Daily Luther Sermon Quote - Pentecost, Third Sermon. John 14:23-31. "Where this is accomplished, where the Word concerning Christ is accepted by faith and the heart finds comfort in it, there we may know that the Holy Spirit is assuredly present and is performing his work, as has often been stated."

 

John 14:23-31.
The Festival of Pentecost, Third Sermon

THIRD SERMON.


KJV John 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. 24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me. 25 These things have I spoken unto you, being yet present with you. 26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. 27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. 28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. 29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe. 30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. 31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.


THE FIRST PROMISE CHRIST GIVES IN THIS SERMON OF COMFORT.

1. Since pastors are expected on this day to preach on the Holy Spirit, it would be well to begin the Gospel lesson with the verses preceding, which it has been customary to read Pentecost evening, where Christ says: “If ye love me, ye will keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever, even the Spirit of truth” etc. These verses are closely connected with today’s text, and they contain the first promise of the Holy Spirit. to the apostles. It is Christ’s intent in the promise richly to comfort the disciples in view of his bodily departure unto the Father, whither he was going, that he might there prepare a dwelling-place for them and receive them unto himself. He also assures them that while here upon earth they shall do much greater works than he has done, and that whatsoever they shall ask in his name, that he will do. Moreover, he promises them that the Holy Spirit shall not be with them for a time only, as he has been in his own short stay in his bodily presence, but that the Holy Spirit shall continue with them for ever; that they shall have in him a Comforter whose ministrations shall exceed the comfort which they have hitherto derived from his own bodily presence.

2. This is a beautiful, glorious promise which Christ makes to his Church, that is, to the little company who believe on him, to whom he before said, “He that believeth on me, the works that I do shall he do also.” This is a glorious promise, that the Holy Spirit should certainly be with them and in them. It means that he shall be given them, not only in their office, but also that he shall be given into their hearts, to rule, teach and guide them, to give them strength and courage, and to protect and sustain them in every danger and need against the devil and his power. He says: “I will not leave you orphans: I come unto you.”

3. In the various instances where he describes the Holy Spirit, he does not designate him simply according to his nature, as he is and is called the Holy Spirit. The word would signify to them something not to be seen or felt; he would thus be incomprehensible to them. But, that he may be comprehensible and real in a bodily sense, Christ gives him a name signifying his office and work, which is the office of the Word. He thus conveys the idea of preacher, and he calls him the Comforter and the Spirit of truth, who is with them by means of the Word of preaching, and who allows himself to be heard and seen. The two offices, that of comforting and that of leading into the truth, cannot be exercised otherwise than through the Word, or through teaching.

Thus, we know how and where the Holy Spirit is to be found, and we need not be in doubt nor waver, gazing here and there for special revelations or illuminations. Each one should hold to the Word, and should know that through it alone, and through no other means, does the Spirit enlighten hearts and is he ready to dwell in them and to give true knowledge and comfort through faith in Christ. Where this is accomplished, where the Word concerning Christ is accepted by faith and the heart finds comfort in it, there we may know that the Holy Spirit is assuredly present and is performing his work, as has often been stated.

4. Furthermore, the two names, “Comforter” and “Spirit of Truth,” are very affectionate and consoling names. The word “Comforter,” which is here used instead of the Greek word paraclete or the Latin word advocate, or patron, designates a person who acts as counsel for one who is accused or charged with some crime, and who in that capacity undertakes to defend him and win his case, to advise and aid him, and to admonish and encourage him as occasion may require. That, says Christ, shall be the office of the Holy Spirit when I have left you, and when ye shall find no comfort nor support in the world, when all the world shall be against you, and when the devil shall beset you and with his poisonous tongues of slander shall say the worst things about you, and shall pronounce you before all the world deceivers and rebels, and shall, furthermore, with the terror of God’s wrath, with melancholy and gloomy thoughts of your own infirmities, alarm your consciences and fill your hearts with fear, so that ye might well despair if ye were left in that state without comfort and strength. The devil appropriately bears the name Diabolus, that is calumniator, a false, wicked slanderer, who accuses Christians before God day and night, as we find indicated Revelation 12

5. Now, says Christ, to protect you against this slanderer and accuser, I will send you, from my Father and in my stead, the Holy Spirit, who shall be your counselor and defender, and who shall intercede for you before God.

