WELS Has Another Scandal - This Time from Thiensville

 

The Sprinter was brought over from Northwestern Prep to Martin Luther College, so the upperclassmen could continue having the newbies sodomize the statue. Even better, the homecoming frolics featured blatant plagiarism of Fire Island sodomites dancing and mouthing the words of "Party in the USA." PS - They all got calls.

The story is in the paper, and Facebook is spreading the story through WELS. Let not your hearts be shocked. When a WELS pastor and council members engaged in cross-dressing at a picnic, they had children putting makeup on the men to go with their dresses. They posed promiscuously and posted the photos on the congregational website, which they made available for everyone for quite some time.

There is a lot more to be said, from sodomizing their favorite statue to protecting their dearest friends. Missouri has plenty of examples too, but they gave up all male schools where degradation was "that's the way we are." 

Testing Zoom Etc with Music

 

https://us06web.zoom.us/j/83101867176?pwd=PbjdwZswmskspHknaIXyGm2W7EDfha.1

Daily Luther Sermon Quote - Epiphany 3 - "This is what we have often said: we ought to believe without doubting and without limiting the divine goodness; but we ought to pray with the limitation, that it may be his honor, his kingdom and will, in order that we may not limit his will to time, place, measure or name, but leave all that freely to him. For this reason the prayer of the leper pleased the Lord so well and was soon heard."

 

Third Sunday after Epiphany. Matthew 8:1-13. Christ heals the Centurion’s Servant, or Two Examples of Faith and Love. The Faith and Baptism of Children

II. THE EXPLANATION OF TWO THOUGHTS IN THIS GOSPEL.

11. When the leper here limits his prayer and says: “Lord, if thou wilt, thou canst make me clean.” it is not to be understood as if he doubted the goodness and grace of Christ. For such a faith would be of no value, even if he believed that Christ was almighty, and was able to do and know all things. For that is living faith, which does not doubt that God is also good to us and is graciously willing to do what we ask. But it is to be understood in this way: faith does not doubt the good will God has toward a person, by which he wishes him every good; but it is not known to us, whether what faith asks and presents, is good and useful for us; God alone knows this,. Therefore faith prays in a way that it submits all to the gracious will of God, whether it is for his honor and our good, and yet it does not doubt that God will grant it, or, if it cannot be granted, that his divine will withholds it in great grace, because he sees it is better not to bestow it. But in all this faith nevertheless remains certain and sure of God’s gracious, will, whether he gives or withholds, as St. Paul also says in Romans 8:26, we know not how to pray as we ought, and as the Lord’s Prayer bids us to prefer his will and to pray for it.

12. This is what we have often said: we ought to believe without doubting and without limiting the divine goodness; but we ought to pray with the limitation, that it may be his honor, his kingdom and will, in order that we may not limit his will to time, place, measure or name, but leave all that freely to him. For this reason the prayer of the leper pleased the Lord so well and was soon heard. For where we submit to his will, and seek what is acceptable to him, he cannot refrain from doing in return what is acceptable to us. Faith inclines his favor to us, and submissive prayer inclines him to grant us what we pray for. As to the sending of the leper to the priests, why it was done and what it signified, enough has been said in the Postil of the ten lepers.

13. However, the saying of Christ: “I have not found so great faith, no, not in Israel,” has been discussed with solicitude, lest it should imply that Christ did not speak truly or that the Mother of God and the apostles were inferior to this centurion. Although I might say here that Christ is speaking of the people of Israel, among whom he had preached and to whom he had come, and that therefore his mother and disciples were excluded, because they traveled with him and came with him to the people of Israel in his preaching, nevertheless I will abide by the words of the Lord and take them as they stand; and for the following reasons. First, it is contrary to no article of belief that this faith of the centurion was without a parallel among the apostles or in the Mother of God. But whenever no article of faith openly contradicts the words of Christ, they are to be taken literally, and are not to be adapted and bent by our interpretation, neither for the sake of any saint, or angel, nor of God himself. For his Word is the truth itself above all saints and angels.

