Reformation Seminary Lecture - KJV Acts 19

 

Demetrius the Silversmith - Idol Maker

Have Not Even Heard of the Holy Ghost

KJV 19.1  And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

3 And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.

4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

5 When they heard this, they were baptized in the name of the Lord Jesus.

6 And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.

7 And all the men were about twelve.

Synagogue for Three Months

8 And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.

9 But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

10 And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

Special Miracles

11 And God wrought special miracles by the hands of Paul:

12 So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

13 Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.

14 And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.

15 And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

16 And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

17 And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

18 And many that believed came, and confessed, and shewed their deeds.

19 Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.

20 So mightily grew the word of God and prevailed.

21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

22 So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.

23 And the same time there arose no small stir about that way.

24 For a certain man named Demetrius, a silversmith, which made silver shrines for Diana (Artemis), brought no small gain unto the craftsmen;

25 Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.

26 Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

[Acts 16:16 divination pays very well]

27 So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

28 And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

29 And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.

30 And when Paul would have entered in unto the people, the disciples suffered him not.

31 And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.

32 Some therefore cried one thing, and some another: for the assembly was confused: and the more part knew not wherefore they were come together.

33 And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.

34 But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.

35 And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

36 Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.

37 For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.

38 Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

39 But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.

40 For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.

41 And when he had thus spoken, he dismissed the assembly.

ELCA Warming Up for Reconciling Works Onslaught - No Wait! They Won That Battle!

 

"2025 Synod Assembly season looks different across the ELCA, while some choose to gather in person and others gather virtually. To make sure the work of welcome, inclusion, celebration, and advocacy for our LGBTQIA+ siblings continue in our Synod conversations and actions, we have compiled some helpful resources to use. Feel free to share them at your tables, or with those interested in learning more about the Reconciling in Christ (RIC) Journey.

As you support those in your Synod through in-person or virtual tables, here are some resources to help aid in their RIC Journey and continue to set new RIC milestones."

Suggested Synod Assembly Materials

Are you hoping to create a space at your local Synod Assembly to support the ministry of ReconcilingWorks? Purchase materials from the ReconcilingWorks eStore and save 25% by using the code SYNOD2025 (discount available from 1/21/25 - 5/20/25). 

We suggest one display copy of each of the following:

• Reconciling Scripture for Lutherans
• Lutheran Introduction to Sexual Orientation, Gender Identity, and Gender Expression
• Guide to Welcome LGBTQIA+ Youth and Their Families
• Lutheran Guide to Advocacy for LGBTQIA+ People in Church and Society
• LGBTQIA+ Welcome in Rural Communities
  

We suggest 25 of each of the following:

• ReconcilingWorks Rainbow Button
• Proud to be ELCA Button
• Reconciling in Christ: Resources for the Journey Brochures

Daily Luther Sermon Quote - Trinity 4 - Second Sermon - "Behold, the beautiful fruit that followed this conduct, because kind Monica was merciful toward her husband, and did not condemn and judge him. Thus it can often take place, as St. Paul says, that an unbelieving husband or wife, may become converted through the one who believes."

 

4. In this manner St. Paul also admonishes the Christians at Rome (Romans 12:18-19): “If it be possible, as much as in you lieth, be at peace with all men. Avenge not yourselves, beloved, but give place unto the wrath of God.” Christ here teaches the very same when he says: Be merciful, judge not, condemn not, avenge not yourselves, give unto and assist everyone, in order that you may not become equally as bad as your enemies; but rather that they may be prevailed upon by your kind and friendly conversation, to give you a good testimony, and finally be compelled to say conscientiously: Behold, we judge and condemn these people, and carry out all our maliciousness against them; against this they neither defend or avenge themselves, but suffer it all patiently, and besides, they overcome evil with good, Surely, they cannot be bad people, because they have so much patience, and reward evil with good; I myself, will also hold to them, because they do no one any harm, although they have good reasons for so doing.

5. From this one can easily see that Christ does not here teach us to become pious and just through our works, but admonishes those who were already pious and just, that they be merciful like their Father in heaven, so that the heathen may thereby become better, and that thus unbelievers may be kindly enticed to become converted and edified, not only by preaching, but also by the merciful and blameless lives and good conduct of the good and just.

6. In the same sense St. Paul also teaches in 1 Corinthians 7:13: And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband, as long as he will permit her to remain a Christian. Because it can so happen that the man may be influenced by the virtue of his Christian wife to become converted and say: I see by my wife, that Christians are good people; therefore I also want to be a Christian. Thus we also read of St. Monica, the mother of St. Augustine, who had a strange and wonderful husband, who besides was also a heathen. But what did she do? She so conducted herself toward him that he did her no wrong. Other Christian wives were very much astonished at this, and went to her and complained about their husbands, that they could not do anything to please them, although they were Christians, and yet they were scolded and beaten by them; therefore they questioned her how she treated her husband, who, as every one knew, was not only a wonderful man, but a heathen also, and yet he never beat her.

Such favor they could not expect from their husbands, although they were not heathen, but Christians.

7. Kindhearted Monica answered them and said: I fear you give your husbands cause for doing this. If you were subject to them and would not clamor back, or especially when they begin to be strangely cruel, if you would not answer back, but be patient, submit and obey them, and with friendly words appease them, you would, of course, not be beaten. For thus I am accustomed to treat my husband; when my lord scolds, I pray; is he angry, I avoid him, or return kind words; in this way I have not only put down his anger, but I have also brought him so far, that he is converted and has become a Christian. Behold, the beautiful fruit that followed this conduct, because kind Monica was merciful toward her husband, and did not condemn and judge him. Thus it can often take place, as St. Paul says, that an unbelieving husband or wife, may become converted through the one who believes.