Monday, October 22, 2018

From Rush Limbaugh's Father - Our Lives, Our Fortunes, Our Sacred Honor



RUSH INTRODUCTION: My father, Rush H. Limbaugh, Jr., delivered this oft-requested address locally a number of times, but it had never before appeared in print until it was published in The Limbaugh Letter. My dad was renowned for his oratory skills and for his original mind; this speech is, I think, a superb demonstration of both. I will always be grateful to him for instilling in me a passion for the ideas and lives of America's Founders, as well as a deep appreciation for the inspirational power of words, which you will see evidenced here:

"Our Lives, Our Fortunes, Our Sacred Honor"

It was a glorious morning. The sun was shining and the wind was from the Southeast. Up especially early, a tall bony, redheaded young Virginian found time to buy a new thermometer, for which he paid three pounds, fifteen shillings. He also bought gloves for Martha, his wife, who was ill at home.

Thomas Jefferson arrived early at the statehouse. The temperature was 72.5 degrees and the horseflies weren't nearly so bad at that hour. It was a lovely room, very large, with gleaming white walls. The chairs were comfortable. Facing the single door were two brass fireplaces, but they would not be used today.

The moment the door was shut, and it was always kept locked, the room became an oven. The tall windows were shut, so that loud quarreling voices could not be heard by passersby. Small openings atop the windows allowed a slight stir of air, and also a large number of horseflies. Jefferson records that "the horseflies were dexterous in finding necks, and the silk of stockings was nothing to them." All discussing was punctuated by the slap of hands on necks.

On the wall at the back, facing the president's desk, was a panoply -- consisting of a drum, swords, and banners seized from Fort Ticonderoga the previous year. Ethan Allen and Benedict Arnold had captured the place, shouting that they were taking it "in the name of the Great Jehovah and the Continental Congress!"

Now Congress got to work, promptly taking up an emergency measure about which there was discussion but no dissension. "Resolved: That an application be made to the Committee of Safety of Pennsylvania for a supply of flints for the troops at New York."

Then Congress transformed itself into a committee of the whole. The Declaration of Independence was read aloud once more, and debate resumed. Though Jefferson was the best writer of all of them, he had been somewhat verbose. Congress hacked the excess away. They did a good job, as a side-by-side comparison of the rough draft and the final text shows. They cut the phrase "by a self-assumed power." "Climb" was replaced by "must read," then "must" was eliminated, then the whole sentence, and soon the whole paragraph was cut. Jefferson groaned as they continued what he later called "their depredations." "Inherent and inalienable rights" came out "certain unalienable rights," and to this day no one knows who suggested the elegant change.

A total of 86 alterations were made. Almost 500 words were eliminated, leaving 1,337. At last, after three days of wrangling, the document was put to a vote.

Here in this hall Patrick Henry had once thundered: "I am no longer a Virginian, sir, but an American." But today the loud, sometimes bitter argument stilled, and without fanfare the vote was taken from north to south by colonies, as was the custom. On July 4, 1776, the Declaration of Independence was adopted.

There were no trumpets blown. No one stood on his chair and cheered. The afternoon was waning and Congress had no thought of delaying the full calendar of routine business on its hands. For several hours they worked on many other problems before adjourning for the day.

Much To Lose

What kind of men were the 56 signers who adopted the Declaration of Independence and who, by their signing, committed an act of treason against the crown? To each of you, the names Franklin, Adams, Hancock and Jefferson are almost as familiar as household words. Most of us, however, know nothing of the other signers. Who were they? What happened to them?

I imagine that many of you are somewhat surprised at the names not there: George Washington, Alexander Hamilton, Patrick Henry. All were elsewhere.

Ben Franklin was the only really old man. Eighteen were under 40; three were in their 20s. Of the 56 almost half - 24 - were judges and lawyers. Eleven were merchants, nine were landowners and farmers, and the remaining 12 were doctors, ministers, and politicians.

