Facebook Conked on Me - I May Quit Using It

 So far I find FB impossible to start up.

Daily Luther Sermon Quote - Exaudi, Sunday after the Ascension - "Faith rescues from sin, hell, Satan, death and all misfortunes. Now, when we have this we have enough. We then let God live here that we may reach a hand to our neighbor and help him. Besides, God desires to have his name praised and his kingdom developed and extended. Therefore, we must praise his name, confess our faith and win others to do the same, so that God’s kingdom may be extended and his name praised."

 

Exaudi, Sunday after the Ascension

Text 

John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 27 And ye also shall bear witness, because ye have been with me from the beginning.

16:1 These things have I spoken unto you, that ye should not be offended. 2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. 3 And these things will they do unto you, because they have not known the Father, nor me. 4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

A Sermon of Comfort and Admonition

1. Beloved, you have heretofore heard much about faith. Today you hear also of the witness of faith and of the cross that follows. Paul says to the Romans, “With the heart man believeth unto righteousness.” Romans 10:10. If one be pious, he must begin in his heart and believe. That serves only unto godliness; it is not enough for salvation. Therefore, one must also do what the Christian life requires, and continually abide in that life.

Hence, Paul adds: “If thou shalt confess with thy mouth Jesus as Lord, thou shalt be saved,” It is these two things that constitute our salvation, faith and the confession of faith. Faith rescues from sin, hell, Satan, death and all misfortunes. Now, when we have this we have enough. We then let God live here that we may reach a hand to our neighbor and help him.

Besides, God desires to have his name praised and his kingdom developed and extended. Therefore, we must praise his name, confess our faith and win others to do the same, so that God’s kingdom may be extended and his name praised.

2. Thus, faith must be exercised, worked and polished; be purified by fire, like gold. Faith, the great gift and treasure from God, must express itself and triumph in the certainty that it is right before God and man, and before angels, devils and the whole world. Just as a jewel is not to be concealed, but to be worn in sight, so also, will and must faith be worn and exhibited, as it is written in 1 Peter 1:7: “That the proof of your faith, being more precious than gold that perisheth though it is proved by fire,” etc.

3. Now, by confession I must take upon myself the load of Satan, hell, death and the whole world — kings and princes, pope and bishops, priests and monks. By faith, everything falls that reason can or ever has devised for the salvation of the soul. It must chastise the apish tricks of the whole world, and its jewel alone must be praised. The world cannot endure this, therefore it rushes in, destroys, kills, and says: “It is expedient for you that one man should die for the people, and that the whole nation perish not,” as Caiaphas says in John 11:50. Thus, the confession must break forth, that God alone is the Savior; and the same confession brings us into danger of losing our lives. As the Lord says later to the disciples: “They shall put you out of the synagogues.”

4. One cannot paint the cross differently than it is here painted; that is its true color. But the cross of illness — to lie in bed at home ill — is nothing compared with the cross of persecution. The first is indeed suffering: but the suffering is golden when we are persecuted and put to death with ignominy; when our persecutors have the praise; when right and honor apparently are on their side, while shame, disgrace and injustice are on our side, compared with the world that wishes them thereby to have God’s honor defended, so that all the world says we are served right and that God, the Scriptures and all the angels witness against us. There can be no right in our cause, and without trial we must be banished and isolated in shame and disgrace. So it also was the lot of Christ — they put him to death in the most scornful and disgraceful way, and crucified him between two thieves or murderers; he was regarded as chief of sinners, and they said, with blasphemous words: Aye, he called himself God’s Son; let God help him now, if he wills it differently. Since he does not, God and all the angels must be against him. So Christ says in our Gospel, “They will kill you,” and not in an ordinary way, but in an infamous manner, and all the world will say that they thereby offer God a service. It is, indeed, hard to hold and confess that God is gracious to us and that we have a Savior who opposes all the world, all its glitter and shine. But, let the struggle be as hard and sharp as it will, faith must express itself, even though we would like to have it otherwise.

5. Faith must expect all this, and nothing follows its confession more surely than the cross. For it is certain to come to us, either in life or at death, that all our doings will appear to be opposed to God and the Scriptures. It is better that it be learned during life, from the people, than from the devil at death; for the people cannot force it further than into the ears, but Satan has a pointed tongue that pierces the heart and makes the heart tremble.

