Click here for complete sermon ->SEVENTH SUNDAY AFTER TRINITY. SECOND SERMON: MARK 8:1-9.
PART 1. THE ADMONITION AND CONSOLATION.
1. To-day’s Gospel presents to us again both the doctrine and the consolation against the temptation in caring for the necessaries of this life, or the temporal support and maintenance of the Church upon the earth.
And faith belongs here since Christ came not for the purpose of establishing a government that may be called a political or a domestic kingdom, which were long ago established by God and given for the purpose of meeting our bodily needs. And reason itself here teaches how and from what source we can bring it to pass that everyone in his station may enjoy a livelihood, peace and protection, so that one may see before his eyes and have in his hands all the necessaries of life that he needs to maintain the temporal government. Therefore this did not claim the attention of Christ since it was not a part of his calling and office; but as his kingdom was to be a different government, in which all persons in all callings and offices, high and low, as sinners condemned before God to everlasting death, should be helped to the divine, eternal kingdom and life; the spiritual kingdom had to engage his attention while he passed by the other two, the civil, and the domestic.
2. Therefore it had to follow that his disciples, preachers and servants would have to suffer poverty because they could not outside of their service and office seek their livelihood as the rest of the world does, nor hope to become rich from their calling; in addition, that they, aside from this, would be persecuted by the world, which would oppose their preaching because it would not be in harmony with their understanding and prejudices. And thus the Christians in the world could not depend upon any sure guarantee for their peaceful life and protection; but had to live continually in uncertainty because of the world, and felt in danger and as restless as the waves of the sea because of that which they already had or might have. But should they have enough to eat and to drink and a place and a room where to live, they could not expect it from any other one than alone from Christ.
3. Now Christ knows this very well, therefore he arms and comforts his disciples with these and like examples and sayings in order that they might not despair. Although his kingdom has nothing to do with eating and drinking, building and caring for the needs of the body; yet they should not die from hunger. And this he again confirms in the passage of Matthew 6:33. “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” For by to-day’s Gospel he proves that they, who followed him to hear his preaching, and followed him so faithfully that they continued with him three days in the desert, could not now very well return out of the desert without fainting and coming to poverty, need and distress on account of his Word. Yet since they sought first the kingdom of God and Christ had previously preached, prayed and accomplished that which pertains to the righteousness of God, there must follow also that which pertains to the body in order that they may learn to believe that they would not come to want and that they should expect from him all his Church needs for the maintenance of her bodily or external existence upon the earth.
4. It is true that in all ages of the Church two things have done and are doing great harm, namely, poverty and riches. For in the first place, we see the apostles and true bishops and preachers in such straightened circumstances, that no one gave them anything and they themselves were not able to acquire anything; hence everybody felt shy of such an office and no one wished to enter it. In the second place, when the church became extremely wealthy through great endowments and stipends and sat in all luxury, the ministers themselves neglected the office of preaching and the care of souls, and themselves became lords.