With only a few exceptions, such as Samuel Adams of Massachusetts, these were men of substantial property. All but two had families. The vast majority were men of education and standing in their communities. They had economic security as few men had in the 18th Century.

Each had more to lose from revolution than he had to gain by it. John Hancock, one of the richest men in America, already had a price of 500 pounds on his head. He signed in enormous letters so that his Majesty could now read his name without glasses and could now double the reward. Ben Franklin wryly noted: "Indeed we must all hang together, otherwise we shall most assuredly hang separately."

Fat Benjamin Harrison of Virginia told tiny Elbridge Gerry of Massachusetts: "With me it will all be over in a minute, but you, you will be dancing on air an hour after I am gone."

These men knew what they risked. The penalty for treason was death by hanging. And remember, a great British fleet was already at anchor in New York Harbor.

They were sober men. There were no dreamy-eyed intellectuals or draft card burners here. They were far from hot-eyed fanatics yammering for an explosion. They simply asked for the status quo. It was change they resisted. It was equality with the mother country they desired. It was taxation with representation they sought. They were all conservatives, yet they rebelled.

It was principle, not property, that had brought these men to Philadelphia. Two of them became presidents of the United States. Seven of them became state governors. One died in office as vice president of the United States. Several would go on to be US Senators. One, the richest man in America, in 1828 founded the Baltimore and Ohio Railroad. One, a delegate from Philadelphia, was the only real poet, musician and philosopher of the signers. (It was he, Francis Hopkinson not Betsy Ross who designed the United States flag.)

Richard Henry Lee, a delegate from Virginia, had introduced the resolution to adopt the Declaration of Independence in June of 1776. He was prophetic in his concluding remarks: "Why then sir, why do we longer delay? Why still deliberate? Let this happy day give birth to an American Republic. Let her arise not to devastate and to conquer but to reestablish the reign of peace and law.

"The eyes of Europe are fixed upon us. She demands of us a living example of freedom that may exhibit a contrast in the felicity of the citizen to the ever-increasing tyranny which desolates her polluted shores. She invites us to prepare an asylum where the unhappy may find solace, and the persecuted repost.

"If we are not this day wanting in our duty, the names of the American Legislatures of 1776 will be placed by posterity at the side of all of those whose memory has been and ever will be dear to virtuous men and good citizens."

Though the resolution was formally adopted July 4, it was not until July 8 that two of the states authorized their delegates to sign, and it was not until August 2 that the signers met at Philadelphia to actually put their names to the Declaration.

William Ellery, delegate from Rhode Island, was curious to see the signers' faces as they committed this supreme act of personal courage. He saw some men sign quickly, "but in no face was he able to discern real fear." Stephan Hopkins, Ellery's colleague from Rhode Island, was a man past 60. As he signed with a shaking pen, he declared: "My hand trembles, but my heart does not."


"Most Glorious Service"

Even before the list was published, the British marked down every member of Congress suspected of having put his name to treason. All of them became the objects of vicious manhunts. Some were taken. Some, like Jefferson, had narrow escapes. All who had property or families near British strongholds suffered.

