ICHABOD, THE GLORY HAS DEPARTED - explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, to attack Objective Faithless Justification, Church Growth Clowns, and their ringmasters. The antidote is trusting the efficacious Word in the Means of Grace. John 16:8. Isaiah 55:8ff. Romans 10. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the National Council of Churches.
The accursed thing appeared immediately during The ELCA 2009 Vote. Many saw it as a dire, direct warning.
KJV Acts 5 - Part One
5 But a certain man named Ananias, with Sapphira his wife, sold a possession, [See also Joshua 6:18]
2 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
5 And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
6 And the young men arose, wound him up, and carried him out, and buried him.
7 And it was about the space of three hours after, when his wife, not knowing what was done, came in.
8 And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
10 Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
11 And great fear came upon all the church, and upon as many as heard these things.
12 And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch.
13 And of the rest durst no man join himself to them: but the people magnified them.
14 And believers were the more added to the Lord, multitudes both of men and women.)
15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
16 There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
Take It Easy is a very small rose bloom with a white center. Anyone near this rose is bound to ask for a bandage. The thorns are very long, prolific, and sharp, with no safe areas to use on the stem. I warned more than one visitor to stay away from it, the prediction soon fulfilled. Finally I promised to cut it down for 2025. Did I mention how sturdy and robust it is? That was another bonus that only worked to maintain a long life for itself.
Easy Does It Rose
Easy Does It is the cousin of Take It Easy, proud members of the Easy clan. Pictured above is the Easy Does It bush, which burst into bloom in time for a wedding, having about 40 long-stemmed blooms at once. Discerning readers will notice the shadow of the photographer snapping the shot.
I think there is another Easy rose out there. Many brands have their fan clubs, and gardeners like to try out something new. I began our rose garden with 8 bare root roses for $64, shipping included, from QVC. I dug the holes first, and Sassy Sue checked out each one. Christina said, "I want to smell the roses as I open the front door," and that was fulfilled.
There is no lack of flowers on our little street. One neighbor really loves hyacinths, so I promised to increase the selection for 2026. Others get samples as various flowers show off what God has created.
TEXT: John 20:19-31. When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you. And when he had said this, he showed unto them his hands and his side. The disciples therefore were glad, when they saw the Lord. Jesus therefore said to them again, Peace be unto you: as the Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit: whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained.
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and put my hand into his side, I will not believe.
And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace be unto you. Then said he to Thomas, Reach hither thy finger, and see my hands; and reach hither thy hand, and put it into my side: and be not faithless, but believing.
Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
Many other signs therefore did Jesus in the presence of the disciples, which are not written, in this book: but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name. Jesus Appears to His Disciples, or the Nature, Fruit, and Power of Faith
1. This Gospel praises the fruit of faith, and illustrates its nature and character. Among the fruits of faith are these two: peace and joy, as St.
Paul writes to the Galatians, where he mentions in order all kinds of fruit saying: “But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, meekness, self-control.” Galatians 5:22. Thus these two fruits are also mentioned in our text. In the first place, Christ stands there among the disciples, who sit in fear and terror, and whose hearts are greatly troubled every hour expecting death; to them he comes and comforts them, saying: “Peace be unto you.” This is one fruit. In the second place there follows from this sweet word the other fruit, that they were glad when they saw the Lord. Then he further bestows upon faith power and authority over all things in heaven and on earth, and truly extols it in that he says: “As the Father hath sent me, even so send I you.” And again: “Receive ye the Holy Spirit: whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained.” Let us now consider each thought in order.
2. Faith, as we have often said, is of the nature, that every one appropriates to himself the resurrection of the Lord Jesus Christ, of which we have already said enough; namely, that it is not sufficient simply to believe Christ rose from the dead, for this produces neither peace nor joy, neither power nor authority; but you must believe that he rose for your sake, for your benefit, and was not glorified for his own sake; but that he might help you and all who believe in him, and that through his resurrection sin, death and hell are vanquished and the victory given to you.