He shall comfort and strengthen your hearts, so that you need not despair because of the abuse and slander and the accusations and terrors of the devil and the world, but, on the contrary, you may possess fearless hearts and courage, and may boldly speak in defense of your cause, the faith and confession of Christ. He says, in Luke 21:15, “I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.”

6. This, we say, is portraying the Holy Spirit in the most friendly and comforting way. We are not to look upon him otherwise than as a kind and friendly comforter and helper, and we are to know that he was sent from God the Father and from Christ for that purpose; that he will certainly prove himself such through the Word, by showing us the pure grace, love and goodness of God. He shall assure our hearts that God, both the Father and the Son, is not angry with us nor does he condemn us, nor desire us to be filled with fear. The Holy Spirit was sent by the Father and Son to be a comforter, and has been commanded not to declare anything but what he has heard, as we have learned in the preceding Gospel.

7. Such comfort begets a fearless heart and courage a against the ravings of the world and the devil, and enables a Christian, whatever his outward sufferings may be, to endure it all, even with joy, and to conquer in the end, as did the apostles and martyrs, and many weak women and young virgins. The Christians — and such were these mentioned . know that the Holy Spirit is present in our faith and confession; that he will stand by them, and will direct and carry on the conflict against the devil and the world, so that the Christians shall not suffer defeat, but shall conquer, and, in spite of opposition, complete his work.

Tatooed Yalie Girl Is Ashamed!Tik-Tokrasy Alert

"And I'm sure ashamed as a Yaley Girl where at least they know I'm inked.

And I won't forget my Student Loan debt but at least I sure can think..."

The link is obscene, the old Greek saying for things that happen off the stage (scene, get it?) and not on the stage.

$400,000 tuition

Exaudi Sunday - 2025.

 

The Hymn #145              Jesus Refuge of the Weary              

The Confession of Sins
The Absolution
The Introit p. 16

Introit

Hear (Exaudi), O Lord, when I cry with my voice: Hallelujah!

When Thou saidst, Seek ye My face, 

my heart said unto Thee, Thy face, Lord, will I seek: 

Hide not Thy face from me. Hallelujah! Hallelujah!

Psalm. The Lord is my Light and my Salvation: 

whom shall I fear?

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

Collect

Almighty, everlasting God, make us to have always a devout will toward Thee and to serve Thy Majesty with a pure heart; 

through Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle and Gradual       

Hallelujah! Hallelujah!

V. God reigneth over the heathen: 

God sitteth upon the throne of His holiness. Hallelujah!

V. I will not leave you comfortless: 

I go, and I will come again to you, and your heart shall rejoice. 

Hallelujah!

The Gospel              

Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #523      Why Should Cross and Trial Grieve Me?

                         The Spirit of Truth

            

The Communion Hymn #314         Lord Jesus Christ, We Humbly Pray - Henry Eyster Jacobs

The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #370           My Hope Is Built

In Our Prayers

• Dr. Lito Cruz, Pastor Jim Shrader and his wife Chris, Kermit Way, Callie and her mother Peggy; those with stress and metabolic disorders; Lynda Roper. BibleJohn Ewing.
• The son of our Lutheran friend died overseas suddenly at the age of 49 - Clinton Michael Roberts. His mother Virginia helped greatly with the Luther books reprinted and posted various ways.
• Tom Fisher is dealing with serious oral surgery.

 Graphic by Norma A. Boeckler

1 Peter 4:7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer. 8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. 9 Use hospitality one to another without grudging. 10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. 11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:  27 And ye also shall bear witness, because ye have been with me from the beginning. 16:1 These things have I spoken unto you, that ye should not be offended.  2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.  3 And these things will they do unto you, because they have not known the Father, nor me.  4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

The Spirit of Truth

John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

So many learned professors make fun of the Trinity - or - deny these simple words. Nothing churns up reaction to the Trinity more than this simplicity. Harvard Divinity School has libraries worth, but no truth. The emphasis of the Spirit is especially strong in John's Gospel, and this will show the listener why. Jesus is teaching His disciples about the Spirit managing the Father and Son. What was there in the beginning (Genesis 1 and John 1) is the energy of the Spirit, the direct power of God moving faithful ministers, organists, teachers, members, and parents. 

As described many times, in John 16:8 - 

8 And when He is come, He will reprove [expose or convict] the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on Me; 

Sin is not the sins of the flesh, our egos, or many alternatives - The Spirit convicts unbelief. The Word is always energized through the Spirit - even when people are hardening their hearts against the Truth and blinding their eyes to Jesus Christ.