Satan torments you until you conclude that you are lost and ruined, that heaven and earth, God and all the angels, are your enemies. This is what the prophet means in Psalm 6:7-8, when he says: “I am weary with my groaning; every night make I my bed to swim; I water my couch with my tears. Mine eye wasteth away because of grief; it waxeth old because of all mine adversaries.” It is hard to endure this. Now you see how weak you are who are permitted to bear witness of this faith. One fears his wife, another his children and riches, and a third fears himself.

6. Faith is in vain where it does not continue steadfast to the end. Christ says in Matthew 10:22, and 24:13: “But he that endureth to the end, the same shall be saved. Hence it is better to experience persecution here than punishment at the end.

Ascension 2025 - Holy Communion.

 

Ascension 2025. Holy Communion

7 PM Central, May 29th, 2025

Pastor Gregory L. Jackson

The melody is linked to the name of the hymn.

The lyrics are linked to the Bethany Lutheran Hymnal page.

The Hymn #212        A Hymn of Glory Let Us Sing  

The Confession of Sins
The Absolution
The Introit p. 16

Introit

Ye men of Galilee, why stand ye gazing up into heaven? 

Hallelujah!

This same Jesus which is taken up from you into heaven shall so come in like manner as ye have seen Him go into heaven: 

Hallelujah! Hallelujah!

Psalm. Oh, clap your hands, all ye people: shout unto God with the voice of triumph.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

Collect

Grant, we beseech Thee, Almighty God, that like as we do believe Thine only-begotten Son, our Lord Jesus Christ, to have ascended into the heavens, 

so may we may also in heart and mind thither ascend and 

with Him continually dwell; who liveth, etc.

The Epistle and Gradual    Acts 1:1-11

Gradual

Hallelujah! Hallelujah!

V. God is gone up with a shout: 

the Lord with the sound of a trumpet. Hallelujah!

V. Thou hast ascended on high: 

Thou hast led captivity captive. Hallelujah!

The Gospel                        Mark 16:14-20

Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #413      I Walk in Danger

The Little Great Event 

The Hymn #341       Crown Him with Many Crowns       

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #409            Let Us Ever Walk with Jesus

In Our Prayers

Dr. Lito Cruz, Lynda Roper, Sarah Buck; Tom Fisher, Kermit Way; Pastor Jim Shrader and Christine.

The Little Great Event

If we measured this as a great event today, very little would be said. The non-religious majorities have many different thoughts, not very focused. It is strange about how often people use the Name of Jesus, but not its meaning.

Here we have a perfect example of the use and splendor of Jesus' Ascension. The last days after the Resurrection solidified and confirmed the confused believers and began the miracles that we have with us today. He let a few ascend into heaven before their eyes, the angelic hosts enhancing this and asking - Why stare into the heavens?

From that time on, the bedrock of the Empty Tomb and the Ascension farewell (but only in a sense) backed and strengthened Jesus in His supreme ministry for all of earth, which spread the Gospel to every corner, every race, every type. As Luther wrote, Jesus did not go to Heaven for the Savior's need but for those who needed Him...prayed to Him...and shared the Gospel that came from Him.

If you do not believe in Him - faith dwindles away. The many declarations of the Good Shepherd are aimed at helping and healing us. The old ways are never going to work:

1. Shunning
2. Getting even
3. Revenge
4. Hurting others.

Those four traits above do not accomplish anything and instead make people more bitter or worse on both sides.

• Kindness is just the opposite of the list above and it comes from the Shepherd. 
• Understanding another's emotions and sufferings.
• Helping with losses, whether personal or material. 
• Offering humor, levity, and personal parallels.

We cannot fully explain the nature of Christ and His will for each and every one of us, but we can marvel at what He has already done, even in the worst of circumstances.

Since I was teaching about Acts 12 today, I thought I would add up all the Luther Melanchthon Chemnitz videos. The readers have added up 65,000 views. That is a small amount compared to millions churned out by big media methods. But the Word of God is the power, not the showmanship and the glitter.

Reformation Seminary Lecture - KJV Acts 12

 

Peter in prison

KJV Acts 12

12:1 Now about that time Herod the king stretched forth his hands to vex certain of the church.

2 And he killed James the brother of John with the sword.

3 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)

4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.

5 Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.

6 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.

7 And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.

8 And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.

9 And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.

10 When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.

11 And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

12 And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.

13 And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.

14 And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.

15 And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.

16 But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.

17 But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.

18 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.

19 And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.

20 And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country.

21 And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.

22 And the people gave a shout, saying, It is the voice of a god, and not of a man.

23 And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

24 But the word of God grew and multiplied.

25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.