3. This is signified by Christ entering through closed doors, and standing in the midst of his disciples. For this standing denotes nothing else than that he is standing in our hearts; there he is in the midst of us, so that he is ours, as he stands there and they have him among them. And when he thus stands within our hearts, we at once hear his loving voice saying to the troubled consciences: Peace, there is no danger; your sins are forgiven and blotted out, and they shall harm you no more.
4. And this entrance the Lord made here through barred doors, going through wood and stone, and still leaving everything whole, breaking nothing, yet getting in among his disciples. This illustrates how the Lord comes into our hearts and stands in us, namely, through the office of the ministry. Therefore, since God has commanded men to preach his Word, one should in no wise despise a mortal man into whose mouth he has put his Word; lest we get the idea that every one must expect a special message from heaven, and that God should speak to him by the word of his mouth. For if he imparts faith to any one, he does it by means of the preaching of man and the external word of man.
This is going through closed doors, when he comes into the heart through the Word, not breaking nor displacing anything. For when the Word of God comes, it neither injures the conscience, nor deranges the understanding of the heart and the external senses; as the false teachers do who break all the doors and windows, breaking through like thieves, leaving nothing whole and undamaged, and perverting, falsifying and injuring all life, conscience, reason, and the senses. Christ does not do thus.
Such now is the power of the Word of God. Thus we have two parts, preaching and believing. His coming to us is preaching; his standing in our hearts is faith. For it is not sufficient that he stands before our eyes and ears; he must stand in the midst of us in our hearts, and offer and impart to us peace.
As part of ELCIC National Bishop Susan Johnson’s Report to Special Convention on Wednesday, she reiterating the apology shared at the 2022 ELCIC National Convention to the 2SLGBTQIA+ community.
“Today I apologize to the members of the 2SLGBTQIA+ community for the ways we have not lived up to our commitments and to the ways we have treated you in the past and even now,” Bishop Johnson said. “With this apology I acknowledge the harms we as a church have caused and those harms we continue. We have work to do and I cling to a hope that the entire church will learn from the past and work toward a future where all generations will feel acceptance, affirmation, and celebration for the gifts they bring our church as valued children of God.”
She asked delegates to consider the current direction of the church, its synods and congregations, while also pointing to the 2025 National Convention, when a new National Bishop will be elected.
The 2025 ELCIC National Convention will take place July 10-13, 2025 at the Univerity of Manitoba in Winnipeg, MB. More information will be shared here as it is available.
At the 2025 ELCIC National Convention, delegates will elect a new bishop following 18 years of service from our current National Bishop Susan Johnson, who has indicated her desire to retire.
Who let that man be part of our Lutheran-Episcopal USA-Canada unification photo?
TEXT: Luke 24:36-47. And as they spake these things, he himself stood in the midst of them, and saith unto them, Peace be unto you. But they were terrified and affrighted, and supposed that they beheld a spirit. And he said unto them, Why are ye troubled? and wherefore do questionings arise in your heart? See my hands and my feet, that it is I myself: handle me, and see, for a spirit hath not flesh and bones, as ye behold me having. And when he had said this, he showed them his hands and his feet. And while they still disbelieved for joy, and wondered, he said unto them, Have ye here anything to eat? And they gave him a piece of a broiled fish.
And he took it, and ate before them.
And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me. Then opened he their mind, that they might understand the scriptures; and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day; and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.
I. CHRIST’S MANIFESTATION AFTER HIS RESURRECTION.
1. I think, beloved, you have heard enough in these days on the resurrection of Christ, what it works, why it came to pass, and what fruit it bears. But since the Lord has commanded those who preach the Gospel to be steadfast and diligent in this proclamation, we must dwell upon it ever more and more. Our Gospel shows, first, who hear of the Lord’s resurrection profitably and fruitfully, namely they that are here assembled in fear and dread be hind closed doors. To them it ought also to be preached most of all, although it must be preached to all nations, as the Lord says at the end of the Gospel of Matthew. Therefore let us learn first of all what kind of persons hear the Gospel aright.