14. Secondly, such interpretation and adaptation spring from a carnal mind and intention, namely to estimate the saints of God not according to God’s grace, but according to their person, worth and greatness; which is contrary to God, who estimates quite differently, according to his gifts alone. For he never granted to John the Baptist to perform miracles, John 10:41, as many inferior saints did. In short, he frequently does through inferior saints what he does not do through great saints. He concealed himself from his mother, when he was twelve years old, and suffered her to be in ignorance and error, Luke 2:43. On Easter Sunday he showed himself to Mary Magdalene, before he showed himself to his mother and the apostles, John 20:14. He spoke to the Samaritan woman, John 4:7, and to the woman taken in adultery, more kindly than he ever spoke to his own mother. John 8:10. And when Peter fell and denied him, the murderer on the cross stood firm in his faith.

15. By these and similar wonders he shows that he will not have his Spirit in his saints limited by us, and that we are not to judge according to the person. He wills to bestow his gifts freely, according to his pleasure and not according to our opinion, as St. Paul says in 1 Corinthians 12:11.

Indeed even of himself he says in John 14:12: “He that believeth on me, the works that I do shall he do also; and greater works than these shall he do.” The purpose of all this is to prevent men from being presumptuous toward others and from elevating one saint above another and creating divisions. All are to be equal in the grace of God, however unequal they are in his gifts. It is his will to do through St. Stephen what he does not do through St. Peter, and through St. Peter what he does not do through his mother; so that it may be he alone who does all in all without distinction of person according to his will.

16. In this sense also is it to be understood that at the time of his preaching he found not such faith either in his mother or in the apostles, whether or not he found then or afterward greater faith in his mother and the apostles, or in many others. For it may easily be possible that at the time of his conception and birth he granted great faith to his mother, and afterwards never or seldom like great faith. At times he may have permitted it to decline, as he did when for three days she had lost him, Luke 2:48. He deals thus with all his saints; and if he did not, the saints would doubtless fall into presumption and make idols of themselves or we would make idols of them, and look more upon their worthiness and persons than upon God’s grace.

17. Now learn from this how foolish and void of understanding we are in regard to God’s works and wonders, when we despise the plain Christian man and think that only the “men with pointed mitres” and the learned know and understand God’s truth; whereas Christ here exalts this heathen with his faith above all his disciples. This is because we hold to persons and dignities, and not to God’s Word and grace. Therefore with persons and dignities we also plunge into every error, and then say, the Christian church and the councils have declared so; they cannot err, because they have the Holy Spirit. Meanwhile Christ is with those despised ones and gives dignitaries and councils over to the devil. Therefore note well, how Christ exalts this heathen. He surpasses Annas, Caiaphas and all the priests, scholars and saints, all of whom ought by right to be the pupils of this heathen, not to say that they ought never to be above him in their opinions and judgments. God sometimes grants to a great saint no faith and to a small saint great faith, in order that one may always esteem another better than himself. Romans 12:10.

Episcopal Bishop Marianne Budde

 

Virtue Online is an excellent source for following the radical left Episcopal Church. David Virtue has published his online periodical for decades, so he has had experience with Bishop Budde, whose galling exploits have almost equaled Archbishop Schori's harmful buffoonery.

 WASHINGTON, D.C. — The debate over whether women should be allowed as pastors has been settled once and for all, thanks to the heroic efforts of the National Cathedral's lady Bishop Mariann Budde. (Babylon Bee)

The latest pie-in-the-face is Budde's attack against President Trump, a level of raw stupidity that most clergy would avoid. The canons of polite discourse are far better than the tired, blistering rants of feminist hags. She might have done a bit better, copying the ELCA female bishops who chanted about letting the Female Holy Spirit burst out of the closet.

Because I’m telling you what, the Spirit is up to something …

Bishops: Amen. Yes, she is.

Briner: … if we would just let her out.

Bishops: Let her out. Get out of her way.

Briner: Open the doors and let her out.

Bishops: She’s out! She is loose!

Thus some of the ELCA bishops got into the media and helped drive the nails deeper into their own synods and seminaries.  The trends started 50 years ago, inching normal men away from the seminaries, at Yale Divinity and Notre Dame. One woman failed to finish her written doctoral exam on time. When the female secretary of the theology department could not accept the exam, the female candidate went nuts and berated everyone back to Adam for being unfair to her.

