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| Hybels, some pastors, and the board all resigned over the cover-ups managed by the leadership. |
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| Hybels married Lynne in 1974. He started Willow Creek in a theatre in 1975. She seems to be in great pain. |
We made our pilgrimage to Willow Creek Community Church. I was in WELS at the time and heard the mission board was sending pastors there for training - the synod paying the fees. No one offered me the deal. I knew they lost their marbles - and their scruples - in sending Lutheran pastors to a feminist, generic, liberal Evangelical outpost, often mocked in the secular press for its cynicism.
Team Ichabod (Ur-Ichabod) went to the Sunday Sneaker Service. I wrote it up for Christian News. No cross was found anywhere on the main floor. We went downstairs to find one and finally saw one in a Sunday School room.
LI was at Northwestern College and reacted against a favorable mention of Willow Creek. The professor said angrily, "Have you been there?" Answer: "Yes, we attended a Sunday service there." The subject was instantly changed.
I had an instant dislike for the phony church and later wrote a few more posts about it. While Hybels was chasing women, WELS and Missouri were aping the Willow Creek fraud. Given how stuck up Missouri and WELS are about their doctrine, their history, their purity, the picture is even more laughable than their devotion to Fuller Seminary.
After training all these covetous ministers for years, Hybels announced he was all wrong and everyone had to come back for retraining. What a snake! I was thankful I learned nothing from him, except a loathing for his super-pious attitude.
Ignoring the female members and staff he chased over the years, Hybels:
- Only bought feminist Bibles.
- Insisted that new members accept female headship.
- Rejected the Means of Grace.
- Taught sanctification as the cause of justification.
- And had LCMS and WELS congregations/campus ministries joining his little sect.
I listed WELS and LCMS organizations that belonged to WC (water closet in Britain, my homeland). One campus minister said he did that only to save money on their educational materials. Get that? WELS is promiscuous in lying but not adept at convincing lies.
Of course ELCA churches also joined the WC organization, so WELS and LCMS were doubly in fellowship with ELCA (via Thrivent, too, of course, the Church of Mammon).
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"Note the master hand wherewith Paul portrays the character of false teachers, showing how they betray their avarice and ambition. First, they permit true teachers to lay the foundation and perform the labor; then they come and desire to do the work over, to reap the honors and the benefits. They bring about that the name and the work of the true teachers receive no regard and credit; what they themselves have brought--that is the thing. They make the poor simple-minded people to stare open-mouthed while they win them with flowery words and seduce them with fair speeches, as mentioned in Romans 16:18. These are the idle drones that consume the honey they will not and cannot make."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VII, p. 110. Second Sunday before Lent. 2 Corinthians 11:19-33; 12:1-9; Romans 16:18.
"And such false teachers have the good fortune that all their folly is tolerated, even though the people realize how these act the fool, and rather rudely at that. They have success with it all, and people bear with them. But no patience is to be exercised toward true teachers! Their words and their works are watched with the intent of entrapping them, as complained of in Psalm 17:9 and elsewhere. When only apparently a mote is found, it is exaggerated to a very great beam. No toleration is granted. There is only judgment, condemnation and scorn. Hence the office of preaching is a grievous one. He who has not for his sole motive the benefit of his neighbor and the glory of God cannot continue therein. The true teacher must labor, and permit others to have the honor and profit of his efforts, while he receives injury and derision for his reward."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VII, p. 110f. Second Sunday before Lent. 2 Corinthians 11:19-33; 12:1-9. Psalm 17:9.
"In the second place such teachers are disposed to bring the people into downright bondage and to bind their conscience by forcing laws upon them and teaching works-righteousness. The effect is that fear impels them to do what has been pounded into them, as if they were bondslaves, while their teachers command fear and attention. But the true teachers, they who give us freedom of conscience and create us lords, we soon forget, even despise. The dominion of false teachers is willingly tolerated and patiently endured; indeed, it is given high repute. All those conditions are punishments sent by God upon them who do not receive the Gospel with love and gratitude."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VII, p. 111. Second Sunday before Lent. 2 Corinthians 11:19-33; 12:1-9. John 5:43.