John 15:27 And ye also shall bear witness, because ye have been with me from the beginning. 16:1 These things have I spoken unto you, that ye should not be offended [scandalized, set off by the trigger in the trap].

Notice how early Jesus teaches, warns, and strengthens the disciples. They were right on the edge when they gathered inside locked doors. Fear overcame faith, and through Jesus faith overcame fear. That was so strong with the risen Christ that it led them into the opposition and rejoiced in spreading the Gospel of Jesus Christ - the Good Shepherd, the True Vine, the Way the Truth and the Light.

2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.  3 And these things will they do unto you, because they have not known the Father, nor me.

Like Jesus, the disciples would be removed from the synagogues. They would be pursued and even killed for teaching the truth. Like Paul, who came along rather early, some of the most antagonistic toward Jesus also became His followers. The crowds were overwhelmed by the witness of Stephen, and his death by stoning opened up the Heavens to Christ and His glory. 

Acts 7:55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, 56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

These things had to happen because the Antichrist was stirred up by the work of the Father, Son, and Holy Spirit.  

4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. 

This passage - look at how much more needs to be said, up to and including John 21. The events, discussions, and conflicts are quite condensed. They have remained the Word of God over the centuries. Many people speak or write from their perspective, but that does not mean they are correct. Luther called them "wolf preachers," who are eagerly followed by many. When people complain about this, it is a reminder of what Jesus described in John 10. Those who hear His voice follow Him - He leads them out to the pure water and green pastures. Those are the three elements most needed - His voice, food and water.

They listen to His Voice but many do not. I can count four churches I served, where the buildings are either empty, a small business, or demolished. Bethany began from members of two congregations, moved to Phoenix, and then to the Internet. We used phones at first, handed a video camera (with great reluctance), and moved from ancient IBM video streaming, then to Vimeo, finally to Zoom.

The foundation is not in creating a building. That arrived with the papacy, priests, bishops, and the pope. 

The foundation is the Word of God, as clearly portrayed (but often ignored) in the KJV. This has been turned upside-down, with the unscrupulous moving from the Word itself to interpretations and endless puerile arguments about the footnotes and other highways and byways. 

The Spirit is always in the Word and will not make the gimmicks of the day fruitful. The gimmicks devour themselves, as they are doing now, because they are no better than the ashes and poisons of the past.

John 16:8 And when He is come, He will reprove [expose or convict] the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on Me;

Daily Luther Sermon Quote - Exaudi - "This is what Peter means when he says: “Ye are a royal priesthood, that we are elected thereto, that we preach and show forth the excellencies of Christ.” 1 Peter 2:9: Hence, there must always be witnessing. Witnessing loads upon itself the wrath of the whole world. Then the cross follows, then rebellions rise, then the lords and princes and all who are great become angry; for the world cannot hear, nor will it tolerate, this kind of preaching. Therefore, the Gospel is hated and spoken against."

 

Exaudi, Sunday after the Ascension

I. CHRIST’S SERMON OF COMFORT.

7. That we may, under no circumstances, despair, Christ says, I will send you a Comforter, even one who is almighty. And he calls the Holy Spirit here a Comforter; for although both my sins and the fear of death make me weak and timid, he comes and stirs up the courage in my heart, and says:

Ho, cheer up! Thus he trumpets courage into us; he encourages us in a friendly and comforting manner not to despair before death but to cheerfully go forward, even though we had ten necks for the executioner, and says: Aye, although I have sinned, yet I am rid of my sins; and if I had still more, so that they overwhelmed me, I would hope, that they should do me no harm. Not that one should not feel his sins, for the flesh must experience them; but the Spirit overcomes and suppresses diffidence and timidity, and conducts us through them. He is powerful enough to do that.

Therefore. Christ says further: “Whom I will send unto you from the Father.”

8. For he, the Father, is the person that takes the initiative: I am the Son; and from us the Holy Spirit proceeds. And the three persons are one, and one essence, with equal power and authority, as he better expresses it when he says: “The Spirit of truth, who proceedeth from the Father.”