Bishops: Let her out. Get out of her way.

Briner: Open the doors and let her out.

LutherQueasies Are Debating Good and Bad Pastors - All the Queasies Are Bad. They Loathe And Suborn the "Chief Article in the Entire Christian Doctrine."

 

They suborn the Chief Article in the entire Christian Doctrine. Ask our legal counsel what that means.

I always wonder what the LutherQueasies are drinking when they blindly stubble into Christian doctrine.

The Ovaltines at the ALPB Online Football Forum cannot be bothered with the heirs and airs of Walther dogma. The East Coast Catholic postulants care deeply about football but nothing else.

Citizen Free Press - Two Headlines - Who Started the DEI Shut-down? Ichabod!

 

• President Trump orders all federal DEI employees to be placed on ‘immediate leave.’
• 
  
• All federal DEI offices will be shut down.

This blog, which nobody reads, had no qualms about abandoning one of two universities, because D.E.I. was being forced upon the graduate students and various levels of idiocrasy.  I taught more than 5,000 students at the University of Phoenix, and HAL continues its robotic nonsense for no particular reason.

Sublime stupidity gathers around church and state, much like lint and other methods established to annoy and destroy. The Church Growth Movement has been around for more than 50 years. The only results have been apostasy, VD, and lawsuits - just like the golden years of Stephan and Walther.

The so-called Lutherans copy ELCA - and Pasadena - in every sense of their charter, which was amended a few years after its hellish birth.

Look around at the leaders - The Big Five Apostates - ELCA-LCMS-WELS-ELS-CLC (sic).

Ed O'Keefe

@edokeefe

·

12h

OBTAINED FIRST BY @cbsnews’ @kristincbrown: All federal employees in DEI roles have to be placed on paid leave by 5pm Wednesday as those offices and programs are being ordered shut down, according to @USOPM memo.

Pay Attention to Luther's Sermon on the Third Sunday after the Epiphany

 

Luther's Sermons, Epiphany 3, Lenker edition - "Now learn from this how foolish and void of understanding we are in regard to God’s works and wonders, when we despise the plain Christian man and think that only the “men with pointed mitres” and the learned know and understand God’s truth; whereas Christ here exalts this heathen with his faith above all his disciples. This is because we hold to persons and dignities, and not to God’s Word and grace. Therefore with persons and dignities we also plunge into every error, and then say, the Christian church and the councils have declared so; they cannot err, because they have the Holy Spirit. Meanwhile Christ is with those despised ones and gives dignitaries and councils over to the devil."

The cost of a silk chasuble? Impossible!
$1500!

Note how those without a real doctorate strut...and laugh about their salaries and perks.

Scaer's boss, Dr. Robert Preus, had the guts to teach Justification and Rome in his final book, edited by two of his sons.

Daily Luther Sermon Quote - Epiphany 3 - "Now learn from this how foolish and void of understanding we are in regard to God’s works and wonders, when we despise the plain Christian man and think that only the “men with pointed mitres” and the learned know and understand God’s truth; whereas Christ here exalts this heathen with his faith above all his disciples. This is because we hold to persons and dignities, and not to God’s Word and grace. Therefore with persons and dignities we also plunge into every error, and then say, the Christian church and the councils have declared so; they cannot err, because they have the Holy Spirit. Meanwhile Christ is with those despised ones and gives dignitaries and councils over to the devil. "

Rome calls it the "Angel Pose!"