"In the third place, false teachers flay their disciples to the bone, and cut them out of house and home, but even this is taken and endured. Such, I opine, has been our experience under the Papacy. But true preachers are even denied their bread. Yet this all perfectly squares with justice! For, since men fail to give unto those from whom they receive the Word of God, and permit the latter to serve them at their own expense, it is but fair they should give the more unto preachers of lies, whose instruction redounds to their injury. What is withheld from Christ must be given in tenfold proportion to the devil. They who refuse to give the servant of truth a single thread, must be oppressed by liars."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VII, p. 111f. Second Sunday before Lent. 2 Corinthians 11:19-33; 12:1-9.
"Fourth, false apostles forcibly take more than is given them. They seize whatever and whenever they can, thus enhancing their insatiable avarice. This, too, is excused in them."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VII, p. 112. Second Sunday before Lent. 2 Corinthians 11:19-33; 12:1-9.
The night is far spent, and the day is at hand. "By the word 'night' we are to understand all doctrines apart from the Gospel. For there is no other saving doctrine; all else is night and darkness."
Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 15f. First Sunday in Advent, Romans 13:11-14.
"Fifth, these deceitful teachers, not satisfied with having acquired our property, must exalt themselves above us and lord it over us...We bow our knees before them, worship them and kiss their feet. And we suffer it all, yes, with fearful reverence regard it as just and right. And it is just and right, for why did we not honor the Gospel by accepting and preserving it?"
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VII, p. 112. Second Sunday before Lent. 2 Corinthians 11:19-33; 12:1-9.
"Sixth, our false apostles justly reward us by smiting us in the face. That is, they consider us inferior to dogs; they abuse us, and treat us as foot-rags."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VII, p. 112. Second Sunday before Lent. 2 Corinthians 11:19-33; 12:1-9.
"But, being deceived by the devil, we forsake the light of day and seek to find truth among philosophers and heathen totally ignorant of such matters. In permitting ourselves to be blinded by human doctrines, we return to the night. Whatsoever is not the Gospel day surely cannot be light. Otherwise Paul, and in fact all Scripture, would not urge that day upon us and pronounce everything else night."
Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 17. First Sunday in Advent, Romans 13:11-14.
"But the only thing that was taught and advocated was: Invoke the Virgin Mary and other saints as your mediators and intercessors; fast often and pray much; make pilgrimages, enter cloisters and become monks, or pay for the saying of many masses and like works. And thus we imagined when we did these things we had merited heaven."
Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, V, p. 191. Eighteenth Sunday after Trinity, Matthew 22:34-46.
"That was the time of blindness when we knew nothing of God's Word, but led ourselves and others into misery by our own idle talk and dreams. And I was one of those who indeed bathed in this sweat or in this bath of anxiety. Therefore let us give heed that we may thoroughly grasp and retain this doctrine, if other fanatics and false spirits wish to attack it, so that we may be fore-armed and learn, while we have the time and the beloved sun again enlightens us, and buy while the market is at our door. For it will come to this when once these lights, which God now gives, have departed, Satan will not take a furlough until he raises up other fanatical spirits to do harm; as he has already commenced to do in many places during our generation. What shall take place after we are gone?"
Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, V, p. 192. Eighteenth Sunday after Trinity, Matthew 22:34-46.
"Paul calls all false spirits bold and proud. Yes, in their filth with their protectors they are proud and impudent, otherwise they are the most cowardly villains that can be found. When they are to appear and answer for their conduct, they cannot produce a single answer. Among themselves they are bold and venture to catch God in His own Word; but when it comes to the test, they simply despair."
Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, V, p. 204. Nineteenth Sunday after Trinity, Matthew 9:1-8.
"Thus Paul rejects the glorying and boasting of the sects over their offices and gifts--they who pretend to be filled with the Spirit and to teach the people correctly, and who make out that Paul and other teachers are of no consequence...More than that, they demand a higher attainment in the Spirit for Gospel ministers, deeming faith, the Sacrament, and the outward office not sufficient."