  • Francis Lewis, New York delegate saw his home plundered -- and his estates in what is now Harlem -- completely destroyed by British Soldiers. Mrs. Lewis was captured and treated with great brutality. Though she was later exchanged for two British prisoners through the efforts of Congress, she died from the effects of her abuse.
  • William Floyd, another New York delegate, was able to escape with his wife and children across Long Island Sound to Connecticut, where they lived as refugees without income for seven years. When they came home they found a devastated ruin.
  • Philips Livingstone had all his great holdings in New York confiscated and his family driven out of their home. Livingstone died in 1778 still working in Congress for the cause.
  • Louis Morris, the fourth New York delegate, saw all his timber, crops, and livestock taken. For seven years he was barred from his home and family.
  • John Hart of Trenton, New Jersey, risked his life to return home to see his dying wife. Hessian soldiers rode after him, and he escaped in the woods. While his wife lay on her deathbed, the soldiers ruined his farm and wrecked his homestead. Hart, 65, slept in caves and woods as he was hunted across the countryside. When at long last, emaciated by hardship, he was able to sneak home, he found his wife had already been buried, and his 13 children taken away. He never saw them again. He died a broken man in 1779, without ever finding his family.
  • Dr. John Witherspoon, signer, was president of the College of New Jersey, later called Princeton. The British occupied the town of Princeton, and billeted troops in the college. They trampled and burned the finest college library in the country.
  • Judge Richard Stockton, another New Jersey delegate signer, had rushed back to his estate in an effort to evacuate his wife and children. The family found refuge with friends, but a Tory sympathizer betrayed them. Judge Stockton was pulled from bed in the night and brutally beaten by the arresting soldiers. Thrown into a common jail, he was deliberately starved. Congress finally arranged for Stockton's parole, but his health was ruined. The judge was released as an invalid, when he could no longer harm the British cause.He returned home to find his estate looted and did not live to see the triumph of the Revolution. His family was forced to live off charity.
  • Robert Morris, merchant prince of Philadelphia, delegate and signer, met Washington's appeals and pleas for money year after year. He made and raised arms and provisions which made it possible for Washington to cross the Delaware at Trenton. In the process he lost 150 ships at sea, bleeding his own fortune and credit almost dry.
  • George Clymer, Pennsylvania signer, escaped with his family from their home, but their property was completely destroyed by the British in the Germantown and Brandywine campaigns.
  • Dr. Benjamin Rush, also from Pennsylvania, was forced to flee to Maryland. As a heroic surgeon with the army, Rush had several narrow escapes.
  • John Martin, a Tory in his views previous to the debate, lived in a strongly loyalist area of Pennsylvania. When he came out for independence, most of his neighbors and even some of his relatives ostracized him. He was a sensitive and troubled man, and many believed this action killed him. When he died in 1777, his last words to his tormentors were: "Tell them that they will live to see the hour when they shall acknowledge it [the signing] to have been the most glorious service that I have ever rendered to my country."
  • William Ellery, Rhode Island delegate, saw his property and home burned to the ground.
  • Thomas Lynch, Jr., South Carolina delegate, had his health broken from privation and exposures while serving as a company commander in the military. His doctors ordered him to seek a cure in the West Indies and on the voyage, he and his young bride were drowned at sea.
  • Edward Rutledge, Arthur Middleton, and Thomas Heyward, Jr., the other three South Carolina signers, were taken by the British in the siege of Charleston. They were carried as prisoners of war to St. Augustine, Florida, where they were singled out for indignities. They were exchanged at the end of the war, the British in the meantime having completely devastated their large landholdings and estates.
  • Thomas Nelson, signer of Virginia, was at the front in command of the Virginia military forces. With British General Charles Cornwallis in Yorktown, fire from 70 heavy American guns began to destroy Yorktown piece by piece. Lord Cornwallis and his staff moved their headquarters into Nelson's palatial home. While American cannonballs were making a shambles of the town, the house of Governor Nelson remained untouched. Nelson turned in rage to the American gunners and asked, "Why do you spare my home?"They replied, "Sir, out of respect to you." Nelson cried, "Give me the cannon!" and fired on his magnificent home himself, smashing it to bits. But Nelson's sacrifice was not quite over. He had raised $2 million for the Revolutionary cause by pledging his own estates. When the loans came due, a newer peacetime Congress refused to honor them, and Nelson's property was forfeited. He was never reimbursed. He died, impoverished, a few years later at the age of 50.

Lives, Fortunes, Honor

Of those 56 who signed the Declaration of Independence, nine died of wounds or hardships during the war. Five were captured and imprisoned, in each case with brutal treatment. Several lost wives, sons or entire families. One lost his 13 children. Two wives were brutally treated. All were at one time or another the victims of manhunts and driven from their homes. Twelve signers had their homes completely burned. Seventeen lost everything they owned. Yet not one defected or went back on his pledged word. Their honor, and the nation they sacrificed so much to create is still intact.

And, finally, there is the New Jersey signer, Abraham Clark.