9. That is as much as to say: He who will comfort you is almighty and Lord over all things. How can the creatures now harm us, if the Creator stands by us? Notice how great the comfort of the Holy Spirit is. Now let all the Turks attack us. As long as he is our guard and rearguard, there is no danger. John also says in his first Epistle,1 John 3:19-20: “Hereby shall we know that we are of the truth, and shall assure our heart before him; because if our heart condemn us, God is greater than our heart, and knoweth all things.” Likewise, in the following chapter, verse 4, he says: “Ye are of God, my little children, and have overcome them: because greater is he that is in you than he that is in the world.” So the Lord now says, Him will I send unto you, so that nothing can harm you. Is not that liberal comfort? Who would not be fearless and cheerful in view of this?

And Christ calls him “The Spirit of truth;” that is, where he is and comes there is a rock foundation through and through, the real truth. Neither falsehood nor hypocrisy is there, for the Spirit is not hypocritical. But wherever he is not, there is nothing but hypocrisy and falsehood.

Therefore, we fall when the test comes, because the Spirit of truth is not present. Christ now further says: “He shall bear witness of me.”

10. That is, if he is in the heart he speaks through you, and assures and confirms you in the belief that the Gospel is true. Then, as a result, the confession of the Gospel springs forth. What, then, is the Gospel? It is a witness concerning Christ, that he is God’s Son, the Savior, and beside him there is none other. This is what Peter means when he says: “Ye are a royal priesthood, that we are elected thereto, that we preach and show forth the excellencies of Christ.” 1 Peter 2:9: Hence, there must always be witnessing. Witnessing loads upon itself the wrath of the whole world. Then the cross follows, then rebellions rise, then the lords and princes and all who are great become angry; for the world cannot hear, nor will it tolerate, this kind of preaching. Therefore, the Gospel is hated and spoken against.

11. Reason thinks: Aye, one can, nevertheless, easily preach the Gospel in a beautifully simple and plain way, without a revolution in the world, and then it will be heartily welcomed. This is the utterance of Satan; for if I believe and say that faith in Christ alone does and accomplishes all, I overthrow the monkey play of the whole world; and that they cannot allow. Therefore, Christ’s teachings and man’s teachings cannot stand together; one must fall. Priests and monks, as they are at present, are dependent in name, character and works upon human institutions, which the Gospel thrusts to the ground. Hence, they dare not accept the Gospel, and they continue as they are.

12. Thus, I say that the Christian faith is founded upon Christ alone, without anything additional. The priests will not permit their affairs and institutions to fall; in consequence, seditions and rebellions follow.

Therefore, there must be dissension where the Gospel and the confession of Christ are; for the Gospel opposes everything that is not of its own spirit. If the teachings of Christ and the priests were not antagonistic, they could easily stand together. They are now pitted against one another. As impossible as it is for Christ not to be Christ, so impossible is it for a monk or priest to be a Christian. Therefore, a fire must be kindled. The Lord himself, in Matthew 10:34 and Luke 12:51 says: “I came not to send peace, but a sword.” Then follows in our text: “And ye also bear witness, because ye have been with me from the beginning.”

13. Yes; then, first, when you become certain of your faith through the Holy Spirit, who is your witness, you must also bear witness of me, for to that end I chose you to be apostles. You have heard my words and teachings and have seen my works and life and all things that you are to preach. But the Holy Spirit must first be present; otherwise you can do nothing, for the conscience is too weak. Yes, there is no sin so small that the conscience could vanquish it, even if it were so trifling a one as laughing in church.  Again, in the presence of death the conscience is far too weak to offer resistance. Therefore another must come and give to the timid, despairing conscience, courage to go through everything, although all sins be upon it. And it must, at the same time, be an almighty courage, like he alone can give who ministers strength in such a way that the courage, which before a rustling leaf could cause to fear, is now not afraid of all the devils, and the conscience that before could not restrain laughing, now restrains all sins.

14. The benefit and fruit of the Holy Spirit is, that sin will be changed to the highest and best use. Thus Paul boasts to Timothy, when he was converted, that whereas he had lived such a wicked life before, he now held his sin to be so contemptible that he composed a hymn and sang about it thus, in 1 Timothy 1:12-17: “I thank him that enabled me, even Christ Jesus our Lord, for that he counted me faithful, appointing me to his service; though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief; and the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus. Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief: howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ show forth all his long-suffering, for an example of them that should thereafter believe on him unto eternal life. Now unto the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever.

Amen.”

Facebook Conked on Me - I May Quit Using It

 So far I find FB impossible to start up.