Daily Luther Sermon Quote - Ascension 2 - "Therefore, the Gospel is nothing else than preaching the resurrection of Christ: “He that believeth shall be saved; but he that disbelieveth shall be condemned.” Here all works are abolished. Here you see, also, the nature and character of faith. Faith will compel no one to accept the Gospel, but leaves its acceptance free to everyone and makes it a personal matter. He that believes, believes; he that comes, comes; he that stays out, stays out."

 

Ascension Second Sermon: Christ Upbraids his Disciples with their Unbelief, and his Missionary Commission

Likewise Paul speaks to the Romans: “If thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt he saved.” Romans 10:9. There to all the Scriptures of the Old and the New Testaments agree.

13. Now, it is not enough that we believe the historic fact of the resurrection of Christ; for this all the wicked believe, yea, even the devil believes that Christ has suffered and is risen. But we must believe also the meaning — the spiritual significance of Christ’s resurrection, realizing its fruit and benefits, that which we have received through it, namely, forgiveness and redemption from all sins; we must believe that Christ has suffered death, and thereby has overcome and trodden under foot sin and death, yea, everything that can harm us, and is seated at the right hand of the Father in heaven as Almighty Lord over sin and devil, death and hell, and all that harms us, and that all this took place for our good. This the wicked do not believe.

14. You see how much depends upon this article of faith on the resurrection. We can better dispense with all the other articles than with this one. What would it avail if we believed all the other articles, as that Christ was born of the Virgin Mary, died and was buried, if we did not believe that he arose again? It is to this subject that God has reference in Habakkuk 1:5, when he says: “I am working a work in your days, which ye will not believe though it be told you.”

15. The importance of this subject is also the reason that Paul has urged and preached it, and in all his epistles has treated of no work or miracle of Christ so frequently as of his resurrection. He is silent concerning the many works and wonders of Christ, and preaches and teaches emphatically the benefit and the import of the resurrection of Christ — what we have received from it. No other apostle has portrayed Christ to us in the light that Paul has. Christ did not without meaning say of him to Ananias: “He is a chosen vessel unto me to bear my name before the gentiles and kings, and the children of Israel; for I will show him how many things he must suffer for my name’s sake.” Acts 9:15-16.

16. Now, no good work will help those who do not have this faith in the resurrection, let them play the hypocrite as they will. To virgins, their virginity or purity is no help; nor to monks, their long prayers. Here it avails nothing to preach of works, they are not even named; but everything must be obtained of God through Christ, as you have heard. So David prayed in Psalm 84:9: “Behold, O God, our shield, and look upon the face of thine anointed.” This is enough on the first part of this Gospel.

Now follows in the text the words: “Go ye into all the world, and preach the Gospel to the whole creation.”

II. THE MISSIONARY COMMISSION CHRIST GIVES TO HIS DISCIPLES.

A. THE CONTENTS OF THIS COMMISSION.

17. What shall they preach? Nothing else, he says, than just that I am risen from the dead and have overcome and taken away sin and all misery. He that believes this, shall be saved; faith alone is sufficient for his salvation.

Therefore, the Gospel is nothing else than preaching the resurrection of Christ: “He that believeth shall be saved; but he that disbelieveth shall be condemned.” Here all works are abolished. Here you see, also, the nature and character of faith. Faith will compel no one to accept the Gospel, but leaves its acceptance free to everyone and makes it a personal matter. He that believes, believes; he that comes, comes; he that stays out, stays out.

18. Thus you see that the pope errs and does the people injustice in that he ventures to drive them to faith by force; for the Lord commanded the disciples to do nothing more than to preach the Gospel. So the disciples also did; they preached the Gospel, and left its acceptance to those who would take it, and they did not say: Believe, or I will put you to death.

Lutheran School of Theology in Chicago - "Isn't It Rich?"

 

Isn't it rich?

Isn't it queer?

Losing my timing this late

In my career?

And where are the clowns?

There ought to be clowns

Well, maybe next year...

Rev. Dr. Brooke Petersen understands the profound mental health needs of today’s communities. Petersen, John H. Tietjen Chair of Pastoral Ministry, also believes that addressing mental health and trauma are part and parcel of the healing pastoral caregivers can offer. Through her dual expertise in pastoral care and clinical therapy, Petersen is preparing a new generation of church leaders at LSTC to meet contemporary challenges with courage and compassion.