He gave two sons to the officer corps in the Revolutionary Army. They were captured and sent to that infamous British prison hulk afloat in New York Harbor known as the hell ship Jersey, where 11,000 American captives were to die. The younger Clarks were treated with a special brutality because of their father. One was put in solitary and given no food. With the end almost in sight, with the war almost won, no one could have blamed Abraham Clark for acceding to the British request when they offered him his sons' lives if he would recant and come out for the King and Parliament. The utter despair in this man's heart, the anguish in his very soul, must reach out to each one of us down through 200 years with his answer: "No."

The 56 signers of the Declaration Of Independence proved by their every deed that they made no idle boast when they composed the most magnificent curtain line in history. "And for the support of this Declaration with a firm reliance on the protection of divine providence, we mutually pledge to each other our lives, our fortunes, and our sacred honor."


RUSH EPILOGUE: My friends, I know you have a copy of the Declaration of Independence somewhere around the house - in an old history book (newer ones may well omit it), an encyclopedia, or one of those artificially aged "parchments" we all got in school years ago. I suggest that each of you take the time this month to read through the text of the Declaration, one of the most noble and beautiful political documents in human history.

There is no more profound sentence than this: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty, and the pursuit of Happiness..."

These are far more than mere poetic words. The underlying ideas that infuse every sentence of this treatise have sustained this nation for more than two centuries. They were forged in the crucible of great sacrifice. They are living words that spring from and satisfy the deepest cries for liberty in the human spirit.

"Sacred honor" isn't a phrase we use much these days, but every American life is touched by the bounty of this, the Founders' legacy. It is freedom, tested by blood, and watered with tears.



One of the Outlets of the Church of the Augsburg Confess - Lutheran Library Publishing Ministry


Available Books | Lutheran Library Catalog Fall-Winter 2018

Catalog of Titles

All titles are available to you in a variety of formats at no charge. Read. Study. Reflect. Grow in the knowledge of the grace of our Lord.
With best wishes to you for Reformation Day 2018 from the Lutheran Library.
Lutheran Library Catalog

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The Lutheran Library

The goal of the Lutheran Library is to re-release well-written and readable books from sound, faithful American Lutherans of the past for the enjoyment and edification of a new generation. All books are available at lutheranlibrary.org for free download in a variety of formats for Kindle, Apple, and other devices.
Your help is appreciated in spreading the word as often and in as many ways as you feel is appropriate.
May God bless you and keep you, help you, defend you, and lead you to know the depth of His love. Amen

Luther Break - House Postil



from House Postil, vol 2, “Eleventh Passion Sermon. Christ’s Prayer On The Cross. – The Malefactor On The Right. (Translated by Isensee) Luke 23:32-43.”

The knowledge and confession of Christ which proceeded from the malefactor on the cross, is the very same knowledge and confession by which God preserves the Christian Church today. Though everything else should fail, and emperors, kings, popes and bishops cease to be, God will still retain a small company that shall have His Spirit and that shall confess His name before the world. When the disciples, and others who are closely allied to the Lord Jesus, refuse to confess and believe, and deny the Lord through fear, and are offended in Him and desert Him, then some malefactor or murderer must appear, to confess this Christ, to preach concerning Him, and to teach others what they should think of Him and why they should be comforted in Him. The Lord our God is determined not to leave Christ without followers who confess Him, even if He must have recourse to the thief upon the gallows, or the murderer upon the wheel.

Join the Church of the Augsburg Confession - Unless You Are Already a Member

 I simply teach, preach, and publish Biblical doctrine and let the Word do its work.

I do not have any title, beyond Pastor and Professor, but I am a member of the largest group of Lutherans (I hope) - The Church of the Augsburg Confession.

Luther and the editors of the Book of Concord considered themselves "theologians of the Augsburg Confession," so I happily include myself in that group.

So we are pan-synodical, whether we worship in a European cathedral or "the spare room of a rented house," as the UOJ plagiarist expectorated in his now-dead blog.

