up all the dead; He will give to the godly and elect eternal life and everlasting joys, but ungodly men and the devils He will condemn to be tormented without end."
Augsburg Confession, Article XVII, Of Christ's Return to Judgment, Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 51.
Tim Niedfeldt