Sermons of Martin Luther, ed. John Nicolas Lenker, Grand Rapids: Baker Book House, 1983, VIII, p. 206. Tenth Sunday after Trinity, 1 Corinthians 12:1-11.
"You are either reproaching and cursing Jesus, or praising him and owning him your Lord. If your preaching and teaching fail to point to Christ, something else being offered, and you nevertheless boast of the Spirit, you are already judged: the spirit you boast is not the Holy Spirit, not the true Spirit, but a false one. To it we are not to listen. Rather we are to condemn it to the abyss of hell, as Paul declares, (Galatians 1:8), saying: 'But though we, or an angel from heaven, should preach unto you any Gospel other than that which we preached unto you, let him be anathema [damned to Hell].'"
Sermons of Martin Luther, ed. John Nicolas Lenker, Grand Rapids: Baker Book House, 1983, VIII, p. 206. Tenth Sunday after Trinity, 1 Corinthians 12:1-11; Galatians 1:8.
"The same is true of other factions--the Anabaptists and similar sects. What else do they but slander baptism and the Lord's Supper when they pretend that the external [spoken] Word and outward sacraments do not benefit the soul, that the Spirit alone can do that?"
Sermons of Martin Luther, ed. John Nicolas Lenker, Grand Rapids: Baker Book House, 1983, VIII, p. 208. Tenth Sunday after Trinity, 1 Corinthians 12:1-11;
"Flesh and blood are too weak to obtain this glorious confidence; the Holy Spirit is essential. Reason and our own hearts cry out in protest: 'Alas, I am far too evil and unworthy! How could I be proud and presumptuous enough to boast myself the servant of the Lord Jesus Christ?"
Sermons of Martin Luther, ed. John Nicolas Lenker, Grand Rapids: Baker Book House, 1983, VIII, p. 210. Tenth Sunday after Trinity, 1 Corinthians 12:1-11;
"Now, Paul's thought here is that nothing should be taught and practiced in the Church but what is unquestionably God's Word. It will not do to introduce or perform anything whatever upon the strength of man's judgment. Man's achievements, man's reasoning and power, are of no avail save in so far as they come from God."
Sermons of Martin Luther, ed. John Nicolas Lenker, Grand Rapids: Baker Book House, 1983, VIII, p. 229 Twelfth Sunday after Trinity 2 Corinthians 3:4-11.
"It would indeed be well if Christians generally were to heed this example from the Gospel and use it as a maxim against every doctrine that does not agree with the Word of God."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, II, p. 24. First Sunday after Epiphany Luke 2:41-52.
"Therefore the Christians, who are the right and dear guests at this wedding, at all times have this comfort that the others who do not belong thereto, that is both persecutors and false brethren, shall not enjoy the same."
Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, V, p. 250. Twentieth Sunday after Trinity, Matthew 22:1-14.
"From these two convictions--that they do not know Him and that they persecute and slay His advocates--Christ now passes the judgment that the so-called Church is not the Church. He then concludes that with their false doctrines and persecutions they are both liars and murderers of God and of Christ and of all His saints."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 270. Exaudi John 15:26-16:4.
"For this reason one should not be too credulous when a preacher comes softly like an angel of God, recommends himself very highly, and swears that his sole aim is to save souls, and says: 'Pax vobis!' For those are the very fellows the devil employs to honey people's mouths. Through them he gains an entrance to preach and to teach, in order that he may afterward inflict his injuries, and that though he accomplish nothing more for the present, he may, at least, confound the people's consciences and finally lead them into misery and despair."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, II, p. 322. Easter Tuesday Luke 24:36-47.
"This title [market house] we should write on all churches in which the Gospel is not preached, for there they mock God, destroy souls, banish the pure Word and establish dens of murder; for he who listens to their words must die."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, IV, p. 328. nth Sunday after Trinity Luke 17:5.
"It is not enough that we preach correctly, which the hireling can also do; but we must watch over the sheep, that the wolves, false teachers, may not break in, and we must contend for the sheep against the wolves, with the Word of God, even to the sacrifice of our lives. Such are good shepherds, of whom few are found." Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 34. Second Sunday after Easter John 10:11-16.