As people know, I do not encourage people to join Bethany Lutheran Church, Springdale, unless they have no local church where they can enjoy the Means of Grace.

What normally happens is that people try various congregations in their area and find the churches are riddled with Fulleristic Barthism, blatant UOJ, and extreme parochialism.

If a pastor cannot form his lips to say Justification by Faith, I would have to wonder about his grasp of the Bible, Luther, and Creeds.

I chuckle when the UOJists rave that Justification by Faith (the forbidden phrase) is Pietism, Calvinism, or both. In fact, their cult is derived from Calvinism, a major influence in Pietism, OJ confessed without shame by Rambach the Pietist and amen-ed by Oh! Jay Webber.

Precious Fool's Gold from Universalist Rolf Preus' Lectures to the Poor Suffering Masses in North Dakota


Sampling of Rolf Preus' Latest Errors - In Somber Black and White

While the terms “objective justification” and “subjective justification” may have arisen in the 19th century, the objective/subjective distinction in the topic of justification has always been made.  This distinction is inherent in the gospel itself.  The doctrine of objective justification teaches that God, freely by his grace, without reference to any merit or worthiness in sinners, for the sake of the vicarious obedience and suffering of Jesus, has forgiven this whole world of sinners all their sins and declared them to be righteous. 

Objective justification is explicitly taught in the Bible.  Let us consider just a few portions of God’s written word.

The words of Jesus in the Lord’s Supper teach objective justification.  The “for you” cannot be sincerely spoken by the minister who administers this sacrament if the “you” in the “for you” are only those who believe.  The minister says or sings the words of Jesus, “Take drink, this is the new testament in my blood, which is shed for you and for many for the remission of sins.”

And this is what St. Paul explicitly teaches.  In Romans 4:5 he writes:

But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness.

GJ - Has Rolf studied the Gospel of John or Romans 4 - 5:2? Obviously not. He is repeating here what he has said repeatedly, ignorantly, Universalistically - for years.





Since faith is so intimately joined to this justification, Paul says that faith is reckoned as righteousness when he is referring to what faith receives: the righteousness of Christ.

St. Paul teaches objective justification in Romans 4:24-25.

GJ - We have an answer, readers. He has no clue at all.

When Paul alternates between saying “all men” and “many” in reference to the same group of people, we do not redefine all to mean many but not all.  Rather, we understand many to mean all.  “All” does not mean “not all.”  “Many” may mean not all or all.  The alternating between the two expressions defines the many as being all men.

GJ - Laughing helplessly now, I cannot comprehend how bad the Ft. Wayne education was. 

In 1874, Herman Amberg Preus, who was president of the Norwegian Synod, responded in the Synod’s official publication...

GJ - Waving the Herman Preus flag now. But Robert Preus' last book, which Rolf supposedly helped edit, is not even mentioned! "Howzacome?" as my father used to say.

But then, like Christian News, Justification by Faith is never mentioned. How can this be a honest set of lectures when coward Rolf will not mention what he is completely against - 

  1. Luther's Biblical doctrine, 
  2. Paul's divine teaching, 
  3. The Gospel of John's emphasis on the righteousness of faith in Jesus?






Rolf Preus Promotes His Latest Regurgitation of Adventism's Objective Justification.
However, LCMS Did Not Recognize It Until the Toxic McCain-Harrison Reign.
Was Rolf Even Awake Before 2018?

Isn't that Bishop James Heiser standing next to Pastor Rolf Preus, at the ELDONA conference? Didn't Heiser speak for the UOJ Higher Things Children's Crusade?



Steve Schmidt (Sschmidt)
Intermediate Member
Username: Sschmidt

Post Number: 323
Registered: 3-2017
Posted on Saturday, October 20, 2018 - 1:04 pm:   Edit Post Delete Post Print Post


Here's an interesting short summary of how Christ's atonement/reconciliation is both objective, once and for all through the cross, and subjectively appropriated by the believer through faith.