Daily Luther Sermon Quote - Exaudi, Sunday after the Ascension - "Faith rescues from sin, hell, Satan, death and all misfortunes. Now, when we have this we have enough. We then let God live here that we may reach a hand to our neighbor and help him. Besides, God desires to have his name praised and his kingdom developed and extended. Therefore, we must praise his name, confess our faith and win others to do the same, so that God’s kingdom may be extended and his name praised."

 

Exaudi, Sunday after the Ascension

Text 

John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 27 And ye also shall bear witness, because ye have been with me from the beginning.

16:1 These things have I spoken unto you, that ye should not be offended. 2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. 3 And these things will they do unto you, because they have not known the Father, nor me. 4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

A Sermon of Comfort and Admonition

1. Beloved, you have heretofore heard much about faith. Today you hear also of the witness of faith and of the cross that follows. Paul says to the Romans, “With the heart man believeth unto righteousness.” Romans 10:10. If one be pious, he must begin in his heart and believe. That serves only unto godliness; it is not enough for salvation. Therefore, one must also do what the Christian life requires, and continually abide in that life.

Hence, Paul adds: “If thou shalt confess with thy mouth Jesus as Lord, thou shalt be saved,” It is these two things that constitute our salvation, faith and the confession of faith. Faith rescues from sin, hell, Satan, death and all misfortunes. Now, when we have this we have enough. We then let God live here that we may reach a hand to our neighbor and help him.

Besides, God desires to have his name praised and his kingdom developed and extended. Therefore, we must praise his name, confess our faith and win others to do the same, so that God’s kingdom may be extended and his name praised.

2. Thus, faith must be exercised, worked and polished; be purified by fire, like gold. Faith, the great gift and treasure from God, must express itself and triumph in the certainty that it is right before God and man, and before angels, devils and the whole world. Just as a jewel is not to be concealed, but to be worn in sight, so also, will and must faith be worn and exhibited, as it is written in 1 Peter 1:7: “That the proof of your faith, being more precious than gold that perisheth though it is proved by fire,” etc.

3. Now, by confession I must take upon myself the load of Satan, hell, death and the whole world — kings and princes, pope and bishops, priests and monks. By faith, everything falls that reason can or ever has devised for the salvation of the soul. It must chastise the apish tricks of the whole world, and its jewel alone must be praised. The world cannot endure this, therefore it rushes in, destroys, kills, and says: “It is expedient for you that one man should die for the people, and that the whole nation perish not,” as Caiaphas says in John 11:50. Thus, the confession must break forth, that God alone is the Savior; and the same confession brings us into danger of losing our lives. As the Lord says later to the disciples: “They shall put you out of the synagogues.”

4. One cannot paint the cross differently than it is here painted; that is its true color. But the cross of illness — to lie in bed at home ill — is nothing compared with the cross of persecution. The first is indeed suffering: but the suffering is golden when we are persecuted and put to death with ignominy; when our persecutors have the praise; when right and honor apparently are on their side, while shame, disgrace and injustice are on our side, compared with the world that wishes them thereby to have God’s honor defended, so that all the world says we are served right and that God, the Scriptures and all the angels witness against us. There can be no right in our cause, and without trial we must be banished and isolated in shame and disgrace. So it also was the lot of Christ — they put him to death in the most scornful and disgraceful way, and crucified him between two thieves or murderers; he was regarded as chief of sinners, and they said, with blasphemous words: Aye, he called himself God’s Son; let God help him now, if he wills it differently. Since he does not, God and all the angels must be against him. So Christ says in our Gospel, “They will kill you,” and not in an ordinary way, but in an infamous manner, and all the world will say that they thereby offer God a service. It is, indeed, hard to hold and confess that God is gracious to us and that we have a Savior who opposes all the world, all its glitter and shine. But, let the struggle be as hard and sharp as it will, faith must express itself, even though we would like to have it otherwise.

5. Faith must expect all this, and nothing follows its confession more surely than the cross. For it is certain to come to us, either in life or at death, that all our doings will appear to be opposed to God and the Scriptures. It is better that it be learned during life, from the people, than from the devil at death; for the people cannot force it further than into the ears, but Satan has a pointed tongue that pierces the heart and makes the heart tremble.

Satan torments you until you conclude that you are lost and ruined, that heaven and earth, God and all the angels, are your enemies. This is what the prophet means in Psalm 6:7-8, when he says: “I am weary with my groaning; every night make I my bed to swim; I water my couch with my tears. Mine eye wasteth away because of grief; it waxeth old because of all mine adversaries.” It is hard to endure this. Now you see how weak you are who are permitted to bear witness of this faith. One fears his wife, another his children and riches, and a third fears himself.

