ICHABOD, THE GLORY HAS DEPARTED - explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, to attack Objective Faithless Justification, Church Growth Clowns, and their ringmasters. The antidote to these poisons is trusting the efficacious Word in the Means of Grace. John 16:8. Isaiah 55:8ff. Romans 10. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the Left-wing, National Council of Churches denominations.
Presiding Bishop Katie has wrecked The Episcopal Church by borrowing money to sue its bishops and take away property. Has WELS returned the Historic St. John property and endowment?
GROTON, CT: Episcopal Bishop Fights Back at Characterization of his Role in Exodus of Bishop Seabury Church
An article in The Day http://tinyurl.com/ml77gcd (May 9) "Homeless Bishop Seabury parish finds a place," characterized the bishop’s actions as one of “expelling” the congregation from its premises. The article went on to say that the church's legal battle dates back to seven years ago, when the parish opposed the Episcopal Church's ordination in 2003 of an openly gay bishop in New Hampshire and the election in 2006 of a woman as presiding bishop of the Episcopal Church of the U.S.A. The church has now found a satisfactory landing for the congregation, wrote Fr. Ron Gauss.
Upset with the claim that he tossed the congregation out on the street, Karin Hamilton, Canon for Mission Communication & Media for the diocese, wrote a letter to The Day newspaper saying that the Bishop was glad to learn the congregation had found a new location, but was upset at the language characterizing their departure from the church building.
“It is the practice of The Episcopal Church, affirmed in courts, that the Church retains the property in its name and each succeeding generation serves as stewards of it. Archdeacon Ron Gauss was aware of this well before he and a majority of the congregation voted to leave The Episcopal Church and join a group under the authority of a bishop from the Anglican Church of Nigeria.” This action resulted in a severance of the property from the diocese and the Episcopal Church.
Bishop Ian Douglas, who by then had succeeded Bishop Andrew Smith as Diocesan Bishop, said he met three times with Gauss and lay leaders of the congregation. Among other choices he offered them, after they had voted to leave The Episcopal Church, was an offer to lease the space to them, which they declined.
Confronted with this news, Fr. Gauss told VOL that this was not true. “He said that he (the bishop) couldn't rent to someone who wanted to replace him. He also he said he would most likely sue us for the name if we didn't change it. He wouldn't even talk to us about purchasing the property.
“The bishop said he would only let us stay if we left the Convocation of Anglicans in North America (CANA) and the Anglican Church in North America (ACNA). Then it would be a lease (rental) month by month. He also said if he got a purchaser, we would have to leave. I don't know what he means by a lease back that was never on the table.
“The Episcopal Church never appeared on the deeds of Bishop Seabury Church from 1865 to the dates of our departure from the building. If the state actually followed neutral principles as in SC or Texas, we would still be in the building. All of our court dealings were appeals.”
Zak Stowe just came out of the closet, after collecting his degree from MLC.
To my fellow LGBT brothers and sisters still closeted at MLC (and yes, I know you are there). As I leave college, freer then ever, I want to leave a word of encouragement. After hiding for 12 years, denying who I am, praying for God to change me, and living in fear for people finding out what I am, I now believe with all my heart that God loves me just the way I am. My Jesus does not discriminate, he does not come with conditions. His love is freely given; his grace and mercy are mine no matter who I love. I want to leave MLC with this message to those who are scared to except (sic) themselves: God loves you, Jesus loves you, I love you. I pray that one day you will love you too. I believe that wanting a call should not mean you have to give up on love. I truly believe that when everyone gathers for daily chapel, talking smack about those who don’t go regularly or who don’t adhere to the strict guidelines laid out in This We Believe, there are those of us who hide in our rooms, scared of the world and being seen for who we are. I believe that Jesus is sitting there, in the dorm room, comforting the scared and trembling soul. For those of you who want to argue doctrine with me, condemn and lambast me, please do it in a private message and I will happily respond. This post is meant to be one of encouragement so please leave the comments for supportive messages only.
I know what it’s like to think that life isn’t worth living and to contemplate the unthinkable. But the world is truly a better place with us in it. I feel so blessed to have a family who loves and accepts me for who I am and I pray that you find a supportive environment wherever God's plans lead you. I am always here if you want to talk. You are not alone
"'Though the mountains be shaken and the hills be removed, yet my unfailing love for you will not be shaken nor my covenant of peace be removed,' says the LORD, who has compassion on you." --Isaiah 54:10
Not surprisingly, this isn't the first time that Martin Luther College (MLC) students' self-expression ran into disapproval by the WELS faithful.
Party in the MLC
Rummaging through MLC closets, Bluestem has stumbled over an old social media tale that involves student self-censorship after a popular dorm homecoming video hit YouTube. The September 18, 2009 MLC Update High School edition reported in Dorm Videos:
For Homecoming festivities, the four dorms put together a video to entertain the student body. (Well, not Augustana— they must have forgotten.) Concord, the frosh and sophomore men, starred NateWordell(West) in a series of misadventures to arrive at chapel on time. Centennial, the frosh and sophomore women, featured Claire Czaplewski (KML) and a team of students on a mission to conquer the Swine Flu Sprite. By far the crowd favorite was the Summit men’s video rendition(pictured) of “Party in the USA” by Miley Cyrus.
That sounds innocent enough in the pre-twerking days of 2009.
The Martin Luther College (MLC) parody of a Fire Island Pines (FIP) parody
The "Party in the MLC video was based on the Fire Island Pines (FIP) parody tribune video of the Miley Cyrus music video for "Party in the USA." Fire Island Pines:
. . .has been a jewel in the gay community for over 60 years, and continues to be the premier vacation destination for residents and vacationers. Located just 50 miles east of New York City, The Pines is home to the most expensive real estate in Fire Island.