2. The disciples are gathered there together in seclusion. They are afraid of the Jews and are, indeed, in danger of their lives; they are fearful and fainthearted and afraid of sin and death. Had they been strong and courageous, they would not thus have crept into a corner; even as afterward they were made so courageous, when the Holy Spirit came and strengthened and comforted them, that they stepped forth and preached publicly without fear. This is written for us, that we might learn that the Gospel of Christ’s resurrection comforts only the fainthearted. And who are these? They are the poor, conscience-stricken ones, whose sins lie heavily upon them, who feel their faint heart, are loth to die, and are well nigh startled by the sound of a rustling leaf. To these contrite, poor, and needy souls, the Gospel offers comfort, to them it is a sweet savor.
3. This is also learned from the nature of the Gospel, for the Gospel is a message and a testimony, which declares how the Lord Jesus Christ rose from the dead, that he might remove sin, death and all evil from all who believe on him. If I recognize him as such a Savior, I have heard the Gospel aright, and he has in truth revealed himself to me. If now the Gospel teaches naught but that Christ has overcome sin and death by his resurrection, then we must indeed confess that it can be of service to none save those who feel sin and death. For they who do not feel their sin, and are not dismayed, nor see their infirmities, profit not a whit by it, nor do they delight in it. And though they hear the Gospel, it has no effect upon them, except that they learn the words, and speak of what they heard. They do not treasure them in their hearts, and receive neither comfort nor joy from them.
4. Hence it were well, if the Gospel could be preached only where such fainthearted and conscience-stricken ones are found. But this can not be, and for this reason it bears so little fruit. For this they reproach us and say that we wish to preach many new things, and yet no one is better because of our doctrine. The fault is not in the Gospel, but in the hearers. They hear it, indeed, but they do not feel their own affliction and misery, nor have they ever tried to feel it, they simply go on, secure and reprobate, like dumb brutes. Hence none need marvel if the Gospel does not everywhere bring forth fruit. For beside the good hearers, of whom we have spoken, there are many others that have no regard for it at all, have neither a conscience nor a heart for it, and think neither of death nor of the salvation of souls. These must be driven by force, like asses and dumb brutes, and for this purpose the civil sword is established. Again there are some who do not despise the Gospel, but fully understand it, yet do not amend their lives, nor strive to walk in it. They carry away only the words and prate much about them, but neither deeds nor fruit follow. The third class, however, are they that taste it and use it aright so that it bears fruit in them.
5. This is then the conclusion of the matter, the Gospel is a testimony of the resurrection of Christ, which serves to comfort and refresh the poor, sorrowing, and terrified consciences. There is need that we have clearly apprehended this truth when we come to die, and also that we may provide for it in every other need. If you think: Behold, now death is approaching and staring me in the face; would that I had someone to comfort me, that I might not despair, then know that for this purpose the Gospel is good, here it belongs, here its use is blessed and salutary. As soon as a man knows and understands this, and believes the Gospel, his heart finds peace and says: If Christ, my Lord, has overcome my sin, and trodden it under foot by his resurrection, — wherefore should I fear, and of what should I be afraid?
Why should not my heart rejoice and be of good cheer? But such comfort, peace and joy of heart, are felt by none save by the small company which was before greatly dismayed and full of sorrow, and felt its infirmities.
Hence also the rude and impenitent understand neither this nor any other Gospel, for he that has not tasted the bitter cannot relish the sweet, and he that has not seen adversity does not understand happiness. For as in the world that man who neither cares nor attempts to do any thing, and endures naught, is good for nothing; so in a more eminent degree in spiritual things it is not possible that anyone should understand the Gospel except he who has such a dismayed and terrified heart.
6. From this you should learn that it is no marvel, that many who hear the Gospel do not receive it nor live according to it. Everywhere there are many who reject and persecute it, but we must let them go and grow accustomed to their work. Where the Gospel is preached, such people will surely be found; and if it were otherwise, it would not be right, for there must be many kinds of hearers. Again, many will be found, who do not persecute it and yet do not receive it, for they bear no fruit and continue to live as before. Be not worried because of this! For even though a man preach and continue in the Gospel for many years, he must still lament and say: Aye, no one will come, and all continue in their former state.
Therefore you must not let that grieve nor terrify you.
Today Charlie had to have her minimal trip to the PARK! - a grassy area at the end of the cul de sac. Yesterday she raced in circles to amuse two men who were installing new trees. She had a great time repeating that in larger, faster circles today.