"The inquiry into the nature of atonement (or reconciliation) presupposes a broken relationship. Atonement (or reconciliation) brings about the restoration of the relationship, creating both a change in and renewal of it. Hence, atonement is recognized as a communicative and open-ended process, which needs continual repetition and renewal. Indeed, God reconciled the world with Himself once and for all (2 Cor. 5:19), but this atonement event is reappropriated in faith and put into effect again and again.

"In Luther’s theology, atonement designates the communicative disclosure of God’s salvation revealed to believers in the person and work of Jesus Christ in two ways: in the proclamation of the gospel and in the existential impartation of the person of Jesus Christ to the believer, who in turn is freed to enter new life, trusting in God, in the process of reconciliation. In this atonement event mediated by the work of the Holy Spirit, sin is overcome; the death and life of Jesus Christ are appropriated by God for the believer, and the person is separated from his or her sin. Therefore, atonement rests completely on the creative, communicative action of the triune God. However, there is also a human aspect involved that anticipates the believer’s death in baptism and transfers the believer into a new life (2 Cor. 5:17–19)."

http://religion.oxfordre.com/view/10.1093/acrefore /9780199340378.001.0001/acrefore-9780199340378-e-3 37

GJ - What a load of claptrap!
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Joe Krohn (Jekster)
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Username: Jekster

Post Number: 622
Registered: 4-2011
Posted on Saturday, October 20, 2018 - 8:30 pm:   Edit Post Delete Post Print Post


What did the atonement accomplish?




GJ - The Church and Changers, like dogs, return to their vomit, UOJ.
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Alan Lubeck (1431)
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Username: 1431

Post Number: 1780
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Posted on Saturday, October 20, 2018 - 10:42 pm:   Edit Post Delete Post Print Post


"What did the atonement accomplish?" Exactly.

Atonement rests completely in the hands of Christ as he hung there with nail in His hands shedding His Blood for the world. When He said it is finished, it wasn't some kind of satire. It was the Truth! He committed the word of FINISHED RECONCILIATION to man which is distributed in Word and Sacrament. One can certainly reject this salvation and burn in hell forever, but that doesn't make Jesus a liar when He said, "It is finished." ELDONA has been hoodwinked by human reason. Their pastors/laymen need to crack open their Bibles again and quit trying to do the Human Reason Hokey Pokey.

GJ - I am led to conclude that Luther's Justification by Faith is Calvinism, Arminianism, and rationalism! LQ decrees - "Let there be darkness."
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Joe Krohn (Jekster)
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Username: Jekster

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Posted on Monday, October 22, 2018 - 8:29 am:   Edit Post Delete Post Print Post


I would agree with eldona and others that the Atonement & Redemption do not benefit one who is outside of faith. However, they will take it further and say the Atonement and Redemption are not accomplished unless you have faith. I had a discussion on the old Intrepid Lutherans blog concerning 2 Peter 2 where one eldona pastor denied that the faithless are redeemed.

GJ - So-called facts without quotations or citations, from JK, who denied he was JK on Church and Change's listserve. Then he admitted he was. So when was JK lying?
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Pastor Rolf David Preus (Rolf)
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Posted on Monday, October 22, 2018 - 9:04 am:   Edit Post Delete Post Print Post


Earlier this month I gave four lectures on objective justification at the North Dakota District Pastors' Conference in Bismarck. During Q and A when I asked the pastors if they had heard of ELDoNA, less than 10% had. The fact that ELDoNA is so little known also means that their serious error on this crucial topic is also little known. Folks leaving Missouri for "greener pastures" must be warned about ELDoNUTs.
Pastor Rolf David Preus

GJ - Oh no! Now all your relatives know about the ELDONUTs too, Rolf, but that will not move the needle. No one reads LQ sic - except on Ichabod.

***

 Do not pay attention to the Book of Concord recommending Luther's Galatians on the topic of Justification by Faith. Oh no! Ask Rolf Preus and Jay Webber, neither one qualified to teach by Reformation standards. Ditto - James Heiser. But like all Enthusiasts, no one can stop their yapping and preening.