Here's the FIP version:
While both videos are silly rather than sexy, the fact that the MLC version was based on a gay-friendly video didn't escape notice long from either the LGBT community online nor from the WELS faithful.
To what cultural aspersions do we owe the phenomenon of remaking the remakes of music videos? The Fire Island Pines boys, who created the Miley Cyrus send-up “Party In The F.I.P,” receive their own homage with “Party In The MLC” from a bunch of dormmates at a “homecoming summit.” At, uh, Midland Lutheran College [sic]?
Keep watching, ’cause there’s a blooper reel.
Those commenting are divided about whether the video is homage to the FIP video, insulting to gay men because of the fem stereotypes that the schoolboys prance around, or totally inappropriate because the young Lutherans just aren't cute enough to be in front of a video camera.
A WELS member sent me the link to this video, which makes the previous one (the statue fight) look positively confessional in comparison. Familiar names like Huebner and Krause star in this travesty, which includes prissy lip-synching and crotch grabbing. I thought Michael Jackson was sick when he felt compelled to do the same, but this is worse and comes from the WELS "College of Ministry." Read the comments on the video and notice the great impression made on the audience.
Wisconsin Lutheran College mined the Marvin Schwan guilt trust
for many millions of dollars -
and hired the gay Roman Catholic Archbishop to lecture
at WLC with a group of his priests.
The Wisconsin Lutheran College (WELS when raising funds) student newspaper, "The Sword," ran a Front Page! editorial / story on the MLC video, quoted in part (blue type in original):
But once the video left the context of the MLC campus, it came under unforeseen criticism from some who failed to see the humor in the video.
The most pronounced critic of the video was independent Lutheran pastor and blogger Gregory Jackson. Posts from Jackson, as well as comments left by the blog's readers, labeled the actions of the MLC students featured in the video unbecoming to future WELS pastors and teachers.
These claims were based on the video from which the creators of "Party in the MLC" took their inspiration--a previous YouTube video known as "Party in the FIP." Set to the tune of "Party in the USA" by Miley Cyrus, "Party in the FIP" shows a group of men performing choreographed routines on a beach while lip-synching the lyrics of the song."
"Party in the MLC" is a parody of the video, using the same soundtrack and many of the same routines.
The controversy over MLC students parodying "Party in the FIP" is derived from the lifestyle associated with "the FIP."
But makers of the "Party in the MLC" agree with other viewers that none of the actions in the "Party in the FIP" video would be considered blatant homosexuality. They also admit no previous knowledge of the reputation of Fire Island Pines. Ben Reichel, MLC student and video contributor, revealed, "We didn't find out until two or three days after we posted it that that's what it stood for. After we learned that we were kind of taken aback."
After learning of the offense caused by the video, the students decided to remove the video "out of Christian love" for those who found the video inappropriate. The decision to remove the video was a personal decision made by the creators of the video.
Reichel stated, "We all got together as a group --the guys who were in the video--and we realized that this caused way too much commotion and way too much negativity, and we all decided together that we were going to take it down."
After meeting amongst (sic) themselves, the students sought the advice of college administration. Reichel continued, "We went and talked to the administration here at MLC--the president and vice-president--and we got their thoughts on it too. But we knew before we even talked to them that we were going to take it down."
Matt Rothe, classmate of Reichel and video contributor, along with the rest of the students involved with the video, are ready to put "Party in the MLC" and the attention it has received in the past; "The group of guys who made this video only wished for good to come out of this video, and I must express firmly we wish for no more negative attention from it."
GJ - The WLC student newspaper has a lot of facts wrong. They did not make any effort to seek clarification. They are now drawing even more attention to the video and revealing that the students were not at all repentant, just resentful they got caught. First of all, a WELS layman was furious over the video, which was posted on You Tube for all the world to see. Many people provide information to this blog so the rest of Lutherdom can see it. This layman was unable to watch more than a minute of it. I posted the video so people could see for themselves, as he wished. The MLC students jumped in to defend the video right away, and now WLC has joined them. Their defense is to attack me, but the video stands on its own as a dubious production, whether I like it or not. The defense of the video was so ridiculous that I did a little more research and found the original, "Party in the FIP." They knew what they were copying, and they acknowledged it rather quietly in the notes. Apparently the original went viral right away, thanks to various homosexual websites. College students know how to use Google. Where else would they copy their homework from? Kelm, Parlow, and Limmer have shown that slavish copying is a good career move in WELS. To plead ignorance about Fire Island Pines is a bit absurd. All of the sudden these guys just fell off the haywagon when they landed in Metropolitan New Ulm. And they thought the FIP video was straight? They should be on SNL, in a skit about their lack of gaydar. . . .
Bluestem is left to ponder what it means that "Party in the MLC" was the overwhelming favorite of Homecoming Dorm Videos at Martin Luther College. We couldn't possibly comment on that.
Screenshot: The article in the September 18, 2009 MLC Update High School edition.
GJ - Does anyone wonder why people are leaving WELS in droves? They snark over murder and sexual abuse, pretending it is contrary to the Word of God to discuss their felonies.
284]All this has been said regarding secret sins. But where the sin is quite public so that the judge and everybody know it, you can without any sin avoid him and let him go, because he has brought himself into disgrace, and you may also publicly testify concerning him. For when a matter is public in the light of day, there can be no slandering or false judging or testifying; as, when we now reprove the Pope with his doctrine, which is publicly set forth in books and proclaimed in all the world. For where the sin is public, the reproof also must be public, that every one may learn to guard against it.
This class - and others - know about
The Mattress Room Incident.
Both men were ordained and married.