The tornado warning was over and the sun was out, so we discussed sharing some Easter flowers. Charlie went next door and surprised Doggie DayCare with potted lilies from today. The yellow tulips went with Charlie across the street - another fan of flowers.
The Confession of Sins The Absolution The Introit p. 16
Introit
As newborn babes: desire the sincere milk of the Word.
Hear, O My people, and I will testify unto thee:
O Israel, if thou wilt hearken unto Me.
Psalm. Sing aloud unto God, our Strength:
make a joyful noise unto the God of Jacob.
The Gloria Patri The Kyrie p. 17
The Gloria in Excelsis The Salutation and Collect p. 19
Collect
Grant, we beseech Thee, Almighty God, that we who celebrate the solemnities of the Lord’s Pascal Feast kindled with heavenly desires; may ever thirst for the Fountain of Life, Jesus Christ, Thy Son, our Lord, who liveth, etc.
The Epistle and Gradual
Gradual
Hallelujah! Hallelujah!
This is the day which the Lord hath made: we will rejoice and be glad in it.
Oh, give thanks unto the Lord, for He is good: for His mercy endureth forever.
Hallelujah! Hallelujah!
Christ , our Passover: is sacrificed for us.
Let us keep the feast: with the unleavened bread of sincerity and truth. Hallelujah!
The Preface p. 24 The Sanctus p. 26 The Lord's Prayer p. 27 The Words of Institution The Agnus Dei p. 28 The Nunc Dimittis p. 29 The Benediction p. 31 The Hymn #187Christ Is Arisen
Christ is arisen, from the grave's dark prison.
We now rejoice with gladness; Christ will end all sadness. Lord have mercy.
All our hopes were ended
Had Jesus not ascended.
From the grave triumphantly.
For this, Lord Christ, we worship Thee. Lord, have mercy.
Hallelujah! Hallelujah! Hallelujah!
We now rejoice with gladness
Christ will end all sadness. Lord, have mercy. Amen.
Prayers and Announcements
Medical care - Kermit Way, Pastor Jim Shrader, Chris Shrader, Doc Lito Cruz and his family, Sarah Buck.
Lilies and flowers are in memory of Randy Anderson, Walter Boeckler, Carl Roper, Gary Meyer, Christina Jackson, Gladys Meyer, Lori Howell's mother, Bethany Joan Marie, Erin Joy, and many others.
Pray for our country as major trials continue. Help all those suffering from economic difficulties and emotional distress.
The Bethany Hymnal Blog finished five years ago, with Norma Boeckler's art, ever since April 2020. 89,391 total views.
Caravaggio
KJV 1 Corinthian 5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? 7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: 8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
KJV Mark 16:1 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. 2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. 3 And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? 4 And when they looked, they saw that the stone was rolled away: for it was very great. 5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.6 And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. 7 But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you. 8 And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.
Easter Sunday
Lord God, heavenly Father, we thank Thee, that of Thine ineffable grace, for the sake of Thy Son, Thou hast given us the holy gospel, and hast instituted the holy sacraments, that through the same we may have comfort and forgiveness of sin: We beseech Thee, grant us Thy Holy Spirit, that we may heartily believe Thy word; and through the holy sacraments day by day establish our faith, until we at last obtain salvation through Jesus Christ our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.
Life Everlasting
KJV Mark 16:1 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
The rationalists, skeptics, doubters, and modernists love to pursue the facts in front of them, because they love to ignore and resist what is there in the text. They want to stop at Mark 16:8 so they can ignore the rest of that Gospel. Therefore, anything else gives them discontent, arguing, and denying.
This attitude begins with lack of faith, which is quite powerful in these days. Apart from trusting in all that is revealed in the entire Bible, nothing makes sense for the rationalistic mind. The women at the tomb trust, they have faith, but they do not grasp it all at once. Still they listen to the angels there and run back to tell the disciples, who nevertheless have their doubts - very much like Thomas on the first round of doubting.
The women wanted to tend to the body because that was polite and reverend, finishing what they expected to be true, showing their love for Jesus and expressing their loss. The four Gospels as a whole reveal their doubts because the reality is so great to absorb. However we say, "I can't believe it!" or "I am incredulous!" Many things happen which are described as "It's a miracle."