Third Sunday after Epiphany. Matthew 8:1-13. Christ heals the Centurion’s Servant, or Two Examples of Faith and Love. The Faith and Baptism of Children

II. THE EXPLANATION OF TWO THOUGHTS IN THIS GOSPEL.

11. When the leper here limits his prayer and says: “Lord, if thou wilt, thou canst make me clean.” it is not to be understood as if he doubted the goodness and grace of Christ. For such a faith would be of no value, even if he believed that Christ was almighty, and was able to do and know all things. For that is living faith, which does not doubt that God is also good to us and is graciously willing to do what we ask. But it is to be understood in this way: faith does not doubt the good will God has toward a person, by which he wishes him every good; but it is not known to us, whether what faith asks and presents, is good and useful for us; God alone knows this,. Therefore faith prays in a way that it submits all to the gracious will of God, whether it is for his honor and our good, and yet it does not doubt that God will grant it, or, if it cannot be granted, that his divine will withholds it in great grace, because he sees it is better not to bestow it. But in all this faith nevertheless remains certain and sure of God’s gracious, will, whether he gives or withholds, as St. Paul also says in Romans 8:26, we know not how to pray as we ought, and as the Lord’s Prayer bids us to prefer his will and to pray for it.

12. This is what we have often said: we ought to believe without doubting and without limiting the divine goodness; but we ought to pray with the limitation, that it may be his honor, his kingdom and will, in order that we may not limit his will to time, place, measure or name, but leave all that freely to him. For this reason the prayer of the leper pleased the Lord so well and was soon heard. For where we submit to his will, and seek what is acceptable to him, he cannot refrain from doing in return what is acceptable to us. Faith inclines his favor to us, and submissive prayer inclines him to grant us what we pray for. As to the sending of the leper to the priests, why it was done and what it signified, enough has been said in the Postil of the ten lepers.

13. However, the saying of Christ: “I have not found so great faith, no, not in Israel,” has been discussed with solicitude, lest it should imply that Christ did not speak truly or that the Mother of God and the apostles were inferior to this centurion. Although I might say here that Christ is speaking of the people of Israel, among whom he had preached and to whom he had come, and that therefore his mother and disciples were excluded, because they traveled with him and came with him to the people of Israel in his preaching, nevertheless I will abide by the words of the Lord and take them as they stand; and for the following reasons. First, it is contrary to no article of belief that this faith of the centurion was without a parallel among the apostles or in the Mother of God. But whenever no article of faith openly contradicts the words of Christ, they are to be taken literally, and are not to be adapted and bent by our interpretation, neither for the sake of any saint, or angel, nor of God himself. For his Word is the truth itself above all saints and angels.

14. Secondly, such interpretation and adaptation spring from a carnal mind and intention, namely to estimate the saints of God not according to God’s grace, but according to their person, worth and greatness; which is contrary to God, who estimates quite differently, according to his gifts alone. For he never granted to John the Baptist to perform miracles, John 10:41, as many inferior saints did. In short, he frequently does through inferior saints what he does not do through great saints. He concealed himself from his mother, when he was twelve years old, and suffered her to be in ignorance and error, Luke 2:43. On Easter Sunday he showed himself to Mary Magdalene, before he showed himself to his mother and the apostles, John 20:14. He spoke to the Samaritan woman, John 4:7, and to the woman taken in adultery, more kindly than he ever spoke to his own mother. John 8:10. And when Peter fell and denied him, the murderer on the cross stood firm in his faith.

15. By these and similar wonders he shows that he will not have his Spirit in his saints limited by us, and that we are not to judge according to the person. He wills to bestow his gifts freely, according to his pleasure and not according to our opinion, as St. Paul says in 1 Corinthians 12:11.

Indeed even of himself he says in John 14:12: “He that believeth on me, the works that I do shall he do also; and greater works than these shall he do.” The purpose of all this is to prevent men from being presumptuous toward others and from elevating one saint above another and creating divisions. All are to be equal in the grace of God, however unequal they are in his gifts. It is his will to do through St. Stephen what he does not do through St. Peter, and through St. Peter what he does not do through his mother; so that it may be he alone who does all in all without distinction of person according to his will.

16. In this sense also is it to be understood that at the time of his preaching he found not such faith either in his mother or in the apostles, whether or not he found then or afterward greater faith in his mother and the apostles, or in many others. For it may easily be possible that at the time of his conception and birth he granted great faith to his mother, and afterwards never or seldom like great faith. At times he may have permitted it to decline, as he did when for three days she had lost him, Luke 2:48. He deals thus with all his saints; and if he did not, the saints would doubtless fall into presumption and make idols of themselves or we would make idols of them, and look more upon their worthiness and persons than upon God’s grace.