“Moments of joy and deep suffering are intertwined in ministry,” Petersen reflects, recalling her early days as a parish pastor. These experiences sparked deeper questions, especially following the Evangelical Lutheran Church in America’s (ELCA) 2009 decision to ordain queer clergy. This milestone brought queer individuals into the church in greater numbers, including the trauma many had endured in previous faith settings. To better understand and address this lived experience of LGBTQIA+ individuals, Petersen focused the topic of her PhD research on religious trauma.

“The language of trauma fit the experiences that some queer people were bringing with them,” Petersen explains. Her work highlights how religious trauma manifests—feeling unsafe, a lack of focus, and disconnection—and how healing unfolds when inclusive spaces allow individuals to reclaim their narratives. Her book, Religious Trauma: Queer Stories in Estrangement and Return, examines these dynamics and offers practical insights for pastors and religious communities to help marginalized individuals find reconciliation and healing within faith communities.

“One needs to engage in explicit welcome – naming in a variety of ways that queer people are welcomed, beloved children of God,” Petersen says. This involves displaying visible symbols of welcome, participating in advocacy for marginalized groups, and repentance for the harms done by religion in the past. “We must help people reclaim their narratives and find love and connection where there was once rejection,” Petersen says.

KJV 1 Timothy 2;12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

The Lutheran School of Theology at Chicago is pleased to announce that the Rev. Dr. Shauna Hannan has been appointed as its next President. The decision was affirmed by the Board of Directors following a national search.

A distinguished homiletician, ELCA pastor, and leader in theological education, Dr. Hannan brings more than two decades of experience in the classroom, the congregation, and the broader church. She most recently served as Professor of Homiletics at Pacific Lutheran Theological Seminary in Berkeley, California, and as core doctoral faculty at the Graduate Theological Union, where she taught and mentored students at the doctoral, master’s, and certificate levels.

Dr. Hannan is widely regarded for her innovative approaches to preaching, her scholarship on collaborative and contextual theology, and her passion for empowering emerging leaders. She is the author of The Peoples’ Sermon: Preaching as a Ministry of the Whole Congregation (Fortress Press, 2021), and co-author of Scripting a Sermon: Using the Wisdom of Filmmaking for Impactful Preaching (WJK, 2024), among many other publications. Dr. Hannan embodies the spirit of thoughtful faithfulness that defines our seminary. Her gifts as a teacher, preacher, and community-builder make her uniquely suited to lead LSTC into its next season of growth and transformation.

“I am honored and humbled to be called as the next president of the Lutheran School of Theology at Chicago. LSTC’s vision for a church committed to justice, peace, and care for all people and creation is more vital now than ever. I look forward to working with LSTC’s dedicated faculty, staff, board, students, alumni and partners,” Dr. Hannan said. “Together, we will build on the seminary’s rich legacy to shape a new chapter that ensures LSTC’s long-term sustainability and deepens its capacity to steward the world God so deeply loves with determination and even a faithful dose of delight along the way.”

A graduate of Princeton Theological Seminary (PhD, Practical Theology), Luther Seminary (MDiv), and Concordia College (Moorhead) (BA), Dr. Hannan has preached, taught, and led workshops across five continents. She is ordained in the Evangelical Lutheran Church in America and has long been active in ELCA candidacy and leadership formation.

“The Board of Directors is honored to welcome the Rev. Dr. Shauna Hannan as LSTC’s next President,” said Greg Lewis, Chair of the LSTC Board of Directors. “Dr. Hannan brings a rare combination of pastoral wisdom, academic distinction, and visionary leadership. We are confident that under her guidance, LSTC will continue to grow as a seminary that prepares bold, faithful leaders for a changing church and world.”

Dr. Hannan will begin her term as President July 1, 2025, and will be formally installed in the fall of 2025.

James Nieman was the president of LSTC for many years. Liz Eaton visited the shrunken seminary and Nieman was suddenly emeritus - retired - and replaced by yet another woman, Shauna Hannan.

War Birds and Greedy Squirrels

 

Charlie Sue and I came out from the endless rain to have a sunny day for once. I expected politeness and gratitude, but the birds and squirrels went crazy filling up for tomorrow, when we could have another long rain for the day.

The squirrels were more like drunken brawlers in a Hollywood scene, being tossed through large glass windows. Some walked along the ledge to discover a way inside.

The majestic blue jays were the best, coming to the food and taking it back to the nest across the street. I noticed how one did a fake flutter of her wings to get rid of a greedy starling.