6. Faith is in vain where it does not continue steadfast to the end. Christ says in Matthew 10:22, and 24:13: “But he that endureth to the end, the same shall be saved. Hence it is better to experience persecution here than punishment at the end.

Ascension 2025 - Holy Communion.

 

Ascension 2025. Holy Communion

7 PM Central, May 29th, 2025

Pastor Gregory L. Jackson

The melody is linked to the name of the hymn.

The lyrics are linked to the Bethany Lutheran Hymnal page.

The Hymn #212        A Hymn of Glory Let Us Sing  

The Confession of Sins
The Absolution
The Introit p. 16

Introit

Ye men of Galilee, why stand ye gazing up into heaven? 

Hallelujah!

This same Jesus which is taken up from you into heaven shall so come in like manner as ye have seen Him go into heaven: 

Hallelujah! Hallelujah!

Psalm. Oh, clap your hands, all ye people: shout unto God with the voice of triumph.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

Collect

Grant, we beseech Thee, Almighty God, that like as we do believe Thine only-begotten Son, our Lord Jesus Christ, to have ascended into the heavens, 

so may we may also in heart and mind thither ascend and 

with Him continually dwell; who liveth, etc.

The Epistle and Gradual    Acts 1:1-11

Gradual

Hallelujah! Hallelujah!

V. God is gone up with a shout: 

the Lord with the sound of a trumpet. Hallelujah!

V. Thou hast ascended on high: 

Thou hast led captivity captive. Hallelujah!

The Gospel                        Mark 16:14-20

Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #413      I Walk in Danger

The Little Great Event 

The Hymn #341       Crown Him with Many Crowns       

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #409            Let Us Ever Walk with Jesus

In Our Prayers

Dr. Lito Cruz, Lynda Roper, Sarah Buck; Tom Fisher, Kermit Way; Pastor Jim Shrader and Christine.

The Little Great Event

If we measured this as a great event today, very little would be said. The non-religious majorities have many different thoughts, not very focused. It is strange about how often people use the Name of Jesus, but not its meaning.

Here we have a perfect example of the use and splendor of Jesus' Ascension. The last days after the Resurrection solidified and confirmed the confused believers and began the miracles that we have with us today. He let a few ascend into heaven before their eyes, the angelic hosts enhancing this and asking - Why stare into the heavens?

From that time on, the bedrock of the Empty Tomb and the Ascension farewell (but only in a sense) backed and strengthened Jesus in His supreme ministry for all of earth, which spread the Gospel to every corner, every race, every type. As Luther wrote, Jesus did not go to Heaven for the Savior's need but for those who needed Him...prayed to Him...and shared the Gospel that came from Him.

If you do not believe in Him - faith dwindles away. The many declarations of the Good Shepherd are aimed at helping and healing us. The old ways are never going to work:

1. Shunning
2. Getting even
3. Revenge
4. Hurting others.

Those four traits above do not accomplish anything and instead make people more bitter or worse on both sides.

• Kindness is just the opposite of the list above and it comes from the Shepherd. 
• Understanding another's emotions and sufferings.
• Helping with losses, whether personal or material. 
• Offering humor, levity, and personal parallels.

We cannot fully explain the nature of Christ and His will for each and every one of us, but we can marvel at what He has already done, even in the worst of circumstances.

Since I was teaching about Acts 12 today, I thought I would add up all the Luther Melanchthon Chemnitz videos. The readers have added up 65,000 views. That is a small amount compared to millions churned out by big media methods. But the Word of God is the power, not the showmanship and the glitter.

Reformation Seminary Lecture - KJV Acts 12

 

Peter in prison

KJV Acts 12

12:1 Now about that time Herod the king stretched forth his hands to vex certain of the church.

2 And he killed James the brother of John with the sword.

3 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)

4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.

5 Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.

6 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.

7 And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.

8 And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.

9 And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.

10 When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.

11 And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

12 And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.

13 And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.

14 And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.

15 And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.

16 But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.

17 But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.

18 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.

19 And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.

20 And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country.

21 And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.

22 And the people gave a shout, saying, It is the voice of a god, and not of a man.

23 And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

24 But the word of God grew and multiplied.

25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.