Maundy Thursday 2025.

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Bethany Lutheran Church

Maundy Thursday Holy Communion 7  PM

7 PM Central Savings Time

Pastor Gregory L. Jackson

The lyrics are linked in the hymn number.

• The melody site is linked here.

 Norma A. Boeckler 466

The Hymn #322             And Wilt Thou Pardon Lord?  Over 1200 years ago.

The Confession of Sins

The Absolution

The Introit p. 16

The Gloria Patri

The Kyrie p. 17

The Gloria in Excelsis

The Salutation and Collect p. 19

The Epistle and Gradual

The Gospel

Glory be to Thee, O Lord!

Praise be to Thee, O Christ!

The Nicene Creed p. 22

The Sermon Hymn #371      Jesus Thy Blood           Zinzendorf
        

Maundy Thursday

Communion Hymn #311 Jesus Christ Our Blessed Savior - Huss was burned 

at the stake for opposing the pope.

The Preface p. 24

The Sanctus p. 26

The Lord's Prayer p. 27

The Words of Institution

The Agnus Dei p. 28

The Nunc Dimittis p. 29

The Benediction p. 31

The Hymn #657             Beautiful Savior

1 Corinthians 11

23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:

24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

30 For this cause many are weak and sickly among you, and many sleep.

31 For if we would judge ourselves, we should not be judged.

32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

John 13

Now before the feast of the Passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;

3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.

5 After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.

6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?

7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.

10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

11 For he knew who should betray him; therefore said he, Ye are not all clean.

12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?

13 Ye call me Master and Lord: and ye say well; for so I am.

14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

15 For I have given you an example, that ye should do as I have done to you.

 KJV John 13:34f A new commandment (mandatus, maundy) I give to you. That you love one another, as I have loved you. By this shall all men know that ye are My disciples, if you have love, one to another.

Maundy Thursday

The title of the special service is typical of British quirks. Bethlehem was a hospital that was especially

noisy, and the name was distorted into Bedlam. That was a term used in my grade school classes when we got too noisy. Maundy is mysterious because it began with the Latin - mandatus - a commandment.

We are not a loving nation, or a loving culture. The Roman Empire was no better. The real story would not be fitting for a home or for anyone. We are similar now. Just as paganism dominated Rome, so paganism dominates America and the West. Jesus was commissioning His tiny group of disciples to go out among the Jewish and the pagan opponents, seemingly a hopeless task. Yes we can see that unbelievers were converted by the Gospel of Jesus and by His disciples after the Ascension. 

The overwhelming population was Jewish, so there was a great knowledge (and opposition) among the Jews and an intolerance from the Romans. As Luther said, "Rome loved every religion except the One True God." (paraphrase) The temple for all religions was built for all religions except Christianity and that temple is strong and impressive to this day (The Pantheon), 27 BC

Giving the overwhelming number of those outside the Christian Faith, the disciples needed to observe the commandment of Jesus - love one another as I have loved you. Otherwise they would tear that small group of people apart and destructive. That did happen among various groups that took on their own agenda. As revealed in the early New Testament Greek manuscripts, the fakes were overwhelmed by careful copying. The apostates of today jump on the very few early mistakes and make those errors  a shrine for their future destruction of Christianity. 

However, the attacks on the Biblical text prove what Jesus said - "Heaven and earth will pass away,  but My Word will never pass away." Matthew 24:35 The True Vine (John 15) will always be fruitful, by remaining with the Good Shepherd.

What Jesus taught and practiced was the opposite of -

1. The Stinkeye.
2. Shunning.
3. Boycotting (invented by Boycott himself).
4. Rejecting.

We should always remember why the sinners clustered around Jesus and rejoiced to sit with Him for supper when the works-righteous were disgusted and appalled. He began with faith in Him and love for the rejected, dismissed, ignored, and hated. We cannot fix the world but we can follow the Christ-like attitude of Luther - to aim at helping rather than hurting. 

Reformation Seminary Lecture - Acts 4 - Part 2

 

KJV Acts 4 - Part 2

12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

14 And beholding the man which was healed standing with them, they could say nothing against it.

15 But when they had commanded them to go aside out of the council, they conferred among themselves,

16 Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.

17 But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.

18 And they called them, and commanded them not to speak at all nor teach in the name of Jesus.

19 But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.

20 For we cannot but speak the things which we have seen and heard.

21 So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

22 For the man was above forty years old, on whom this miracle of healing was shewed.

23 And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.

24 And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:

25 Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?

26 The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.

27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

28 For to do whatsoever thy hand and thy counsel determined before to be done.

29 And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,

30 By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.

31 And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.

32 And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

33 And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.

34 Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

35 And laid them down at the apostles' feet: and distribution was made unto every man according as he had need.

36 And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,

37 Having land, sold it, and brought the money, and laid it at the apostles' feet.

Daily Luther Sermon Quote - Second Easter Sermon - "When the heart has been conquered, the Word unites this poor heart to Christ and leads it gently and quietly from hell and from sin, although the soul still feels sin and imagines to be still under its power. Then a conflict begins, the feelings struggling against the Spirit and faith, and the Spirit and faith against our feelings; and the more faith increases, the more our feelings diminish, and vice versa. We have still sins within us, as for instance pride, avarice, anger and so forth, but only in order to lead us to faith, so that faith may increase from day to day, and the man become finally a thorough Christian and keep the true sabbath, consecrating himself to Christ entirely."

 

Luther's Sermons - Mark 16:1-8.
Easter Sunday. Second Sermon

14. Take as an illustration the fish in the water. When they are caught in the net, you lead it quietly along, so that they imagine they are still in the water; but when you draw them to the shore, they are exposed and begin to struggle, and then they first feel they are caught. Thus it also happens with souls that are caught with the Gospel, which Christ compares with a net, Matthew 13:47. When the heart has been conquered, the Word unites this poor heart to Christ and leads it gently and quietly from hell and from sin, although the soul still feels sin and imagines to be still under its power. Then a conflict begins, the feelings struggling against the Spirit and faith, and the Spirit and faith against our feelings; and the more faith increases, the more our feelings diminish, and vice versa. We have still sins within us, as for instance pride, avarice, anger and so forth, but only in order to lead us to faith, so that faith may increase from day to day, and the man become finally a thorough Christian and keep the true sabbath, consecrating himself to Christ entirely. Then the conscience must become calm and satisfied and all the surging waves of sin subside. For as upon the sea one billow follows and buffets the other, as though they would destroy the shore, yet they must disappear and destroy themselves, so also our sins strive against us and would fain bring us to despair, but finally they must desist, grow weary and disappear.

15. In the second place, death is still at our elbow. It also is to exercise the faith of him who believes that death has been killed and all his power taken away. Now, reason feels that death is still at our elbow and is continually troubling us. He who follows his feelings will perish, but he who clings to the Word with his heart will be delivered. Now, if the heart clings to the Word, reason will also follow; but if reason follows, everything will follow, desire and love and all that is in man. Yea, we desire that all may come to the point when they may consider death to be dead and powerless. But this cannot come to pass until the old man, that is the old Adam, be entirely destroyed, and meanwhile that process has been going on of which Christ speaks in Matthew 13:33, where he compares the kingdom of God to leaven, which a woman took and hid in three measures of meal. For even if the kneading has begun, the meal is not yet thoroughly leavened. So, it is here. Although the heart clings to the belief that death and hell are destroyed, yet the leaven has not yet worked through it entirely. For it must penetrate and impregnate all the members of the body, until everything becomes leavened and pure, and there remains nothing but a pure faith. This will not be brought about before the old man is entirely destroyed; then all that is in man is Christlike from center to circumference.