"There are other wolves, however, who come to us in sheep's clothing. They are the false prophets, who under the form of pious and religious instruction feed pure poison to the sheep of Christ. Against these Christ warns us, that we may be constantly on our guard, lest with sugar-coated words and flattering religious expressions they mislead us, deceive us, by their cunning, and draw us to themselves, as He says in Matthew 7:15: 'Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves.'" Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 35. Second Sunday after Easter John 10:11-16; Matthew 7:15.
"This verse has been explained as having reference to those who climb, by their presumption, into the best church livings through favor and wealth, recommendations or their own power, not obtaining them by regular appointment and authority. And at present the most pious jurists are punishing people for running to Rome after fees and benefices, or after ecclesiastical preferment and offices. This they call simony. The practice is truly deplorable. No one should step into the office and preach from his own presumption and without a commission from those having the authority."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 374. Pentecost Tuesday John 10:1-11.
"Likewise, in the matter of preaching, we must make selection that order may be preserved. But since all who are Christians have authority to preach, what will be the outcome? for women will also want to preach. No so. St. Paul forbids women to put themselves forward as preachers in a congregation of men and says: They should be subject to their husbands."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 375. Pentecost Tuesday 1 Timothy 2:11-12.
"The world desires such wolf preaching, and is not worthy of anything better since it will not hear nor respect Christ. Hence it is that there are so few true Christians and faithful preachers, always outnumbered by the members of the false church."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 385. Pentecost Tuesday Deuteronomy 29:19.
"For nothing can feed or give life to the soul, which is not the doctrine of Christ. Although the hireling does not himself slay and destroy he does not restrain the wolf. Therefore, because you neither point out nor teach this shepherd, you shall not and ought not to be heard, but you shall be shunned as a wolf."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 58f. Second Sunday after Easter John 10:11-16.
"And no doctrine is so foolish or disgraceful but that it finds hearers and disciples, as is proven by the experience of the church with so many heresies and divisions. The heathen were reasonable and highly intelligent people, yet we read of them that they worshiped not only cats and storks, but also cabbages and onions, and even a member of the human body. All this comes from the name and delusion that such things are good works and render a service to God. The preacher of such works comes with the reputation and pretense of a shepherd who desires to counsel and direct souls on the way to God."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 59. Second Sunday after Easter John 10:11-16.
"They [the false teachers] fared like a man who looks through a colored glass. Put before such a man whatever color you please, he sees no other color than that of the glass. The fault is not that the right color is not put before him but that his glass is colored differently, as the word of Is. 6:9 puts it: You will see, he says, and yet you will not see it."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, II, p. 644. Isaiah 6:9.
"Thus too, if our confidence is to begin, and we become strengthened and comforted, we must well learn the voice of our Shepherd, and let all other voices go, who only lead us astray, and chase and drive us hither and thither. We must hear and grasp only that article which presents Christ to us in the most friendly and comforting manner possible. So that we can say with all confidence: My Lord Jesus Christ is truly the only Shepherd, and I, alas, the lost sheep, which has strayed into the wilderness, and I am anxious and fearful, and would gladly be good, and have a gracious God and peace of conscience, but here I am told that He is as anxious for me as I am for Him."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, IV, p. 86. Third Sunday after Trinity, Second Sermon Luke 15:1-10.
"Note further, that it is his ministry to which Paul ascribes the preparation of their heart thereon and the inscription which constitutes them 'living epistles of Christ.' He contrasts this ministry with the blind fancies of those fanatics who seek to receive, and dream of having, the Holy Spirit without the oral word; who, perchance, creep into a corner and grasp the Spirit through dreams, directing the people away from the preached Word and visible ministry. But Paul says that the Spirit, through his preaching, has wrought in the hearts of his Corinthians, to the end that Christ lives and is mighty in them."
Sermons of Martin Luther, ed. John Nicolas Lenker, Grand Rapids: Baker Book House, 1983, VIII, p. p. 226. Twelfth Sunday after Trinity 2 Corinthians 3:4-11; Deuteronomy 6:6-9, 11, 18