Charlie Sue loves to watch the variety of birds. 

Daily Luther Sermon Quote - Ascension Second Sunday - "Therefore Christ must come, that he might go before the Father’s face, reconcile us to him, and obtain for us everything we lacked. Through this same Christ we must ask of God all we need. You have heard in last Sunday’s Gospel that the Lord says: “If ye shall ask anything of the Farther, he will give it to you in. my name.” Whatever we obtain from God, we must receive through this Christ, who has gained for us a merciful Father. For Christ is our support and refuge, where we may hide ourselves, like the young chickens hide under the wings of the mother hen."

Ascension Second Sermon: Christ Upbraids his Disciples with their Unbelief, and his Missionary Commission

8. What does it mean, then, to believe the resurrection of Christ, this thing which is so important, and concerning which the disciples were called unbelieving and faithless, and without which nothing else that they believed would help them? To believe the resurrection of Christ, is nothing else than to believe that we have a Mediator before God. Who is Christ, who makes us holy and acceptable to God the Father. For man’s possessions, by birth and nature, are but sin and corruption, by which he brings down upon himself the wrath of God. But God is eternal righteousness and purity, and therefore, from his very nature, hates sin. Hence there is always enmity between God and the natural man, and they cannot be friends and in harmony with one another.

9. For this cause, Christ became man and took upon himself our sins and also the wrath of the Father, and drowned them both in himself, thus reconciling us to God the Father. Without this faith, we are children of wrath, able to do no good work that is pleasing to God, nor can our prayers be acceptable before him. For thus it is written in Psalm 18:41: “They cried, but there was none to save; even unto Jehovah, but he answered them not.” Yea, even our noblest deeds, by which we had thought to obtain from God mercy, help and comfort, are counted to us for sin; as the prophet says, Psalm 109:7: “Let his prayer be turned into sin”; seeing God could not be reconciled by all our strength, for there is truly no strength in us.

10. Therefore Christ must come, that he might go before the Father’s face, reconcile us to him, and obtain for us everything we lacked. Through this same Christ we must ask of God all we need. You have heard in last Sunday’s Gospel that the Lord says: “If ye shall ask anything of the Farther, he will give it to you in. my name.” Whatever we obtain from God, we must receive through this Christ, who has gained for us a merciful Father. For Christ is our support and refuge, where we may hide ourselves, like the young chickens hide under the wings of the mother hen. Through him alone is our prayer acceptable before God and through him is it answered, and we obtain the favor and mercy of the Father; for Christ has made atonement for our sins, and an angry judge he has changed into a gracious and merciful God. To believe in the resurrection of Christ means, then, to believe, as I said, that Christ has taken upon his head our sins and the sins of the whole world, also the wrath of the Father, and thus drowned them both in himself, whereby we are become reconciled with God and altogether righteous.

11. Now, observe for yourselves how few Christians there are who have this faith, by which alone man is freed from his sins and becomes entirely holy; for they believe not in the resurrection of Christ, that their sins are taken away through Christ, since they attempt to become holy through their own works. This one runs to a cloister, that one becomes a nun, one does this, another that, in order to be free from sin; and yet they always say they believe in the resurrection of Christ from the dead, notwithstanding that their works prove the contrary.

12. The apostles have insisted upon and preached this article more than any other; thus St. Paul speaks to the Corinthians: “If Christ hath not been raised, then is our preaching vain, your faith also is vain.” 1 Corinthians 15:14. And shortly, after in verse 17 he says: “If Christ hath not been raised, your faith is vain; ye are yet in your sins.” What sort of a conclusion is this? What is its logical analysis? This: If Christ be not risen from the dead, then sin and death have devoured and slain him, and we cannot get rid of our sins ourselves. Jesus Christ took them upon himself, so that he might tread under foot sin, death and hell, and become their master. But if he be not risen, then he has not overcome sin, but has been overcome by sin. Also, if he has been overcome by sin, then he is not risen: if he be not risen, then he has not redeemed you; then you are yet in your sins.

Likewise Paul speaks to the Romans: “If thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt he saved.” Romans 10:9. There to all the Scriptures of the Old and the New Testaments agree. [GJ - But not the Waltherians.]

Reformation Seminary Lecture - KJV Acts 11

 

KJV Acts 11

11 And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God. (receive in the sense of welcoming)

2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,

3 Saying, Thou wentest in to men uncircumcised, and didst eat with them.

4 But Peter rehearsed (placed) the matter from the beginning, and expounded it by order unto them, saying,

5 I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:

6 Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.