17. Now learn from this how foolish and void of understanding we are in regard to God’s works and wonders, when we despise the plain Christian man and think that only the “men with pointed mitres” and the learned know and understand God’s truth; whereas Christ here exalts this heathen with his faith above all his disciples. This is because we hold to persons and dignities, and not to God’s Word and grace. Therefore with persons and dignities we also plunge into every error, and then say, the Christian church and the councils have declared so; they cannot err, because they have the Holy Spirit. Meanwhile Christ is with those despised ones and gives dignitaries and councils over to the devil. Therefore note well, how Christ exalts this heathen. He surpasses Annas, Caiaphas and all the priests, scholars and saints, all of whom ought by right to be the pupils of this heathen, not to say that they ought never to be above him in their opinions and judgments. God sometimes grants to a great saint no faith and to a small saint great faith, in order that one may always esteem another better than himself. Romans 12:10.

Yes - This Episcopal Bishop Makes Liz Eaton Seem Normal

 

An Open Letter to the Left-Wing Bishop Who Lectured Trump and Vance at the National Prayer Service

Lincoln Brown | 3:52 PM on January 21, 2025

This morning, while people were still sweeping up confetti and collecting empty champagne flutes from the inaugural balls, President Donald Trump, Vice President JD Vance, and their wives attended the National Prayer Service at the National Cathedral. For the more liturgically-minded readers and those wayward Episcopalians, the order of service can be found here. 

A certain amount of ecumenicism is to be expected and appreciated at such a service. Jesse J. Swann, Jr., chief of the Piscataway Conoy Tribe, gave the invocation. Rabbi Susan N. Shankman read from Deuteronomy 10:17-21, and cantor Susan Bortnick offered the Jewish call to prayer. There were the requisite high-ranking members of the Episcopal Church and leaders from other Christian faiths, which is fine since the nation is not a homogenous entity.

Curiously, there was a reading from the Koran by Dr. Muhammad Fraser-Rahim, the associate Imam at Masjid Muhammad (The Nation’s Mosque), and the Muslim call to prayer led by Cantor Shayhk Akbar Sharrief, chief mu'adhin of the same mosque. One can understand the desire for inclusivity, but at the same time, Islam makes no bones about its disregard and contempt for other religions, especially Judaism and Christianity. But the formalities must be observed, I suppose.

The Right Reverend Mariann Edgar Budde, bishop of the Episcopal Diocese of Washington delivered the sermon. Much of the homily was dedicated to the concept that now is the time for all of us to get along. There was talk of unity and loving one's neighbor. However, the conclusion was primarily directed at Trump and, to an extent, Vance. And even if Budde had not called upon the president, there could be no mistaking the intent of the final paragraph:

Let me make one final plea, Mr. President. Millions have put their trust in you, and as you told the nation yesterday, you have felt the providential hand of a loving God. In the name of our God, I ask you to have mercy upon the people in our country, and we're scared now. There are gay, lesbian, and transgender children in Democratic, Republican, and independent families, some who fear for their lives and the people who pick our crops and clean our office buildings, who labor in poultry farms and meat packing plants, who wash the dishes after we eat in restaurants and work the night shifts in hospitals. They may not be citizens or have the proper documentation, but the vast majority of immigrants are not criminals. They pay taxes and are good neighbors. They are faithful members of our churches and mosques, synagogues, wadhara, and temples. I ask you to have mercy, Mr. President, on those in our communities whose children fear that their parents will be taken away and that you help those who are fleeing war zones and persecution in their own lands to find compassion and welcome here. Our God teaches us that we are to be merciful to the stranger, for we will all want strangers in this land.

Bishop Budde, if LGBTQ people are afraid, it is largely because of the rhetoric that anyone opposed to transgenderism is a proponent of "genocide." 

"No more captions, Brett. Those ladies make me look conservative, or at least affirmative, sensitive, and bold."

Daily Luther Sermon Quote - Epiphany 3 - "Furthermore the example of love is presented here in the love of Christ to the leper. For you see here, how love makes a servant of Christ, so that he helps the poor man freely without any reward, and seeks neither advantage, favor nor honor thereby, but only the good of the poor man and the honor of God the Father."