2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. 3 And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?
The women were not afraid. They were up very early to pay their respects and to see Him one more time, making Him presentable, unlike the torture of the cross. They brought along the sweet spices but were too shaken to consider moving the enormous stone lid. However, they did not give up but asked, "Who will roll the stone lid aside (or perhaps flatten it on the ground?" both impossible for the ladies.)
Notice that they did not give up, only asking in faith how this could be done? How many miracles have been rejected because the individuals or congregations could not imagine something being accomplished...beyond all hope, why try? why ask in the Name of Christ? When we moved the boulder away from the Poinsettia house, it took three men and equipment to move it.
4 And when they looked, they saw that the stone was rolled away: for it was very great.
The sun was just starting to rise, so the effect was dramatic. The fear that they could not do anything was being erased by the sun itself. They did not run away, as most people would do - and as the soldiers did - but continued in faith to see what had
happened. We often worry or fear or deny what is offered to us in faith, ignoring "Heaven and earth may pass away but My Word will never pass away."
5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
So many atheists and doubters miss the clear text, blinded by their own doubts. My first New Testament professors (Harvard ThD, Princeton PhD) denied the second angel and called that the proof that Jesus did not rise from the dead. "On the right side" does not deny the second angel but assumes that fact. The women were afraid because they went from mourning their beloved friend and not knowing what was next. Fear has a powerful effect on us. Even minor, unpleasant surprises can leave us weak, doubting, afraid, and eager to get away.
6 And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
7 But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
First the angel tells them to have faith (do not be afraid - a theme throughout the Gospels). Jesus is named, described as crucified, risen! and not in the grave but clearly revealed by the angelic Word.
The staccato phrases are filled with divine energy:
Go Tell the disciples - and Peter
He goes before you into Galilee
There you will see Him.
As He said.
8 And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.
There was confusion also among the disciples - and fear. The door was bolted shut where they were - (like my house in Bella Vista, because a previous occupant was justifiably afraid of an in-law).
What is great and glorious comes from the Scriptures, far too much to absorb in a lifetime, but nevertheless far greater than anything generated by man. Either we have trust in the Scriptures or demean and reject the Word of God. Many have gone before us. We all think of them and their impact on us. A large-scale poll would probably offer this result - "I should have valued that person as a child of God and a follower of Jesus the Son of God." That is especially important for older relatives, even parents and grandparents. There is a commandment, not just a suggestion (but now almost erased) in the Ten Commandments:
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.
I saved cardboard box halves because they could be a way of suppressing weeds and encouraging earthworms - for bare root roses. Charlie Sue watched me open one side of the tray for the base and weigh the cardboard down with wood mulch.
That seemed ideal, until I came back and found Charlie abusing the gardening trick. I asked her, "Did you do that?" She began slinking around. Nobody fakes contrition better than she does.
The next day I found the first rosebush almost torn out of the ground. I just pointed my finger at the rose. Charlie seemed to be truly sorry, because wood mulch is so aromatic and fun to move around.
The coming week seems to be paradise for roses new and old. Enchanted Peace - from last year - is already six feet tall and budding. Rain is predicted most of the week, making up for truly dry clay soil. The rain-barrel cheering squad will ask me how the barrels and buckets are doing.
I emptied the containers, just in time to refill. The honeysuckle was very slow in climbing, so I used the official rain-barrel to get it growing. "You paid for a weed?" Yes, I never got it going in the back, so we put up cow squares to give them a better chance with sun, a rain-barrel, and doting care. They will spread like the wild strawberries, thanks to the birds eating and spreading their seed.
The power was knocked out for a very short spell. The rain was very heavy and it sounds like more is coming. I rebooted the computers to keep things up to date.
At 2:20 AM I am hearing more thunder.
The radar shows an enormous thunderstorm band from Texas then NW Arkansas (home of Walmart and Tyson) to St. Louis and beyond.