7 And I heard a voice saying unto me, Arise, Peter; slay and eat.

8 But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.

9 But the voice answered me again from heaven, What God hath cleansed, that call not thou common. (koinonia - bad sense)

10 And this was done three times: and all were drawn up again into heaven.

11 And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.

12 And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house:

13 And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;

14 Who shall tell thee words, whereby thou and all thy house shall be saved.

15 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.

16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.

17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?

18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

19 Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

20 And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.

21 And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.

22 Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

23 Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.

24 For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.

25 Then departed Barnabas to Tarsus, for to seek Saul:

26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

27 And in these days came prophets from Jerusalem unto Antioch.

28 And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.

29 Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:

30 Which also they did, and sent it to the elders by the hands of Barnabas and Saul.

Rain Slowing Down - Resilient Birds and Squirrels

A time management consultant would definitely agree. The kitchen window was more likely to scatter the birds feeding than to feed them with caution. The parsonage came with an open porch, unlike the others on the cul-de-sac, so the mandated rose garden easily draws a variety of creatures.

A seldom used easy chair was perfect for Charlie Sue observing nature on the inside, the feeding birds and greedy squirrels. If we step out the front door for a walk to the PARK! - she gets ready for all the outside amenities. PARK! is a magical word for Charlie, making her spin around and look for targets on the short walk to her grassy paradise.

Our visitors, viewed from the inside, are are obvious to Charlie and me, so we get to watch their antics as they try out various options for food. Squirrels exercise their Fifth Amendment rights and take what they can.

Daily Luther Sermon Quote - Ascension Second Sermon - "So should we also deal with our neighbor. If we see him fall from the faith, or err and sin, we should not strengthen him in his wickedness, nor justify his cause, but admonish him, and in meekness reprove his faults, yet neither hold enmity, nor turn our love from him. Thus St. Paul speaks to the Galatians: Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness. Galatians 6:1."

 

5. So should we also deal with our neighbor. If we see him fall from the faith, or err and sin, we should not strengthen him in his wickedness, nor justify his cause, but admonish him, and in meekness reprove his faults, yet neither hold enmity, nor turn our love from him. Thus St. Paul speaks to the Galatians: Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness. Galatians 6:1.

But our lord pope, the bishops, priests, monks and nuns allow no one to reprove them when they do evil; they are never willing to acknowledge that any fault is theirs, but always that of their subjects, and their policy toward subjects is one of strictness and severity.

6. To sum up all: We should expose and reprove what is wrong, and exercise truth and love toward everybody; we should be plain-spoken, not letting ourselves be silenced, for none of us, since we are flesh and blood, will so live as to be found without blame in all things. I in this, you in that.

We all see, that even the apostles were lacking in the chief things yet they were corner stones, the foundations and the very best part of Christendom.

7. But let no one think that the apostles were altogether unbelieving; they believed what was written in the Law and the prophets, although their faith was not yet perfect. There was a faith there and yet no faith; they did not yet believe all things, although they believed that God created heaven and earth, and was the Maker of every creature. So the apostles were not altogether without faith, for they had faith in part. Faith is a thing that always grows. It is with faith as with a man who is ill and begins to get well — is increasing in strength. Therefore the Lord shows where they did not believe, and what they lacked; it was that they did not believe the resurrection of Christ from the dead. Although they believed the other things, they were still lacking in this. I hold that they believed that they had a gracious God. Yet this was not enough; they must believe also the resurrection of Christ. The Lord upbraided them with their unbelief, reproved them and said that in spite of all they had seen, they were not believing, they still lacked in a certain article of faith, namely the article on the resurrection. Hence Christ’s words to them at the Last Supper: “Ye believe in God, believe also in me.” John 14:1.

8. What does it mean, then, to believe the resurrection of Christ, this thing which is so important, and concerning which the disciples were called unbelieving and faithless, and without which nothing else that they believed would help them? To believe the resurrection of Christ, is nothing else than to believe that we have a Mediator before God. Who is Christ, who makes us holy and acceptable to God the Father. For man’s possessions, by birth and nature, are but sin and corruption, by which he brings down upon himself the wrath of God. But God is eternal righteousness and purity, and therefore, from his very nature, hates sin. Hence there is always enmity between God and the natural man, and they cannot be friends and in harmony with one another.

From the Old Testament Class

 

KJV Micah 7

 

18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

20 Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.