 

As quoted in Justification and Rome, edited by the Preus Brothers but repudiated or ignored or denied.

Third Sunday after Epiphany. Matthew 8:1-13. Christ heals the Centurion’s Servant, or Two Examples of Faith and Love. The Faith and Baptism of Children

5. You see therefore that this example of the leper fights for faith and against works. For as Christ helps him out of pure grace through faith without any works or merits of his own, so he does for every man, and would have all to think thus of him and expect from him like aid. And if this leper had said: “Behold, Lord, I have prayed and fasted so much; I beg you to look upon this and on account of it make me clean” – if he had come in this manner, Christ would never have cleansed him. For such a person does not rest upon God’s grace, but upon his own merit. In this way God’s grace is not praised, loved, magnified nor desired; but one’s own works deprive God of his honor and rob him of that which is his. This is to kiss the hand and to deny God, as Job 31:27-28 says: “If my mouth hath kissed my hand; this also were an iniquity to be punished by the judges; for I should have denied God that is above;” and Isaiah 2:8: “They worship the work of their own hands,” that is, the honor and confidence they ought to give to God, they attribute to their own work.

6. Furthermore the example of love is presented here in the love of Christ to the leper. For you see here, how love makes a servant of Christ, so that he helps the poor man freely without any reward, and seeks neither advantage, favor nor honor thereby, but only the good of the poor man and the honor of God the Father. For this reason he also forbids him to tell anyone, in order that it may be a pure, sincere work of free and gracious love.

7. This is what I have often said, that faith makes of us lords, and love makes of us servants,. Indeed, by faith we become gods and partakers of the divine nature and name, as is said in Psalm 82:6: “I said, Ye are gods, and all of you sons of the Most High.” But through love we become equal to the poorest. According to faith we are in need of nothing, and have an abundance; according to love we are servants of all. By faith we receive blessings from above, from God; through love we give them out below, to our neighbor. Even as Christ in his divinity stood in need of nothing, but in his humanity served everybody who had need of him. Of this we have spoken often enough, namely, that we also must by faith be born God’s sons and gods, lords and kings, even as Christ is born true God of the Father in eternity; and again, come out of ourselves by love and help our neighbors with kind deeds, even as Christ became man to help us all.

And as Christ is not God, because he first merited divinity by his works or attained to it through his incarnation, but has it by birth, without any works, even before he became man; so we also have not merited by works or love sonship with God, so that our sins are forgiven, and death and hell cannot injure us; but without works and before our love, we have received it in the Gospel by grace through faith. And as Christ first became man to serve us after being God from eternity; so we also do good and exercise love to our neighbor, after we have become pious, free from sin, alive, saved, and sons of God by faith. Let this suffice concerning the first example, the leper.

8. The other example is like it in respect to faith and love. For this centurion also has a heartfelt confidence in Christ, and sets before his eyes nothing but the goodness and grace of Christ; otherwise he would not have come to him, or he would not have sent to him, as Luke 7:3 says.

Likewise he would not have had this bold confidence, if he had not first heard of the goodness and grace of Christ. In this instance also the Gospel is the beginning and incentive of his confidence and faith.

9. Here we learn again, that we must begin with the Gospel and believe it and not look upon any merit or work of our own as this centurion also advanced no merit or work, but only his confidence in the goodness of Christ. So we see that all the works of Christ exhibit examples of the Gospel, of faith and of love.

10. We also observe the example of love, how Christ freely shows him kindness, without any request or reward, as was said above. Moreover, the centurion also shows an example of love, in that he took pity upon his servant as upon himself, even as Christ also has had compassion upon us, and did the good deed freely, solely for the benefit of the servant, as Luke 7:2 says, he did it because the servant was dear to him; just as if he said: The love and affection, which he bore to him, impelled him to consider his need and to do this. Let us also do likewise, and see to it that we do not deceive ourselves and rest satisfied in that we now have the Gospel, and yet have no regard for our neighbor in his need. This having been said of these two examples, we will now also examine some details of the text.