My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
2 O my God, I cry in the day time, but thou hearest not; and in the night season, and am not silent.
3 But thou art holy, O thou that inhabitest the praises of Israel.
4 Our fathers trusted in thee: they trusted, and thou didst deliver them.
5 They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
6 But I am a worm, and no man; a reproach of men, and despised of the people.
7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
8 He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.
9 But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.
10 I was cast upon thee from the womb: thou art my God from my mother's belly.
11 Be not far from me; for trouble is near; for there is none to help.
12 Many bulls have compassed me: strong bulls of Bashan have beset me round.
13 They gaped upon me with their mouths, as a ravening and a roaring lion.
14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
17 I may tell all my bones: they look and stare upon me.
18 They part my garments among them, and cast lots upon my vesture.
19 But be not thou far from me, O Lord: O my strength, haste thee to help me.
20 Deliver my soul from the sword; my darling from the power of the dog.
21 Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.
22 I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
23 Ye that fear the Lord, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
24 For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
25 My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.
26 The meek shall eat and be satisfied: they shall praise the Lord that seek him: your heart shall live for ever.
27 All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee.
28 For the kingdom is the Lord's: and he is the governor among the nations.
29 All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
30 A seed shall serve him; it shall be accounted to the Lord for a generation.
31 They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.
Dr. Lito Cruz, Dr. Kermit Way, Bible John, Sarah Buck, Pastor and Mrs. Jim Shrader.
Those who are dealing with medical issues, loss, and emotional stress.
Our country, duly elected leaders, and military.
The Crucial Issue
So easily we speak about things being crucial, just as they are the best, worst, and how they describe always with favorite four-letter words. Someone referred to Jesus' Name, and I said, "We do not use His Name that way." And that stopped immediately.
People are not more emphatic when they use the divine name. They are actually more tiresome and pathetic. I can claim that the people who do this can be straightened out with just a few words.
Words are required for thinking, and thinking is impossible without words. People can communicate without spoken words but we do favor words. We give those words to babies and babies struggle to get them out at first. One of my fondest memories is play-acting our daughters' words because they knew, remembered, and responded but could not form the words.
The key word for Good Friday is the Cross. That is so bizarre, because the cross was the worst form ever for torture and death - and it was Roman. Jews did not use the cross, which was hideously painful and lengthy in its work. In contrast, St. Stephen was stoned to death. Just as Jesus belonged to Rome, so He was forced to be punished by Rome with the support of Judaism and their support of the great but fading empire, younger than Israel.
As we can see so clearly in Psalm 22 and Isaiah 53, the Old Testament gives us clear examples of something which could not have been known at that time. Even our modern kids overlook this fact when they skip over these passages - and many more - that paint the cross for us as that pivotal change in the world - the Christian Faith and Jesus as the risen Savior.
He suffered and died, atoning for our sins. I was vexed as a child thinking about this. How could Good Friday be good? I could not get a good answer from adults. Reading Luther has helped me immensely because he simply explained the Word of God as it is. Everyone had great respect for him in the Reformation (he is the Reformer, parallel with Melanchthon and Chemnitz). Very few esteem them now, which is especially true among the so-called Lutherans.
The Two Natures of Jesus Christ is essential to know and learn. The Son of God was and is God but also took on our humanity forever. Liz Eaton, Matt Harrison, and Mark Schroeder cannot parse this because they utterly reject Justification by Faith. They will not even say the words "Justified by Faith" because they have swapped Unitarianism for Trinitarian (no matter how much the squeal about it). Most telling - they refuse to debate because they cannot.
This comes down to one all-encompassing fact - we are in need of forgiveness all our lives or even if it is the last moment of our lives. The pivot is faith in Jesus because He died for us. He takes away our sin and gives us peace, forgiveness, and the fruits of growing on the True Vine (John 15).
The only way He can forgive our sins is His divine work of paying for those sins by Himself. No one else can do that. Pastors can teach forgiveness but faith is in the grasp of the individual, not as a work but as access to God's grace - Romans 5:1-2. We wait for the dentist - access. We get our groceries out the door of the grocery store - access. We wait for hours to meet or hear a famous person - access. That tiny ordinary Word is so simple in meaning that the Apostle Paul used his Word from 2000 years ago so we can grasp it without a thousand word essay.
Romans 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
